[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"site-nav-reference-en":3,"site-nav-en":4,"site-nav-en-all-dao":289,"event-categories-en":1108,"site-settings":1350,"node-en-dao\u002Fclassics\u002Fyinfu-jing":1392,"live-course-events":1415},null,{"data":5},{"header":6,"footer":264},[7,51,82,127,162,188,229,260],{"to":8,"label":9,"label_zh":10,"children":11},"\u002Fdao","TAO","道",[12,17,22,26,30,34,39,43,47],{"to":13,"label":14,"label_zh":15,"n":16},"\u002Fdao\u002Fintroduction","Begin with the Tao","道学入门",9,{"to":18,"label":19,"label_zh":20,"n":21},"\u002Fdao\u002Fyi-jing","I Ching","易经",7,{"to":23,"label":24,"label_zh":25,"n":16},"\u002Fdao\u002Fdao-de-jing","Tao Te Ching","道德经",{"to":27,"label":28,"label_zh":29,"n":21},"\u002Fdao\u002Ftaiji","Taiji","太极",{"to":31,"label":32,"label_zh":33,"n":21},"\u002Fdao\u002Fzhuang-zi","Zhuangzi","庄子",{"to":35,"label":36,"label_zh":37,"n":38},"\u002Fdao\u002Fclassics","Classical 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Guide","道教神仙与神明体系：结构与层级指南",{"to":172,"label":173,"label_zh":174,"n":21},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains","Taoist Temples and Sacred Mountains: A Guide to Places and Architecture","道教名山与宫观：圣地、建筑与制度指南",{"to":176,"label":177,"label_zh":178,"n":21},"\u002Fdaoism\u002Ftaoist-schools-lineages","Taoist Schools and Lineages: Zhengyi, Quanzhen and Historical Traditions","道教流派与传承：正一、全真及历史道派",{"to":180,"label":181,"label_zh":182,"n":183},"\u002Fdaoism\u002Ftaoist-festivals-rituals","Taoist Festivals and Rituals: Calendars, Offerings and Community Rites","道教节日与科仪：神诞、斋醮与岁时仪式",16,{"to":185,"label":186,"label_zh":187,"n":60},"\u002Fdaoism\u002Feight-immortals","The Eight Immortals: Origins, Symbols and Taoist Legends","八仙：人物、象征与道教传说",{"to":189,"label":190,"label_zh":191,"children":192},"\u002Fchinese-metaphysics","Chinese 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Mountain","初识武当山",{"to":239,"label":240,"label_zh":241,"n":242},"\u002Fwudang-mountain\u002Ftemples-and-sites","Wudang Mountain Temples and Sacred Sites","武当山宫观与胜迹",3,{"to":244,"label":245,"label_zh":246,"n":247},"\u002Fwudang-mountain\u002Fplanning-a-visit","Planning a Visit to Wudang Mountain","武当山行前规划指南",4,{"to":249,"label":250,"label_zh":251,"n":242},"\u002Fwudang-mountain\u002Fstudying-at-wudang","Studying Martial Arts at Wudang Mountain","在武当山学习武术",{"to":253,"label":254,"label_zh":255,"n":242},"\u002Fwudang-mountain\u002Ftemple-etiquette","Wudang Temple Etiquette: A Visitor’s Guide","武当宫观参访礼仪",{"to":257,"label":258,"label_zh":259,"n":69},"\u002Fwudang-mountain\u002Fpractical-reference","Wudang Mountain Practical Reference","武当山实用参考资料",{"to":261,"label":262,"label_zh":263},"\u002Fwudang-mountain\u002Feveryday-wudang","Everyday Wudang","武当日常",[265,266,267,268,269,270,271,272,273,277,281,285],{"to":8,"label":9,"label_zh":10},{"to":52,"label":53,"label_zh":54},{"to":83,"label":84,"label_zh":85},{"to":128,"label":129,"label_zh":130},{"to":163,"label":164,"label_zh":165},{"to":189,"label":190,"label_zh":191},{"to":230,"label":231,"label_zh":232},{"to":261,"label":262,"label_zh":263},{"to":274,"label":275,"label_zh":276},"\u002Fabout","About Wudang.Org","关于 Wudang.Org",{"to":278,"label":279,"label_zh":280},"\u002Fstart-here","Start Here","从这里开始",{"to":282,"label":283,"label_zh":284},"\u002Ffind-a-practice","Find a Practice","找到适合你的修习",{"to":286,"label":287,"label_zh":288},"\u002Fteachers","Our Teachers","授课老师",{"data":290},{"all":291,"header":1106,"footer":1107},[292],{"to":8,"label":9,"label_zh":10,"children":293},[294,332,619,981,1011,1040,1099,1100,1101,1102],{"to":13,"label":14,"label_zh":15,"children":295},[296,300,304,308,312,316,320,324,328],{"to":297,"label":298,"label_zh":299},"\u002Fdao\u002Fintroduction\u002Fwhat-is-taoism","What Is Taoism? A Map of Texts, Traditions and Practice","什么是道家与道教？经典、传统与实践地图",{"to":301,"label":302,"label_zh":303},"\u002Fdao\u002Fintroduction\u002Fthe-dao-explained","Tao: The Source of All Things","道生万物",{"to":305,"label":306,"label_zh":307},"\u002Fdao\u002Fintroduction\u002Fcore-ideas","Core Ideas: Wu Wei, Yin-Yang & Ziran","核心概念：无为、阴阳与自然",{"to":309,"label":310,"label_zh":311},"\u002Fdao\u002Fintroduction\u002Fphilosophical-vs-religious","Philosophical and Religious Taoism: Distinct Paths, Shared Traditions","道家与道教：不同路径，共同传统",{"to":313,"label":314,"label_zh":315},"\u002Fdao\u002Fintroduction\u002Fa-short-history","A Short History of Taoism","道家与道教简史",{"to":317,"label":318,"label_zh":319},"\u002Fdao\u002Fintroduction\u002Fkey-texts","Key Texts at a Glance","主要经典一览",{"to":321,"label":322,"label_zh":323},"\u002Fdao\u002Fintroduction\u002Feveryday-life","Taoism in Everyday Life","道家思想与日常生活",{"to":325,"label":326,"label_zh":327},"\u002Fdao\u002Fintroduction\u002Funderstanding-taoism-in-context","Understanding Taoism in Context","认识道家与道教的文化脉络",{"to":329,"label":330,"label_zh":331},"\u002Fdao\u002Fintroduction\u002Fwhere-to-go-next","Where to Go Next","接下来读什么",{"to":18,"label":19,"label_zh":20,"children":333},[334,338,342,603,607,611,615],{"to":335,"label":336,"label_zh":337},"\u002Fdao\u002Fyi-jing\u002Forigins-history","Origins & History of the I Ching","《易经》是怎么来的",{"to":339,"label":340,"label_zh":341},"\u002Fdao\u002Fyi-jing\u002Feight-trigrams","The Eight Trigrams (Bagua)","八卦：八个符号各是什么",{"to":343,"label":344,"label_zh":345,"children":346},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams","The 64 Hexagrams","周易六十四卦总览：卦象、六爻与现代应用",[347,351,355,359,363,367,371,375,379,383,387,391,395,399,403,407,411,415,419,423,427,431,435,439,443,447,451,455,459,463,467,471,475,479,483,487,491,495,499,503,507,511,515,519,523,527,531,535,539,543,547,551,555,559,563,567,571,575,579,583,587,591,595,599],{"to":348,"label":349,"label_zh":350},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-01-qian","1 · Qian 乾 ䷀","第一卦 乾 ䷀",{"to":352,"label":353,"label_zh":354},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-02-kun","2 · Kun 坤 ䷁","第二卦 坤 ䷁",{"to":356,"label":357,"label_zh":358},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-03-zhun","3 · Zhun 屯 ䷂","第三卦 屯 ䷂",{"to":360,"label":361,"label_zh":362},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-04-meng","4 · Meng 蒙 ䷃","第四卦 蒙 ䷃",{"to":364,"label":365,"label_zh":366},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-05-xu","5 · Xu 需 ䷄","第五卦 需 ䷄",{"to":368,"label":369,"label_zh":370},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-06-song","6 · Song 讼 ䷅","第六卦 讼 ䷅",{"to":372,"label":373,"label_zh":374},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-07-shi","7 · Shi 师 ䷆","第七卦 师 ䷆",{"to":376,"label":377,"label_zh":378},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-08-bi","8 · Bi 比 ䷇","第八卦 比 ䷇",{"to":380,"label":381,"label_zh":382},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-09-xiao-xu","9 · Xiao Xu 小畜 ䷈","第九卦 小畜 ䷈",{"to":384,"label":385,"label_zh":386},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-10-lu","10 · Lü 履 ䷉","第十卦 履 ䷉",{"to":388,"label":389,"label_zh":390},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-11-tai","11 · Tai 泰 ䷊","第十一卦 泰 ䷊",{"to":392,"label":393,"label_zh":394},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-12-pi","12 · Pi 否 ䷋","第十二卦 否 ䷋",{"to":396,"label":397,"label_zh":398},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-13-tong-ren","13 · Tong Ren 同人 ䷌","第十三卦 同人 ䷌",{"to":400,"label":401,"label_zh":402},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-14-da-you","14 · Da You 大有 ䷍","第十四卦 大有 ䷍",{"to":404,"label":405,"label_zh":406},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-15-qian-modesty","15 · Qian 谦 ䷎","第十五卦 谦 ䷎",{"to":408,"label":409,"label_zh":410},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-16-yu","16 · Yu 豫 ䷏","第十六卦 豫 ䷏",{"to":412,"label":413,"label_zh":414},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-17-sui","17 · Sui 随 ䷐","第十七卦 随 ䷐",{"to":416,"label":417,"label_zh":418},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-18-gu","18 · Gu 蛊 ䷑","第十八卦 蛊 ䷑",{"to":420,"label":421,"label_zh":422},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-19-lin","19 · Lin 临 ䷒","第十九卦 临 ䷒",{"to":424,"label":425,"label_zh":426},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-20-guan","20 · Guan 观 ䷓","第二十卦 观 ䷓",{"to":428,"label":429,"label_zh":430},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-21-shi-he","21 · Shi He 噬嗑 ䷔","第二十一卦 噬嗑 ䷔",{"to":432,"label":433,"label_zh":434},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-22-bi","22 · Bi 贲 ䷕","第二十二卦 贲 ䷕",{"to":436,"label":437,"label_zh":438},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-23-bo","23 · Bo 剥 ䷖","第二十三卦 剥 ䷖",{"to":440,"label":441,"label_zh":442},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-24-fu","24 · Fu 复 ䷗","第二十四卦 复 ䷗",{"to":444,"label":445,"label_zh":446},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-25-wu-wang","25 · Wu Wang 无妄 ䷘","第二十五卦 无妄 ䷘",{"to":448,"label":449,"label_zh":450},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-26-da-xu","26 · Da Xu 大畜 ䷙","第二十六卦 大畜 ䷙",{"to":452,"label":453,"label_zh":454},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-27-yi","27 · Yi 颐 ䷚","第二十七卦 颐 ䷚",{"to":456,"label":457,"label_zh":458},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-28-da-guo","28 · Da Guo 大过 ䷛","第二十八卦 大过 ䷛",{"to":460,"label":461,"label_zh":462},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-29-kan","29 · Kan 坎 ䷜","第二十九卦 坎 ䷜",{"to":464,"label":465,"label_zh":466},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-30-li","30 · Li 离 ䷝","第三十卦 离 ䷝",{"to":468,"label":469,"label_zh":470},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-31-xian","31 · Xian 咸 ䷞","第三十一卦 咸 ䷞",{"to":472,"label":473,"label_zh":474},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-32-heng","32 · Heng 恒 ䷟","第三十二卦 恒 ䷟",{"to":476,"label":477,"label_zh":478},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-33-dun","33 · Dun 遁 ䷠","第三十三卦 遁 ䷠",{"to":480,"label":481,"label_zh":482},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-34-da-zhuang","34 · Da Zhuang 大壮 ䷡","第三十四卦 大壮 ䷡",{"to":484,"label":485,"label_zh":486},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-35-jin","35 · Jin 晋 ䷢","第三十五卦 晋 ䷢",{"to":488,"label":489,"label_zh":490},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-36-ming-yi","36 · Ming Yi 明夷 ䷣","第三十六卦 明夷 ䷣",{"to":492,"label":493,"label_zh":494},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-37-jia-ren","37 · Jia Ren 家人 ䷤","第三十七卦 家人 ䷤",{"to":496,"label":497,"label_zh":498},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-38-kui","38 · Kui 睽 ䷥","第三十八卦 睽 ䷥",{"to":500,"label":501,"label_zh":502},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-39-jian","39 · Jian 蹇 ䷦","第三十九卦 蹇 ䷦",{"to":504,"label":505,"label_zh":506},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-40-jie","40 · Jie 解 ䷧","第四十卦 解 ䷧",{"to":508,"label":509,"label_zh":510},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-41-sun","41 · Sun 损 ䷨","第四十一卦 损 ䷨",{"to":512,"label":513,"label_zh":514},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-42-yi","42 · Yi 益 ䷩","第四十二卦 益 ䷩",{"to":516,"label":517,"label_zh":518},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-43-guai","43 · Guai 夬 ䷪","第四十三卦 夬 ䷪",{"to":520,"label":521,"label_zh":522},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-44-gou","44 · Gou 姤 ䷫","第四十四卦 姤 ䷫",{"to":524,"label":525,"label_zh":526},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-45-cui","45 · Cui 萃 ䷬","第四十五卦 萃 ䷬",{"to":528,"label":529,"label_zh":530},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-46-sheng","46 · Sheng 升 ䷭","第四十六卦 升 ䷭",{"to":532,"label":533,"label_zh":534},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-47-kun","47 · Kun 困 ䷮","第四十七卦 困 ䷮",{"to":536,"label":537,"label_zh":538},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-48-jing","48 · Jing 井 ䷯","第四十八卦 井 ䷯",{"to":540,"label":541,"label_zh":542},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-49-ge","49 · Ge 革 ䷰","第四十九卦 革 ䷰",{"to":544,"label":545,"label_zh":546},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-50-ding","50 · Ding 鼎 ䷱","第五十卦 鼎 ䷱",{"to":548,"label":549,"label_zh":550},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-51-zhen","51 · Zhen 震 ䷲","第五十一卦 震 ䷲",{"to":552,"label":553,"label_zh":554},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-52-gen","52 · Gen 艮 ䷳","第五十二卦 艮 ䷳",{"to":556,"label":557,"label_zh":558},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-53-jian","53 · Jian 渐 ䷴","第五十三卦 渐 ䷴",{"to":560,"label":561,"label_zh":562},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-54-gui-mei","54 · Gui Mei 归妹 ䷵","第五十四卦 归妹 ䷵",{"to":564,"label":565,"label_zh":566},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-55-feng","55 · Feng 丰 ䷶","第五十五卦 丰 ䷶",{"to":568,"label":569,"label_zh":570},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-56-lu","56 · Lü 旅 ䷷","第五十六卦 旅 ䷷",{"to":572,"label":573,"label_zh":574},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-57-xun","57 · Xun 巽 ䷸","第五十七卦 巽 ䷸",{"to":576,"label":577,"label_zh":578},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-58-dui","58 · Dui 兑 ䷹","第五十八卦 兑 ䷹",{"to":580,"label":581,"label_zh":582},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-59-huan","59 · Huan 涣 ䷺","第五十九卦 涣 ䷺",{"to":584,"label":585,"label_zh":586},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-60-jie","60 · Jie 节 ䷻","第六十卦 节 ䷻",{"to":588,"label":589,"label_zh":590},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-61-zhong-fu","61 · Zhong Fu 中孚 ䷼","第六十一卦 中孚 ䷼",{"to":592,"label":593,"label_zh":594},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-62-xiao-guo","62 · Xiao Guo 小过 ䷽","第六十二卦 小过 ䷽",{"to":596,"label":597,"label_zh":598},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-63-ji-ji","63 · Ji Ji 既济 ䷾","第六十三卦 既济 ䷾",{"to":600,"label":601,"label_zh":602},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-64-wei-ji","64 · Wei Ji 未济 ䷿","第六十四卦 未济 ䷿",{"to":604,"label":605,"label_zh":606},"\u002Fdao\u002Fyi-jing\u002Fyin-yang-philosophy","Yin, Yang & the Philosophy of Change","阴阳：变化与相互关系的哲学",{"to":608,"label":609,"label_zh":610},"\u002Fdao\u002Fyi-jing\u002Fdivination-method-practice","Divination Method & Practice","怎么起卦，历代又怎么看这件事",{"to":612,"label":613,"label_zh":614},"\u002Fdao\u002Fyi-jing\u002Ftaoism-connection","The I Ching in Taoist Practice","《易经》与道家修行",{"to":616,"label":617,"label_zh":618},"\u002Fdao\u002Fyi-jing\u002Fkey-translations-further-reading","Key Translations & Further Reading","读《易》该用什么本子，按什么顺序读",{"to":23,"label":24,"label_zh":25,"children":620},[621,625,629,633,637,641,645,648,977],{"to":622,"label":623,"label_zh":624},"\u002Fdao\u002Fdao-de-jing\u002Forigins-authorship","Origins & Authorship of the Tao Te Ching","《老子》是谁写的，什么时候成书",{"to":626,"label":627,"label_zh":628},"\u002Fdao\u002Fdao-de-jing\u002Fstructure-of-the-text","Structure of the Text","八十一章是怎么分的，这本书为什么难读",{"to":630,"label":631,"label_zh":632},"\u002Fdao\u002Fdao-de-jing\u002Fcore-themes","Core Themes: Tao, Wu Wei & Naturalness","道、无为、自然：三个被用滥的词",{"to":634,"label":635,"label_zh":636},"\u002Fdao\u002Fdao-de-jing\u002Fsimplicity-humility-the-uncarved-block","Simplicity, Humility & the Uncarved Block","朴、素、水：为什么推崇未加工的状态",{"to":638,"label":639,"label_zh":640},"\u002Fdao\u002Fdao-de-jing\u002Fgovernance-the-sage-ruler","Governance & the Sage Ruler","治国：无为落到政治上是什么样，又怎么被用歪",{"to":642,"label":643,"label_zh":644},"\u002Fdao\u002Fdao-de-jing\u002Ftaoism-connection","The Tao Te Ching in Taoist Practice","一本哲学书怎么变成了道教经典",{"to":646,"label":617,"label_zh":647},"\u002Fdao\u002Fdao-de-jing\u002Fkey-translations-further-reading","读《老子》该用什么本子，按什么顺序读",{"to":649,"label":650,"label_zh":651,"children":652},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text","Complete Tao Te Ching","《道德经》全文",[653,657,661,665,669,673,677,681,685,689,693,697,701,705,709,713,717,721,725,729,733,737,741,745,749,753,757,761,765,769,773,777,781,785,789,793,797,801,805,809,813,817,821,825,829,833,837,841,845,849,853,857,861,865,869,873,877,881,885,889,893,897,901,905,909,913,917,921,925,929,933,937,941,945,949,953,957,961,965,969,973],{"to":654,"label":655,"label_zh":656},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-01","Chapter 1 — The Tao Beyond Names","第一章　道可道，非常道",{"to":658,"label":659,"label_zh":660},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-02","Chapter 2 — Opposites Arise Together","第二章　有无相生",{"to":662,"label":663,"label_zh":664},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-03","Chapter 3 — Quieting Rivalry","第三章　为无为，则无不治",{"to":666,"label":667,"label_zh":668},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-04","Chapter 4 — The Empty Source","第四章　道冲而用之",{"to":670,"label":671,"label_zh":672},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-05","Chapter 5 — The Bellows of Heaven and Earth","第五章　天地之间",{"to":674,"label":675,"label_zh":676},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-06","Chapter 6 — The Valley Spirit","第六章　谷神不死",{"to":678,"label":679,"label_zh":680},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-07","Chapter 7 — Lasting Beyond the Self","第七章　天长地久",{"to":682,"label":683,"label_zh":684},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-08","Chapter 8 — The Goodness of Water","第八章　上善若水",{"to":686,"label":687,"label_zh":688},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-09","Chapter 9 — Knowing When to Stop","第九章　功成身退",{"to":690,"label":691,"label_zh":692},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-10","Chapter 10 — Holding the One","第十章　抱一与玄德",{"to":694,"label":695,"label_zh":696},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-11","Chapter 11 — The Usefulness of Empty Space","第十一章　无之以为用",{"to":698,"label":699,"label_zh":700},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-12","Chapter 12 — Guarding the Senses","第十二章　为腹不为目",{"to":702,"label":703,"label_zh":704},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-13","Chapter 13 — Honour, Disgrace, and the Self","第十三章　宠辱若惊",{"to":706,"label":707,"label_zh":708},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-14","Chapter 14 — The Formless Form","第十四章　无状之状",{"to":710,"label":711,"label_zh":712},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-15","Chapter 15 — The Ancient Masters","第十五章　古之善为士者",{"to":714,"label":715,"label_zh":716},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-16","Chapter 16 — Returning to the Root","第十六章　归根曰静",{"to":718,"label":719,"label_zh":720},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-17","Chapter 17 — Leadership That Leaves No Burden","第十七章　百姓皆谓我自然",{"to":722,"label":723,"label_zh":724},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-18","Chapter 18 — When the Great Tao Is Lost","第十八章　大道废，有仁义",{"to":726,"label":727,"label_zh":728},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-19","Chapter 19 — Returning to Simplicity","第十九章　见素抱朴",{"to":730,"label":731,"label_zh":732},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-20","Chapter 20 — Different from the Crowd","第二十章　我独异于人",{"to":734,"label":735,"label_zh":736},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-21","Chapter 21 — Following the Tao","第二十一章　孔德之容",{"to":738,"label":739,"label_zh":740},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-22","Chapter 22 — Bending Without Breaking","第二十二章　曲则全",{"to":742,"label":743,"label_zh":744},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-23","Chapter 23 — Few Words, Natural Action","第二十三章　希言自然",{"to":746,"label":747,"label_zh":748},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-24","Chapter 24 — Standing Without Straining","第二十四章　企者不立",{"to":750,"label":751,"label_zh":752},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-25","Chapter 25 — The Way of Nature","第二十五章　道法自然",{"to":754,"label":755,"label_zh":756},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-26","Chapter 26 — Rooted in Stillness","第二十六章　重为轻根",{"to":758,"label":759,"label_zh":760},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-27","Chapter 27 — Leaving No One Behind","第二十七章　无弃人，无弃物",{"to":762,"label":763,"label_zh":764},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-28","Chapter 28 — Returning to the Uncarved Block","第二十八章　复归于朴",{"to":766,"label":767,"label_zh":768},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-29","Chapter 29 — The World Is Not an Object","第二十九章　天下神器不可为",{"to":770,"label":771,"label_zh":772},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-30","Chapter 30 — Power Without Domination","第三十章　果而勿强",{"to":774,"label":775,"label_zh":776},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-31","Chapter 31 — Victory Without Celebration","第三十一章　胜而不美",{"to":778,"label":779,"label_zh":780},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-32","Chapter 32 — The Nameless Simplicity","第三十二章　知止不殆",{"to":782,"label":783,"label_zh":784},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-33","Chapter 33 — Knowing Yourself","第三十三章　自知者明",{"to":786,"label":787,"label_zh":788},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-34","Chapter 34 — Great Without Possessing","第三十四章　终不自为大",{"to":790,"label":791,"label_zh":792},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-35","Chapter 35 — The Great Image","第三十五章　执大象",{"to":794,"label":795,"label_zh":796},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-36","Chapter 36 — Subtle Understanding","第三十六章　柔弱胜刚强",{"to":798,"label":799,"label_zh":800},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-37","Chapter 37 — Acting Without Forcing","第三十七章　无为而无不为",{"to":802,"label":803,"label_zh":804},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-38","Chapter 38 — The Descent from Tao to Ritual","第三十八章　上德不德",{"to":806,"label":807,"label_zh":808},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-39","Chapter 39 — Rooted in the One","第三十九章　得一",{"to":810,"label":811,"label_zh":812},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-40","Chapter 40 — Returning and Yielding","第四十章　反者道之动",{"to":814,"label":815,"label_zh":816},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-41","Chapter 41 — The Tao That Appears Contrary","第四十一章　道隐无名",{"to":818,"label":819,"label_zh":820},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-42","Chapter 42 — Yin, Yang, and Harmony","第四十二章　负阴抱阳",{"to":822,"label":823,"label_zh":824},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-43","Chapter 43 — The Softest Overcomes the Hardest","第四十三章　至柔驰骋至坚",{"to":826,"label":827,"label_zh":828},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-44","Chapter 44 — Life Before Reputation","第四十四章　知足不辱",{"to":830,"label":831,"label_zh":832},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-45","Chapter 45 — Great Completion Seems Incomplete","第四十五章　清静为天下正",{"to":834,"label":835,"label_zh":836},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-46","Chapter 46 — The Sufficiency of Contentment","第四十六章　知足之足",{"to":838,"label":839,"label_zh":840},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-47","Chapter 47 — Knowing Without Travelling Far","第四十七章　不出户知天下",{"to":842,"label":843,"label_zh":844},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-48","Chapter 48 — Learning by Letting Go","第四十八章　为道日损",{"to":846,"label":847,"label_zh":848},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-49","Chapter 49 — A Heart Open to the People","第四十九章　以百姓心为心",{"to":850,"label":851,"label_zh":852},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-50","Chapter 50 — Living Without Clinging to Life","第五十章　善摄生者",{"to":854,"label":855,"label_zh":856},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-51","Chapter 51 — Profound Virtue Nourishes","第五十一章　道生德畜",{"to":858,"label":859,"label_zh":860},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-52","Chapter 52 — Returning to the Mother","第五十二章　见小曰明",{"to":862,"label":863,"label_zh":864},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-53","Chapter 53 — The Great Way and the Side Paths","第五十三章　大道甚夷",{"to":866,"label":867,"label_zh":868},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-54","Chapter 54 — Cultivation from Self to World","第五十四章　修之于身",{"to":870,"label":871,"label_zh":872},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-55","Chapter 55 — The Vitality of the Infant","第五十五章　含德之厚",{"to":874,"label":875,"label_zh":876},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-56","Chapter 56 — Mysterious Unity","第五十六章　玄同",{"to":878,"label":879,"label_zh":880},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-57","Chapter 57 — Governing with Fewer Interferences","第五十七章　我无为而民自化",{"to":882,"label":883,"label_zh":884},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-58","Chapter 58 — Fortune Rests on Misfortune","第五十八章　祸福相倚",{"to":886,"label":887,"label_zh":888},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-59","Chapter 59 — Deep Roots and Conservation","第五十九章　深根固柢",{"to":890,"label":891,"label_zh":892},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-60","Chapter 60 — Governing Like Cooking a Small Fish","第六十章　治大国若烹小鲜",{"to":894,"label":895,"label_zh":896},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-61","Chapter 61 — The Great State Takes the Lower Place","第六十一章　大者宜为下",{"to":898,"label":899,"label_zh":900},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-62","Chapter 62 — The Refuge of All Things","第六十二章　道者万物之奥",{"to":902,"label":903,"label_zh":904},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-63","Chapter 63 — Begin with What Is Small","第六十三章　天下大事作于细",{"to":906,"label":907,"label_zh":908},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-64","Chapter 64 — Careful at the End as at the Beginning","第六十四章　慎终如始",{"to":910,"label":911,"label_zh":912},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-65","Chapter 65 — Beyond Manipulative Cleverness","第六十五章　玄德深远",{"to":914,"label":915,"label_zh":916},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-66","Chapter 66 — Leading from Below","第六十六章　善下为王",{"to":918,"label":919,"label_zh":920},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-67","Chapter 67 — The Three Treasures","第六十七章　三宝",{"to":922,"label":923,"label_zh":924},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-68","Chapter 68 — The Virtue of Non-Contention","第六十八章　不争之德",{"to":926,"label":927,"label_zh":928},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-69","Chapter 69 — Never Take the Enemy Lightly","第六十九章　哀者胜矣",{"to":930,"label":931,"label_zh":932},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-70","Chapter 70 — Plain Clothes, Jade Within","第七十章　被褐怀玉",{"to":934,"label":935,"label_zh":936},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-71","Chapter 71 — Knowing That You Do Not Know","第七十一章　知不知上",{"to":938,"label":939,"label_zh":940},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-72","Chapter 72 — Authority Without Oppression","第七十二章　自知不自见",{"to":942,"label":943,"label_zh":944},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-73","Chapter 73 — The Courage Not to Force","第七十三章　天网恢恢",{"to":946,"label":947,"label_zh":948},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-74","Chapter 74 — Do Not Take the Executioner’s Place","第七十四章　代大匠斲",{"to":950,"label":951,"label_zh":952},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-75","Chapter 75 — When Rulers Consume Too Much","第七十五章　民之饥",{"to":954,"label":955,"label_zh":956},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-76","Chapter 76 — The Living Are Soft","第七十六章　柔弱处上",{"to":958,"label":959,"label_zh":960},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-77","Chapter 77 — The Way of Heaven Is Like a Bow","第七十七章　损有余补不足",{"to":962,"label":963,"label_zh":964},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-78","Chapter 78 — Nothing Is Softer Than Water","第七十八章　柔之胜刚",{"to":966,"label":967,"label_zh":968},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-79","Chapter 79 — After a Great Resentment","第七十九章　和大怨",{"to":970,"label":971,"label_zh":972},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-80","Chapter 80 — A Small and Contented Community","第八十章　小国寡民",{"to":974,"label":975,"label_zh":976},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-81","Chapter 81 — The Way That Benefits Without Harm","第八十一章　为而不争",{"to":978,"label":979,"label_zh":980},"\u002Fdao\u002Fdao-de-jing\u002Fdao-de-jing-commentaries-heshang-gong-wang-bi-xianger","How Commentaries Change the Tao Te Ching: Heshang Gong, Wang Bi and Xiang’er","注本如何改变《道德经》的读法：河上公、王弼与《想尔注》",{"to":27,"label":28,"label_zh":29,"children":982},[983,987,991,995,999,1003,1007],{"to":984,"label":985,"label_zh":986},"\u002Fdao\u002Ftaiji\u002Forigins-meaning","Origins & Meaning of Taiji","“太极”这个词从哪来，本来什么意思",{"to":988,"label":989,"label_zh":990},"\u002Fdao\u002Ftaiji\u002Ftaijitu-diagram","The Taiji Diagram (Taijitu)","太极图：阴阳互动与变化的象征",{"to":992,"label":993,"label_zh":994},"\u002Fdao\u002Ftaiji\u002Ftaiji-wuji-cosmology","Taiji, Wuji & Cosmology","从无极到万物：这套生成图式是怎么拼起来的",{"to":996,"label":997,"label_zh":998},"\u002Fdao\u002Ftaiji\u002Fyin-and-yang-within-taiji","Yin and Yang within Taiji","怎么判断一样东西是阴还是阳",{"to":1000,"label":1001,"label_zh":1002},"\u002Fdao\u002Ftaiji\u002Ftaiji-in-neo-confucian-taoist-thought","Taiji in Neo-Confucian & Taoist Thought","同一个“太极”，理学与道教各取所需",{"to":1004,"label":1005,"label_zh":1006},"\u002Fdao\u002Ftaiji\u002Finternal-martial-practice","Taiji and Internal Martial Practice","太极拳为什么叫太极：从哲理到动作",{"to":1008,"label":1009,"label_zh":1010},"\u002Fdao\u002Ftaiji\u002Fkey-sources-further-reading","Key Sources & Further Reading","想深入的话，读什么",{"to":31,"label":32,"label_zh":33,"children":1012},[1013,1017,1021,1025,1029,1033,1037],{"to":1014,"label":1015,"label_zh":1016},"\u002Fdao\u002Fzhuang-zi\u002Flife-historical-context","Life & Historical Context of Zhuangzi","庄子这个人：一个漆园小吏和他的时代",{"to":1018,"label":1019,"label_zh":1020},"\u002Fdao\u002Fzhuang-zi\u002Fstructure-authorship","Structure & Authorship of the Text","三十三篇，至少三批人写的",{"to":1022,"label":1023,"label_zh":1024},"\u002Fdao\u002Fzhuang-zi\u002Fcore-themes","Core Themes: Wandering, Wu Wei & Spontaneity","逍遥、无待、技进乎道",{"to":1026,"label":1027,"label_zh":1028},"\u002Fdao\u002Fzhuang-zi\u002Fequality-of-things","The Equality of Things & the Relativity of 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黄帝","第二篇：黄帝",{"to":1056,"label":1057,"label_zh":1058},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-03-zhou-mu-wang","Chapter Three: Zhou Mu Wang 周穆王","第三篇：周穆王",{"to":1060,"label":1061,"label_zh":1062},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-04-zhong-ni","Chapter Four: Zhong Ni 仲尼","第四篇：仲尼",{"to":1064,"label":1065,"label_zh":1066},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-05-tang-wen","Chapter Five: Tang Wen 汤问","第五篇：汤问",{"to":1068,"label":1069,"label_zh":1070},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-06-li-ming","Chapter Six: Li Ming 力命","第六篇：力命",{"to":1072,"label":1073,"label_zh":1074},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-07-yang-zhu","Chapter Seven: Yang Zhu 杨朱","第七篇：杨朱",{"to":1076,"label":1077,"label_zh":1078},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-08-shuo-fu","Chapter Eight: Shuo Fu 说符","第八篇：说符",{"to":1080,"label":1081,"label_zh":1082},"\u002Fdao\u002Fclassics\u002Fqingjing-jing","Qingjing Jing: The Classic of Clarity and 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It brings together observations of landform, orientation, water, buildings and correlative cosmology. It should not be reduced to decorative rules, nor presented as a scientifically proven way to guarantee health, wealth or relationships.\u003C\u002Fem>\u003C\u002Fh2>\u003Cp>\u003Cem>Classes introduce core vocabulary, the distinction between major approaches and the cultural contexts in which feng shui has been practised. Contemporary applications are discussed critically. 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Programmes may include Baduanjin, Taijiquan, qigong, standing practice, breathing and their cultural foundations.\u003C\u002Fp>\u003Cp>Each listing provides its teacher, schedule, experience level and registration arrangements.\u003C\u002Fp>","\u003Cp>本类别汇集武当内家功法与传统养生修习的小班课程、工作坊及静修活动，内容可涵盖八段锦、太极拳、气功、站桩、呼吸练习及相关文化基础。\u003C\u002Fp>\u003Cp>每项活动都会注明导师、日期、适合程度与报名方式，方便参加者选择合适的学习体验。\u003C\u002Fp>","\u002Fevents\u002Finternal-arts-wellness",[],[],{"en":1163,"zh":1164},"Internal Arts & Wellness Events","内家功法与养生活动",{"en":1166,"zh":1167},"Explore Baduanjin, Taijiquan, qigong and traditional wellness classes, workshops and retreats listed by Wudang.Org.","探索八段锦、太极拳、气功与传统养生课程、工作坊及静修活动。","2026-08-16T19:23:45.000000Z",{"id":136,"uuid":1170,"slug":1171,"available_locales":1172,"name":1173,"description":1176,"body":1177,"path":1178,"images":1179,"image_urls":1180,"hero_image":3,"hero_image_url":3,"seo_title":1181,"seo_description":1183,"sort_order":1141,"is_active":1142,"events_count":38,"status":1143,"created_at":1186,"updated_at":1145},"884ed965-8c72-49e2-acee-0fc2f7aec70a","face-reading-learning",[1114,1115,1116],{"en":1174,"zh":1175},"Face Reading Learning","面相课程",[],[],"\u002Fevents\u002Fface-reading-learning",[],[],{"en":1182},"Chinese Face Reading Classes and Workshops",{"en":1184,"zh":1185},"Learn Chinese face reading (面相) as a cultural tradition: its classical framework, history and uses, taught with clear limits on predictive claims.","把面相作为中国传统文化来学习：认识其经典框架、历史与用法，并清楚说明传统诠释的边界。","2026-08-30T17:01:43.000000Z",{"id":1188,"uuid":1189,"slug":1190,"available_locales":1191,"name":1192,"description":1195,"body":1197,"path":1200,"images":1201,"image_urls":1202,"hero_image":3,"hero_image_url":3,"seo_title":1203,"seo_description":1206,"sort_order":38,"is_active":1142,"events_count":242,"status":1143,"created_at":1144,"updated_at":1145},2,"8792a80b-d0c8-4ef9-9634-5cb91827932b","zi-wei-dou-shu-learning",[1114,1115,1116],{"en":1193,"zh":1194},"Zi Wei Dou Shu Learning","紫微斗数课程",{"en":1196,"zh":3},"Explore Purple Star Astrology as a traditional Chinese interpretive system, approached as cultural knowledge rather than scientific prediction.",{"en":1198,"zh":1199},"\u003Cp>Zi Wei Dou Shu 紫微斗數 organises birth information through palaces, stars and patterned relationships. The system has a substantial technical vocabulary and several interpretive traditions, but its predictive claims are not established by modern scientific evidence.\u003C\u002Fp>\u003Cp>Courses explain how charts are structured, how symbols are read and how historical and contemporary practitioners differ. The aim is cultural literacy and disciplined reflection—not certainty about the future. Readings do not replace medical, legal, financial, employment or psychological expertise.\u003C\u002Fp>","\u003Cp>紫微斗数依据出生信息，以宫位、星曜和彼此关系组织命盘。它具有复杂的术语与多种解释传统，但其预测主张并未得到现代科学证据的确立。\u003C\u002Fp>\u003Cp>课程说明命盘结构、符号阅读方法，以及历史与当代实践者之间的差异。学习目的在于文化理解与有纪律的自我反思，而不是获得关于未来的确定答案。相关解读不能代替医疗、法律、财务、就业或心理专业意见。\u003C\u002Fp>","\u002Fevents\u002Fzi-wei-dou-shu-learning",[],[],{"en":1204,"zh":1205},"Zi Wei Dou Shu (Purple Star Astrology) Classes","紫微斗数课程：命盘、宫位与星曜入门",{"en":1196,"zh":1207},"把紫微斗数作为中国传统诠释体系来学习，认识命盘、宫位与星曜，不把它包装成科学预测。",{"id":247,"uuid":1209,"slug":1210,"available_locales":1211,"name":1212,"description":1215,"body":1216,"path":1217,"images":1218,"image_urls":1219,"hero_image":3,"hero_image_url":3,"seo_title":1220,"seo_description":1223,"sort_order":38,"is_active":1142,"events_count":1188,"status":1143,"created_at":1226,"updated_at":1145},"09958025-4f1d-40e6-ae1c-8b1517ac824e","tea-arts",[1114,1115,1116],{"en":1213,"zh":1214},"Tea Arts","茶艺",[],[],"\u002Fevents\u002Ftea-arts",[],[],{"en":1221,"zh":1222},"Chinese Tea Art Classes and Workshops","茶艺课程与工作坊",{"en":1224,"zh":1225},"Chinese tea art (茶艺) classes and workshops: tea types, brewing methods, tea-table etiquette and the quiet attention of sharing tea.","茶艺课程与工作坊：认识茶类、泡茶方法与茶席礼仪，在一席茶中体会从容与专注。","2026-08-16T17:13:57.000000Z",{"id":242,"uuid":1228,"slug":1229,"available_locales":1230,"name":1231,"description":1234,"body":1236,"path":1239,"images":1240,"image_urls":1241,"hero_image":3,"hero_image_url":3,"seo_title":1242,"seo_description":1245,"sort_order":1188,"is_active":1142,"events_count":1141,"status":1143,"created_at":1144,"updated_at":1145},"e52a261e-348a-4b8a-bd51-43f4e6b1d861","ba-zi-learning",[1114,1115,1116],{"en":1232,"zh":1233},"Ba Zi Learning","八字课程",{"en":1235,"zh":3},"Study the Four Pillars as a traditional system of stems, branches and five-phase correspondence, with history and limitations made explicit.",{"en":1237,"zh":1238},"\u003Cp>Ba Zi 八字 interprets year, month, day and hour through the heavenly stems, earthly branches, yin-yang and five-phase relationships. It is an influential part of Chinese metaphysical culture, not an observational science in the modern empirical sense.\u003C\u002Fp>\u003Cp>Classes introduce chart structure, terminology and common interpretive methods while distinguishing tradition from evidence. Students are encouraged to treat readings as prompts for reflection and never as guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>八字以年、月、日、时四柱为框架，通过天干、地支、阴阳与五行关系进行解释。它是中国术数文化中影响深远的传统体系，并非现代经验科学。\u003C\u002Fp>\u003Cp>课程介绍命盘结构、基本术语和常见诠释方法，同时说明传统观点与科学证据的差别。学员可把解读作为反思的线索，但不应把它当作保证、诊断，或任何专业意见的替代品。\u003C\u002Fp>","\u002Fevents\u002Fba-zi-learning",[],[],{"en":1243,"zh":1244},"BaZi (Four Pillars) Classes and Courses","八字课程：四柱、天干地支与五行入门",{"en":1235,"zh":1246},"学习四柱中的天干、地支与五行关系，理解其历史与方法，也清楚区分传统诠释和现代实证知识。",{"id":69,"uuid":1248,"slug":1249,"available_locales":1250,"name":1251,"description":1254,"body":1255,"path":1256,"images":1257,"image_urls":1258,"hero_image":3,"hero_image_url":3,"seo_title":1259,"seo_description":1262,"sort_order":1188,"is_active":1142,"events_count":242,"status":1143,"created_at":1226,"updated_at":1145},"76718b8e-3137-42fc-a257-c9e318b3e364","incense-culture",[1114,1115,1116],{"en":1252,"zh":1253},"Incense Culture","香文化",[],[],"\u002Fevents\u002Fincense-culture",[],[],{"en":1260,"zh":1261},"Chinese Incense Culture Workshops","香文化活动与工作坊",{"en":1263,"zh":1264},"Workshops on Chinese incense culture (香文化): aromatic materials, traditional ways of preparing and appreciating incense, and incense as calm attention.","香文化活动与工作坊：认识香材、传统制香与品香方式，在一炉香中练习安静与专注。",{"id":1266,"uuid":1267,"slug":1268,"available_locales":1269,"name":1270,"description":1273,"body":1276,"path":1279,"images":1280,"image_urls":1281,"hero_image":3,"hero_image_url":3,"seo_title":1282,"seo_description":1284,"sort_order":1188,"is_active":1142,"events_count":1188,"status":1143,"created_at":1285,"updated_at":1145},11,"c39cc557-40eb-4266-9736-7fb84891d407","i-ching-learning",[1114,1115,1116],{"en":1271,"zh":1272},"I Ching Learning","易经课程",{"en":1274,"zh":1275},"Explore the I Ching through its hexagrams, traditional interpretive methods and historical context, with scope and limitations made explicit.","通过卦象、传统解读方法与历史语境认识《易经》，并清楚说明其适用范围与局限。",{"en":1277,"zh":1278},"\u003Cp>The I Ching 易经 is a classical Chinese text centred on sixty-four hexagrams and a long history of commentary and divination. It has shaped Chinese philosophy, cosmology and metaphysical practice, but its divinatory claims are not established as modern empirical science.\u003C\u002Fp>\u003Cp>Classes introduce structures, terminology and traditional methods such as Liu Yao while distinguishing cultural study from evidence. Readings should be treated as prompts for reflection, not guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>《易经》是一部以六十四卦为核心的中国经典，形成了悠久的注疏与占筮传统，并深刻影响中国哲学、宇宙观与术数文化；其占筮主张并非现代经验科学所证实。\u003C\u002Fp>\u003Cp>课程介绍基本结构、术语和六爻等传统方法，同时区分文化学习与科学证据。解读宜作为反思线索，不应视为保证、诊断或任何专业意见的替代品。\u003C\u002Fp>","\u002Fevents\u002Fi-ching-learning",[],[],{"en":1283,"zh":1272},"I Ching Classes and Courses",{"en":1274,"zh":1275},"2026-09-08T00:15:35.000000Z",{"id":21,"uuid":1287,"slug":1288,"available_locales":1289,"name":1290,"description":1293,"body":1296,"path":1299,"images":1300,"image_urls":1301,"hero_image":3,"hero_image_url":3,"seo_title":1302,"seo_description":1305,"sort_order":242,"is_active":1142,"events_count":38,"status":1143,"created_at":1308,"updated_at":1145},"ee2330c6-5a3e-4ac2-a2d1-1a0dc110c58c","traditional-arts-crafts",[1114,1115,1116],{"en":1291,"zh":1292},"Traditional Arts & Crafts","传统艺术与手作",{"en":1294,"zh":1295},"Hands-on workshops exploring Chinese handicrafts and decorative arts through guided making and cultural appreciation.","通过亲手制作与文化欣赏，体验中国传统手作及装饰艺术。",{"en":1297,"zh":1298},"\u003Cp>Discover practical workshops in Chinese decorative arts and handcraft traditions. Activities may include gold-leaf painting, cloisonné enamel, mother-of-pearl work, Song brocade and other guided projects.\u003C\u002Fp>\u003Cp>These welcoming sessions introduce materials, techniques and cultural context while allowing participants to complete a piece of their own.\u003C\u002Fp>","\u003Cp>本类别汇集中国传统装饰艺术与手作体验，内容可涵盖金箔画、掐丝珐琅、螺钿工艺、宋锦及其他创作项目。\u003C\u002Fp>\u003Cp>课程以轻松易懂的方式介绍材料、技法与文化背景，让参加者在导师带领下完成属于自己的作品。\u003C\u002Fp>","\u002Fevents\u002Ftraditional-arts-crafts",[],[],{"en":1303,"zh":1304},"Traditional Arts & Crafts Events","传统艺术与手作活动",{"en":1306,"zh":1307},"Explore Chinese handicraft and decorative arts workshops, including gold-leaf, cloisonné, mother-of-pearl and brocade.","探索金箔画、掐丝珐琅、螺钿、宋锦等中国传统手作及装饰艺术体验。","2026-08-16T19:24:04.000000Z",{"id":153,"uuid":1310,"slug":1311,"available_locales":1312,"name":1313,"description":1316,"body":1319,"path":1322,"images":1323,"image_urls":1324,"hero_image":3,"hero_image_url":3,"seo_title":1325,"seo_description":1327,"sort_order":247,"is_active":1142,"events_count":1188,"status":1143,"created_at":1330,"updated_at":1145},"824f78c1-1181-4983-bae5-77e7cdbbbc1d","wudang-community",[1114,1115,1116],{"en":1314,"zh":1315},"Wudang Community","武当社群活动",{"en":1317,"zh":1318},"Talks, broadcasts and community gatherings connecting people with Wudang culture, learning and living practice.","通过讲座、直播与社群聚会，连接武当文化、学习与日常实践。",{"en":1320,"zh":1321},"\u003Cp>Wudang Community brings together public talks, livestreams, gatherings and shared cultural activities connected with Wudang.\u003C\u002Fp>\u003Cp>These programmes create welcoming ways to meet practitioners, explore ideas and participate in a growing community of learning and practice.\u003C\u002Fp>","\u003Cp>武当社群活动汇集与武当文化相关的公开讲座、直播、聚会及共享文化体验。\u003C\u002Fp>\u003Cp>这些活动以友善开放的方式连接练习者与学习者，让大家交流心得、认识传统，并共同参与持续发展的文化社群。\u003C\u002Fp>","\u002Fevents\u002Fwudang-community",[],[],{"en":1326,"zh":1315},"Wudang Community Events",{"en":1328,"zh":1329},"Discover Wudang community talks, broadcasts and gatherings connecting people with culture, learning and living practice.","探索连接武当文化、学习与日常实践的讲座、直播及社群聚会。","2026-08-16T19:24:18.000000Z",{"id":16,"uuid":1332,"slug":1333,"available_locales":1334,"name":1335,"description":1338,"body":1339,"path":1340,"images":1341,"image_urls":1342,"hero_image":3,"hero_image_url":3,"seo_title":1343,"seo_description":1346,"sort_order":69,"is_active":1142,"events_count":1141,"status":1143,"created_at":1349,"updated_at":1145},"25641c0b-8e5a-46d7-9b18-95c344015f97","wudang-journeys-retreats",[1114,1115,1116],{"en":1336,"zh":1337},"Wudang Journeys & Retreats","武当旅修与行程",[],[],"\u002Fevents\u002Fwudang-journeys-retreats",[],[],{"en":1344,"zh":1345},"Wudang Mountain Retreats and Guided Journeys","武当山旅修与静修行程",{"en":1347,"zh":1348},"Guided journeys and retreats to Wudang Mountain that combine practice, temple visits and cultural learning, with itineraries and expectations set out clearly.","前往武当山的旅修与静修：结合修习、宫观参访与文化学习，提前说明行程安排与参加须知。","2026-08-18T11:09:38.000000Z",{"data":1351},{"hero_type":1352,"hero_image":1353,"hero_image_alt":1354,"hero_youtube_id":1355,"hero_content_on":1142,"hero_heading":1356,"hero_subheading":1357,"hero_text":1358,"hero_subheading_zh":1359,"hero_text_zh":1360,"hero_buttons":1361,"home_seo":1367,"page_layout":1373,"shop_enabled":1374,"contact":1375,"journey":1391},"image","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fsite\u002Fwudanghomepagehero.webp","Wudang mountain temple in mist","VgirFbjpiy4","武当文化，道在日常\nWudang Culture, Practised with Purpose","A place for learning. A home for living culture.","Explore Taoist thought, internal arts, literati traditions and Wudang Mountain through grounded learning in Singapore and beyond.","这里既是学习之地，也是让文化融入日常的所在。","从道家思想、内家武术、文人雅艺与武当山出发，以清晰、踏实的方式，在新加坡及世界各地认识和体验武当文化。",[1362,1364],{"label":1363,"link":278},"Start Your Wudang Journey",{"label":1365,"link":1366},"View Events & Courses","\u002Fevents",{"title":1368,"description":1370},{"en":1369,"zh":3},"Wudang Mountain: Tai Chi, Qigong & Taoist Culture",{"en":1371,"zh":1372},"Explore Wudang Mountain through Tai Chi, Qigong, Taoist philosophy, martial arts, traditional arts, wellness, culture and everyday life in Wudang.","从太极、气功、道家思想、武术、传统雅艺与养生文化认识武当山，探索武当文化及武当山的日常生活。","sidebar",false,{"methods":1376,"has_any":1142,"text":1384},{"email":1377,"whatsapp":1378,"wechat_id":1379,"wechat_qr_url":1380,"instagram":1381,"instagram_handle":1382,"facebook":1383,"facebook_handle":1382},"hello@wudang.org","+6588169599","Cldjcll0305","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fcontact\u002Fkcs9Z5IEY7CugW2mEYA8.webp","https:\u002F\u002Fwww.instagram.com\u002Fleewudang.sg","@leewudang.sg","https:\u002F\u002Fwww.facebook.com\u002Fleewudang.sg\u002F",{"china_heading_en":1385,"china_heading_zh":1386,"china_company_en":1387,"china_company_zh":1388,"china_address_en":1389,"china_address_zh":1390},"China Operations","中国运营","Xunwei Wudang Co., Ltd.","寻味武当有限公司","No. 72 Jianhe 2nd Road, Wangjiayuan, Wudang Mountain, Shiyan, Hubei, China","湖北省十堰市武当山王家园剑河二路72号",{"title_en":3,"title_zh":3,"intro_en":3,"intro_zh":3,"enabled":1142},{"data":1393},{"to":1084,"type":1394,"available_locales":1395,"is_content_page":1142,"title":1396,"subtitle":1397,"body":1400,"hero_image_url":3,"hero_width":3,"hero_height":3,"hero_image_alt":3,"hero_image_decorative":1374,"hero_credit":3,"hero_alt":1403,"hero_style":1404,"card_layout":1405,"link_type":3,"link_ref":3,"created_at":1406,"updated_at":1407,"seo_title":1408,"seo_description":1411,"children":1414},"page",[1114,1115,1116],{"en":1085,"zh":1086},{"en":1398,"zh":1399},"The short Tang classic read by strategists and inner cultivators alike, in seven sections with an English reading","兵家与修道者都读的唐代短经，分七段附白话解读",{"en":1401,"zh":1402},"\u003Cp>The \u003Cem>Huangdi yinfu jing\u003C\u002Fem> (黄帝阴符经), usually shortened to the \u003Cem>Yinfu jing\u003C\u002Fem> (阴符经), is only a few hundred characters long, and Taoist teachers often name it in one breath with the \u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\">Tao Te Ching\u003C\u002Fa> (Dao De Jing) and the \u003Ca href=\"\u002Fdao\u002Fclassics\u002Fqingjing-jing\">\u003Cem>Qingjing jing\u003C\u002Fem>\u003C\u002Fa> as the essential short classics. Its title is translated “Classic of the Hidden Talisman” or “Classic of Hidden Correspondence”. Start with the word \u003Cem>fu\u003C\u002Fem> (符): a tally split in two, whose halves proved their match by fitting together. Keep that image, because the whole text is about such a fit, between the hidden pattern of heaven and the actions of a person.\u003C\u002Fp>\n\u003Cp>It is attributed to the Yellow Emperor, but it first comes into view in the Tang dynasty. Li Quan (李筌, 8th century), a Taoist who also wrote a treatise on warfare, the \u003Cem>Taibai yinjing\u003C\u002Fem>, said he found it in a stone chamber on Mount Song, in a copy sealed by the Taoist master Kou Qianzhi, and that an old woman of Mount Li explained its meaning to him. Many scholars think Li Quan or his circle shaped or even composed the text; others argue for an older core. A copy in the hand of the calligrapher Chu Suiliang (褚遂良, 596–658) would place it earlier still, but that attribution is debated. Later readers include a commentary attributed to Zhang Guo (张果), the Tang recluse later counted among the Eight Immortals; the Song philosopher Zhu Xi, who wrote a critical study of it; and the Longmen master Liu Yiming (刘一明, 1734–1821), whose commentary reads the whole text as a guide to inner cultivation.\u003C\u002Fp>\n\u003Cp>That double reading is why the text has lasted. Its vocabulary of triggers, thieves, armies and decline reads outwardly as a teaching on timing in strategy and government, and inwardly as a teaching on the senses, the heart-mind and qi. Hold both; beginners often keep one and drop the other. The text comes down in two versions: a shorter one of about 300 characters and a longer one of about 400, which adds a few lines on how people misjudge the sage and a closing passage on stillness and the Book of Changes. This page gives the longer version in seven sections, each with an English reading, and marks what it adds. Many editions divide the text into three chapters, titled for the Tao, for the state and for the army; sections 1–2, 3–4 and 5–7 follow that division.\u003C\u002Fp>\u003Ch2>1. Observe the way of heaven\u003C\u002Fh2>\u003Ch3>Classical text\u003C\u002Fh3>\u003Cblockquote lang=\"zh-Hant\">\u003Cp>觀天之道，執天之行，盡矣。天有五賊，見之者昌。五賊在心，施行於天。宇宙在乎手，萬化生乎身。天性，人也；人心，機也。立天之道，以定人也。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>English reading\u003C\u002Fh3>\u003Cp>Observe the way of heaven and hold to its course: that is everything. Heaven has five thieves; whoever sees them flourishes. The five thieves are in the heart-mind, and they act out in heaven. The universe is in your hands; all transformation arises from your body. Heaven’s nature is the human being; the human heart-mind is the pivot. Establish the way of heaven, and the human being is settled by it.\u003C\u002Fp>\u003Cp>Read the opening line twice, because it is the whole text in small: first see how heaven works, then act in step with it. The “five thieves” are usually read as the \u003Ca href=\"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Ffive-phases\">five phases\u003C\u002Fa>, wood, fire, earth, metal and water, which feed one another and also draw on one another; inner-cultivation commentators also read them as the five senses drawing the mind outward. Do not take “thieves” as a moral judgement. They are called thieves because each lives by taking from another, and to “see” them is to understand that exchange and stop working against it. Notice the word translated “pivot”: \u003Cem>ji\u003C\u002Fem> (机), the trigger of a crossbow, a small point where a great force is released. It is the key word of the whole text, so watch for it as you read on.\u003C\u002Fp>\u003Cp>To try: today, look for one “trigger” moment, where a small choice released something much larger.\u003C\u002Fp>\u003Ch2>2. The pivots of heaven, earth and humankind\u003C\u002Fh2>\u003Ch3>Classical text\u003C\u002Fh3>\u003Cblockquote lang=\"zh-Hant\">\u003Cp>天發殺機，移星易宿；地發殺機，龍蛇起陸；人發殺機，天地反覆；天人合發，萬變定基。性有巧拙，可以伏藏。九竅之邪，在乎三要，可以動靜。火生於木，禍發必剋；姦生於國，時動必潰。知之修煉，謂之聖人。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>English reading\u003C\u002Fh3>\u003Cp>When heaven releases its pivot of decline (literally its “killing trigger”), stars shift and the constellations change place. When earth releases it, dragons and snakes rise from the land. When humans release it, heaven and earth are overturned. When heaven and humans release it together, every change finds its foundation. Natures are skilful or clumsy; skill can be kept hidden. The faults of the nine openings of the body lie in three essentials, which can be set moving or kept still. Fire is born from wood; when disaster breaks out, it consumes the wood. Treachery is born within the state; when the moment comes, the state collapses. One who knows this and cultivates and refines it is called a sage.\u003C\u002Fp>\u003Cp>The word “killing” startles many first-time readers; set it in its place first. The “decline” here is the autumn-and-winter side of nature, the turn that clears ground for new growth, and the text treats it as part of the order, not as an evil. What it warns you against is human timing that runs against heaven’s; what it praises is the moment when the two coincide. The “three essentials” are traditionally the ears, eyes and mouth. Fire born from wood is the text’s image of danger that grows from inside, in the body, in a person’s own cleverness, or in a state.\u003C\u002Fp>\u003Cp>To reflect on: has a strength of yours, left unchecked, ever burned the wood it grew from?\u003C\u002Fp>\u003Ch2>3. The three thieves\u003C\u002Fh2>\u003Ch3>Classical text\u003C\u002Fh3>\u003Cblockquote lang=\"zh-Hant\">\u003Cp>天生天殺，道之理也。天地，萬物之盜；萬物，人之盜；人，萬物之盜。三盜既宜，三才既安。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>English reading\u003C\u002Fh3>\u003Cp>Heaven gives life and heaven takes it: that is the pattern of the Tao. Heaven and earth are thieves of the ten thousand things; the ten thousand things are thieves of people; people are thieves of the ten thousand things. When the three thieves are in due measure, the three powers are at peace.\u003C\u002Fp>\u003Cp>Start from the plain fact: everything lives by drawing on something else. The seasons raise plants and wear them down; people are worn down by the things they pursue; people live by taking food and materials from the world. The text does not moralise about this, so do not read blame into it. It asks only for due measure (\u003Cem>yi\u003C\u002Fem>, 宜), and promises that the three powers, heaven, earth and humanity, are then at peace. It is an ecological way of thinking, centuries before the word.\u003C\u002Fp>\u003Cp>To try: at your next meal, notice what you are drawing on, and what has drawn on you today.\u003C\u002Fp>\u003Cfigure class=\"w-diagram\">\u003Cimg src=\"\u002Fimg\u002Fdiagrams\u002Fyinfu-five-thieves.svg\" alt=\"Ink drawing: heaven with a dotted orbit above, earth below with grasses and a small tree, a seated person between them, three curved arrows linking heaven, the tree and the person, and the person’s heart enlarged as five ink circles joined round a ring by arrows and across it by a cinnabar star\" width=\"700\" height=\"430\" loading=\"lazy\" decoding=\"async\">\u003Cfigcaption>\u003Cp>The three powers and the five thieves, as the \u003Cem>Yinfu jing\u003C\u002Fem> describes them. A schematic drawing.\u003C\u002Fp>\u003Col>\u003Cli>Heaven and its course, which the sage observes and holds to\u003C\u002Fli>\u003Cli>Earth\u003C\u002Fli>\u003Cli>The ten thousand things\u003C\u002Fli>\u003Cli>The person: heaven’s nature in a human being, the heart-mind as its pivot\u003C\u002Fli>\u003Cli>The heart enlarged: the five thieves, read as the five phases, generating one another round the ring (ink) and restraining one another across it (cinnabar)\u003C\u002Fli>\u003Cli>The three thieves: heaven and earth, the ten thousand things and people, each drawing on the other; in due measure, the three powers are at peace\u003C\u002Fli>\u003C\u002Fol>\u003C\u002Ffigcaption>\u003C\u002Ffigure>\u003Ch2>4. Timing and the hidden pivot\u003C\u002Fh2>\u003Ch3>Classical text\u003C\u002Fh3>\u003Cblockquote lang=\"zh-Hant\">\u003Cp>故曰：食其時，百骸理；動其機，萬化安。人知其神之神，不知不神之所以神也。日月有數，大小有定，聖功生焉，神明出焉。其盜機也，天下莫能見，莫能知。君子得之固躬，小人得之輕命。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>English reading\u003C\u002Fh3>\u003Cp>So it is said: eat at the right time, and all the bones of the body are in order; move at the pivot, and all transformation is at peace. People know the spirit that looks spirit-like, not the plain from which spirit comes. Sun and moon keep their measure, the great and the small their fixed degree; from this the sage’s work arises and spirit-like clarity comes forth. No one in the world can see or know the pivot of this exchange. The noble person who grasps it strengthens their own life; the petty person who grasps it treats life lightly.\u003C\u002Fp>\u003Cp>Here the text turns practical, and its advice is easy to miss for being so ordinary. Health and order come from timing in ordinary things, meals and movement, not from marvels. Do not look further afield: the real wonder is the regularity of sun and moon. Mark the last line too: it is a caution that runs through the whole text: the same understanding can steady a life or be used carelessly, and what decides is the person who holds it.\u003C\u002Fp>\u003Cp>To try: on a clear night, look at the moon for a few minutes and compare its place with the night before.\u003C\u002Fp>\u003Ch2>5. The senses, and the pivot in the eye\u003C\u002Fh2>\u003Ch3>Classical text\u003C\u002Fh3>\u003Cblockquote lang=\"zh-Hant\">\u003Cp>瞽者善聽，聾者善視。絕利一源，用師十倍；三反晝夜，用師萬倍。心生於物，死於物，機在目。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>English reading\u003C\u002Fh3>\u003Cp>The blind hear well; the deaf see well. Close off gain at one source, and one’s forces are ten times as effective; turn back three times, day and night, and they are ten thousand times as effective. The heart-mind is born from things and dies by things; the pivot is in the eye.\u003C\u002Fp>\u003Cp>Begin with the simple point: when one channel closes, another sharpens. From there the readings divide. Strategists read the lines about forces literally, as the use of troops. Inner cultivators read “closing off gain at one source” as stopping the senses from leaking attention outward, and “turning back three times” as turning that attention round to look within, again and again. Note the “again and again”: the turning is repeated, not done once. “The pivot is in the eye” names where your mind is caught: by what it looks at. It is the same insight as the turning inward of \u003Ca href=\"\u002Fwellness\u002Fmeditation\u002Fneiguan\">Inner Observation\u003C\u002Fa>.\u003C\u002Fp>\u003Cp>To try: sit quietly for a few minutes, eyes softly lowered, and notice how often your attention drifts back out to what you see.\u003C\u002Fp>\u003Ch2>6. Heaven is impartial\u003C\u002Fh2>\u003Ch3>Classical text\u003C\u002Fh3>\u003Cblockquote lang=\"zh-Hant\">\u003Cp>天之無恩而大恩生。迅雷烈風，莫不蠢然。至樂性餘，至靜性廉。天之至私，用之至公。禽之制在氣。生者死之根，死者生之根。恩生於害，害生於恩。愚人以天地文理聖，我以時物文理哲。人以愚虞聖，我以不愚虞聖；人以奇期聖，我以不奇期聖。故曰：沉水入火，自取滅亡。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>English reading\u003C\u002Fh3>\u003Cp>Heaven shows no favour, and from this the greatest favour is born. Under sudden thunder and fierce wind, every creature stirs. With the greatest joy, one’s nature has abundance; with the greatest stillness, it is pure and spare. Heaven is most private, yet in its use it is most public. Mastery of birds lies in qi. Life is the root of death; death is the root of life. Favour is born of harm; harm is born of favour. Fools take the patterns of heaven and earth for wisdom; I take the patterns of time and things for wisdom. Others judge the sage through their own folly; I do not. Others expect the sage to be strange and marvellous; I do not. So it is said: those who sink into water or walk into fire bring their own ruin.\u003C\u002Fp>\u003Cp>If heaven’s lack of favour sounds cold, read it beside chapter 5 of the \u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-05\">Tao Te Ching\u003C\u002Fa>, where heaven and earth are “not humane”. It is not cruelty: nature does not play favourites, and that impartiality is what lets everything live. The spring thunder that wakes every creature is the season the calendar calls Awakening of Insects. The pairs of life and death, favour and harm, are the same turning of opposites as yin and yang. The closing lines are a quiet portrait of the sage: not a wonder-worker, but someone who reads time and things well and does not walk into the river. The lines from “Others judge the sage” to the end of this section appear only in the longer version.\u003C\u002Fp>\u003Cp>To reflect on: think of one harm that later turned out to be a favour, and one favour that carried a cost.\u003C\u002Fp>\u003Ch2>7. Stillness, yin and yang, and the Changes\u003C\u002Fh2>\u003Ch3>Classical text\u003C\u002Fh3>\u003Cblockquote lang=\"zh-Hant\">\u003Cp>自然之道靜，故天地萬物生。天地之道浸，故陰陽勝。陰陽相推，而變化順矣。是故聖人知自然之道不可違，因而制之。至靜之道，律曆所不能契。爰有奇器，是生萬象，八卦甲子，神機鬼藏。陰陽相勝之術，昭昭乎進乎象矣。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>English reading\u003C\u002Fh3>\u003Cp>The way of what is so of itself is still, and so heaven, earth and the ten thousand things are born. The way of heaven and earth is gradual, and so yin and yang overcome each other in turn. Yin and yang push each other, and change follows its course. So the sage knows that the way of what is so of itself cannot be opposed, and works with it to give it measure. The way of utmost stillness cannot be matched by pitch-pipes or calendars. Then there is a wondrous instrument that gives rise to the myriad images: the eight trigrams and the sixty-day cycle, a spirit-like pivot hidden like the unseen. The art of yin and yang overcoming each other shines out plainly and is shown in the images.\u003C\u002Fp>\u003Cp>This closing passage is found only in the longer version. It ties the text to the \u003Ca href=\"\u002Fyi\">Book of Changes\u003C\u002Fa>: the “wondrous instrument” is the system of trigrams and the sixty-day cycle of stems and branches, through which the hidden alternation of yin and yang can be read. Notice how it closes the circle: it ends where the first section began, with stillness as the source of all movement.\u003C\u002Fp>\u003Cp>To try: now read section 1 again, and see what has changed.\u003C\u002Fp>\u003Ch2>Reading it today\u003C\u002Fh2>\n\u003Cp>The \u003Cem>Yinfu jing\u003C\u002Fem> is terse, and its images are sharp on purpose, so do not hurry it. Read slowly, and you will find three ideas that travel well.\u003C\u002Fp>\n\u003Cul>\n\u003Cli>\u003Cstrong>Timing is most of wisdom.\u003C\u002Fstrong> Eat at the right time, act at the pivot: the text cares less about force than about the moment.\u003C\u002Fli>\n\u003Cli>\u003Cstrong>Attention is the gate.\u003C\u002Fstrong> “The pivot is in the eye.” What you look at shapes your mind, and closing one channel sharpens the others.\u003C\u002Fli>\n\u003Cli>\u003Cstrong>Nature is impartial.\u003C\u002Fstrong> Everything draws on everything else; your task is due measure, not a world without exchange.\u003C\u002Fli>\n\u003C\u002Ful>\n\u003Cp>A caution: the text has been read as a manual of power as well as of cultivation, and its own last word on that is the warning in section 4: the same understanding can steady a life or squander it. Which one it does depends on you.\u003C\u002Fp>\n\u003Ch2>Further in the library\u003C\u002Fh2>\n\u003Cul>\n\u003Cli>\u003Ca href=\"\u002Fdao\u002Fclassics\">The Classical Library\u003C\u002Fa>: the complete texts collected on this site.\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fdao\u002Fclassics\u002Fqingjing-jing\">The \u003Cem>Qingjing jing\u003C\u002Fem>\u003C\u002Fa>: the other short classic often read alongside it.\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\">The Tao Te Ching\u003C\u002Fa>: the book behind both.\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Ffive-phases\">The five phases\u003C\u002Fa>: the cycle the five thieves are usually read as.\u003C\u002Fli>\n\u003C\u002Ful>","\u003Cp>《黄帝阴符经》，通称《阴符经》，全文不过数百字，道门常将它与\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\">《道德经》\u003C\u002Fa>、\u003Ca href=\"\u002Fzh\u002Fdao\u002Fclassics\u002Fqingjing-jing\">《清静经》\u003C\u002Fa>并举，视为最根本的几部短经。先看“符”字：符是一分为二的信符，两半相合方能验证。记住这个意象，“阴符”说的正是这种暗合：天道隐微的规律，与人的作为相契合。\u003C\u002Fp>\n\u003Cp>此经托名黄帝，但最早见于唐代。李筌（八世纪）是道士，也著有兵书《太白阴经》。据他自述，此经是在嵩山石室中所得，为北魏道士寇谦之所藏，后又得骊山老母为他讲解经义。不少学者认为此经或由李筌及其周围的人整理乃至撰写，也有人主张其核心更为古老。传为褚遂良（596–658）所书的写本若属实，成书还要更早，但这一归属尚有争议。后世注家中，有托名张果（即后来列入八仙的唐代隐士张果老）的注本；宋代朱熹作有考证；清代龙门派道士刘一明（1734–1821）的注本则通篇以内丹修炼解经。\u003C\u002Fp>\n\u003Cp>正因可作两种读法，此经得以长传：机、盗、用师、杀机等字眼，向外读是兵法与治国中的时机之学，向内读是关于感官、心神与气的修养之学。初学者常只取其一；请把两种都放在心里。此经流传有两个版本：约三百字的短本，以及约四百字的长本，后者在第六段末多出论“愚人”与“圣人”的数句，并多出结尾一段，论静、阴阳与易象。本页采用长本，分七段，每段附白话解读，并标明长本多出的部分。许多版本把全文分为上、中、下三篇，分别以道、以国、以兵为题；本页第一、二段，第三、四段，第五至七段即依此划分。\u003C\u002Fp>\u003Ch2>一、观天之道\u003C\u002Fh2>\u003Ch3>原文\u003C\u002Fh3>\u003Cblockquote>\u003Cp>观天之道，执天之行，尽矣。天有五贼，见之者昌。五贼在心，施行于天。宇宙在乎手，万化生乎身。天性，人也；人心，机也。立天之道，以定人也。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>白话解读\u003C\u002Fh3>\u003Cp>观察天道的运行，依循天道而行，一切就在其中了。天有五贼，能看清它们的人便能昌盛。五贼存在于人心，却在天地间施行。宇宙仿佛就在手中，万般变化都从自身生出。天赋予的本性就是人；人心，是那个关键的枢机。确立了天道，人也就随之安定。\u003C\u002Fp>\u003Cp>开头一句请读两遍，因为它就是全经的缩影：先看清天如何运行，再顺应它而行。“五贼”一般解作\u003Ca href=\"\u002Fzh\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Ffive-phases\">五行\u003C\u002Fa>，即木火土金水，彼此相生，也彼此相取；内丹家也有解作五官把心神引向外的说法。不要把“贼”当成道德评判。之所以称“贼”，是因为每一行都靠从另一行取用而存续；“见之”，就是看懂这种相互取用，不再与之相逆。再留意“机”字：它本指弩机，是释放巨大力量的那一点，也是全经最关键的一个字，往下读时请留心它。\u003C\u002Fp>\u003Cp>试一试：今天留意一个“机”：一个小选择引出了大得多的结果。\u003C\u002Fp>\u003Ch2>二、天、地、人的杀机\u003C\u002Fh2>\u003Ch3>原文\u003C\u002Fh3>\u003Cblockquote>\u003Cp>天发杀机，移星易宿；地发杀机，龙蛇起陆；人发杀机，天地反覆；天人合发，万变定基。性有巧拙，可以伏藏。九窍之邪，在乎三要，可以动静。火生于木，祸发必克；奸生于国，时动必溃。知之修炼，谓之圣人。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>白话解读\u003C\u002Fh3>\u003Cp>天发动杀机，星辰移位；地发动杀机，龙蛇从陆地上起来；人发动杀机，天地翻覆；天与人同时发动，万物的变化才奠定根基。人的本性有巧有拙，巧可以收藏起来。身体九窍的偏邪，关键在耳、目、口三要，可动可静。火从木中生出，祸一旦发作，必定反过来烧毁木；奸邪从国中生出，时机一到，国必溃败。懂得这个道理并加以修炼的人，称为圣人。\u003C\u002Fp>\u003Cp>初读者常被“杀”字吓到，先把它放回原位。这里的“杀”，指的是自然中秋冬肃杀的一面，是为新生腾出空间的转折，经文把它看作秩序的一部分，而非恶。经文告诫你的，是人的时机与天相逆；所赞的，是两者相合的时刻。“三要”传统上解作耳、目、口。再细看“火生于木”：这是经文对“祸从内生”的比喻，在身体、在一个人自己的聪明里，或在一个国家里，都是如此。\u003C\u002Fp>\u003Cp>想一想：你的哪一种长处，若不加节制，会反过来烧掉生出它的木？\u003C\u002Fp>\u003Ch2>三、三盗\u003C\u002Fh2>\u003Ch3>原文\u003C\u002Fh3>\u003Cblockquote>\u003Cp>天生天杀，道之理也。天地，万物之盗；万物，人之盗；人，万物之盗。三盗既宜，三才既安。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>白话解读\u003C\u002Fh3>\u003Cp>天生万物，天也收回万物，这是道的规律。天地是万物之盗；万物是人之盗；人是万物之盗。三盗各得其宜，天、地、人三才便都安宁。\u003C\u002Fp>\u003Cp>先抓住底下那个朴素的事实：万物都靠取用他物而存在。四时生养草木，也使之凋零；人追逐外物，也被外物耗损；人又从世间取用衣食材用。经文对此并不说教，你也不必读出责备。它只要求“宜”，即恰如其分；做到了，天、地、人三才便都安宁。这是一种早于“生态”一词许多世纪的生态思维。\u003C\u002Fp>\u003Cp>试一试：下一餐时想想，你在取用什么，今天又有什么在取用你。\u003C\u002Fp>\u003Cfigure class=\"w-diagram\">\u003Cimg src=\"\u002Fimg\u002Fdiagrams\u002Fyinfu-five-thieves.svg\" alt=\"水墨示意图：上方是带虚线轨道的天，下方是长着草和小树的地，中间坐着一个人，三道弧形箭头连接天、树与人；人的心被放大，画作一环五个墨圈，环上以箭头相连，环内以朱红五角星相连\" width=\"700\" height=\"430\" loading=\"lazy\" decoding=\"async\">\u003Cfigcaption>\u003Cp>《阴符经》所说的三才与五贼。示意图。\u003C\u002Fp>\u003Col>\u003Cli>天及其运行：圣人所观、所执\u003C\u002Fli>\u003Cli>地\u003C\u002Fli>\u003Cli>万物\u003C\u002Fli>\u003Cli>人：天性在人，人心为其枢机\u003C\u002Fli>\u003Cli>放大的人心：五贼，一般解作五行，沿环相生（墨色），隔位相克（朱红）\u003C\u002Fli>\u003Cli>三盗：天地、万物与人相互取用；各得其宜，三才皆安\u003C\u002Fli>\u003C\u002Fol>\u003C\u002Ffigcaption>\u003C\u002Ffigure>\u003Ch2>四、食其时，动其机\u003C\u002Fh2>\u003Ch3>原文\u003C\u002Fh3>\u003Cblockquote>\u003Cp>故曰：食其时，百骸理；动其机，万化安。人知其神之神，不知不神之所以神也。日月有数，大小有定，圣功生焉，神明出焉。其盗机也，天下莫能见，莫能知。君子得之固躬，小人得之轻命。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>白话解读\u003C\u002Fh3>\u003Cp>所以说：饮食合乎时节，全身百骸就调理顺畅；行动合乎枢机，万般变化就安定。人们只知道看起来神奇的东西是神，却不知道那些看似平常的东西才是神之所以为神的根本。日月运行有定数，大小有定度，圣人的功业由此而生，神明由此而出。这种相互取用的枢机，天下没有人能看见，也没有人能知晓。君子掌握了它，用来稳固自身；小人掌握了它，却轻视自己的性命。\u003C\u002Fp>\u003Cp>这一段转向实际，而它的建议平常得容易被忽略。健康与秩序来自日常事务中的时机，如饮食与行动，而不在奇迹。不必向远处求：真正的神妙，是日月运行的规律。最后一句也请留意，那是贯穿全经的告诫：同样的认识，可以使人安身立命，也可能被轻率使用，关键在于掌握它的人。\u003C\u002Fp>\u003Cp>试一试：晴夜看几分钟月亮，比一比它和前一晚的位置。\u003C\u002Fp>\u003Ch2>五、绝利一源，机在目\u003C\u002Fh2>\u003Ch3>原文\u003C\u002Fh3>\u003Cblockquote>\u003Cp>瞽者善听，聋者善视。绝利一源，用师十倍；三反昼夜，用师万倍。心生于物，死于物，机在目。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>白话解读\u003C\u002Fh3>\u003Cp>盲人善于听，聋人善于看。断绝一个来源的利欲，用兵的效力便增十倍；昼夜之间反复回观三次，效力便增万倍。心因外物而生，也因外物而死，其枢机在于眼睛。\u003C\u002Fp>\u003Cp>先看最简单的一点：一个通道关闭，另一个就变得敏锐。从这里起，两种读法分道而行。兵家把“用师”按字面理解为用兵。内修者则把“绝利一源”解作不让感官把注意力向外泄漏，把“三反昼夜”解作一次又一次把注意力转回自身。留意“一次又一次”：回观是反复的，不是做一次就完。“机在目”点出你的心被什么所牵：被它所看的东西。这与\u003Ca href=\"\u002Fzh\u002Fwellness\u002Fmeditation\u002Fneiguan\">内观\u003C\u002Fa>的向内回观是同一个道理。\u003C\u002Fp>\u003Cp>试一试：静坐几分钟，双目轻垂，留意注意力有多少次又跑回眼前所见。\u003C\u002Fp>\u003Ch2>六、天之无恩而大恩生\u003C\u002Fh2>\u003Ch3>原文\u003C\u002Fh3>\u003Cblockquote>\u003Cp>天之无恩而大恩生。迅雷烈风，莫不蠢然。至乐性余，至静性廉。天之至私，用之至公。禽之制在气。生者死之根，死者生之根。恩生于害，害生于恩。愚人以天地文理圣，我以时物文理哲。人以愚虞圣，我以不愚虞圣；人以奇期圣，我以不奇期圣。故曰：沉水入火，自取灭亡。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>白话解读\u003C\u002Fh3>\u003Cp>天对万物没有偏私的恩惠，最大的恩惠却由此而生。迅雷烈风一来，万物无不蠢蠢而动。极乐之时，本性有余；极静之时，本性清廉。天看似最为私密，作用起来却最为公正。制驭飞禽，关键在于气。生是死的根，死是生的根。恩生于害，害生于恩。愚人以天地的文理为圣，我以时节与事物的文理为哲。别人以愚昧的眼光揣度圣人，我不这样；别人期待圣人奇异非凡，我不这样期待。所以说：沉入水中、投身火里，是自取灭亡。\u003C\u002Fp>\u003Cp>“天之无恩”若让你觉得冷漠，可和\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-05\">《道德经》第五章\u003C\u002Fa>“天地不仁”对照着读。这不是残忍：自然不偏爱任何一方，正因这种无私，万物才得以生存。春雷惊醒万物，正是节气中的“惊蛰”。生与死、恩与害的相互转化，与阴阳的消长是同一回事。最后几句勾勒出圣人的样子：不是行奇迹的人，而是善于读懂时节与事物、不会走进河里的人。从“人以愚虞圣”到本段末的几句，只见于长本。\u003C\u002Fp>\u003Cp>想一想：有哪一次“害”后来成了“恩”，又有哪一次“恩”带着代价？\u003C\u002Fp>\u003Ch2>七、自然之道静（长本结尾）\u003C\u002Fh2>\u003Ch3>原文\u003C\u002Fh3>\u003Cblockquote>\u003Cp>自然之道静，故天地万物生。天地之道浸，故阴阳胜。阴阳相推，而变化顺矣。是故圣人知自然之道不可违，因而制之。至静之道，律历所不能契。爰有奇器，是生万象，八卦甲子，神机鬼藏。阴阳相胜之术，昭昭乎进乎象矣。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>白话解读\u003C\u002Fh3>\u003Cp>自然之道是静的，所以天地万物得以化生。天地之道是渐进的，所以阴阳交替相胜。阴阳相互推移，变化便顺遂。所以圣人知道自然之道不可违背，因而顺势加以节制。至静之道，律吕与历法都无法与之契合。于是有一种奇妙的器具，由此生出万象：八卦与甲子，神妙的枢机如鬼神般隐藏。阴阳相胜的道理，昭然显明，体现在卦象之中。\u003C\u002Fp>\u003Cp>这一段只见于长本。它把此经与\u003Ca href=\"\u002Fzh\u002Fyi\">《易经》\u003C\u002Fa>联系起来：“奇器”指八卦与干支甲子的体系，借此可以读出阴阳隐微的交替。请留意全经如何自成一圈：它在这里回到开头，静，是一切运动的根源。\u003C\u002Fp>\u003Cp>试一试：现在回头再读第一段，看看有什么不同。\u003C\u002Fp>\u003Ch2>今天怎样读\u003C\u002Fh2>\n\u003Cp>《阴符经》文字简短，意象有意写得锐利，所以不要急。慢慢读，你会发现有三点最容易带进日常生活。\u003C\u002Fp>\n\u003Cul>\n\u003Cli>\u003Cstrong>智慧多半在于时机。\u003C\u002Fstrong>食其时，动其机：经文看重的不是力量，而是时刻。\u003C\u002Fli>\n\u003Cli>\u003Cstrong>注意力是门户。\u003C\u002Fstrong>“机在目”。你看什么，心就被塑造成什么；关闭一个通道，其他的就更敏锐。\u003C\u002Fli>\n\u003Cli>\u003Cstrong>自然是无私的。\u003C\u002Fstrong>万物相互取用，你要做的是恰如其分，而不是幻想一个没有交换的世界。\u003C\u002Fli>\n\u003C\u002Ful>\n\u003Cp>还要提醒一句：此经既被当作修养之书，也被当作权谋之书来读。对此，它自己在第四段已有告诫：同样的认识，可以安身立命，也可能被轻率使用。走向哪一边，在你自己。\u003C\u002Fp>\n\u003Ch2>延伸阅读\u003C\u002Fh2>\n\u003Cul>\n\u003Cli>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fclassics\">经典文库\u003C\u002Fa>：本站收录的全部原典。\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fclassics\u002Fqingjing-jing\">《清静经》\u003C\u002Fa>：常与此经并读的另一部短经。\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\">《道德经》\u003C\u002Fa>：两者共同的源头。\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fzh\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Ffive-phases\">五行\u003C\u002Fa>：五贼通常所指的循环。\u003C\u002Fli>\n\u003C\u002Ful>",{"en":1085,"zh":1086},"banner","list","2026-11-05T16:22:09+00:00","2026-11-06T11:05:03+00:00",{"en":1409,"zh":1410},"Yinfu Jing (Classic of the Hidden Talisman): Text and Meaning","《阴符经》原文与白话解读",{"en":1412,"zh":1413},"The Yinfu jing, Classic of the Hidden Talisman: the Chinese text in seven sections with an English reading, the five thieves, timing, and its Tang origins.","《黄帝阴符经》原文分七段，附白话解读：观天之道、五贼与三盗、食时动机、机在目，以及此经在唐代的来历。",[],{"data":1416},[1417,1539,1636,1688],{"id":1418,"slug":1419,"available_locales":1420,"path":1421,"title":1422,"venue":1425,"hero_image_url":1428,"card_image_url":1428,"card_landscape_url":1429,"lifecycle":1430,"session_mode":1431,"sessions":1432,"next_session":1538},78700,"baduanjin-workshop-september",[1114,1115,1116],"\u002Fevents\u002Finternal-arts-wellness\u002Fbaduanjin-workshop-september",{"en":1423,"zh":1424},"Baduanjin Workshop — November 2026 Sessions","古法八段锦 · 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