[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"site-nav-reference-en":3,"site-nav-en":4,"site-nav-en-all-dao":289,"event-categories-en":1108,"site-settings":1350,"node-en-dao\u002Fclassics\u002Fcantong-qi":1392,"live-course-events":1415},null,{"data":5},{"header":6,"footer":264},[7,51,82,127,162,188,229,260],{"to":8,"label":9,"label_zh":10,"children":11},"\u002Fdao","TAO","道",[12,17,22,26,30,34,39,43,47],{"to":13,"label":14,"label_zh":15,"n":16},"\u002Fdao\u002Fintroduction","Begin with the Tao","道学入门",9,{"to":18,"label":19,"label_zh":20,"n":21},"\u002Fdao\u002Fyi-jing","I Ching","易经",7,{"to":23,"label":24,"label_zh":25,"n":16},"\u002Fdao\u002Fdao-de-jing","Tao Te Ching","道德经",{"to":27,"label":28,"label_zh":29,"n":21},"\u002Fdao\u002Ftaiji","Taiji","太极",{"to":31,"label":32,"label_zh":33,"n":21},"\u002Fdao\u002Fzhuang-zi","Zhuangzi","庄子",{"to":35,"label":36,"label_zh":37,"n":38},"\u002Fdao\u002Fclassics","Classical 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Mountain","初识武当山",{"to":239,"label":240,"label_zh":241,"n":242},"\u002Fwudang-mountain\u002Ftemples-and-sites","Wudang Mountain Temples and Sacred Sites","武当山宫观与胜迹",3,{"to":244,"label":245,"label_zh":246,"n":247},"\u002Fwudang-mountain\u002Fplanning-a-visit","Planning a Visit to Wudang Mountain","武当山行前规划指南",4,{"to":249,"label":250,"label_zh":251,"n":242},"\u002Fwudang-mountain\u002Fstudying-at-wudang","Studying Martial Arts at Wudang Mountain","在武当山学习武术",{"to":253,"label":254,"label_zh":255,"n":242},"\u002Fwudang-mountain\u002Ftemple-etiquette","Wudang Temple Etiquette: A Visitor’s Guide","武当宫观参访礼仪",{"to":257,"label":258,"label_zh":259,"n":69},"\u002Fwudang-mountain\u002Fpractical-reference","Wudang Mountain Practical Reference","武当山实用参考资料",{"to":261,"label":262,"label_zh":263},"\u002Fwudang-mountain\u002Feveryday-wudang","Everyday Wudang","武当日常",[265,266,267,268,269,270,271,272,273,277,281,285],{"to":8,"label":9,"label_zh":10},{"to":52,"label":53,"label_zh":54},{"to":83,"label":84,"label_zh":85},{"to":128,"label":129,"label_zh":130},{"to":163,"label":164,"label_zh":165},{"to":189,"label":190,"label_zh":191},{"to":230,"label":231,"label_zh":232},{"to":261,"label":262,"label_zh":263},{"to":274,"label":275,"label_zh":276},"\u002Fabout","About Wudang.Org","关于 Wudang.Org",{"to":278,"label":279,"label_zh":280},"\u002Fstart-here","Start Here","从这里开始",{"to":282,"label":283,"label_zh":284},"\u002Ffind-a-practice","Find a Practice","找到适合你的修习",{"to":286,"label":287,"label_zh":288},"\u002Fteachers","Our Teachers","授课老师",{"data":290},{"all":291,"header":1106,"footer":1107},[292],{"to":8,"label":9,"label_zh":10,"children":293},[294,332,619,981,1011,1040,1099,1100,1101,1102],{"to":13,"label":14,"label_zh":15,"children":295},[296,300,304,308,312,316,320,324,328],{"to":297,"label":298,"label_zh":299},"\u002Fdao\u002Fintroduction\u002Fwhat-is-taoism","What Is Taoism? A Map of Texts, Traditions and Practice","什么是道家与道教？经典、传统与实践地图",{"to":301,"label":302,"label_zh":303},"\u002Fdao\u002Fintroduction\u002Fthe-dao-explained","Tao: The Source of All Things","道生万物",{"to":305,"label":306,"label_zh":307},"\u002Fdao\u002Fintroduction\u002Fcore-ideas","Core Ideas: Wu Wei, Yin-Yang & Ziran","核心概念：无为、阴阳与自然",{"to":309,"label":310,"label_zh":311},"\u002Fdao\u002Fintroduction\u002Fphilosophical-vs-religious","Philosophical and Religious Taoism: Distinct Paths, Shared Traditions","道家与道教：不同路径，共同传统",{"to":313,"label":314,"label_zh":315},"\u002Fdao\u002Fintroduction\u002Fa-short-history","A Short History of Taoism","道家与道教简史",{"to":317,"label":318,"label_zh":319},"\u002Fdao\u002Fintroduction\u002Fkey-texts","Key Texts at a Glance","主要经典一览",{"to":321,"label":322,"label_zh":323},"\u002Fdao\u002Fintroduction\u002Feveryday-life","Taoism in Everyday Life","道家思想与日常生活",{"to":325,"label":326,"label_zh":327},"\u002Fdao\u002Fintroduction\u002Funderstanding-taoism-in-context","Understanding Taoism in Context","认识道家与道教的文化脉络",{"to":329,"label":330,"label_zh":331},"\u002Fdao\u002Fintroduction\u002Fwhere-to-go-next","Where to Go Next","接下来读什么",{"to":18,"label":19,"label_zh":20,"children":333},[334,338,342,603,607,611,615],{"to":335,"label":336,"label_zh":337},"\u002Fdao\u002Fyi-jing\u002Forigins-history","Origins & History of the I Ching","《易经》是怎么来的",{"to":339,"label":340,"label_zh":341},"\u002Fdao\u002Fyi-jing\u002Feight-trigrams","The Eight Trigrams (Bagua)","八卦：八个符号各是什么",{"to":343,"label":344,"label_zh":345,"children":346},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams","The 64 Hexagrams","周易六十四卦总览：卦象、六爻与现代应用",[347,351,355,359,363,367,371,375,379,383,387,391,395,399,403,407,411,415,419,423,427,431,435,439,443,447,451,455,459,463,467,471,475,479,483,487,491,495,499,503,507,511,515,519,523,527,531,535,539,543,547,551,555,559,563,567,571,575,579,583,587,591,595,599],{"to":348,"label":349,"label_zh":350},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-01-qian","1 · Qian 乾 ䷀","第一卦 乾 ䷀",{"to":352,"label":353,"label_zh":354},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-02-kun","2 · Kun 坤 ䷁","第二卦 坤 ䷁",{"to":356,"label":357,"label_zh":358},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-03-zhun","3 · Zhun 屯 ䷂","第三卦 屯 ䷂",{"to":360,"label":361,"label_zh":362},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-04-meng","4 · Meng 蒙 ䷃","第四卦 蒙 ䷃",{"to":364,"label":365,"label_zh":366},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-05-xu","5 · Xu 需 ䷄","第五卦 需 ䷄",{"to":368,"label":369,"label_zh":370},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-06-song","6 · Song 讼 ䷅","第六卦 讼 ䷅",{"to":372,"label":373,"label_zh":374},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-07-shi","7 · Shi 师 ䷆","第七卦 师 ䷆",{"to":376,"label":377,"label_zh":378},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-08-bi","8 · Bi 比 ䷇","第八卦 比 ䷇",{"to":380,"label":381,"label_zh":382},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-09-xiao-xu","9 · Xiao Xu 小畜 ䷈","第九卦 小畜 ䷈",{"to":384,"label":385,"label_zh":386},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-10-lu","10 · Lü 履 ䷉","第十卦 履 ䷉",{"to":388,"label":389,"label_zh":390},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-11-tai","11 · Tai 泰 ䷊","第十一卦 泰 ䷊",{"to":392,"label":393,"label_zh":394},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-12-pi","12 · Pi 否 ䷋","第十二卦 否 ䷋",{"to":396,"label":397,"label_zh":398},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-13-tong-ren","13 · Tong Ren 同人 ䷌","第十三卦 同人 ䷌",{"to":400,"label":401,"label_zh":402},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-14-da-you","14 · Da You 大有 ䷍","第十四卦 大有 ䷍",{"to":404,"label":405,"label_zh":406},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-15-qian-modesty","15 · Qian 谦 ䷎","第十五卦 谦 ䷎",{"to":408,"label":409,"label_zh":410},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-16-yu","16 · Yu 豫 ䷏","第十六卦 豫 ䷏",{"to":412,"label":413,"label_zh":414},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-17-sui","17 · Sui 随 ䷐","第十七卦 随 ䷐",{"to":416,"label":417,"label_zh":418},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-18-gu","18 · Gu 蛊 ䷑","第十八卦 蛊 ䷑",{"to":420,"label":421,"label_zh":422},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-19-lin","19 · Lin 临 ䷒","第十九卦 临 ䷒",{"to":424,"label":425,"label_zh":426},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-20-guan","20 · Guan 观 ䷓","第二十卦 观 ䷓",{"to":428,"label":429,"label_zh":430},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-21-shi-he","21 · Shi He 噬嗑 ䷔","第二十一卦 噬嗑 ䷔",{"to":432,"label":433,"label_zh":434},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-22-bi","22 · Bi 贲 ䷕","第二十二卦 贲 ䷕",{"to":436,"label":437,"label_zh":438},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-23-bo","23 · Bo 剥 ䷖","第二十三卦 剥 ䷖",{"to":440,"label":441,"label_zh":442},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-24-fu","24 · Fu 复 ䷗","第二十四卦 复 ䷗",{"to":444,"label":445,"label_zh":446},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-25-wu-wang","25 · Wu Wang 无妄 ䷘","第二十五卦 无妄 ䷘",{"to":448,"label":449,"label_zh":450},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-26-da-xu","26 · Da Xu 大畜 ䷙","第二十六卦 大畜 ䷙",{"to":452,"label":453,"label_zh":454},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-27-yi","27 · Yi 颐 ䷚","第二十七卦 颐 ䷚",{"to":456,"label":457,"label_zh":458},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-28-da-guo","28 · Da Guo 大过 ䷛","第二十八卦 大过 ䷛",{"to":460,"label":461,"label_zh":462},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-29-kan","29 · Kan 坎 ䷜","第二十九卦 坎 ䷜",{"to":464,"label":465,"label_zh":466},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-30-li","30 · Li 离 ䷝","第三十卦 离 ䷝",{"to":468,"label":469,"label_zh":470},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-31-xian","31 · Xian 咸 ䷞","第三十一卦 咸 ䷞",{"to":472,"label":473,"label_zh":474},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-32-heng","32 · Heng 恒 ䷟","第三十二卦 恒 ䷟",{"to":476,"label":477,"label_zh":478},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-33-dun","33 · Dun 遁 ䷠","第三十三卦 遁 ䷠",{"to":480,"label":481,"label_zh":482},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-34-da-zhuang","34 · Da Zhuang 大壮 ䷡","第三十四卦 大壮 ䷡",{"to":484,"label":485,"label_zh":486},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-35-jin","35 · Jin 晋 ䷢","第三十五卦 晋 ䷢",{"to":488,"label":489,"label_zh":490},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-36-ming-yi","36 · Ming Yi 明夷 ䷣","第三十六卦 明夷 ䷣",{"to":492,"label":493,"label_zh":494},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-37-jia-ren","37 · Jia Ren 家人 ䷤","第三十七卦 家人 ䷤",{"to":496,"label":497,"label_zh":498},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-38-kui","38 · Kui 睽 ䷥","第三十八卦 睽 ䷥",{"to":500,"label":501,"label_zh":502},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-39-jian","39 · Jian 蹇 ䷦","第三十九卦 蹇 ䷦",{"to":504,"label":505,"label_zh":506},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-40-jie","40 · Jie 解 ䷧","第四十卦 解 ䷧",{"to":508,"label":509,"label_zh":510},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-41-sun","41 · Sun 损 ䷨","第四十一卦 损 ䷨",{"to":512,"label":513,"label_zh":514},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-42-yi","42 · Yi 益 ䷩","第四十二卦 益 ䷩",{"to":516,"label":517,"label_zh":518},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-43-guai","43 · Guai 夬 ䷪","第四十三卦 夬 ䷪",{"to":520,"label":521,"label_zh":522},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-44-gou","44 · Gou 姤 ䷫","第四十四卦 姤 ䷫",{"to":524,"label":525,"label_zh":526},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-45-cui","45 · Cui 萃 ䷬","第四十五卦 萃 ䷬",{"to":528,"label":529,"label_zh":530},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-46-sheng","46 · Sheng 升 ䷭","第四十六卦 升 ䷭",{"to":532,"label":533,"label_zh":534},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-47-kun","47 · Kun 困 ䷮","第四十七卦 困 ䷮",{"to":536,"label":537,"label_zh":538},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-48-jing","48 · Jing 井 ䷯","第四十八卦 井 ䷯",{"to":540,"label":541,"label_zh":542},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-49-ge","49 · Ge 革 ䷰","第四十九卦 革 ䷰",{"to":544,"label":545,"label_zh":546},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-50-ding","50 · Ding 鼎 ䷱","第五十卦 鼎 ䷱",{"to":548,"label":549,"label_zh":550},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-51-zhen","51 · Zhen 震 ䷲","第五十一卦 震 ䷲",{"to":552,"label":553,"label_zh":554},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-52-gen","52 · Gen 艮 ䷳","第五十二卦 艮 ䷳",{"to":556,"label":557,"label_zh":558},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-53-jian","53 · Jian 渐 ䷴","第五十三卦 渐 ䷴",{"to":560,"label":561,"label_zh":562},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-54-gui-mei","54 · Gui Mei 归妹 ䷵","第五十四卦 归妹 ䷵",{"to":564,"label":565,"label_zh":566},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-55-feng","55 · Feng 丰 ䷶","第五十五卦 丰 ䷶",{"to":568,"label":569,"label_zh":570},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-56-lu","56 · Lü 旅 ䷷","第五十六卦 旅 ䷷",{"to":572,"label":573,"label_zh":574},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-57-xun","57 · Xun 巽 ䷸","第五十七卦 巽 ䷸",{"to":576,"label":577,"label_zh":578},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-58-dui","58 · Dui 兑 ䷹","第五十八卦 兑 ䷹",{"to":580,"label":581,"label_zh":582},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-59-huan","59 · Huan 涣 ䷺","第五十九卦 涣 ䷺",{"to":584,"label":585,"label_zh":586},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-60-jie","60 · Jie 节 ䷻","第六十卦 节 ䷻",{"to":588,"label":589,"label_zh":590},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-61-zhong-fu","61 · Zhong Fu 中孚 ䷼","第六十一卦 中孚 ䷼",{"to":592,"label":593,"label_zh":594},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-62-xiao-guo","62 · Xiao Guo 小过 ䷽","第六十二卦 小过 ䷽",{"to":596,"label":597,"label_zh":598},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-63-ji-ji","63 · Ji Ji 既济 ䷾","第六十三卦 既济 ䷾",{"to":600,"label":601,"label_zh":602},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-64-wei-ji","64 · Wei Ji 未济 ䷿","第六十四卦 未济 ䷿",{"to":604,"label":605,"label_zh":606},"\u002Fdao\u002Fyi-jing\u002Fyin-yang-philosophy","Yin, Yang & the Philosophy of Change","阴阳：变化与相互关系的哲学",{"to":608,"label":609,"label_zh":610},"\u002Fdao\u002Fyi-jing\u002Fdivination-method-practice","Divination Method & Practice","怎么起卦，历代又怎么看这件事",{"to":612,"label":613,"label_zh":614},"\u002Fdao\u002Fyi-jing\u002Ftaoism-connection","The I Ching in Taoist Practice","《易经》与道家修行",{"to":616,"label":617,"label_zh":618},"\u002Fdao\u002Fyi-jing\u002Fkey-translations-further-reading","Key Translations & Further Reading","读《易》该用什么本子，按什么顺序读",{"to":23,"label":24,"label_zh":25,"children":620},[621,625,629,633,637,641,645,648,977],{"to":622,"label":623,"label_zh":624},"\u002Fdao\u002Fdao-de-jing\u002Forigins-authorship","Origins & Authorship of the Tao Te Ching","《老子》是谁写的，什么时候成书",{"to":626,"label":627,"label_zh":628},"\u002Fdao\u002Fdao-de-jing\u002Fstructure-of-the-text","Structure of the Text","八十一章是怎么分的，这本书为什么难读",{"to":630,"label":631,"label_zh":632},"\u002Fdao\u002Fdao-de-jing\u002Fcore-themes","Core Themes: Tao, Wu Wei & Naturalness","道、无为、自然：三个被用滥的词",{"to":634,"label":635,"label_zh":636},"\u002Fdao\u002Fdao-de-jing\u002Fsimplicity-humility-the-uncarved-block","Simplicity, Humility & the Uncarved Block","朴、素、水：为什么推崇未加工的状态",{"to":638,"label":639,"label_zh":640},"\u002Fdao\u002Fdao-de-jing\u002Fgovernance-the-sage-ruler","Governance & the Sage Ruler","治国：无为落到政治上是什么样，又怎么被用歪",{"to":642,"label":643,"label_zh":644},"\u002Fdao\u002Fdao-de-jing\u002Ftaoism-connection","The Tao Te Ching in Taoist Practice","一本哲学书怎么变成了道教经典",{"to":646,"label":617,"label_zh":647},"\u002Fdao\u002Fdao-de-jing\u002Fkey-translations-further-reading","读《老子》该用什么本子，按什么顺序读",{"to":649,"label":650,"label_zh":651,"children":652},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text","Complete Tao Te Ching","《道德经》全文",[653,657,661,665,669,673,677,681,685,689,693,697,701,705,709,713,717,721,725,729,733,737,741,745,749,753,757,761,765,769,773,777,781,785,789,793,797,801,805,809,813,817,821,825,829,833,837,841,845,849,853,857,861,865,869,873,877,881,885,889,893,897,901,905,909,913,917,921,925,929,933,937,941,945,949,953,957,961,965,969,973],{"to":654,"label":655,"label_zh":656},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-01","Chapter 1 — The Tao Beyond Names","第一章　道可道，非常道",{"to":658,"label":659,"label_zh":660},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-02","Chapter 2 — Opposites Arise Together","第二章　有无相生",{"to":662,"label":663,"label_zh":664},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-03","Chapter 3 — Quieting Rivalry","第三章　为无为，则无不治",{"to":666,"label":667,"label_zh":668},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-04","Chapter 4 — The Empty Source","第四章　道冲而用之",{"to":670,"label":671,"label_zh":672},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-05","Chapter 5 — The Bellows of Heaven and Earth","第五章　天地之间",{"to":674,"label":675,"label_zh":676},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-06","Chapter 6 — The Valley Spirit","第六章　谷神不死",{"to":678,"label":679,"label_zh":680},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-07","Chapter 7 — Lasting Beyond the Self","第七章　天长地久",{"to":682,"label":683,"label_zh":684},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-08","Chapter 8 — The Goodness of Water","第八章　上善若水",{"to":686,"label":687,"label_zh":688},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-09","Chapter 9 — Knowing When to Stop","第九章　功成身退",{"to":690,"label":691,"label_zh":692},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-10","Chapter 10 — Holding the One","第十章　抱一与玄德",{"to":694,"label":695,"label_zh":696},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-11","Chapter 11 — The Usefulness of Empty Space","第十一章　无之以为用",{"to":698,"label":699,"label_zh":700},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-12","Chapter 12 — Guarding the Senses","第十二章　为腹不为目",{"to":702,"label":703,"label_zh":704},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-13","Chapter 13 — Honour, Disgrace, and the Self","第十三章　宠辱若惊",{"to":706,"label":707,"label_zh":708},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-14","Chapter 14 — The Formless Form","第十四章　无状之状",{"to":710,"label":711,"label_zh":712},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-15","Chapter 15 — The Ancient Masters","第十五章　古之善为士者",{"to":714,"label":715,"label_zh":716},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-16","Chapter 16 — Returning to the Root","第十六章　归根曰静",{"to":718,"label":719,"label_zh":720},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-17","Chapter 17 — Leadership That Leaves No Burden","第十七章　百姓皆谓我自然",{"to":722,"label":723,"label_zh":724},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-18","Chapter 18 — When the Great Tao Is Lost","第十八章　大道废，有仁义",{"to":726,"label":727,"label_zh":728},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-19","Chapter 19 — Returning to Simplicity","第十九章　见素抱朴",{"to":730,"label":731,"label_zh":732},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-20","Chapter 20 — Different from the Crowd","第二十章　我独异于人",{"to":734,"label":735,"label_zh":736},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-21","Chapter 21 — Following the Tao","第二十一章　孔德之容",{"to":738,"label":739,"label_zh":740},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-22","Chapter 22 — Bending Without Breaking","第二十二章　曲则全",{"to":742,"label":743,"label_zh":744},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-23","Chapter 23 — Few Words, Natural Action","第二十三章　希言自然",{"to":746,"label":747,"label_zh":748},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-24","Chapter 24 — Standing Without Straining","第二十四章　企者不立",{"to":750,"label":751,"label_zh":752},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-25","Chapter 25 — The Way of Nature","第二十五章　道法自然",{"to":754,"label":755,"label_zh":756},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-26","Chapter 26 — Rooted in Stillness","第二十六章　重为轻根",{"to":758,"label":759,"label_zh":760},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-27","Chapter 27 — Leaving No One Behind","第二十七章　无弃人，无弃物",{"to":762,"label":763,"label_zh":764},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-28","Chapter 28 — Returning to the Uncarved Block","第二十八章　复归于朴",{"to":766,"label":767,"label_zh":768},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-29","Chapter 29 — The World Is Not an Object","第二十九章　天下神器不可为",{"to":770,"label":771,"label_zh":772},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-30","Chapter 30 — Power Without Domination","第三十章　果而勿强",{"to":774,"label":775,"label_zh":776},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-31","Chapter 31 — Victory Without Celebration","第三十一章　胜而不美",{"to":778,"label":779,"label_zh":780},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-32","Chapter 32 — The Nameless Simplicity","第三十二章　知止不殆",{"to":782,"label":783,"label_zh":784},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-33","Chapter 33 — Knowing Yourself","第三十三章　自知者明",{"to":786,"label":787,"label_zh":788},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-34","Chapter 34 — Great Without Possessing","第三十四章　终不自为大",{"to":790,"label":791,"label_zh":792},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-35","Chapter 35 — The Great Image","第三十五章　执大象",{"to":794,"label":795,"label_zh":796},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-36","Chapter 36 — Subtle Understanding","第三十六章　柔弱胜刚强",{"to":798,"label":799,"label_zh":800},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-37","Chapter 37 — Acting Without Forcing","第三十七章　无为而无不为",{"to":802,"label":803,"label_zh":804},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-38","Chapter 38 — The Descent from Tao to Ritual","第三十八章　上德不德",{"to":806,"label":807,"label_zh":808},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-39","Chapter 39 — Rooted in the One","第三十九章　得一",{"to":810,"label":811,"label_zh":812},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-40","Chapter 40 — Returning and Yielding","第四十章　反者道之动",{"to":814,"label":815,"label_zh":816},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-41","Chapter 41 — The Tao That Appears Contrary","第四十一章　道隐无名",{"to":818,"label":819,"label_zh":820},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-42","Chapter 42 — Yin, Yang, and Harmony","第四十二章　负阴抱阳",{"to":822,"label":823,"label_zh":824},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-43","Chapter 43 — The Softest Overcomes the Hardest","第四十三章　至柔驰骋至坚",{"to":826,"label":827,"label_zh":828},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-44","Chapter 44 — Life Before Reputation","第四十四章　知足不辱",{"to":830,"label":831,"label_zh":832},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-45","Chapter 45 — Great Completion Seems Incomplete","第四十五章　清静为天下正",{"to":834,"label":835,"label_zh":836},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-46","Chapter 46 — The Sufficiency of Contentment","第四十六章　知足之足",{"to":838,"label":839,"label_zh":840},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-47","Chapter 47 — Knowing Without Travelling Far","第四十七章　不出户知天下",{"to":842,"label":843,"label_zh":844},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-48","Chapter 48 — Learning by Letting Go","第四十八章　为道日损",{"to":846,"label":847,"label_zh":848},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-49","Chapter 49 — A Heart Open to the People","第四十九章　以百姓心为心",{"to":850,"label":851,"label_zh":852},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-50","Chapter 50 — Living Without Clinging to Life","第五十章　善摄生者",{"to":854,"label":855,"label_zh":856},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-51","Chapter 51 — Profound Virtue Nourishes","第五十一章　道生德畜",{"to":858,"label":859,"label_zh":860},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-52","Chapter 52 — Returning to the Mother","第五十二章　见小曰明",{"to":862,"label":863,"label_zh":864},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-53","Chapter 53 — The Great Way and the Side Paths","第五十三章　大道甚夷",{"to":866,"label":867,"label_zh":868},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-54","Chapter 54 — Cultivation from Self to World","第五十四章　修之于身",{"to":870,"label":871,"label_zh":872},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-55","Chapter 55 — The Vitality of the Infant","第五十五章　含德之厚",{"to":874,"label":875,"label_zh":876},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-56","Chapter 56 — Mysterious Unity","第五十六章　玄同",{"to":878,"label":879,"label_zh":880},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-57","Chapter 57 — Governing with Fewer Interferences","第五十七章　我无为而民自化",{"to":882,"label":883,"label_zh":884},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-58","Chapter 58 — Fortune Rests on Misfortune","第五十八章　祸福相倚",{"to":886,"label":887,"label_zh":888},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-59","Chapter 59 — Deep Roots and Conservation","第五十九章　深根固柢",{"to":890,"label":891,"label_zh":892},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-60","Chapter 60 — Governing Like Cooking a Small Fish","第六十章　治大国若烹小鲜",{"to":894,"label":895,"label_zh":896},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-61","Chapter 61 — The Great State Takes the Lower Place","第六十一章　大者宜为下",{"to":898,"label":899,"label_zh":900},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-62","Chapter 62 — The Refuge of All Things","第六十二章　道者万物之奥",{"to":902,"label":903,"label_zh":904},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-63","Chapter 63 — Begin with What Is Small","第六十三章　天下大事作于细",{"to":906,"label":907,"label_zh":908},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-64","Chapter 64 — Careful at the End as at the Beginning","第六十四章　慎终如始",{"to":910,"label":911,"label_zh":912},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-65","Chapter 65 — Beyond Manipulative Cleverness","第六十五章　玄德深远",{"to":914,"label":915,"label_zh":916},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-66","Chapter 66 — Leading from Below","第六十六章　善下为王",{"to":918,"label":919,"label_zh":920},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-67","Chapter 67 — The Three Treasures","第六十七章　三宝",{"to":922,"label":923,"label_zh":924},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-68","Chapter 68 — The Virtue of Non-Contention","第六十八章　不争之德",{"to":926,"label":927,"label_zh":928},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-69","Chapter 69 — Never Take the Enemy Lightly","第六十九章　哀者胜矣",{"to":930,"label":931,"label_zh":932},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-70","Chapter 70 — Plain Clothes, Jade Within","第七十章　被褐怀玉",{"to":934,"label":935,"label_zh":936},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-71","Chapter 71 — Knowing That You Do Not Know","第七十一章　知不知上",{"to":938,"label":939,"label_zh":940},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-72","Chapter 72 — Authority Without Oppression","第七十二章　自知不自见",{"to":942,"label":943,"label_zh":944},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-73","Chapter 73 — The Courage Not to Force","第七十三章　天网恢恢",{"to":946,"label":947,"label_zh":948},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-74","Chapter 74 — Do Not Take the Executioner’s Place","第七十四章　代大匠斲",{"to":950,"label":951,"label_zh":952},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-75","Chapter 75 — When Rulers Consume Too Much","第七十五章　民之饥",{"to":954,"label":955,"label_zh":956},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-76","Chapter 76 — The Living Are Soft","第七十六章　柔弱处上",{"to":958,"label":959,"label_zh":960},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-77","Chapter 77 — The Way of Heaven Is Like a Bow","第七十七章　损有余补不足",{"to":962,"label":963,"label_zh":964},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-78","Chapter 78 — Nothing Is Softer Than Water","第七十八章　柔之胜刚",{"to":966,"label":967,"label_zh":968},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-79","Chapter 79 — After a Great Resentment","第七十九章　和大怨",{"to":970,"label":971,"label_zh":972},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-80","Chapter 80 — A Small and Contented Community","第八十章　小国寡民",{"to":974,"label":975,"label_zh":976},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-81","Chapter 81 — The Way That Benefits Without Harm","第八十一章　为而不争",{"to":978,"label":979,"label_zh":980},"\u002Fdao\u002Fdao-de-jing\u002Fdao-de-jing-commentaries-heshang-gong-wang-bi-xianger","How Commentaries Change the Tao Te Ching: Heshang Gong, Wang Bi and Xiang’er","注本如何改变《道德经》的读法：河上公、王弼与《想尔注》",{"to":27,"label":28,"label_zh":29,"children":982},[983,987,991,995,999,1003,1007],{"to":984,"label":985,"label_zh":986},"\u002Fdao\u002Ftaiji\u002Forigins-meaning","Origins & Meaning of Taiji","“太极”这个词从哪来，本来什么意思",{"to":988,"label":989,"label_zh":990},"\u002Fdao\u002Ftaiji\u002Ftaijitu-diagram","The Taiji Diagram (Taijitu)","太极图：阴阳互动与变化的象征",{"to":992,"label":993,"label_zh":994},"\u002Fdao\u002Ftaiji\u002Ftaiji-wuji-cosmology","Taiji, Wuji & Cosmology","从无极到万物：这套生成图式是怎么拼起来的",{"to":996,"label":997,"label_zh":998},"\u002Fdao\u002Ftaiji\u002Fyin-and-yang-within-taiji","Yin and Yang within Taiji","怎么判断一样东西是阴还是阳",{"to":1000,"label":1001,"label_zh":1002},"\u002Fdao\u002Ftaiji\u002Ftaiji-in-neo-confucian-taoist-thought","Taiji in Neo-Confucian & Taoist Thought","同一个“太极”，理学与道教各取所需",{"to":1004,"label":1005,"label_zh":1006},"\u002Fdao\u002Ftaiji\u002Finternal-martial-practice","Taiji and Internal Martial Practice","太极拳为什么叫太极：从哲理到动作",{"to":1008,"label":1009,"label_zh":1010},"\u002Fdao\u002Ftaiji\u002Fkey-sources-further-reading","Key Sources & Further Reading","想深入的话，读什么",{"to":31,"label":32,"label_zh":33,"children":1012},[1013,1017,1021,1025,1029,1033,1037],{"to":1014,"label":1015,"label_zh":1016},"\u002Fdao\u002Fzhuang-zi\u002Flife-historical-context","Life & Historical Context of Zhuangzi","庄子这个人：一个漆园小吏和他的时代",{"to":1018,"label":1019,"label_zh":1020},"\u002Fdao\u002Fzhuang-zi\u002Fstructure-authorship","Structure & Authorship of the Text","三十三篇，至少三批人写的",{"to":1022,"label":1023,"label_zh":1024},"\u002Fdao\u002Fzhuang-zi\u002Fcore-themes","Core Themes: Wandering, Wu Wei & Spontaneity","逍遥、无待、技进乎道",{"to":1026,"label":1027,"label_zh":1028},"\u002Fdao\u002Fzhuang-zi\u002Fequality-of-things","The Equality of Things & the Relativity of 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黄帝","第二篇：黄帝",{"to":1056,"label":1057,"label_zh":1058},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-03-zhou-mu-wang","Chapter Three: Zhou Mu Wang 周穆王","第三篇：周穆王",{"to":1060,"label":1061,"label_zh":1062},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-04-zhong-ni","Chapter Four: Zhong Ni 仲尼","第四篇：仲尼",{"to":1064,"label":1065,"label_zh":1066},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-05-tang-wen","Chapter Five: Tang Wen 汤问","第五篇：汤问",{"to":1068,"label":1069,"label_zh":1070},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-06-li-ming","Chapter Six: Li Ming 力命","第六篇：力命",{"to":1072,"label":1073,"label_zh":1074},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-07-yang-zhu","Chapter Seven: Yang Zhu 杨朱","第七篇：杨朱",{"to":1076,"label":1077,"label_zh":1078},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-08-shuo-fu","Chapter Eight: Shuo Fu 说符","第八篇：说符",{"to":1080,"label":1081,"label_zh":1082},"\u002Fdao\u002Fclassics\u002Fqingjing-jing","Qingjing Jing: The Classic of Clarity and 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It brings together observations of landform, orientation, water, buildings and correlative cosmology. It should not be reduced to decorative rules, nor presented as a scientifically proven way to guarantee health, wealth or relationships.\u003C\u002Fem>\u003C\u002Fh2>\u003Cp>\u003Cem>Classes introduce core vocabulary, the distinction between major approaches and the cultural contexts in which feng shui has been practised. Contemporary applications are discussed critically. 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Programmes may include Baduanjin, Taijiquan, qigong, standing practice, breathing and their cultural foundations.\u003C\u002Fp>\u003Cp>Each listing provides its teacher, schedule, experience level and registration arrangements.\u003C\u002Fp>","\u003Cp>本类别汇集武当内家功法与传统养生修习的小班课程、工作坊及静修活动，内容可涵盖八段锦、太极拳、气功、站桩、呼吸练习及相关文化基础。\u003C\u002Fp>\u003Cp>每项活动都会注明导师、日期、适合程度与报名方式，方便参加者选择合适的学习体验。\u003C\u002Fp>","\u002Fevents\u002Finternal-arts-wellness",[],[],{"en":1163,"zh":1164},"Internal Arts & Wellness Events","内家功法与养生活动",{"en":1166,"zh":1167},"Explore Baduanjin, Taijiquan, qigong and traditional wellness classes, workshops and retreats listed by Wudang.Org.","探索八段锦、太极拳、气功与传统养生课程、工作坊及静修活动。","2026-08-16T19:23:45.000000Z",{"id":136,"uuid":1170,"slug":1171,"available_locales":1172,"name":1173,"description":1176,"body":1177,"path":1178,"images":1179,"image_urls":1180,"hero_image":3,"hero_image_url":3,"seo_title":1181,"seo_description":1183,"sort_order":1141,"is_active":1142,"events_count":38,"status":1143,"created_at":1186,"updated_at":1145},"884ed965-8c72-49e2-acee-0fc2f7aec70a","face-reading-learning",[1114,1115,1116],{"en":1174,"zh":1175},"Face Reading Learning","面相课程",[],[],"\u002Fevents\u002Fface-reading-learning",[],[],{"en":1182},"Chinese Face Reading Classes and Workshops",{"en":1184,"zh":1185},"Learn Chinese face reading (面相) as a cultural tradition: its classical framework, history and uses, taught with clear limits on predictive claims.","把面相作为中国传统文化来学习：认识其经典框架、历史与用法，并清楚说明传统诠释的边界。","2026-08-30T17:01:43.000000Z",{"id":1188,"uuid":1189,"slug":1190,"available_locales":1191,"name":1192,"description":1195,"body":1197,"path":1200,"images":1201,"image_urls":1202,"hero_image":3,"hero_image_url":3,"seo_title":1203,"seo_description":1206,"sort_order":38,"is_active":1142,"events_count":242,"status":1143,"created_at":1144,"updated_at":1145},2,"8792a80b-d0c8-4ef9-9634-5cb91827932b","zi-wei-dou-shu-learning",[1114,1115,1116],{"en":1193,"zh":1194},"Zi Wei Dou Shu Learning","紫微斗数课程",{"en":1196,"zh":3},"Explore Purple Star Astrology as a traditional Chinese interpretive system, approached as cultural knowledge rather than scientific prediction.",{"en":1198,"zh":1199},"\u003Cp>Zi Wei Dou Shu 紫微斗數 organises birth information through palaces, stars and patterned relationships. The system has a substantial technical vocabulary and several interpretive traditions, but its predictive claims are not established by modern scientific evidence.\u003C\u002Fp>\u003Cp>Courses explain how charts are structured, how symbols are read and how historical and contemporary practitioners differ. The aim is cultural literacy and disciplined reflection—not certainty about the future. 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It is an influential part of Chinese metaphysical culture, not an observational science in the modern empirical sense.\u003C\u002Fp>\u003Cp>Classes introduce chart structure, terminology and common interpretive methods while distinguishing tradition from evidence. Students are encouraged to treat readings as prompts for reflection and never as guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>八字以年、月、日、时四柱为框架，通过天干、地支、阴阳与五行关系进行解释。它是中国术数文化中影响深远的传统体系，并非现代经验科学。\u003C\u002Fp>\u003Cp>课程介绍命盘结构、基本术语和常见诠释方法，同时说明传统观点与科学证据的差别。学员可把解读作为反思的线索，但不应把它当作保证、诊断，或任何专业意见的替代品。\u003C\u002Fp>","\u002Fevents\u002Fba-zi-learning",[],[],{"en":1243,"zh":1244},"BaZi (Four Pillars) Classes and Courses","八字课程：四柱、天干地支与五行入门",{"en":1235,"zh":1246},"学习四柱中的天干、地支与五行关系，理解其历史与方法，也清楚区分传统诠释和现代实证知识。",{"id":69,"uuid":1248,"slug":1249,"available_locales":1250,"name":1251,"description":1254,"body":1255,"path":1256,"images":1257,"image_urls":1258,"hero_image":3,"hero_image_url":3,"seo_title":1259,"seo_description":1262,"sort_order":1188,"is_active":1142,"events_count":242,"status":1143,"created_at":1226,"updated_at":1145},"76718b8e-3137-42fc-a257-c9e318b3e364","incense-culture",[1114,1115,1116],{"en":1252,"zh":1253},"Incense Culture","香文化",[],[],"\u002Fevents\u002Fincense-culture",[],[],{"en":1260,"zh":1261},"Chinese Incense Culture Workshops","香文化活动与工作坊",{"en":1263,"zh":1264},"Workshops on Chinese incense culture (香文化): aromatic materials, traditional ways of preparing and appreciating incense, and incense as calm attention.","香文化活动与工作坊：认识香材、传统制香与品香方式，在一炉香中练习安静与专注。",{"id":1266,"uuid":1267,"slug":1268,"available_locales":1269,"name":1270,"description":1273,"body":1276,"path":1279,"images":1280,"image_urls":1281,"hero_image":3,"hero_image_url":3,"seo_title":1282,"seo_description":1284,"sort_order":1188,"is_active":1142,"events_count":1188,"status":1143,"created_at":1285,"updated_at":1145},11,"c39cc557-40eb-4266-9736-7fb84891d407","i-ching-learning",[1114,1115,1116],{"en":1271,"zh":1272},"I Ching Learning","易经课程",{"en":1274,"zh":1275},"Explore the I Ching through its hexagrams, traditional interpretive methods and historical context, with scope and limitations made explicit.","通过卦象、传统解读方法与历史语境认识《易经》，并清楚说明其适用范围与局限。",{"en":1277,"zh":1278},"\u003Cp>The I Ching 易经 is a classical Chinese text centred on sixty-four hexagrams and a long history of commentary and divination. It has shaped Chinese philosophy, cosmology and metaphysical practice, but its divinatory claims are not established as modern empirical science.\u003C\u002Fp>\u003Cp>Classes introduce structures, terminology and traditional methods such as Liu Yao while distinguishing cultural study from evidence. Readings should be treated as prompts for reflection, not guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>《易经》是一部以六十四卦为核心的中国经典，形成了悠久的注疏与占筮传统，并深刻影响中国哲学、宇宙观与术数文化；其占筮主张并非现代经验科学所证实。\u003C\u002Fp>\u003Cp>课程介绍基本结构、术语和六爻等传统方法，同时区分文化学习与科学证据。解读宜作为反思线索，不应视为保证、诊断或任何专业意见的替代品。\u003C\u002Fp>","\u002Fevents\u002Fi-ching-learning",[],[],{"en":1283,"zh":1272},"I Ching Classes and Courses",{"en":1274,"zh":1275},"2026-09-08T00:15:35.000000Z",{"id":21,"uuid":1287,"slug":1288,"available_locales":1289,"name":1290,"description":1293,"body":1296,"path":1299,"images":1300,"image_urls":1301,"hero_image":3,"hero_image_url":3,"seo_title":1302,"seo_description":1305,"sort_order":242,"is_active":1142,"events_count":38,"status":1143,"created_at":1308,"updated_at":1145},"ee2330c6-5a3e-4ac2-a2d1-1a0dc110c58c","traditional-arts-crafts",[1114,1115,1116],{"en":1291,"zh":1292},"Traditional Arts & Crafts","传统艺术与手作",{"en":1294,"zh":1295},"Hands-on workshops exploring Chinese handicrafts and decorative arts through guided making and cultural appreciation.","通过亲手制作与文化欣赏，体验中国传统手作及装饰艺术。",{"en":1297,"zh":1298},"\u003Cp>Discover practical workshops in Chinese decorative arts and handcraft traditions. Activities may include gold-leaf painting, cloisonné enamel, mother-of-pearl work, Song brocade and other guided projects.\u003C\u002Fp>\u003Cp>These welcoming sessions introduce materials, techniques and cultural context while allowing participants to complete a piece of their own.\u003C\u002Fp>","\u003Cp>本类别汇集中国传统装饰艺术与手作体验，内容可涵盖金箔画、掐丝珐琅、螺钿工艺、宋锦及其他创作项目。\u003C\u002Fp>\u003Cp>课程以轻松易懂的方式介绍材料、技法与文化背景，让参加者在导师带领下完成属于自己的作品。\u003C\u002Fp>","\u002Fevents\u002Ftraditional-arts-crafts",[],[],{"en":1303,"zh":1304},"Traditional Arts & Crafts Events","传统艺术与手作活动",{"en":1306,"zh":1307},"Explore Chinese handicraft and decorative arts workshops, including gold-leaf, cloisonné, mother-of-pearl and brocade.","探索金箔画、掐丝珐琅、螺钿、宋锦等中国传统手作及装饰艺术体验。","2026-08-16T19:24:04.000000Z",{"id":153,"uuid":1310,"slug":1311,"available_locales":1312,"name":1313,"description":1316,"body":1319,"path":1322,"images":1323,"image_urls":1324,"hero_image":3,"hero_image_url":3,"seo_title":1325,"seo_description":1327,"sort_order":247,"is_active":1142,"events_count":1188,"status":1143,"created_at":1330,"updated_at":1145},"824f78c1-1181-4983-bae5-77e7cdbbbc1d","wudang-community",[1114,1115,1116],{"en":1314,"zh":1315},"Wudang Community","武当社群活动",{"en":1317,"zh":1318},"Talks, broadcasts and community gatherings connecting people with Wudang culture, learning and living practice.","通过讲座、直播与社群聚会，连接武当文化、学习与日常实践。",{"en":1320,"zh":1321},"\u003Cp>Wudang Community brings together public talks, livestreams, gatherings and shared cultural activities connected with Wudang.\u003C\u002Fp>\u003Cp>These programmes create welcoming ways to meet practitioners, explore ideas and participate in a growing community of learning and practice.\u003C\u002Fp>","\u003Cp>武当社群活动汇集与武当文化相关的公开讲座、直播、聚会及共享文化体验。\u003C\u002Fp>\u003Cp>这些活动以友善开放的方式连接练习者与学习者，让大家交流心得、认识传统，并共同参与持续发展的文化社群。\u003C\u002Fp>","\u002Fevents\u002Fwudang-community",[],[],{"en":1326,"zh":1315},"Wudang Community Events",{"en":1328,"zh":1329},"Discover Wudang community talks, broadcasts and gatherings connecting people with culture, learning and living practice.","探索连接武当文化、学习与日常实践的讲座、直播及社群聚会。","2026-08-16T19:24:18.000000Z",{"id":16,"uuid":1332,"slug":1333,"available_locales":1334,"name":1335,"description":1338,"body":1339,"path":1340,"images":1341,"image_urls":1342,"hero_image":3,"hero_image_url":3,"seo_title":1343,"seo_description":1346,"sort_order":69,"is_active":1142,"events_count":1141,"status":1143,"created_at":1349,"updated_at":1145},"25641c0b-8e5a-46d7-9b18-95c344015f97","wudang-journeys-retreats",[1114,1115,1116],{"en":1336,"zh":1337},"Wudang Journeys & Retreats","武当旅修与行程",[],[],"\u002Fevents\u002Fwudang-journeys-retreats",[],[],{"en":1344,"zh":1345},"Wudang Mountain Retreats and Guided Journeys","武当山旅修与静修行程",{"en":1347,"zh":1348},"Guided journeys and retreats to Wudang Mountain that combine practice, temple visits and cultural learning, with itineraries and expectations set out clearly.","前往武当山的旅修与静修：结合修习、宫观参访与文化学习，提前说明行程安排与参加须知。","2026-08-18T11:09:38.000000Z",{"data":1351},{"hero_type":1352,"hero_image":1353,"hero_image_alt":1354,"hero_youtube_id":1355,"hero_content_on":1142,"hero_heading":1356,"hero_subheading":1357,"hero_text":1358,"hero_subheading_zh":1359,"hero_text_zh":1360,"hero_buttons":1361,"home_seo":1367,"page_layout":1373,"shop_enabled":1374,"contact":1375,"journey":1391},"image","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fsite\u002Fwudanghomepagehero.webp","Wudang mountain temple in mist","VgirFbjpiy4","武当文化，道在日常\nWudang Culture, Practised with Purpose","A place for learning. A home for living culture.","Explore Taoist thought, internal arts, literati traditions and Wudang Mountain through grounded learning in Singapore and beyond.","这里既是学习之地，也是让文化融入日常的所在。","从道家思想、内家武术、文人雅艺与武当山出发，以清晰、踏实的方式，在新加坡及世界各地认识和体验武当文化。",[1362,1364],{"label":1363,"link":278},"Start Your Wudang Journey",{"label":1365,"link":1366},"View Events & Courses","\u002Fevents",{"title":1368,"description":1370},{"en":1369,"zh":3},"Wudang Mountain: Tai Chi, Qigong & Taoist Culture",{"en":1371,"zh":1372},"Explore Wudang Mountain through Tai Chi, Qigong, Taoist philosophy, martial arts, traditional arts, wellness, culture and everyday life in Wudang.","从太极、气功、道家思想、武术、传统雅艺与养生文化认识武当山，探索武当文化及武当山的日常生活。","sidebar",false,{"methods":1376,"has_any":1142,"text":1384},{"email":1377,"whatsapp":1378,"wechat_id":1379,"wechat_qr_url":1380,"instagram":1381,"instagram_handle":1382,"facebook":1383,"facebook_handle":1382},"hello@wudang.org","+6588169599","Cldjcll0305","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fcontact\u002Fkcs9Z5IEY7CugW2mEYA8.webp","https:\u002F\u002Fwww.instagram.com\u002Fleewudang.sg","@leewudang.sg","https:\u002F\u002Fwww.facebook.com\u002Fleewudang.sg\u002F",{"china_heading_en":1385,"china_heading_zh":1386,"china_company_en":1387,"china_company_zh":1388,"china_address_en":1389,"china_address_zh":1390},"China Operations","中国运营","Xunwei Wudang Co., Ltd.","寻味武当有限公司","No. 72 Jianhe 2nd Road, Wangjiayuan, Wudang Mountain, Shiyan, Hubei, China","湖北省十堰市武当山王家园剑河二路72号",{"title_en":3,"title_zh":3,"intro_en":3,"intro_zh":3,"enabled":1142},{"data":1393},{"to":1096,"type":1394,"available_locales":1395,"is_content_page":1142,"title":1396,"subtitle":1397,"body":1400,"hero_image_url":3,"hero_width":3,"hero_height":3,"hero_image_alt":3,"hero_image_decorative":1374,"hero_credit":3,"hero_alt":1403,"hero_style":1404,"card_layout":1405,"link_type":3,"link_ref":3,"created_at":1406,"updated_at":1407,"seo_title":1408,"seo_description":1411,"children":1414},"page",[1114,1115,1116],{"en":1097,"zh":1098},{"en":1398,"zh":1399},"The ancestor of all elixir books, attributed to Wei Boyang: four passages with an English reading","托名魏伯阳的丹经之祖：四段原文附白话解读",{"en":1401,"zh":1402},"\u003Cp>Before you open this book, it helps to know what it is and why it matters. The \u003Cem>Zhouyi cantong qi\u003C\u002Fem> (周易参同契), often translated “The Seal of the Unity of the Three, in Accordance with the Book of Changes”, is the oldest Chinese book on the elixir to have come down to us, and nearly every later work of alchemy, outer and inner, treats it as its ancestor. A Song-dynasty poem by Gao Xiangxian (高象先), quoted in the postface to an edition of 1245, names it with two related texts as “king of the elixir books for ten thousand ages” (万古丹中王). Today you will usually meet the phrase quoted as 万古丹经王; notice the one character that has changed.\u003C\u002Fp>\n\u003Cp>Start with the author, and hold the story lightly. Tradition names him as Wei Boyang (魏伯阳), a recluse of Shangyu in Kuaiji, in today’s Zhejiang, under the Eastern Han, in the second century. Peng Xiao’s preface, drawing on the \u003Cem>Biographies of Divine Immortals\u003C\u002Fem>, says he showed the book to a Mr Xu of Qingzhou, who wrote a commentary without signing it, and later passed it to Chunyu Shutong of his own district. How much of this is history is uncertain. The text itself is layered: verses of four and five characters alternate with prose, and around 1300 the commentator Yu Yan (俞琰) already suspected that the words of Wei, Xu and Chunyu had been mixed together. Most modern scholars read a Han-dynasty core with later layers.\u003C\u002Fp>\n\u003Cp>The title tells you what the book sets out to do, so read it slowly. The “three” are named in the text itself: the nature of the \u003Ca href=\"\u002Fyi\">Book of Changes\u003C\u002Fa>, the practice of Huang-Lao (the Taoism of the Yellow Emperor and Laozi), and “the work of the furnace”; and “the three ways come from one” (三道由一). \u003Cem>Qi\u003C\u002Fem> (契) is a tally, a token cut in two whose halves fit together. Keep that image in mind: cosmology, self-cultivation and alchemy are presented as parts of one seal, all written in the \u003Ca href=\"\u002Fdao\u002Fyi-jing\u002Feight-trigrams\">trigrams\u003C\u002Fa> and hexagrams of the Changes.\u003C\u002Fp>\n\u003Cp>You will find your way more easily if you know the plan first. Zhu Xi (朱熹), the great Neo-Confucian, summed it up: first Qian, Kun, Kan and Li, the vessel and its contents; then the other sixty hexagrams, two for each day, beginning with \u003Ca href=\"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-03-zhun\">Zhun\u003C\u002Fa> and Meng, to time the work of a day; then six trigrams for the phases of the moon, to time a month; then twelve hexagrams for the year. Among its many commentaries are Peng Xiao’s (彭晓, preface dated 947), whose division into chapters is the Taoist Canon text used here; Zhu Xi’s own textual study, the \u003Cem>Kaoyi\u003C\u002Fem> (1197), which he signed with a pen name, “Zou Xin, Taoist of Kongtong” (空同道士邹䜣), a pun on his own name; and the readings of Chen Zhixu (陈致虚) and Yu Yan, which treat it as a book of inner alchemy. Whether it describes chemistry, inner cultivation or both has been argued for a thousand years; you do not need to settle that question to begin.\u003C\u002Fp>\n\u003Cp>This page gives you four passages, each in Chinese with a plain English reading and a note. Read them as symbolic language, not as instructions. The figure after the second passage shows the cosmic scheme they share, so come back to it as you read.\u003C\u002Fp>\u003Ch2>1. The gate of change: Qian, Kun, Kan and Li\u003C\u002Fh2>\u003Ch3>Classical text\u003C\u002Fh3>\u003Cblockquote lang=\"zh-Hant\">\u003Cp>乾坤者，易之門戶，眾卦之父母。坎離匡郭，運轂正軸。牝牡四卦，以為橐籥。覆冒陰陽之道，猶工御者，準繩墨，執銜轡，正規矩，隨軌轍，處中以制外。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>English reading\u003C\u002Fh3>\u003Cp>Qian and Kun are the gate and door of change, father and mother of all the hexagrams. Kan and Li are the frame around them, turning the hub and keeping the axle true. These four, female and male, serve as the bellows. Covering and holding the way of yin and yang, it is like a skilled charioteer: true to the line and the ink, holding bit and reins, setting compass and square, following the ruts of the road, keeping to the centre to govern what is outside.\u003C\u002Fp>\u003Cp>Notice first that the opening line is borrowed. It comes from the \u003Cem>Great Commentary\u003C\u002Fem> to the Changes, which calls Qian and Kun “the gate of change”. In the alchemists’ reading Qian, heaven, and Kun, earth, are the vessel, crucible above and furnace below; Kan ☵ and Li ☲, water and fire, moon and sun, are what moves inside it. The bellows (橐籥) come from \u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-05\">Tao Te Ching (Dao De Jing) chapter 5\u003C\u002Fa>, where the space between heaven and earth is “like a bellows: empty yet never exhausted”. Then look at the charioteer, who gives the book’s method: the work is timed and measured, and it is governed from the centre. Beginners often take the four trigrams as four separate things. Read them as one frame instead, two that hold and two that move. Try this: draw the four trigrams on a page, Qian above, Kun below, Kan and Li between, and see how the picture already forms a vessel.\u003C\u002Fp>\u003Ch2>2. The six phases of the moon\u003C\u002Fh2>\u003Ch3>Classical text\u003C\u002Fh3>\u003Cblockquote lang=\"zh-Hant\">\u003Cp>三日出為爽，震受庚西方。八日兌受丁，上弦平如繩。十五乾體就，盛滿甲東方。……十六轉受統，巽辛見平明。艮直於丙南，下弦二十三。坤乙三十日，東北喪其朋。節盡相禪與，繼體復生龍。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>English reading\u003C\u002Fh3>\u003Cp>On the third day the moon comes out as a sliver: Zhen receives \u003Cem>geng\u003C\u002Fem>, in the west. On the eighth day Dui receives \u003Cem>ding\u003C\u002Fem>: the first quarter, level as a rope. On the fifteenth the body of Qian is complete, full and bright at \u003Cem>jia\u003C\u002Fem>, in the east. … On the sixteenth the rule turns over: Xun and \u003Cem>xin\u003C\u002Fem> appear at dawn. Gen stands at \u003Cem>bing\u003C\u002Fem>, in the south: the last quarter, on the twenty-third. Kun and \u003Cem>yi\u003C\u002Fem> on the thirtieth: in the north-east it loses its companions. When the phases are done they hand over to one another, and the succession gives birth to the dragon again.\u003C\u002Fp>\u003Cp>Before you read these lines a second time, go outside on the third evening after a new moon and look west just after sunset. You will see a thin sliver, low in the sky. That is what the text means by Zhen ☳: one yang line, a single thread of light, beneath two yin lines of darkness. Watch for five more evenings and the sliver widens to a half moon: that is Dui ☱, on the eighth. Wait until the fifteenth and the full moon rises in the east: Qian ☰, all yang. Notice what you have just done: you have read a trigram off the sky.\u003C\u002Fp>\u003Cp>The scheme has a name, \u003Cem>najia\u003C\u002Fem> (纳甲), “taking in the stems”: each phase of the moon is matched with a trigram and with one of the ten \u003Ca href=\"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\">Heavenly Stems\u003C\u002Fa>, which stand for directions. In the second half of the month yin enters from below: Xun ☴ on the sixteenth, setting in the west at dawn; Gen ☶ at the last quarter; Kun ☷, all yin, at the dark of the moon. The line “loses its companions in the north-east” quotes the judgment of the \u003Ca href=\"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-02-kun\">Kun hexagram\u003C\u002Fa>; Zhu Xi read 朋 here as 明, “its light”. The alchemists read the month as a model of the rise and fall of yang in the body, the “fire times” of the work, and the reborn dragon, Zhen, as the start of the next cycle. A common mistake is to treat these pairings as a code to crack. Read them first as something to observe: this month, note the date of each phase you see and find its trigram in the figure below.\u003C\u002Fp>\u003Cfigure class=\"w-diagram w-diagram--portrait\">\u003Cimg src=\"\u002Fimg\u002Fdiagrams\u002Fcantong-vessel-najia.svg\" alt=\"Ink and cinnabar drawing: a circle with the trigram of heaven above and of earth below, the fire trigram in cinnabar and the water trigram inside it, a hub at the centre; around the rim, six moons from dark to full and back, each with its trigram, joined by cinnabar arrows while the moon waxes and grey arrows while it wanes\" width=\"640\" height=\"580\" loading=\"lazy\" decoding=\"async\">\u003Cfigcaption>\u003Cp>The cosmic vessel and the moon’s six phases, as the first two passages describe them, with the hub turning at the centre. A schematic drawing of symbolic language.\u003C\u002Fp>\u003Col>\u003Cli>Qian ☰, heaven: the vessel above, the crucible\u003C\u002Fli>\u003Cli>Kun ☷, earth: the vessel below, the furnace\u003C\u002Fli>\u003Cli>Li ☲, fire and the sun: inside the frame\u003C\u002Fli>\u003Cli>Kan ☵, water and the moon: inside the frame\u003C\u002Fli>\u003Cli>The waxing moon (cinnabar): Zhen ☳ on the 3rd day, Dui ☱ on the 8th, Qian ☰ full on the 15th\u003C\u002Fli>\u003Cli>The waning moon (grey): Xun ☴ on the 16th, Gen ☶ on the 23rd, Kun ☷ dark on the 30th\u003C\u002Fli>\u003C\u002Fol>\u003C\u002Ffigcaption>\u003C\u002Ffigure>\u003Ch2>3. Not these: the side doors\u003C\u002Fh2>\u003Ch3>Classical text\u003C\u002Fh3>\u003Cblockquote lang=\"zh-Hant\">\u003Cp>是非歷藏法，內視有所思。履行步斗宿，六甲以日辰。陰道厭九一，濁亂弄元胞。食氣鳴腸胃，吐正吸外邪。……諸術甚眾多，千條有萬餘。前卻違黃老，曲折戾九都。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>English reading\u003C\u002Fh3>\u003Cp>Not this: the method of passing through the organs, inner gazing with something held in thought; pacing the stars of the Dipper, timing by the six \u003Cem>jia\u003C\u002Fem> days; the yin way, wearying oneself on nine and one, muddying and disturbing the original womb; swallowing breath until the stomach rumbles, breathing out the true and breathing in outside harm. … The arts are very many, a thousand branches and ten thousand more. Going forward or back, they go against the Yellow Emperor and Laozi; twisting and turning, they stray from the Nine Capitals.\u003C\u002Fp>\u003Cp>Read this list slowly: what a book rejects tells you what it values. Here the \u003Cem>Cantong qi\u003C\u002Fem> names what it turns away from: visualising the spirits of the organs one by one, fixed inner visualisation, ritual pacing of the Big Dipper, almanac timing, sexual techniques (the “yin way”, with its counts of nine and one), and breath-swallowing. The lines that follow add sleepless vigils, altars and sacrifices to spirits, and visions in dreams, ending in early death. Now notice what is not on the list. The target is not stillness or meditation as such, but piecemeal technique pursued for long life without the principle that unites it; beginners often miss this and read the passage as a rejection of all practice. The “Nine Capitals” (九都) is an obscure term that commentators read in different ways, so build nothing on it. Some of these methods are honoured in the \u003Ca href=\"\u002Fdao\u002Fclassics\u002Fhuangting-jing\">Huangting Jing\u003C\u002Fa>, whose organ spirits this passage seems to dismiss: the two books show an argument inside Taoism that ran for centuries, and it is one reason why later inner alchemy, from the \u003Ca href=\"\u002Fdao\u002Fclassics\u002Fwuzhen-pian\">Wuzhen Pian\u003C\u002Fa> on, puts the whole before the parts. For the different practice of \u003Ca href=\"\u002Fwellness\u002Fmeditation\u002Fneiguan\">inner observation (\u003Cem>neiguan\u003C\u002Fem>)\u003C\u002Fa>, see its own page. To reflect on: when you gather methods, ask what single principle, if any, holds them together.\u003C\u002Fp>\u003Ch2>4. The signature: a riddle\u003C\u002Fh2>\u003Ch3>Classical text\u003C\u002Fh3>\u003Cblockquote lang=\"zh-Hant\">\u003Cp>委時去害，依託丘山。循遊寥廓，與鬼為鄰。化形而仙，淪寂無聲。百世一下，遨遊人間。陳敷羽翮，東西南傾。湯遭厄際，水旱隔并。柯葉萎黃，失其華榮。吉人相乘負，安穩可長生。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>English reading\u003C\u002Fh3>\u003Cp>Putting aside his time and leaving harm behind, he entrusted himself to the hills and mountains; wandering the vast void, he made the ghosts his neighbours. His form transformed, he became an immortal, sunk in stillness without a sound. A hundred generations, one below, he roams the human world. Spreading out his feathered wings, he leans east, west and south. Tang meets the brink of disaster: flood and drought come by turns. Branches and leaves wither yellow, losing their flowers and glory. Fortunate people ride on one another: safe and secure, they may live long.\u003C\u002Fp>\u003Cp>The book ends with a puzzle, and it asks you to read it two ways. Read as a story, it tells of the author’s withdrawal from the world and his life as an immortal. Read as a riddle, it signs the book. To follow the riddle you need the traditional forms of the characters, and that is how the Yuan commentator Yu Yan explains it: “ghost” (鬼) joined to “entrust” (委) makes 魏, Wei; “hundred” (百) with its top stroke, “one”, taken down gives 白, which joined to “person” (人) makes 伯, Bo; “Tang” (湯) in a drought, without its water, leaves 昜, and the edge of “disaster” (阨) gives 阝: together, 陽, Yang. “Riding on one another” is the instruction to join them: Wei Boyang. Ancient writers often hid their names this way. Note that Yu Yan’s edition words the last line differently from Peng Xiao’s, which is followed here. Try this: write out 委, 鬼, 百, 人, 湯 and 阨 by hand and assemble the name yourself.\u003C\u002Fp>\u003Ch2>Reading it today\u003C\u002Fh2>\n\u003Cp>The \u003Cem>Cantong qi\u003C\u002Fem> is the hardest text in this library, and it was written to be hard, so do not be discouraged if it resists you. Read it first as history and as literature, and three things stand out.\u003C\u002Fp>\n\u003Cul>\n\u003Cli>\u003Cstrong>One pattern for everything.\u003C\u002Fstrong> Heaven and earth, the moon’s month, the body and the furnace follow the same rhythm of yin and yang, written in the trigrams of the Changes. As you read, watch for the same pattern at each scale.\u003C\u002Fli>\n\u003Cli>\u003Cstrong>Timing matters.\u003C\u002Fstrong> Much of the book is about when: the day, the month, the year. The “fire times” of later inner alchemy begin here.\u003C\u002Fli>\n\u003Cli>\u003Cstrong>The whole before the parts.\u003C\u002Fstrong> It rejects techniques collected for their own sake, and asks you to look for the principle that unites them.\u003C\u002Fli>\n\u003C\u002Ful>\n\u003Cp>Its language is symbolic, and it has also been read as chemistry. Never take metals, minerals or cinnabar as an “elixir”. Many people died of such elixirs, emperors among them. If you want to take up practices drawn from the book, learn them from an experienced teacher, not from a text alone.\u003C\u002Fp>\n\u003Ch2>Further in the library\u003C\u002Fh2>\n\u003Cul>\n\u003Cli>\u003Ca href=\"\u002Fdao\u002Fclassics\">The Classical Library\u003C\u002Fa>: the complete texts collected on this site.\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fdao\u002Fclassics\u002Fwuzhen-pian\">The \u003Cem>Wuzhen Pian\u003C\u002Fem>\u003C\u002Fa>: Zhang Boduan’s poems of inner alchemy, which inherit the \u003Cem>Cantong qi\u003C\u002Fem>’s language.\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fdao\u002Fclassics\u002Fhuangting-jing\">The \u003Cem>Huangting Jing\u003C\u002Fem>\u003C\u002Fa>: the Yellow Court and its body spirits, the other side of the argument in the third passage.\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fdao\u002Fyi-jing\u002Feight-trigrams\">The eight trigrams\u003C\u002Fa>: the symbols the whole book is written in; keep them open as you read.\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\">The Heavenly Stems and Earthly Branches\u003C\u002Fa>: the stems the moon “takes in”.\u003C\u002Fli>\n\u003C\u002Ful>","\u003Cp>读之前，先认识这部书。《周易参同契》是现存最早的中国丹经，后世内外丹著作几乎都奉它为祖。宋人高象先有诗云“金碧龙虎参同契，留为万古丹中王”（见于淳祐五年即1245年刊本的后序）。今人多引作“万古丹经王”，请留意其中一字之差。\u003C\u002Fp>\n\u003Cp>先看作者，这段故事你不妨姑且听之。传统认为作者是东汉会稽上虞人魏伯阳，约生活于二世纪的隐士。彭晓序据《神仙传》说，他把书密示青州徐从事，徐氏隐名作注；后来又传给同郡淳于叔通，遂行于世。这些说法有多少是史实，难以确定。书本身是分层的：四言、五言韵文与散文交错；元代俞琰已怀疑魏、徐、淳于三人之文混在了一起。今天多数学者认为，它以汉代文本为核心，又有后世增益。\u003C\u002Fp>\n\u003Cp>书名本身就说明了宗旨，值得你慢慢读。所谓“三”，书中自己点明：“大易情性”“黄老用究”“炉火之事”，而“三道由一，俱出径路”。“契”是符契，即一分为二、合之相符的信物。此书把\u003Ca href=\"\u002Fzh\u002Fyi\">《易》\u003C\u002Fa>的宇宙论、黄老的修养与炉火丹术，看作同一符契的几部分，并都用《易》的\u003Ca href=\"\u002Fzh\u002Fdao\u002Fyi-jing\u002Feight-trigrams\">卦象\u003C\u002Fa>写出。\u003C\u002Fp>\n\u003Cp>先了解全书的结构，你读起来会容易得多。朱熹概括其结构：先言乾、坤、坎、离四卦，即器与药；其次以\u003Ca href=\"\u002Fzh\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-03-zhun\">屯\u003C\u002Fa>、蒙等六十卦，一日两卦，见一日用功之早晚；再以纳甲六卦，见一月用功之进退；又以十二辟卦统摄一年。历代注本众多：彭晓《周易参同契分章通真义》（序作于947年）分章立目，本页所用即《正统道藏》所收彭晓本；朱熹作《周易参同契考异》（1197年），托名“空同道士邹䜣”，借谐音隐其本名；元代陈致虚、俞琰等则以内丹解之。此书讲的是炉火、是内炼，还是两者兼有，争论了一千年；刚开始读，你不必先下结论。\u003C\u002Fp>\n\u003Cp>本页为你选录四段原文，每段附白话解读与说明。请把它们当作象征性的语言来读，而不是操作指南。第二段之后的示意图，表现了几段共同的宇宙图式，可随时回头对照。\u003C\u002Fp>\u003Ch2>一、易之门户：乾坤坎离\u003C\u002Fh2>\u003Ch3>原文\u003C\u002Fh3>\u003Cblockquote>\u003Cp>乾坤者，易之门户，众卦之父母。坎离匡郭，运毂正轴。牝牡四卦，以为橐籥。覆冒阴阳之道，犹工御者，准绳墨，执衔辔，正规矩，随轨辙，处中以制外。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>白话解读\u003C\u002Fh3>\u003Cp>乾坤是变易的门户，是众卦的父母。坎离如同外框，转动车毂，端正车轴。这四卦一雌一雄，用作风箱。它覆盖、统摄阴阳之道，就像善于驾车的人：依准绳墨，手执衔辔，端正规矩，循着车辙，守住中心以驾驭外物。\u003C\u002Fp>\u003Cp>先留意，开篇第一句是借来的：它借用《系辞》“乾坤其易之门邪”。按丹家的读法，乾为天、坤为地，是鼎器，上为鼎、下为炉；坎☵离☲是水火、月日，是器中运转之物。“橐籥”出自\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-05\">《道德经》第五章\u003C\u002Fa>：“天地之间，其犹橐籥乎？虚而不屈，动而愈出。”驾车之喻点出此书的方法：功夫讲究时机与分寸，并由中心统御。初学者常把这四卦看成四样互不相干的东西；其实应当看作一个整体，两卦为框，两卦在其中运转。不妨试试：在纸上画出四卦，乾在上，坤在下，坎离居中，看它们怎样构成一个器。\u003C\u002Fp>\u003Ch2>二、月相六节：纳甲\u003C\u002Fh2>\u003Ch3>原文\u003C\u002Fh3>\u003Cblockquote>\u003Cp>三日出为爽，震受庚西方。八日兑受丁，上弦平如绳。十五乾体就，盛满甲东方。……十六转受统，巽辛见平明。艮直于丙南，下弦二十三。坤乙三十日，东北丧其朋。节尽相禅与，继体复生龙。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>白话解读\u003C\u002Fh3>\u003Cp>初三月出，是一线微光：震卦纳庚，见于西方。初八兑卦纳丁，是上弦，平直如绳。十五乾体成就，圆满明亮于东方甲位。……十六转而受统，巽卦纳辛，见于平明。艮卦当丙，在南方，是二十三日的下弦。坤卦纳乙，在三十日，于东北丧失其朋。一节终了，前后相禅，继承其体，又生出龙来。\u003C\u002Fp>\u003Cp>再读这几句之前，请在新月后第三天的傍晚走到户外，日落后不久朝西方看。你会看到低空中一弯细细的月牙。这就是原文所说的震☳：一阳在两阴之下，一线微光，在两重黑暗之下。再看五个晚上，月牙渐宽成半月，这是初八上弦，二阳，是兑☱。等到十五，望月从东方升起，三阳俱全，是乾☰。留意你刚才做了什么：你从天上读出了一个卦。\u003C\u002Fp>\u003Cp>这就是“纳甲”之法：把月相配以卦象，又配以代表方位的\u003Ca href=\"\u002Fzh\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\">天干\u003C\u002Fa>。后半个月，阴从下生：十六日巽☴，平明没于西方；二十三日下弦，艮☶；三十日晦，三阴，坤☷。“东北丧其朋”出自\u003Ca href=\"\u002Fzh\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-02-kun\">坤卦\u003C\u002Fa>卦辞“西南得朋，东北丧朋”；朱熹《考异》读“朋”为“明”，即月光尽。丹家以一月的盈亏，比喻身中阳气的消长，即修炼的“火候”；“生龙”指震，象征新一轮的开始。常见的错误，是把这些配对当作需要破解的密码。先把它们当作可以观察的现象来读：这个月，记下你看到每个月相的日期，再到下图中找出对应的卦。\u003C\u002Fp>\u003Cfigure class=\"w-diagram w-diagram--portrait\">\u003Cimg src=\"\u002Fimg\u002Fdiagrams\u002Fcantong-vessel-najia.svg\" alt=\"水墨朱砂示意图：圆中上为乾卦、下为坤卦，朱红的离卦与坎卦在内，中心是车毂；外圈六个月相由晦到望再到晦，各配一卦，月盈一段以朱红箭头相连，月亏一段以灰色箭头相连\" width=\"640\" height=\"580\" loading=\"lazy\" decoding=\"async\">\u003Cfigcaption>\u003Cp>第一、二段所说的宇宙之器与月相六节，中心是转动的车毂。以示意图表现象征性的语言。\u003C\u002Fp>\u003Col>\u003Cli>乾☰，天：器之上，为鼎\u003C\u002Fli>\u003Cli>坤☷，地：器之下，为炉\u003C\u002Fli>\u003Cli>离☲，火与日：在匡郭之内\u003C\u002Fli>\u003Cli>坎☵，水与月：在匡郭之内\u003C\u002Fli>\u003Cli>月盈（朱红）：初三震☳，初八兑☱，十五乾☰望月\u003C\u002Fli>\u003Cli>月亏（灰色）：十六巽☴，二十三艮☶，三十坤☷晦月\u003C\u002Fli>\u003C\u002Fol>\u003C\u002Ffigcaption>\u003C\u002Ffigure>\u003Ch2>三、旁门之非\u003C\u002Fh2>\u003Ch3>原文\u003C\u002Fh3>\u003Cblockquote>\u003Cp>是非历藏法，内视有所思。履行步斗宿，六甲以日辰。阴道厌九一，浊乱弄元胞。食气鸣肠胃，吐正吸外邪。……诸术甚众多，千条有万余。前却违黄老，曲折戾九都。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>白话解读\u003C\u002Fh3>\u003Cp>不是这些：遍历脏腑的存思之法，内视而有所思；步罡踏斗，按六甲日辰行事；阴道之术，困于九一之数，浊乱元胞；吞气使肠胃作响，吐出真气，吸入外邪。……诸般法术极多，千条万余；进退都违背黄老，曲折都偏离九都。\u003C\u002Fp>\u003Cp>这份清单要慢慢读：一部书否定什么，就告诉你它重视什么。这里《参同契》点名否定的，有遍历脏腑的存思、内视存想、步罡踏斗、日辰择时、房中术（“阴道”，“九一”是其中的计数），以及服气吞咽。接下来几句，又说到昼夜不眠、立坛祭祀、梦见鬼神，最终“遽以夭命死”。再留意清单里没有什么：它反对的不是静坐本身，而是为求长生而零碎拼凑、不得其要的方术。初读者常把这一段误读为否定一切修炼。“九都”一词含义不明，注家说法不一，不必据此推论。其中有些方法，正是\u003Ca href=\"\u002Fzh\u002Fdao\u002Fclassics\u002Fhuangting-jing\">《黄庭经》\u003C\u002Fa>所重视的，例如脏腑身神；两部经典反映了道教内部延续数百年的争论，这也是后来内丹自\u003Ca href=\"\u002Fzh\u002Fdao\u002Fclassics\u002Fwuzhen-pian\">《悟真篇》\u003C\u002Fa>以下重整体、轻枝节的原因之一。本站另有\u003Ca href=\"\u002Fzh\u002Fwellness\u002Fmeditation\u002Fneiguan\">内观\u003C\u002Fa>一页，讲的是另一种修法。可以想一想：你所收集的种种方法，背后有没有一个统摄它们的原理？\u003C\u002Fp>\u003Ch2>四、隐名之谜\u003C\u002Fh2>\u003Ch3>原文\u003C\u002Fh3>\u003Cblockquote>\u003Cp>委时去害，依托丘山。循游寥廓，与鬼为邻。化形而仙，沦寂无声。百世一下，遨游人间。陈敷羽翮，东西南倾。汤遭厄际，水旱隔并。柯叶萎黄，失其华荣。吉人相乘负，安稳可长生。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>白话解读\u003C\u002Fh3>\u003Cp>抛开时事，远离祸害，寄身丘山；遨游于空旷之境，与鬼为邻。化去形体而成仙，沉寂无声。百世一下，遨游人间。展开羽翼，向东、西、南倾斜。汤遭厄运之际，水旱交替。枝叶枯黄，失去花朵与荣华。吉人相互乘负，安稳便可长生。\u003C\u002Fp>\u003Cp>全书以一个谜语作结。当作故事读，它讲的是作者避世成仙；当作字谜读，它是作者的署名。解这个谜要看繁体字形，元代俞琰《周易参同契发挥》即按繁体字形解释：“委”与“鬼”相合，为“魏”；“百”字去掉上面的“一”为“白”，“白”与“人”相合，为“伯”；“湯”遇旱而无水，余“昜”，“阨”字的边旁为“阝”，二者相合，为“陽”。“相乘负”就是把这些部件合起来：魏伯阳。古人常以这种方式隐藏自己的名字。要注意俞琰所据版本末句作“各相乘负，安稳长生”，与本页所用的彭晓本不同。不妨试试：亲手写出委、鬼、百、人、湯、阨几个字，自己把名字拼出来。\u003C\u002Fp>\u003Ch2>今天怎样读\u003C\u002Fh2>\n\u003Cp>《参同契》是本文库中最难读的一部，而且是有意写得难读的；读不懂时，不必气馁。先把它当作历史与文学来读，你会注意到三点。\u003C\u002Fp>\n\u003Cul>\n\u003Cli>\u003Cstrong>万物同一模式。\u003C\u002Fstrong>天地、月相、人身与丹炉，都遵循同一阴阳节律，并用《易》卦写出。读时留意同一模式怎样在不同尺度上重复。\u003C\u002Fli>\n\u003Cli>\u003Cstrong>重视时机。\u003C\u002Fstrong>书中大量篇幅讲“何时”：一日、一月、一年。后世内丹的“火候”之说由此而来。\u003C\u002Fli>\n\u003Cli>\u003Cstrong>先整体，后枝节。\u003C\u002Fstrong>它反对为技巧而收集技巧，要你去找统摄一切的原理。\u003C\u002Fli>\n\u003C\u002Ful>\n\u003Cp>书中语言是象征性的，也曾被当作化学来读。切勿把金属、矿物或丹砂当作“丹药”服用。历史上许多人死于这类丹药，其中包括帝王。由此书衍生的修炼，请向有经验的老师学习，不要只凭文字。\u003C\u002Fp>\n\u003Ch2>延伸阅读\u003C\u002Fh2>\n\u003Cul>\n\u003Cli>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fclassics\">经典文库\u003C\u002Fa>：本站收录的全部原典。\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fclassics\u002Fwuzhen-pian\">《悟真篇》\u003C\u002Fa>：张伯端的内丹诗，继承了《参同契》的语言。\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fclassics\u002Fhuangting-jing\">《黄庭经》\u003C\u002Fa>：黄庭与身神，即第三段那场争论的另一方。\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fyi-jing\u002Feight-trigrams\">八卦\u003C\u002Fa>：全书所用的符号，读时可以放在手边。\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fzh\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\">天干地支\u003C\u002Fa>：月相所“纳”的天干。\u003C\u002Fli>\n\u003C\u002Ful>",{"en":1097,"zh":1098},"banner","list","2026-11-05T17:46:38+00:00","2026-11-06T11:05:03+00:00",{"en":1409,"zh":1410},"Cantong Qi (Seal of the Unity of the Three): Text and Meaning","《周易参同契》原文选读与白话解读",{"en":1412,"zh":1413},"The Zhouyi cantong qi of Wei Boyang: four passages with English readings on Qian and Kun, the moon’s six phases, the rejected side doors and the author’s riddle.","魏伯阳《周易参同契》四段原文附白话解读：乾坤坎离、纳甲月相、旁门之非，以及隐藏作者名字的字谜。",[],{"data":1416},[1417,1539,1636,1688],{"id":1418,"slug":1419,"available_locales":1420,"path":1421,"title":1422,"venue":1425,"hero_image_url":1428,"card_image_url":1428,"card_landscape_url":1429,"lifecycle":1430,"session_mode":1431,"sessions":1432,"next_session":1538},78700,"baduanjin-workshop-september",[1114,1115,1116],"\u002Fevents\u002Finternal-arts-wellness\u002Fbaduanjin-workshop-september",{"en":1423,"zh":1424},"Baduanjin Workshop — November 2026 Sessions","古法八段锦 · 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