[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"site-nav-fr":3,"site-nav-reference-en":1922,"site-nav-fr-all":3768,"event-categories-fr":5247,"site-settings":5457,"node-fr-chinese-metaphysics\u002Fdate-selection\u002Fchoosing-a-date":5499},{"data":4},{"header":5,"footer":1901},[6,624,763,877,1251,1419,1653,1898],{"to":7,"label":8,"children":9},"\u002Fdao","Dao",[10,41,259,533,558,583,615,618,621],{"to":11,"label":12,"children":13},"\u002Fdao\u002Fintroduction","Commencer avec le Dao",[14,17,20,23,26,29,32,35,38],{"to":15,"label":16},"\u002Fdao\u002Fintroduction\u002Fwhat-is-taoism","Qu'est-ce que le taoïsme ? Textes, traditions et pratiques",{"to":18,"label":19},"\u002Fdao\u002Fintroduction\u002Fthe-dao-explained","Le Tao : la source de tous les êtres",{"to":21,"label":22},"\u002Fdao\u002Fintroduction\u002Fcore-ideas","Idées essentielles : wu wei, yin-yang et ziran",{"to":24,"label":25},"\u002Fdao\u002Fintroduction\u002Fphilosophical-vs-religious","Taoïsme philosophique et religieux : des voies distinctes, un héritage partagé",{"to":27,"label":28},"\u002Fdao\u002Fintroduction\u002Fa-short-history","Une brève histoire du taoïsme",{"to":30,"label":31},"\u002Fdao\u002Fintroduction\u002Fkey-texts","Les principaux textes taoïstes en un regard",{"to":33,"label":34},"\u002Fdao\u002Fintroduction\u002Feveryday-life","Le taoïsme dans la vie quotidienne",{"to":36,"label":37},"\u002Fdao\u002Fintroduction\u002Funderstanding-taoism-in-context","Comprendre le taoïsme dans son contexte",{"to":39,"label":40},"\u002Fdao\u002Fintroduction\u002Fwhere-to-go-next","Où poursuivre votre découverte ?",{"to":42,"label":43,"children":44},"\u002Fdao\u002Fyi-jing","Yijing",[45,48,51,247,250,253,256],{"to":46,"label":47},"\u002Fdao\u002Fyi-jing\u002Forigins-history","Origines et histoire du Yijing",{"to":49,"label":50},"\u002Fdao\u002Fyi-jing\u002Feight-trigrams","Les huit trigrammes (bagua)",{"to":52,"label":53,"children":54},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams","Les 64 hexagrammes",[55,58,61,64,67,70,73,76,79,82,85,88,91,94,97,100,103,106,109,112,115,118,121,124,127,130,133,136,139,142,145,148,151,154,157,160,163,166,169,172,175,178,181,184,187,190,193,196,199,202,205,208,211,214,217,220,223,226,229,232,235,238,241,244],{"to":56,"label":57},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-01-qian","1 · Qian 乾 ䷀",{"to":59,"label":60},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-02-kun","2 · Kun 坤 ䷁",{"to":62,"label":63},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-03-zhun","3 · Zhun 屯 ䷂",{"to":65,"label":66},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-04-meng","4 · Meng 蒙 ䷃",{"to":68,"label":69},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-05-xu","5 · Xu 需 ䷄",{"to":71,"label":72},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-06-song","6 · Song 讼 ䷅",{"to":74,"label":75},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-07-shi","7 · Shi 师 ䷆",{"to":77,"label":78},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-08-bi","8 · Bi 比 ䷇",{"to":80,"label":81},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-09-xiao-xu","9 · Xiao Xu 小畜 ䷈",{"to":83,"label":84},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-10-lu","10 · Lü 履 ䷉",{"to":86,"label":87},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-11-tai","11 · Tai 泰 ䷊",{"to":89,"label":90},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-12-pi","12 · Pi 否 ䷋",{"to":92,"label":93},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-13-tong-ren","13 · Tong Ren 同人 ䷌",{"to":95,"label":96},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-14-da-you","14 · Da You 大有 ䷍",{"to":98,"label":99},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-15-qian-modesty","15 · Qian 谦 ䷎",{"to":101,"label":102},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-16-yu","16 · Yu 豫 ䷏",{"to":104,"label":105},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-17-sui","17 · Sui 随 ䷐",{"to":107,"label":108},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-18-gu","18 · Gu 蛊 ䷑",{"to":110,"label":111},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-19-lin","19 · Lin 临 ䷒",{"to":113,"label":114},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-20-guan","20 · Guan 观 ䷓",{"to":116,"label":117},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-21-shi-he","21 · Shi He 噬嗑 ䷔",{"to":119,"label":120},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-22-bi","22 · Bi 贲 ䷕",{"to":122,"label":123},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-23-bo","23 · Bo 剥 ䷖",{"to":125,"label":126},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-24-fu","24 · Fu 复 ䷗",{"to":128,"label":129},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-25-wu-wang","25 · Wu Wang 无妄 ䷘",{"to":131,"label":132},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-26-da-xu","26 · Da Xu 大畜 ䷙",{"to":134,"label":135},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-27-yi","27 · Yi 颐 ䷚",{"to":137,"label":138},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-28-da-guo","28 · Da Guo 大过 ䷛",{"to":140,"label":141},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-29-kan","29 · Kan 坎 ䷜",{"to":143,"label":144},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-30-li","30 · Li 离 ䷝",{"to":146,"label":147},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-31-xian","31 · Xian 咸 ䷞",{"to":149,"label":150},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-32-heng","32 · Heng 恒 ䷟",{"to":152,"label":153},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-33-dun","33 · Dun 遁 ䷠",{"to":155,"label":156},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-34-da-zhuang","34 · Da Zhuang 大壮 ䷡",{"to":158,"label":159},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-35-jin","35 · Jin 晋 ䷢",{"to":161,"label":162},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-36-ming-yi","36 · Ming Yi 明夷 ䷣",{"to":164,"label":165},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-37-jia-ren","37 · Jia Ren 家人 ䷤",{"to":167,"label":168},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-38-kui","38 · Kui 睽 ䷥",{"to":170,"label":171},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-39-jian","39 · Jian 蹇 ䷦",{"to":173,"label":174},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-40-jie","40 · Jie 解 ䷧",{"to":176,"label":177},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-41-sun","41 · Sun 损 ䷨",{"to":179,"label":180},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-42-yi","42 · Yi 益 ䷩",{"to":182,"label":183},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-43-guai","43 · Guai 夬 ䷪",{"to":185,"label":186},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-44-gou","44 · Gou 姤 ䷫",{"to":188,"label":189},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-45-cui","45 · Cui 萃 ䷬",{"to":191,"label":192},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-46-sheng","46 · Sheng 升 ䷭",{"to":194,"label":195},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-47-kun","47 · Kun 困 ䷮",{"to":197,"label":198},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-48-jing","48 · Jing 井 ䷯",{"to":200,"label":201},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-49-ge","49 · Ge 革 ䷰",{"to":203,"label":204},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-50-ding","50 · Ding 鼎 ䷱",{"to":206,"label":207},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-51-zhen","51 · Zhen 震 ䷲",{"to":209,"label":210},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-52-gen","52 · Gen 艮 ䷳",{"to":212,"label":213},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-53-jian","53 · Jian 渐 ䷴",{"to":215,"label":216},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-54-gui-mei","54 · Gui Mei 归妹 ䷵",{"to":218,"label":219},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-55-feng","55 · Feng 丰 ䷶",{"to":221,"label":222},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-56-lu","56 · Lü 旅 ䷷",{"to":224,"label":225},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-57-xun","57 · Xun 巽 ䷸",{"to":227,"label":228},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-58-dui","58 · Dui 兑 ䷹",{"to":230,"label":231},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-59-huan","59 · Huan 涣 ䷺",{"to":233,"label":234},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-60-jie","60 · Jie 节 ䷻",{"to":236,"label":237},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-61-zhong-fu","61 · Zhong Fu 中孚 ䷼",{"to":239,"label":240},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-62-xiao-guo","62 · Xiao Guo 小过 ䷽",{"to":242,"label":243},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-63-ji-ji","63 · Ji Ji 既济 ䷾",{"to":245,"label":246},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-64-wei-ji","64 · Wei Ji 未济 ䷿",{"to":248,"label":249},"\u002Fdao\u002Fyi-jing\u002Fyin-yang-philosophy","Le yin, le yang et la philosophie du changement",{"to":251,"label":252},"\u002Fdao\u002Fyi-jing\u002Fdivination-method-practice","Méthode et pratique de la divination",{"to":254,"label":255},"\u002Fdao\u002Fyi-jing\u002Ftaoism-connection","Le Yijing dans la pratique taoïste",{"to":257,"label":258},"\u002Fdao\u002Fyi-jing\u002Fkey-translations-further-reading","Principales traductions et lectures complémentaires",{"to":260,"label":261,"children":262},"\u002Fdao\u002Fdao-de-jing","Dao De Jing",[263,266,269,272,275,278,281,283,530],{"to":264,"label":265},"\u002Fdao\u002Fdao-de-jing\u002Forigins-authorship","Origines et auteur du Dao De Jing",{"to":267,"label":268},"\u002Fdao\u002Fdao-de-jing\u002Fstructure-of-the-text","Structure du texte",{"to":270,"label":271},"\u002Fdao\u002Fdao-de-jing\u002Fcore-themes","Thèmes centraux : le Dao, le wuwei et le naturel",{"to":273,"label":274},"\u002Fdao\u002Fdao-de-jing\u002Fsimplicity-humility-the-uncarved-block","Simplicité, humilité et bloc brut",{"to":276,"label":277},"\u002Fdao\u002Fdao-de-jing\u002Fgovernance-the-sage-ruler","Le gouvernement et le souverain-sage",{"to":279,"label":280},"\u002Fdao\u002Fdao-de-jing\u002Ftaoism-connection","Le Dao De Jing dans la pratique taoïste",{"to":282,"label":258},"\u002Fdao\u002Fdao-de-jing\u002Fkey-translations-further-reading",{"to":284,"label":285,"children":286},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text","Tao Te Ching : les 81 chapitres",[287,290,293,296,299,302,305,308,311,314,317,320,323,326,329,332,335,338,341,344,347,350,353,356,359,362,365,368,371,374,377,380,383,386,389,392,395,398,401,404,407,410,413,416,419,422,425,428,431,434,437,440,443,446,449,452,455,458,461,464,467,470,473,476,479,482,485,488,491,494,497,500,503,506,509,512,515,518,521,524,527],{"to":288,"label":289},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-01","Chapitre 1 — Le Tao au-delà des noms",{"to":291,"label":292},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-02","Chapitre 2 — Les contraires naissent ensemble",{"to":294,"label":295},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-03","Chapitre 3 — Apaiser la rivalité",{"to":297,"label":298},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-04","Chapitre 4 — La source vide",{"to":300,"label":301},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-05","Chapitre 5 — Le soufflet du ciel et de la terre",{"to":303,"label":304},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-06","Chapitre 6 — L’esprit de la vallée",{"to":306,"label":307},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-07","Chapitre 7 — Durer au-delà de soi",{"to":309,"label":310},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-08","Chapitre 8 — La bonté de l’eau",{"to":312,"label":313},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-09","Chapitre 9 — Savoir s’arrêter",{"to":315,"label":316},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-10","Chapitre 10 — Embrasser l’Un",{"to":318,"label":319},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-11","Chapitre 11 — L’utilité de l’espace vide",{"to":321,"label":322},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-12","Chapitre 12 — Veiller sur les sens",{"to":324,"label":325},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-13","Chapitre 13 — Honneur, disgrâce et moi",{"to":327,"label":328},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-14","Chapitre 14 — La forme sans forme",{"to":330,"label":331},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-15","Chapitre 15 — Les maîtres anciens",{"to":333,"label":334},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-16","Chapitre 16 — Revenir à la racine",{"to":336,"label":337},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-17","Chapitre 17 — Diriger sans peser",{"to":339,"label":340},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-18","Chapitre 18 — Quand le grand Tao se perd",{"to":342,"label":343},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-19","Chapitre 19 — Revenir à la simplicité",{"to":345,"label":346},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-20","Chapitre 20 — Différer de la foule",{"to":348,"label":349},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-21","Chapitre 21 — Suivre le Tao",{"to":351,"label":352},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-22","Chapitre 22 — Plier sans rompre",{"to":354,"label":355},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-23","Chapitre 23 — Peu de paroles, une action naturelle",{"to":357,"label":358},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-24","Chapitre 24 — Se tenir debout sans forcer",{"to":360,"label":361},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-25","Chapitre 25 — La Voie de la nature",{"to":363,"label":364},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-26","Chapitre 26 — S’enraciner dans le calme",{"to":366,"label":367},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-27","Chapitre 27 — Ne laisser personne de côté",{"to":369,"label":370},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-28","Chapitre 28 — Revenir au bloc non taillé",{"to":372,"label":373},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-29","Chapitre 29 — Le monde n’est pas un objet",{"to":375,"label":376},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-30","Chapitre 30 — La puissance sans domination",{"to":378,"label":379},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-31","Chapitre 31 — La victoire sans célébration",{"to":381,"label":382},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-32","Chapitre 32 — La simplicité sans nom",{"to":384,"label":385},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-33","Chapitre 33 — Se connaître soi-même",{"to":387,"label":388},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-34","Chapitre 34 — Grand sans posséder",{"to":390,"label":391},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-35","Chapitre 35 — La grande image",{"to":393,"label":394},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-36","Chapitre 36 — La compréhension subtile",{"to":396,"label":397},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-37","Chapitre 37 — Agir sans forcer",{"to":399,"label":400},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-38","Chapitre 38 — Du Tao au rituel",{"to":402,"label":403},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-39","Chapitre 39 — S’enraciner dans l’Un",{"to":405,"label":406},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-40","Chapitre 40 — Retourner et céder",{"to":408,"label":409},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-41","Chapitre 41 — Le Tao qui paraît contraire",{"to":411,"label":412},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-42","Chapitre 42 — Yin, yang et harmonie",{"to":414,"label":415},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-43","Chapitre 43 — Le plus souple surmonte le plus dur",{"to":417,"label":418},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-44","Chapitre 44 — La vie avant la réputation",{"to":420,"label":421},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-45","Chapitre 45 — Le grand accomplissement semble incomplet",{"to":423,"label":424},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-46","Chapitre 46 — La suffisance du contentement",{"to":426,"label":427},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-47","Chapitre 47 — Connaître sans voyager au loin",{"to":429,"label":430},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-48","Chapitre 48 — Apprendre en lâchant prise",{"to":432,"label":433},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-49","Chapitre 49 — Un cœur ouvert au peuple",{"to":435,"label":436},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-50","Chapitre 50 — Vivre sans s’agripper à la vie",{"to":438,"label":439},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-51","Chapitre 51 — La vertu profonde nourrit",{"to":441,"label":442},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-52","Chapitre 52 — Revenir à la mère",{"to":444,"label":445},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-53","Chapitre 53 — La grande Voie et les chemins de traverse",{"to":447,"label":448},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-54","Chapitre 54 — Le travail sur soi, de soi au monde",{"to":450,"label":451},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-55","Chapitre 55 — La vitalité du nourrisson",{"to":453,"label":454},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-56","Chapitre 56 — L’unité mystérieuse",{"to":456,"label":457},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-57","Chapitre 57 — Gouverner avec moins d’interférences",{"to":459,"label":460},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-58","Chapitre 58 — Le bonheur repose sur le malheur",{"to":462,"label":463},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-59","Chapitre 59 — Racines profondes et préservation",{"to":465,"label":466},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-60","Chapitre 60 — Gouverner comme on cuit un petit poisson",{"to":468,"label":469},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-61","Chapitre 61 — Le grand État se tient en bas",{"to":471,"label":472},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-62","Chapitre 62 — Le refuge de tous les êtres",{"to":474,"label":475},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-63","Chapitre 63 — Commencer par ce qui est petit",{"to":477,"label":478},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-64","Chapitre 64 — Soigner la fin autant que le début",{"to":480,"label":481},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-65","Chapitre 65 — Au-delà de l’habileté manipulatrice",{"to":483,"label":484},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-66","Chapitre 66 — Diriger depuis le bas",{"to":486,"label":487},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-67","Chapitre 67 — Les trois trésors",{"to":489,"label":490},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-68","Chapitre 68 — La vertu de ne pas rivaliser",{"to":492,"label":493},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-69","Chapitre 69 — Ne jamais sous-estimer l’adversaire",{"to":495,"label":496},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-70","Chapitre 70 — Des habits simples, du jade au-dedans",{"to":498,"label":499},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-71","Chapitre 71 — Savoir que l’on ne sait pas",{"to":501,"label":502},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-72","Chapitre 72 — L’autorité sans oppression",{"to":504,"label":505},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-73","Chapitre 73 — Le courage de ne pas forcer",{"to":507,"label":508},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-74","Chapitre 74 — Ne pas prendre la place du bourreau",{"to":510,"label":511},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-75","Chapitre 75 — Quand les dirigeants consomment trop",{"to":513,"label":514},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-76","Chapitre 76 — Les vivants sont souples",{"to":516,"label":517},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-77","Chapitre 77 — La Voie du ciel ressemble à un arc",{"to":519,"label":520},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-78","Chapitre 78 — Rien n’est plus souple que l’eau",{"to":522,"label":523},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-79","Chapitre 79 — Après un grand ressentiment",{"to":525,"label":526},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-80","Chapitre 80 — Une communauté petite et satisfaite",{"to":528,"label":529},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-81","Chapitre 81 — La Voie qui bénéficie sans nuire",{"to":531,"label":532},"\u002Fdao\u002Fdao-de-jing\u002Fdao-de-jing-commentaries-heshang-gong-wang-bi-xianger","Comment les commentaires transforment le Dao De Jing : Heshang Gong, Wang Bi et le Xiang’er",{"to":534,"label":535,"children":536},"\u002Fdao\u002Ftaiji","Taiji",[537,540,543,546,549,552,555],{"to":538,"label":539},"\u002Fdao\u002Ftaiji\u002Forigins-meaning","Origines et sens du Taiji",{"to":541,"label":542},"\u002Fdao\u002Ftaiji\u002Ftaijitu-diagram","Le diagramme du Taiji (taijitu)",{"to":544,"label":545},"\u002Fdao\u002Ftaiji\u002Ftaiji-wuji-cosmology","Taiji, Wuji et cosmologie",{"to":547,"label":548},"\u002Fdao\u002Ftaiji\u002Fyin-and-yang-within-taiji","Le yin et le yang au sein du Taiji",{"to":550,"label":551},"\u002Fdao\u002Ftaiji\u002Ftaiji-in-neo-confucian-taoist-thought","Le Taiji dans la pensée néo-confucéenne et taoïste",{"to":553,"label":554},"\u002Fdao\u002Ftaiji\u002Finternal-martial-practice","Le Taiji et la pratique martiale interne",{"to":556,"label":557},"\u002Fdao\u002Ftaiji\u002Fkey-sources-further-reading","Sources principales et pour aller plus loin",{"to":559,"label":560,"children":561},"\u002Fdao\u002Fzhuang-zi","Zhuangzi",[562,565,568,571,574,577,580],{"to":563,"label":564},"\u002Fdao\u002Fzhuang-zi\u002Flife-historical-context","Zhuangzi : sa vie et son contexte historique",{"to":566,"label":567},"\u002Fdao\u002Fzhuang-zi\u002Fstructure-authorship","Structure et auteurs du texte",{"to":569,"label":570},"\u002Fdao\u002Fzhuang-zi\u002Fcore-themes","Thèmes centraux : l’errance, le wuwei et la spontanéité",{"to":572,"label":573},"\u002Fdao\u002Fzhuang-zi\u002Fequality-of-things","L’égalité des choses et la relativité des points de vue",{"to":575,"label":576},"\u002Fdao\u002Fzhuang-zi\u002Ffamous-parables","Les paraboles célèbres du Zhuangzi",{"to":578,"label":579},"\u002Fdao\u002Fzhuang-zi\u002Ftaoism-connection","Zhuangzi dans la pratique taoïste et son influence ultérieure",{"to":581,"label":582},"\u002Fdao\u002Fzhuang-zi\u002Fkey-translations-further-reading","Traductions essentielles et lectures pour aller plus loin",{"to":584,"label":585,"children":586},"\u002Fdao\u002Fclassics","Bibliothèque des classiques",[587],{"to":588,"label":589,"children":590},"\u002Fdao\u002Fclassics\u002Fliezi","Le Liezi",[591,594,597,600,603,606,609,612],{"to":592,"label":593},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-01-tian-rui","Chapitre 1 : Tian Rui 天瑞",{"to":595,"label":596},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-02-huang-di","Chapitre 2 : Huang Di 黄帝",{"to":598,"label":599},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-03-zhou-mu-wang","Chapitre 3 : Zhou Mu Wang 周穆王",{"to":601,"label":602},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-04-zhong-ni","Chapitre 4 : Zhong Ni 仲尼",{"to":604,"label":605},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-05-tang-wen","Chapitre 5 : Tang Wen 汤问",{"to":607,"label":608},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-06-li-ming","Chapitre six : Li Ming 力命",{"to":610,"label":611},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-07-yang-zhu","Chapitre sept : Yang Zhu 杨朱",{"to":613,"label":614},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-08-shuo-fu","Chapitre huit : Shuo Fu 说符",{"to":616,"label":617},"\u002Fdao\u002Fdaoist-philosophy","Philosophie taoïste",{"to":619,"label":620},"\u002Fdao\u002Fwu-wei-natural-living","Wu wei et vie naturelle",{"to":622,"label":623},"\u002Fdao\u002Fdaoist-view-of-life","Une vision taoïste de la vie",{"to":625,"label":626,"children":627},"\u002Fmartial-arts","Arts martiaux de Wudang",[628,650,675,694,713,738],{"to":629,"label":630,"children":631},"\u002Fmartial-arts\u002Ffoundations-internal-arts","Fondements des arts martiaux internes",[632,635,638,641,644,647],{"to":633,"label":634},"\u002Fmartial-arts\u002Ffoundations-internal-arts\u002Finternal-vs-external","Arts internes et externes : comprendre neijia et waijia",{"to":636,"label":637},"\u002Fmartial-arts\u002Ffoundations-internal-arts\u002Fzhang-sanfeng-legend","Zhang Sanfeng : histoire et traditions de Wudang",{"to":639,"label":640},"\u002Fmartial-arts\u002Ffoundations-internal-arts\u002Fthree-treasures","Jing, qi et shen dans l’apprentissage martial",{"to":642,"label":643},"\u002Fmartial-arts\u002Ffoundations-internal-arts\u002Fsong-rooting-jin","Song, enracinement et puissance du corps entier",{"to":645,"label":646},"\u002Fmartial-arts\u002Ffoundations-internal-arts\u002Fmartial-cultivation","Arts martiaux et cultivation de soi dans le taoïsme",{"to":648,"label":649},"\u002Fmartial-arts\u002Ffoundations-internal-arts\u002Fkey-sources-further-reading","Sources et lectures pour comprendre les arts internes",{"to":651,"label":652,"children":653},"\u002Fmartial-arts\u002Ftaijiquan","Taijiquan : comprendre le tai-chi et choisir sa pratique",[654,657,660,663,666,669,672],{"to":655,"label":656},"\u002Fmartial-arts\u002Ftaijiquan\u002Forigins-history","Origines et histoire du taijiquan",{"to":658,"label":659},"\u002Fmartial-arts\u002Ftaijiquan\u002Ffamily-styles","Les styles familiaux du taijiquan : Chen, Yang, Wu, Wu (Hao) et Sun",{"to":661,"label":662},"\u002Fmartial-arts\u002Ftaijiquan\u002Fwudang-taijiquan","Taijiquan de Wudang : histoire, renouveau et pratique vivante",{"to":664,"label":665},"\u002Fmartial-arts\u002Ftaijiquan\u002Fprinciples-classics","Principes essentiels et classiques du taiji",{"to":667,"label":668},"\u002Fmartial-arts\u002Ftaijiquan\u002Fpush-hands","Poussée des mains du taijiquan (tuishou) : exercices à deux, compétences et sécurité",{"to":670,"label":671},"\u002Fmartial-arts\u002Ftaijiquan\u002Fhealth-and-combat","Santé et pratique martiale dans le taijiquan",{"to":673,"label":674},"\u002Fmartial-arts\u002Ftaijiquan\u002Fkey-sources-further-reading","Sources et parcours de lecture sur le taijiquan",{"to":676,"label":677,"children":678},"\u002Fmartial-arts\u002Fbaguazhang","Baguazhang : marche en cercle, changements de paume et mobilité",[679,682,685,688,691],{"to":680,"label":681},"\u002Fmartial-arts\u002Fbaguazhang\u002Forigins-history","Origines et histoire du baguazhang : Dong Haichuan et les sources",{"to":683,"label":684},"\u002Fmartial-arts\u002Fbaguazhang\u002Fcircle-walking-palm-changes","Marche en cercle et changements de paume en baguazhang",{"to":686,"label":687},"\u002Fmartial-arts\u002Fbaguazhang\u002Fbagua-yijing-connection","Baguazhang et Yijing : histoire, diagrammes et pratique",{"to":689,"label":690},"\u002Fmartial-arts\u002Fbaguazhang\u002Fprinciples","Principes du baguazhang : tourner, prendre l’angle et changer",{"to":692,"label":693},"\u002Fmartial-arts\u002Fbaguazhang\u002Fkey-sources-further-reading","Sources sur le baguazhang et parcours de lecture",{"to":695,"label":696,"children":697},"\u002Fmartial-arts\u002Fxingyiquan","Xingyiquan : structure, intention et entraînement direct",[698,701,704,707,710],{"to":699,"label":700},"\u002Fmartial-arts\u002Fxingyiquan\u002Forigins-history","Origines et histoire du xingyiquan",{"to":702,"label":703},"\u002Fmartial-arts\u002Fxingyiquan\u002Ffive-element-fists","Les cinq poings du xingyiquan",{"to":705,"label":706},"\u002Fmartial-arts\u002Fxingyiquan\u002Ftwelve-animals","Les douze formes animales du xingyiquan",{"to":708,"label":709},"\u002Fmartial-arts\u002Fxingyiquan\u002Fprinciples","Principes du xingyiquan : six coordinations, intention et puissance",{"to":711,"label":712},"\u002Fmartial-arts\u002Fxingyiquan\u002Fkey-sources-further-reading","Sources du xingyiquan et parcours de lecture",{"to":714,"label":715,"children":716},"\u002Fmartial-arts\u002Fweapons","Épée et armes de Wudang : histoire, pratique et contextes",[717,720,723,726,729,732,735],{"to":718,"label":719},"\u002Fmartial-arts\u002Fweapons\u002Fwudang-jian","Épée droite de Wudang : le programme de 1931 et son contexte",{"to":721,"label":722},"\u002Fmartial-arts\u002Fweapons\u002Fbroadsword-staff-spear","Sabre, bâton et lance : découvrir les armes chinoises",{"to":724,"label":725},"\u002Fmartial-arts\u002Fweapons\u002Fwhisk-fan-rare-weapons","Chasse-mouches, éventail et autres instruments de Wudang",{"to":727,"label":728},"\u002Fmartial-arts\u002Fweapons\u002Fweapon-as-extension","L’arme et le corps : coordination, perception et pratique",{"to":730,"label":731},"\u002Fmartial-arts\u002Fweapons\u002Fkey-sources-further-reading","Sources et parcours de lecture sur les armes de Wudang",{"to":733,"label":734},"\u002Fmartial-arts\u002Fweapons\u002Fhow-to-read-chinese-jian","Comment lire une épée chinoise jian : lame, poignée, fourreau et contexte",{"to":736,"label":737},"\u002Fmartial-arts\u002Fweapons\u002Fhow-to-read-chinese-dao","Comment lire un dao chinois : tranchant, courbure, monture et contexte",{"to":739,"label":740,"children":741},"\u002Fmartial-arts\u002Ftraining-practice","Entraînement et pratique : construire une routine durable",[742,745,748,751,754,757,760],{"to":743,"label":744},"\u002Fmartial-arts\u002Ftraining-practice\u002Fjibengong-stances","Jibengong et travail des postures : construire des bases sûres",{"to":746,"label":747},"\u002Fmartial-arts\u002Ftraining-practice\u002Fforms-drills-applications","Formes, exercices et applications : relier pratique solo et travail à deux",{"to":749,"label":750},"\u002Fmartial-arts\u002Ftraining-practice\u002Fneigong","Neigong : entraînement interne, respiration et attention",{"to":752,"label":753},"\u002Fmartial-arts\u002Ftraining-practice\u002Fwude-lineage","Wude : éthique martiale, transmission et enseignement responsable",{"to":755,"label":756},"\u002Fmartial-arts\u002Ftraining-practice\u002Ftraining-at-wudang","S’entraîner à Wudang : choisir une école ou un stage",{"to":758,"label":759},"\u002Fmartial-arts\u002Ftraining-practice\u002Fkey-sources-further-reading","Sources d’entraînement et parcours de lecture : des manuels à la pratique",{"to":761,"label":762},"\u002Fmartial-arts\u002Ftraining-practice\u002Fbeginner-pathway","Comment commencer la pratique de Wudang : un parcours pour débuter",{"to":764,"label":765,"children":766},"\u002Fwellness","Bien-être à Wudang",[767,792,814,836,858,861,864,867,870],{"to":768,"label":769,"children":770},"\u002Fwellness\u002Fqigong","Qigong : comprendre les méthodes et choisir sa pratique",[771,774,777,780,783,786,789],{"to":772,"label":773},"\u002Fwellness\u002Fqigong\u002Forigins-history-of-qigong","Origines et histoire du qigong",{"to":775,"label":776},"\u002Fwellness\u002Fqigong\u002Fthe-three-regulations","Les trois régulations du qigong",{"to":778,"label":779},"\u002Fwellness\u002Fqigong\u002Ffamous-forms-and-families","Formes et familles de qigong",{"to":781,"label":782},"\u002Fwellness\u002Fqigong\u002Fa-qigong-session","Déroulement d’une séance de qigong",{"to":784,"label":785},"\u002Fwellness\u002Fqigong\u002Fhealth-benefits-and-evidence","Qigong : bienfaits et niveau de preuve",{"to":787,"label":788},"\u002Fwellness\u002Fqigong\u002Fgetting-started-further-reading","Débuter le qigong et poursuivre son apprentissage",{"to":790,"label":791},"\u002Fwellness\u002Fqigong\u002Fmawangdui-daoyin-tu-early-chinese-exercise-chart","Le Daoyin tu de Mawangdui : lire une ancienne planche d’exercices chinois",{"to":793,"label":794,"children":795},"\u002Fwellness\u002Fherbal-healing","Pharmacopée chinoise",[796,799,802,805,808,811],{"to":797,"label":798},"\u002Fwellness\u002Fherbal-healing\u002Forigins-and-traditions","Origines et traditions de la pharmacopée chinoise",{"to":800,"label":801},"\u002Fwellness\u002Fherbal-healing\u002Fhow-herbs-are-understood","Comment la pharmacopée chinoise décrit les plantes",{"to":803,"label":804},"\u002Fwellness\u002Fherbal-healing\u002Fherbs-of-the-wudang-tradition","Plantes et pharmacopée dans la tradition de Wudang",{"to":806,"label":807},"\u002Fwellness\u002Fherbal-healing\u002Fformulas-and-preparation","Formules et préparation",{"to":809,"label":810},"\u002Fwellness\u002Fherbal-healing\u002Fsafety-and-responsible-use","Sécurité et usage responsable",{"to":812,"label":813},"\u002Fwellness\u002Fherbal-healing\u002Ffurther-reading-and-practice","Pour aller plus loin et pratiquer au quotidien",{"to":815,"label":816,"children":817},"\u002Fwellness\u002Ftaoist-medicine","Médecine taoïste",[818,821,824,827,830,833],{"to":819,"label":820},"\u002Fwellness\u002Ftaoist-medicine\u002Fthe-taoist-view-of-the-body","Le corps dans les traditions taoïstes",{"to":822,"label":823},"\u002Fwellness\u002Ftaoist-medicine\u002Fthe-three-treasures","Jing, qi et shen : les trois trésors",{"to":825,"label":826},"\u002Fwellness\u002Ftaoist-medicine\u002Fpractices-for-nourishing-life","Yangsheng : les pratiques pour nourrir la vie",{"to":828,"label":829},"\u002Fwellness\u002Ftaoist-medicine\u002Fpreventing-illness-and-the-seasons","Vivre avec les saisons : tradition et prévention",{"to":831,"label":832},"\u002Fwellness\u002Ftaoist-medicine\u002Ftaoist-and-modern-medicine","Médecines taoïstes et soins modernes : comprendre leurs relations",{"to":834,"label":835},"\u002Fwellness\u002Ftaoist-medicine\u002Ffurther-reading-and-practice","Lire et pratiquer au quotidien : repères taoïstes",{"to":837,"label":838,"children":839},"\u002Fwellness\u002Fenergy-sound-healing","Pratiques du son et de l’énergie",[840,843,846,849,852,855],{"to":841,"label":842},"\u002Fwellness\u002Fenergy-sound-healing\u002Fthe-taoist-sound-tradition","La tradition sonore taoïste",{"to":844,"label":845},"\u002Fwellness\u002Fenergy-sound-healing\u002Fsound-baths-and-instruments","Bains sonores et instruments",{"to":847,"label":848},"\u002Fwellness\u002Fenergy-sound-healing\u002Fforms-of-energy-work","Pratiques dites « énergétiques »",{"to":850,"label":851},"\u002Fwellness\u002Fenergy-sound-healing\u002Fa-session-what-to-expect","Une séance de son ou d’énergie : à quoi s’attendre",{"to":853,"label":854},"\u002Fwellness\u002Fenergy-sound-healing\u002Fhow-it-works-and-the-evidence","Comment cela agit : mécanismes et niveau de preuve",{"to":856,"label":857},"\u002Fwellness\u002Fenergy-sound-healing\u002Fgetting-started-further-reading","Débuter les pratiques du son et de l’énergie",{"to":859,"label":860},"\u002Fwellness\u002Fstanding-practice","Zhan zhuang : la pratique debout",{"to":862,"label":863},"\u002Fwellness\u002Fwudang-internal-cultivation","Cultivation intérieure de Wudang",{"to":865,"label":866},"\u002Fwellness\u002Fmoxibustion","Moxibustion",{"to":868,"label":869},"\u002Fwellness\u002Fbigu","Bigu",{"to":871,"label":872,"children":873},"\u002Fwellness\u002Fbaduanjin","Baduanjin (les Huit Brocarts)",[874],{"to":875,"label":876},"\u002Fwellness\u002Fbaduanjin\u002Feight-sections","Les huit mouvements du Baduanjin",{"to":878,"label":879,"children":880},"\u002Farts","Arts lettrés chinois : poésie, calligraphie, thé, guqin, peinture, encens et fleurs",[881,930,985,1106,1146,1195,1226],{"to":882,"label":883,"children":884},"\u002Farts\u002Fchinese-poetry-literature","Poésie et littérature chinoises : formes, contextes et parcours de lecture",[885,888,891,894,897,900,903,906,909,912,915,918,921,924,927],{"to":886,"label":887},"\u002Farts\u002Fchinese-poetry-literature\u002Forigins-spirit-of-chinese-poetry","Origines de la poésie chinoise : chant, texte et interprétation",{"to":889,"label":890},"\u002Farts\u002Fchinese-poetry-literature\u002Fbook-of-songs-classical-foundations","Le Livre des Odes : voix, performance et interprétation",{"to":892,"label":893},"\u002Farts\u002Fchinese-poetry-literature\u002Ftang-poetry-golden-age","Poésie des Tang : formes, voix et formation d’un canon",{"to":895,"label":896},"\u002Farts\u002Fchinese-poetry-literature\u002Ftaoist-landscape-poetry","Traditions daoïstes et poésie de paysage : lieux, retrait et interprétation",{"to":898,"label":899},"\u002Farts\u002Fchinese-poetry-literature\u002Fpoetry-as-cultivation","Poésie et formation de soi à Wudang : lire, observer, écrire",{"to":901,"label":902},"\u002Farts\u002Fchinese-poetry-literature\u002Fkey-poets-further-reading","Poésie chinoise : poètes, éditions et parcours de lecture",{"to":904,"label":905},"\u002Farts\u002Fchinese-poetry-literature\u002Fhow-to-read-chinese-regulated-verse","Comment lire la poésie chinoise régulière : vers, rime, tons et parallélisme",{"to":907,"label":908},"\u002Farts\u002Fchinese-poetry-literature\u002Fhow-to-read-chinese-ci-lyrics","Comment lire les ci chinois : airs, voix et transmission",{"to":910,"label":911},"\u002Farts\u002Fchinese-poetry-literature\u002Fchinese-poetry-anthologies-canon-transmission","Comment les anthologies de poésie chinoise façonnent nos lectures",{"to":913,"label":914},"\u002Farts\u002Fchinese-poetry-literature\u002Fchinese-thread-bound-books-folding-stitching-reading","Les livres chinois cousus : pliage, reliure et formes de lecture",{"to":916,"label":917},"\u002Farts\u002Fchinese-poetry-literature\u002Fhow-to-read-chinese-paired-couplets-parallelism-calligraphy-place","Lire les couplets chinois par le parallélisme, la calligraphie et le lieu",{"to":919,"label":920},"\u002Farts\u002Fchinese-poetry-literature\u002Fpoetry-on-chinese-paintings-inscriptions-colophons","La poésie sur la peinture chinoise : lire inscriptions et colophons",{"to":922,"label":923},"\u002Farts\u002Fchinese-poetry-literature\u002Fchinese-fu-rhapsody-catalogues-courts-expansive-description","Le fu chinois : catalogues, cours et art de la description ample",{"to":925,"label":926},"\u002Farts\u002Fchinese-poetry-literature\u002Fwenxin-diaolong-liu-xie-writing-reading-literary-thought","Lire le Wenxin diaolong : comment Liu Xie pense l’écriture et la lecture",{"to":928,"label":929},"\u002Farts\u002Fchinese-poetry-literature\u002Fchinese-shihua-poetry-talks-notes-anecdotes-criticism","Lire les shihua chinois : critique, notes et anecdotes sur la poésie",{"to":931,"label":932,"children":933},"\u002Farts\u002Fcalligraphy","Calligraphie chinoise : écritures, matériaux et regard",[934,937,940,943,946,949,952,955,958,961,964,967,970,973,976,979,982],{"to":935,"label":936},"\u002Farts\u002Fcalligraphy\u002Forigins-history-of-calligraphy","Origines et histoire de la calligraphie chinoise",{"to":938,"label":939},"\u002Farts\u002Fcalligraphy\u002Fthe-five-script-styles","Les cinq grandes écritures de la calligraphie chinoise",{"to":941,"label":942},"\u002Farts\u002Fcalligraphy\u002Fcalligraphy-as-taoist-cultivation","Calligraphie et culture de soi taoïste : texte, attention et pratique",{"to":944,"label":945},"\u002Farts\u002Fcalligraphy\u002Ffour-treasures-of-the-study","Les Quatre Trésors du lettré : choisir et utiliser le matériel de calligraphie",{"to":947,"label":948},"\u002Farts\u002Fcalligraphy\u002Fbrush-technique-living-line","Le pinceau en calligraphie chinoise : observer et pratiquer la ligne vivante",{"to":950,"label":951},"\u002Farts\u002Fcalligraphy\u002Fgreat-masters-further-reading","Maîtres de la calligraphie chinoise et parcours de lecture",{"to":953,"label":954},"\u002Farts\u002Fcalligraphy\u002Fchinese-seals-and-seal-carving","Sceaux chinois et gravure sigillaire : écriture, matrice et empreinte",{"to":956,"label":957},"\u002Farts\u002Fcalligraphy\u002Fchinese-ink-rubbings","Les estampages chinois : pierre, papier et transmission de la calligraphie",{"to":959,"label":960},"\u002Farts\u002Fcalligraphy\u002Fchinese-inkstones","Pierres à encre chinoises : matière, sculpture et cabinet du lettré",{"to":962,"label":963},"\u002Farts\u002Fcalligraphy\u002Fchinese-inksticks","Bâtons d’encre chinois : suie, moules et cabinet du lettré",{"to":965,"label":966},"\u002Farts\u002Fcalligraphy\u002Fchinese-calligraphy-paper","Papier chinois de calligraphie : xuan, encollage et vie d’une feuille",{"to":968,"label":969},"\u002Farts\u002Fcalligraphy\u002Fchinese-calligraphy-brushes","Pinceaux chinois de calligraphie : poils, manche et pointe de travail",{"to":971,"label":972},"\u002Farts\u002Fcalligraphy\u002Fchinese-brush-rests","Repose-pinceaux chinois : montagnes, matières et table du lettré",{"to":974,"label":975},"\u002Farts\u002Fcalligraphy\u002Fchinese-water-droppers-scholars-desk","Les compte-gouttes chinois : débit, formes et table du lettré",{"to":977,"label":978},"\u002Farts\u002Fcalligraphy\u002Fchinese-brush-pots-materials-scholars-desk","Les pots à pinceaux chinois : usage, matières et table du lettré",{"to":980,"label":981},"\u002Farts\u002Fcalligraphy\u002Fchinese-brush-washers-water-form-scholars-desk","Les lave-pinceaux chinois : eau, formes et table du lettré",{"to":983,"label":984},"\u002Farts\u002Fcalligraphy\u002Fchinese-paperweights-form-material-scholars-desk","Presse-papiers chinois : formes, matières et table du lettré",{"to":986,"label":987,"children":988},"\u002Farts\u002Ftea-ceremony","Culture chinoise du thé",[989,992,995,998,1001,1004,1007,1010,1013,1016,1019,1022,1025,1028,1031,1034,1037,1040,1043,1046,1049,1052,1055,1058,1061,1064,1067,1070,1073,1076,1079,1082,1085,1088,1091,1094,1097,1100,1103],{"to":990,"label":991},"\u002Farts\u002Ftea-ceremony\u002Ftea-meditation-taoist-practice","Thé, méditation et pratique taoïste",{"to":993,"label":994},"\u002Farts\u002Ftea-ceremony\u002Forigins-history-of-tea-culture","Origines et histoire de la culture chinoise du thé",{"to":996,"label":997},"\u002Farts\u002Ftea-ceremony\u002Fthe-way-of-tea","La voie du thé : attention, soin et hospitalité",{"to":999,"label":1000},"\u002Farts\u002Ftea-ceremony\u002Ftypes-of-tea-and-character","Les six familles de thé chinois : fabrication et dégustation",{"to":1002,"label":1003},"\u002Farts\u002Ftea-ceremony\u002Futensils-and-gongfu-method","Thé gongfu : ustensiles et méthode adaptable",{"to":1005,"label":1006},"\u002Farts\u002Ftea-ceremony\u002Ffurther-reading-and-practice","Apprendre le thé chinois : lectures et pratique",{"to":1008,"label":1009},"\u002Farts\u002Ftea-ceremony\u002Fwater-for-chinese-tea","L’eau pour le thé chinois : sources, minéraux et méthode de comparaison",{"to":1011,"label":1012},"\u002Farts\u002Ftea-ceremony\u002Fchinese-teaware-clay-glaze-form","Les ustensiles chinois du thé : terre, porcelaine, glaçure et usage",{"to":1014,"label":1015},"\u002Farts\u002Ftea-ceremony\u002Fchinese-tea-caddies","Boîtes à thé chinoises : conservation, matières et circulation des feuilles",{"to":1017,"label":1018},"\u002Farts\u002Ftea-ceremony\u002Fsong-whisked-tea-powder-bowls-foam","Le thé fouetté sous les Song : poudre, bols et écume",{"to":1020,"label":1021},"\u002Farts\u002Ftea-ceremony\u002Fyixing-teapots-clay-form-makers-marks","Théières de Yixing : argile, forme et lecture des marques",{"to":1023,"label":1024},"\u002Farts\u002Ftea-ceremony\u002Fcompressed-tea-cakes-bricks-trade-storage-object-reading","Thé compressé en Chine : galettes, briques et méthode de lecture",{"to":1026,"label":1027},"\u002Farts\u002Ftea-ceremony\u002Ftea-horse-trade-networks-routes-markets-cultural-exchange","Les réseaux du thé et des chevaux : routes, marchés et échanges culturels",{"to":1029,"label":1030},"\u002Farts\u002Ftea-ceremony\u002Ftea-landscapes-china-gardens-forests-terraces-living-knowledge","Paysages du thé en Chine : jardins, forêts anciennes, terrasses et savoirs vivants",{"to":1032,"label":1033},"\u002Farts\u002Ftea-ceremony\u002Fpicking-tea-china-seasons-bud-leaf-standards-skilled-labour","La cueillette du thé en Chine : saisons, jeunes pousses et savoir-faire",{"to":1035,"label":1036},"\u002Farts\u002Ftea-ceremony\u002Fwithering-tea-leaves-water-loss-time-first-transformation","Le flétrissage du thé : perte d’eau, temps et première transformation",{"to":1038,"label":1039},"\u002Farts\u002Ftea-ceremony\u002Ffixing-tea-leaves-shaqing-heat-enzymes-turning-point","La fixation des feuilles de thé (shāqīng) : chaleur, enzymes et tournant de la fabrication chinoise",{"to":1041,"label":1042},"\u002Farts\u002Ftea-ceremony\u002Frolling-tea-leaves-rounian-pressure-shape-cell-disruption","Le roulage des feuilles de thé (róuniǎn) : pression, forme et rupture cellulaire maîtrisée",{"to":1044,"label":1045},"\u002Farts\u002Ftea-ceremony\u002Fdrying-tea-leaves-moisture-heat-stability-finished-tea","Le séchage des feuilles de thé : humidité, chaleur et stabilité du thé fini",{"to":1047,"label":1048},"\u002Farts\u002Ftea-ceremony\u002Fsorting-grading-tea-leaf-size-shape-grade-meaning","Tri et classement du thé : taille, forme et sens réel d’un grade",{"to":1050,"label":1051},"\u002Farts\u002Ftea-ceremony\u002Ftea-blending-batch-construction-consistency-style-transparency","Assemblage du thé et construction des lots : constance, style et transparence",{"to":1053,"label":1054},"\u002Farts\u002Ftea-ceremony\u002Ftea-oxidation-post-fermentation-enzymes-microbes-terms","Oxydation et post-fermentation du thé : enzymes, microbes et termes trompeurs",{"to":1056,"label":1057},"\u002Farts\u002Ftea-ceremony\u002Fyellow-tea-menhuang-moist-heat-time-tea-family","Le thé jaune et le menhuang : chaleur humide, temps et formation d’une famille de thé",{"to":1059,"label":1060},"\u002Farts\u002Ftea-ceremony\u002Frefiring-roasting-tea-later-heat-aroma-finished-leaf","Réchauffage et torréfaction du thé : chaleur tardive, arômes et différence avec le séchage",{"to":1062,"label":1063},"\u002Farts\u002Ftea-ceremony\u002Fjasmine-tea-scenting-flowers-repeated-rounds-aroma-transfer","Thé au jasmin et parfumage : fleurs, cycles répétés et transfert des arômes",{"to":1065,"label":1066},"\u002Farts\u002Ftea-ceremony\u002Ftea-sensory-evaluation-appearance-aroma-taste-score-limits","Évaluation sensorielle du thé : aspect, arômes, goût et limites d’une note",{"to":1068,"label":1069},"\u002Farts\u002Ftea-ceremony\u002Fdoucha-song-tea-contests-whisked-tea-jian-bowls-modern-judging","Doucha : concours de thé sous les Song et limites des reconstitutions modernes",{"to":1071,"label":1072},"\u002Farts\u002Ftea-ceremony\u002Fbeiyuan-tribute-tea-song-court-labour-imperial-label","Le thé tribut de Beiyuan : goût de cour sous les Song, travail qualifié et limites de l’étiquette « impériale »",{"to":1074,"label":1075},"\u002Farts\u002Ftea-ceremony\u002Freading-chinese-tea-classics-authorship-editions-recipe-limits","Lire les classiques chinois du thé : auteurs, éditions et limites d’une lecture en « recette »",{"to":1077,"label":1078},"\u002Farts\u002Ftea-ceremony\u002Ftea-in-chinese-poetry-social-worlds-metaphor-historical-evidence","Le thé dans la poésie chinoise : sociabilités, métaphores et limites du témoignage littéraire",{"to":1080,"label":1081},"\u002Farts\u002Ftea-ceremony\u002Fchinese-teahouses-commerce-conversation-performance-urban-publics","Les maisons de thé chinoises : commerce, conversation, spectacle et publics urbains en mutation",{"to":1083,"label":1084},"\u002Farts\u002Ftea-ceremony\u002Ftea-in-chinese-painting-objects-social-worlds-visual-evidence","Le thé dans la peinture chinoise : objets, mondes sociaux et limites du témoignage visuel",{"to":1086,"label":1087},"\u002Farts\u002Ftea-ceremony\u002Ftea-in-dream-of-the-red-chamber-hospitality-rank-labour-fiction","Le thé dans Le Rêve dans le pavillon rouge : hospitalité, rang, travail et fiction",{"to":1089,"label":1090},"\u002Farts\u002Ftea-ceremony\u002Ftea-in-chinese-travel-writing-roads-hospitality-regional-evidence","Le thé dans les récits de voyage chinois : routes, hospitalité et limites de l’itinéraire",{"to":1092,"label":1093},"\u002Farts\u002Ftea-ceremony\u002Ftea-in-chinese-letters-gifts-visits-friendship-private-writing","Le thé dans les lettres chinoises : dons, visites, amitié et limites d’une écriture « privée »",{"to":1095,"label":1096},"\u002Farts\u002Ftea-ceremony\u002Ftea-tax-monopoly-imperial-china-fiscal-records-daily-life","Thé, fiscalité et monopole dans la Chine impériale : lire les archives sans confondre recettes et vie quotidienne",{"to":1098,"label":1099},"\u002Farts\u002Ftea-ceremony\u002Ftea-chinese-local-gazetteers-place-production-local-knowledge","Le thé dans les monographies locales chinoises : lieux, production et limites du savoir local",{"to":1101,"label":1102},"\u002Farts\u002Ftea-ceremony\u002Ftea-chinese-materia-medica-names-preparations-medical-claims","Le thé dans les matières médicales chinoises : noms, préparations et limites des assertions médicales",{"to":1104,"label":1105},"\u002Farts\u002Ftea-ceremony\u002Ftea-chinese-buddhist-monastic-rules-ceremony-office-origin-stories","Le thé dans les règles monastiques bouddhiques chinoises : cérémonies, charges et limites des récits d’origine",{"to":1107,"label":1108,"children":1109},"\u002Farts\u002Fguqin","Le guqin : sonorités, histoire et premières écoutes",[1110,1113,1116,1119,1122,1125,1128,1131,1134,1137,1140,1143],{"to":1111,"label":1112},"\u002Farts\u002Fguqin\u002Forigins-history-of-the-guqin","Histoire du guqin : objets, textes et transmission musicale",{"to":1114,"label":1115},"\u002Farts\u002Fguqin\u002Fanatomy-of-the-guqin","Comment fonctionne le guqin : cordes, caisse et sonorités",{"to":1117,"label":1118},"\u002Farts\u002Fguqin\u002Fplaying-technique-and-notation","Jouer du guqin : gestes, tablature et interprétation",{"to":1120,"label":1121},"\u002Farts\u002Fguqin\u002Ffamous-melodies-and-stories","Mélodies du guqin : récits, versions et pistes d’écoute",{"to":1123,"label":1124},"\u002Farts\u002Fguqin\u002Fguqin-as-taoist-cultivation","Guqin et cultivation taoïste : écoute, pratique et limites",{"to":1126,"label":1127},"\u002Farts\u002Fguqin\u002Ffurther-listening-and-study","Apprendre le guqin : écouter, s’informer et choisir un professeur",{"to":1129,"label":1130},"\u002Farts\u002Fguqin\u002Fguqin-tables-playing-spaces","Tables de guqin et espaces de jeu : support, posture et écoute",{"to":1132,"label":1133},"\u002Farts\u002Fguqin\u002Fhow-to-read-guqin-handbook-tablature-editions-dapu","Lire un manuel de guqin : tablature, éditions et dapu",{"to":1135,"label":1136},"\u002Farts\u002Fguqin\u002Freading-guqin-lacquer-layers-crack-patterns-repair","Lire la laque du guqin : couches, craquelures et réparations",{"to":1138,"label":1139},"\u002Farts\u002Fguqin\u002Freading-guqin-inscriptions-seals-names-dates-provenance","Lire les inscriptions et sceaux du guqin : noms, dates et provenance",{"to":1141,"label":1142},"\u002Farts\u002Fguqin\u002Fguqin-forms-zhongni-banana-leaf-shapes","Formes du guqin : comprendre les modèles Zhongni, feuille de bananier et autres silhouettes",{"to":1144,"label":1145},"\u002Farts\u002Fguqin\u002Fguqin-strings-silk-modern-composites-playing","Cordes du guqin : soie, composites modernes et effets du matériau sur le jeu",{"to":1147,"label":1148,"children":1149},"\u002Farts\u002Fpainting","Peinture chinoise : matériaux, formats et manières de regarder",[1150,1153,1156,1159,1162,1165,1168,1171,1174,1177,1180,1183,1186,1189,1192],{"to":1151,"label":1152},"\u002Farts\u002Fpainting\u002Forigins-history-of-chinese-painting","Origines et histoire de la peinture chinoise : œuvres, cours et communautés",{"to":1154,"label":1155},"\u002Farts\u002Fpainting\u002Fart-of-ink-and-brush","Encre et pinceau dans la peinture chinoise : matières, eau et traces",{"to":1157,"label":1158},"\u002Farts\u002Fpainting\u002Flandscape-painting-shanshui","Shanshui : comment regarder la peinture de paysage chinoise",{"to":1160,"label":1161},"\u002Farts\u002Fpainting\u002Fbirds-flowers-four-gentlemen","Oiseaux, fleurs et Quatre Gentilshommes dans la peinture chinoise",{"to":1163,"label":1164},"\u002Farts\u002Fpainting\u002Fpainting-as-taoist-cultivation","Peinture et cultivation taoïste : images, idées et pratique",{"to":1166,"label":1167},"\u002Farts\u002Fpainting\u002Fgreat-masters-further-study","Maîtres de la peinture chinoise : un parcours guidé",{"to":1169,"label":1170},"\u002Farts\u002Fpainting\u002Fhow-to-read-chinese-handscroll","Comment lire un rouleau horizontal chinois : séquence, colophons et sceaux",{"to":1172,"label":1173},"\u002Farts\u002Fpainting\u002Fchinese-fan-painting","La peinture chinoise sur éventail : forme, pinceau et art du petit format",{"to":1175,"label":1176},"\u002Farts\u002Fpainting\u002Fhow-to-read-chinese-painting-album","Comment lire un album de peinture chinoise : feuillets, séquence et regard intime",{"to":1178,"label":1179},"\u002Farts\u002Fpainting\u002Fchinese-scholars-rocks","Pierres de lettrés chinoises : matière, présentation et paysages imaginés",{"to":1181,"label":1182},"\u002Farts\u002Fpainting\u002Fhow-to-read-chinese-hanging-scroll","Comment lire un rouleau vertical chinois : espace, montage et présentation",{"to":1184,"label":1185},"\u002Farts\u002Fpainting\u002Fchinese-screens-space-painting","Écrans chinois : espace, image et art du pli",{"to":1187,"label":1188},"\u002Farts\u002Fpainting\u002Fmounting-chinese-painting","Le montage des peintures chinoises : bordures de soie, papiers de doublage et vie du rouleau",{"to":1190,"label":1191},"\u002Farts\u002Fpainting\u002Fchinese-portrait-painting-likeness-role-ancestral-memory","Le portrait chinois : ressemblance, rôle social et mémoire ancestrale",{"to":1193,"label":1194},"\u002Farts\u002Fpainting\u002Fthree-distances-chinese-landscape-painting","Les trois distances dans la peinture de paysage chinoise : hauteur, profondeur et horizon",{"to":1196,"label":1197,"children":1198},"\u002Farts\u002Fincense","Culture chinoise de l’encens",[1199,1202,1205,1208,1211,1214,1217,1220,1223],{"to":1200,"label":1201},"\u002Farts\u002Fincense\u002Forigins-history-of-incense-culture","Origines et histoire de la culture chinoise de l’encens",{"to":1203,"label":1204},"\u002Farts\u002Fincense\u002Faromatic-materials-fragrant-woods","Matières aromatiques : bois, résines et approvisionnement responsable",{"to":1206,"label":1207},"\u002Farts\u002Fincense\u002Fforms-and-art-of-appreciation","Formes d’encens et art de l’appréciation",{"to":1209,"label":1210},"\u002Farts\u002Fincense\u002Fincense-in-ritual-and-temple-life","L’encens dans les rites taoïstes et la vie des temples",{"to":1212,"label":1213},"\u002Farts\u002Fincense\u002Fincense-meditation-taoist-practice","Encens, méditation et pratique taoïste",{"to":1215,"label":1216},"\u002Farts\u002Fincense\u002Ffurther-reading-and-practice","Apprendre la culture chinoise de l’encens : lectures et pratique",{"to":1218,"label":1219},"\u002Farts\u002Fincense\u002Fchinese-incense-burners","Brûle-parfums chinois : bronze, céramique, formes et contextes",{"to":1221,"label":1222},"\u002Farts\u002Fincense\u002Fchinese-incense-seals-fragrant-time","Les sceaux d’encens chinois : cendre, motifs et temps parfumé",{"to":1224,"label":1225},"\u002Farts\u002Fincense\u002Fchinese-incense-sets-burner-box-vase-tools","Ensembles chinois pour l’encens : brûle-parfum, boîte, vase et outils",{"to":1227,"label":1228,"children":1229},"\u002Farts\u002Fflower-arrangement","L’art floral chinois : histoire, matériaux et manières de regarder",[1230,1233,1236,1239,1242,1245,1248],{"to":1231,"label":1232},"\u002Farts\u002Fflower-arrangement\u002Forigins-history-of-floral-art","Histoire de l’art floral chinois : objets, images et voix",{"to":1234,"label":1235},"\u002Farts\u002Fflower-arrangement\u002Fprinciples-of-flower-arrangement","Composition florale chinoise : lignes, équilibre et regard",{"to":1237,"label":1238},"\u002Farts\u002Fflower-arrangement\u002Fvessels-tools-and-composition","Choisir récipients et outils : formes, soutien et entretien",{"to":1240,"label":1241},"\u002Farts\u002Fflower-arrangement\u002Fseasonal-flowers-and-symbolism","Fleurs de saison et symboles : lire le contexte",{"to":1243,"label":1244},"\u002Farts\u002Fflower-arrangement\u002Fflower-arrangement-as-cultivation","L’arrangement floral comme pratique : attention, changement et limites",{"to":1246,"label":1247},"\u002Farts\u002Fflower-arrangement\u002Ffurther-reading-and-practice","Pour aller plus loin : sources, musées et premier mois de pratique",{"to":1249,"label":1250},"\u002Farts\u002Fflower-arrangement\u002Fchinese-flower-baskets-weaving-painting-vessels","Les paniers de fleurs chinois : tressage, peinture et récipient",{"to":1252,"label":1253,"children":1254},"\u002Fdaoism","Culture taoïste",[1255,1286,1311,1336,1397],{"to":1256,"label":1257,"children":1258},"\u002Fdaoism\u002Ftaoist-deities-pantheon","Les divinités taoïstes et le panthéon chinois : guide de structure",[1259,1262,1265,1268,1271,1274,1277,1280,1283],{"to":1260,"label":1261},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fthree-pure-ones","Les Trois Purs : les plus hautes divinités taoïstes",{"to":1263,"label":1264},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fjade-emperor","L’Empereur de Jade : sa place dans le taoïsme",{"to":1266,"label":1267},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Forigins-of-pantheon","Comment s’est formé le panthéon taoïste",{"to":1269,"label":1270},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fcelestial-bureaucracy","Immortels taoïstes et bureaucratie céleste : shen et xian",{"to":1272,"label":1273},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fguan-yu-mazu-popular-deities","Guan Yu, Mazu et les divinités populaires : comment les humains deviennent des dieux",{"to":1275,"label":1276},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fdeities-of-wudang-mountain","Les divinités du mont Wudang : Zhenwu et sa cour sacrée",{"to":1278,"label":1279},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fworship-temples-offerings","Culte dans les temples taoïstes : encens, offrandes, vœux et dons",{"to":1281,"label":1282},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fnorthern-dipper-stars-images-ritual-maps","Le Boisseau du Nord dans la culture taoïste : étoiles, images et cartes rituelles",{"to":1284,"label":1285},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fthree-officials-sanguan-heaven-earth-water-three-yuan","Les Trois Officiers taoïstes : Ciel, Terre, Eau et les Trois Yuan",{"to":1287,"label":1288,"children":1289},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains","Temples et montagnes sacrées taoïstes : guide des lieux et de l’architecture",[1290,1293,1296,1299,1302,1305,1308],{"to":1291,"label":1292},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fwudang-mountain","Le mont Wudang dans le taoïsme : Zhenwu, la cour des Ming et un statut sacré",{"to":1294,"label":1295},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fmount-longhu","Le mont Longhu et les Maîtres célestes : centre du taoïsme Zhengyi",{"to":1297,"label":1298},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fmount-qingcheng","Le mont Qingcheng : comment le taoïsme organisé a pris forme institutionnelle",{"to":1300,"label":1301},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fmount-tai","Le mont Tai : la première montagne sacrée de l’État chinois",{"to":1303,"label":1304},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fwhite-cloud-temple-beijing","Le temple des Nuages blancs à Pékin : le monastère urbain du taoïsme Quanzhen",{"to":1306,"label":1307},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Ftemple-architecture-sacred-geometry","Comment lire l’architecture des temples taoïstes et l’espace sacré",{"to":1309,"label":1310},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fpilgrimage-temple-etiquette","Pèlerinage taoïste et étiquette des temples : un guide pratique",{"to":1312,"label":1313,"children":1314},"\u002Fdaoism\u002Ftaoist-schools-lineages","Écoles et lignées taoïstes : Zhengyi, Quanzhen et traditions historiques",[1315,1318,1321,1324,1327,1330,1333],{"to":1316,"label":1317},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fcelestial-masters-zhengyi","Le taoïsme Zhengyi et les Maîtres célestes : prêtres laïcs et autorité rituelle",{"to":1319,"label":1320},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fcomplete-perfection-quanzhen","Le taoïsme Quanzhen : vie monastique, cultivation intérieure et Wudang",{"to":1322,"label":1323},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fshangqing-school","Le taoïsme Shangqing : révélations de la Pureté suprême et visualisation intérieure",{"to":1325,"label":1326},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Flingbao-tradition","Le taoïsme Lingbao : écritures du Joyau numineux et rituel communautaire",{"to":1328,"label":1329},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fwu-liu-school","L’école Wu-Liu : un système plus clair d’alchimie intérieure taoïste",{"to":1331,"label":1332},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fmonastic-vs-householder-priesthood","Moines Quanzhen et prêtres Zhengyi vivant en famille : quelle différence ?",{"to":1334,"label":1335},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fmodern-transmission-ordination","Ordination et lignée taoïstes aujourd’hui : comment vérifier une transmission",{"to":1337,"label":1338,"children":1339},"\u002Fdaoism\u002Ftaoist-festivals-rituals","Fêtes et rituels taoïstes : calendriers, offrandes et rites communautaires",[1340,1343,1346,1349,1352,1355,1358,1361,1364,1367,1370,1373,1376,1379,1382,1385,1388,1391,1394],{"to":1341,"label":1342},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fjade-emperor-birthday","Anniversaire de l’Empereur de Jade et fêtes de la Cour céleste",{"to":1344,"label":1345},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fzhongyuan-ghost-festival","Fête de Zhongyuan : fantômes, Officier de la Terre et salut universel",{"to":1347,"label":1348},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Flaozi-birthday","Anniversaire de Laozi : du sage au divin Seigneur Lao",{"to":1350,"label":1351},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdouble-ninth-festival","Fête du Double Neuf : Chongyang, longévité et respect des aînés",{"to":1353,"label":1354},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fjiao-offering-ritual","Les rituels jiao : la grande offrande communautaire du taoïsme",{"to":1356,"label":1357},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fzhai-purification-fasting","Les rituels zhai : purification, jeûne et préparation dans le taoïsme",{"to":1359,"label":1360},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Ftemple-fairs-pilgrimage","Fêtes de temple taoïstes et pèlerinages saisonniers",{"to":1362,"label":1363},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-ritual-robes-garment-image-ceremony","Les vêtements rituels taoïstes : coupe, images et rôle cérémoniel",{"to":1365,"label":1366},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdavid-vases-daoist-offering-blue-white-porcelain","Les vases David : offrande taoïste et jalon daté de la porcelaine bleu-et-blanc",{"to":1368,"label":1369},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-ritual-seals-impression-authority-documents","Les sceaux rituels taoïstes : empreinte, autorité et travail documentaire",{"to":1371,"label":1372},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-ritual-music-bells-drums-chant","Musique rituelle taoïste : cloches, tambours, chant et temps cérémoniel",{"to":1374,"label":1375},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-lamp-rituals-light-cosmic-patterns-ceremonial-space","Rituels taoïstes des lampes : lumière, configurations cosmiques et espace cérémoniel",{"to":1377,"label":1378},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-talismans-script-ritual-action","Talismans taoïstes : écriture, action rituelle et limites du regard",{"to":1380,"label":1381},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-mirrors-reflection-cosmology-ritual-evidence","Miroirs taoïstes : reflet, cosmologie et indices rituels",{"to":1383,"label":1384},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-petitions-memorials-celestial-administration","Pétitions et mémoriaux taoïstes : écrire à l’administration céleste",{"to":1386,"label":1387},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-registers-lu-rank-transmission-celestial-administration","Les registres taoïstes (lu) : rang, transmission et administration céleste",{"to":1389,"label":1390},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-audience-tablets-hu-courtly-form-ritual-address","Tablettes d’audience taoïstes (hu) : forme de cour et adresse rituelle",{"to":1392,"label":1393},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-crowns-headscarves-dress-rank-ritual-context","Couronnes et coiffes taoïstes : vêtement, rang et contexte rituel",{"to":1395,"label":1396},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-footwear-cloth-cloud-shoes-ritual-movement","Chaussures taoïstes : souliers de toile, chaussures de nuages et mouvement rituel",{"to":1398,"label":1399,"children":1400},"\u002Fdaoism\u002Feight-immortals","Les Huit Immortels : origines, symboles et légendes taoïstes",[1401,1404,1407,1410,1413,1416],{"to":1402,"label":1403},"\u002Fdaoism\u002Feight-immortals\u002Flu-dongbin","Lü Dongbin : lettré immortel, patriarche du Quanzhen et porteur d’épée",{"to":1405,"label":1406},"\u002Fdaoism\u002Feight-immortals\u002Fzhang-guolao","Zhang Guolao : ermite des Tang et immortel monté à l’envers",{"to":1408,"label":1409},"\u002Fdaoism\u002Feight-immortals\u002Fhe-xiangu","He Xiangu : la femme immortelle parmi les Huit",{"to":1411,"label":1412},"\u002Fdaoism\u002Feight-immortals\u002Fhan-xiangzi-lan-caihe","Han Xiangzi et Lan Caihe : musique, fleurs et identité indéfinie",{"to":1414,"label":1415},"\u002Fdaoism\u002Feight-immortals\u002Fcao-guojiu-li-tieguai","Cao Guojiu et Li Tieguai : privilège, pauvreté et corps immortel",{"to":1417,"label":1418},"\u002Fdaoism\u002Feight-immortals\u002Fzhongli-quan","Zhongli Quan : maître de Lü Dongbin et patriarche de l’alchimie intérieure",{"to":1420,"label":1421,"children":1422},"\u002Fchinese-metaphysics","Métaphysique chinoise",[1423,1447,1472,1497,1522,1550,1578,1603,1628],{"to":1424,"label":1425,"children":1426},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements","Le yin-yang et les Cinq Phases dans la pensée chinoise",[1427,1430,1433,1436,1439,1442,1445],{"to":1428,"label":1429},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Forigins-early-history","Origines et histoire ancienne de la pensée du yin-yang",{"to":1431,"label":1432},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fmeaning-of-yin-and-yang","Le sens du yin et du yang",{"to":1434,"label":1435},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Ffive-phases","Les Cinq Phases : Bois, Feu, Terre, Métal et Eau",{"to":1437,"label":1438},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fgenerating-controlling-cycles","Les cycles d’engendrement et de domination",{"to":1440,"label":1441},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fcorrelative-cosmology","La cosmologie corrélative : le corps, les saisons et le cosmos",{"to":1443,"label":1444},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fin-the-metaphysical-arts","Le yin-yang et les Cinq Phases dans les arts métaphysiques",{"to":1446,"label":557},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fkey-sources-further-reading",{"to":1448,"label":1449,"children":1450},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches","Les Troncs célestes et les Rameaux terrestres chinois (ganzhi)",[1451,1454,1457,1460,1463,1466,1469],{"to":1452,"label":1453},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Forigins-history","Origines et histoire du cycle sexagésimal chinois",{"to":1455,"label":1456},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Ften-heavenly-stems","Les dix Troncs célestes : noms, Cinq Phases et significations",{"to":1458,"label":1459},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Ftwelve-earthly-branches","Les douze Rameaux terrestres : animaux, heures, mois et significations",{"to":1461,"label":1462},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Fsixty-year-jiazi","Le cycle jiazi en soixante termes : comment se combinent les Troncs et les Rameaux",{"to":1464,"label":1465},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Fstems-branches-yin-yang-five-phases","Comment les Troncs célestes et les Rameaux terrestres codent le yin et le yang et les Cinq Phases",{"to":1467,"label":1468},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Fin-the-metaphysical-arts","L’usage du ganzhi dans le BaZi, le Feng Shui, le choix des dates et les autres arts",{"to":1470,"label":1471},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Fkey-sources-further-reading","Troncs célestes, Rameaux terrestres et ganzhi : sources et lectures complémentaires",{"to":1473,"label":1474,"children":1475},"\u002Fchinese-metaphysics\u002Ffeng-shui","Le Feng Shui chinois : paysage, boussole et pratique responsable",[1476,1479,1482,1485,1488,1491,1494],{"to":1477,"label":1478},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Forigins-history","Origines et histoire du Feng Shui chinois",{"to":1480,"label":1481},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fqi-compass-two-schools","Le qi, la boussole du Feng Shui et les deux écoles",{"to":1483,"label":1484},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fform-school-landscape","L’École des formes en Feng Shui : lire le paysage",{"to":1486,"label":1487},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fcompass-school-luopan","L’École de la boussole en Feng Shui : l’usage du luopan",{"to":1489,"label":1490},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fdwellings-and-graves","Le Feng Shui des maisons et des tombes : yangzhai et yinzhai",{"to":1492,"label":1493},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fmodern-world","Le Feng Shui aujourd’hui : maisons, villes, design et pratique culturelle",{"to":1495,"label":1496},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fkey-sources-further-reading","Sources du Feng Shui chinois : textes classiques et pour aller plus loin",{"to":1498,"label":1499,"children":1500},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars","Le BaZi (Quatre Piliers du destin) : comment fonctionnent les huit caractères",[1501,1504,1507,1510,1513,1516,1519],{"to":1502,"label":1503},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Forigins-history","Histoire du BaZi et des Quatre Piliers du destin",{"to":1505,"label":1506},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fbuilding-the-chart","Comment se calcule un thème BaZi : les Quatre Piliers et les huit caractères",{"to":1508,"label":1509},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fday-master-ten-gods","Le Maître du jour et les Dix Dieux du BaZi : guide des relations",{"to":1511,"label":1512},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Ffive-phase-balance","Comment on lit un thème BaZi : l’équilibre des Cinq Phases et le Dieu utile",{"to":1514,"label":1515},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fluck-pillars-annual-influences","Piliers de chance et influences annuelles du BaZi : comment se lit le temps",{"to":1517,"label":1518},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fin-practice","Le BaZi aujourd’hui : interprétation, responsabilité et limites",{"to":1520,"label":1521},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fkey-sources-further-reading","Sources du BaZi : textes classiques, commentaires et pour aller plus loin",{"to":1523,"label":1524,"children":1525},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu","Zi Wei Dou Shu (astrologie de l’étoile pourpre) : comment fonctionne le thème aux douze palais",[1526,1529,1532,1535,1538,1541,1544,1547],{"to":1527,"label":1528},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Forigins-history","Histoire du Zi Wei Dou Shu : origines, légendes et témoignages documentés",{"to":1530,"label":1531},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Ftwelve-palaces","Les douze palais du Zi Wei Dou Shu : guide des domaines de vie",{"to":1533,"label":1534},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fthe-stars","Les étoiles du Zi Wei Dou Shu : les quatorze étoiles majeures et leur sens",{"to":1536,"label":1537},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fcasting-and-reading","Comment établir et lire un thème de Zi Wei Dou Shu",{"to":1539,"label":1540},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Ffour-transformations","Les Quatre Transformations du Zi Wei Dou Shu : comment le thème se meut dans le temps",{"to":1542,"label":1543},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fin-practice","Les lectures de Zi Wei Dou Shu aujourd’hui : interprétation, responsabilité et limites",{"to":1545,"label":1546},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fkey-sources-further-reading","Sources du Zi Wei Dou Shu : textes classiques, écoles et lectures complémentaires",{"to":1548,"label":1549},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fglossary","Glossaire du Zi Wei Dou Shu : palais, étoiles, transformations et cycles du temps",{"to":1551,"label":1552,"children":1553},"\u002Fchinese-metaphysics\u002Fdate-selection","Le choix des dates en Chine : comment on choisit les jours fastes",[1554,1557,1560,1563,1566,1569,1572,1575],{"to":1555,"label":1556},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Forigins-history","Origines et histoire du choix des dates en Chine",{"to":1558,"label":1559},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fthe-almanac","L’almanach chinois : comment le tongshu guide le choix des jours au quotidien",{"to":1561,"label":1562},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fcyclical-qualities","Comment les calendriers chinois décrivent la qualité des jours",{"to":1564,"label":1565},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fstars-and-officers","Étoiles fastes et officiers des jours dans le choix des dates en Chine",{"to":1567,"label":1568},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fchoosing-a-date","Le choix des dates en Chine, en pratique",{"to":1570,"label":1571},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fcultural-meaning-and-responsible-practice","Le choix des dates en Chine : sens culturel et pratique responsable",{"to":1573,"label":1574},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fkey-sources-further-reading","Le choix des dates en Chine : sources principales et pour aller plus loin",{"to":1576,"label":1577},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Ftwenty-four-solar-terms-seasonal-time-chinese-calendar","Les Vingt-Quatre Termes solaires : le temps saisonnier du calendrier chinois",{"to":1579,"label":1580,"children":1581},"\u002Fchinese-metaphysics\u002Fphysiognomy","La physiognomonie chinoise : lecture du visage, chiromancie et leurs limites",[1582,1585,1588,1591,1594,1597,1600],{"to":1583,"label":1584},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Forigins-history","Origines et histoire de la physiognomonie chinoise",{"to":1586,"label":1587},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fface-reading","La lecture du visage chinoise (mianxiang) : méthodes, significations et limites",{"to":1589,"label":1590},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fpalm-reading","La chiromancie chinoise (shouxiang) : traditions, méthodes et limites",{"to":1592,"label":1593},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fin-practice","La physiognomonie chinoise en pratique aujourd’hui : lectures, applications et risques",{"to":1595,"label":1596},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fhistory-interpretation-and-context","Comment interpréter la physiognomonie chinoise de manière responsable",{"to":1598,"label":1599},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fin-culture","La physiognomonie chinoise dans l’histoire, la littérature et la culture quotidienne",{"to":1601,"label":1602},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fkey-sources-further-reading","La physiognomonie chinoise : sources primaires et pour aller plus loin",{"to":1604,"label":1605,"children":1606},"\u002Fchinese-metaphysics\u002Fdivination-arts","Les arts divinatoires chinois : méthodes, histoire et usage responsable",[1607,1610,1613,1616,1619,1622,1625],{"to":1608,"label":1609},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Forigins-history","Origines et histoire de la divination chinoise",{"to":1611,"label":1612},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Foracle-bones","Os oraculaires et divination par la carapace de tortue en Chine",{"to":1614,"label":1615},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fyijing-milfoil","Le Yijing et la divination par l’achillée : tirer et lire les hexagrammes",{"to":1617,"label":1618},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fcoins-and-lots","Divination par les pièces et fiches de temple en Chine : méthodes et sens",{"to":1620,"label":1621},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fin-practice","La divination chinoise aujourd’hui : consultations, applications et risques",{"to":1623,"label":1624},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fmeaning-reflection-and-responsible-practice","Pratiquer la divination chinoise de manière responsable",{"to":1626,"label":1627},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fkey-sources-further-reading","La divination chinoise : sources principales et pour aller plus loin",{"to":1629,"label":1630,"children":1631},"\u002Fchinese-metaphysics\u002Fluoshu-hetu","Le Hetu, le Luoshu et les Neuf Palais dans la cosmologie chinoise",[1632,1635,1638,1641,1644,1647,1650],{"to":1633,"label":1634},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Forigins-history","Origines et histoire des diagrammes du Hetu et du Luoshu",{"to":1636,"label":1637},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fhetu-river-chart","Le Hetu, Diagramme du Fleuve : nombres, directions et Cinq Phases",{"to":1639,"label":1640},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fluoshu-magic-square","Le carré magique du Luoshu : nombres, structure et signification culturelle",{"to":1642,"label":1643},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fnine-palaces","Les Neuf Palais (jiugong) : directions, cycles temporels et usages traditionnels",{"to":1645,"label":1646},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fin-practice","Le Hetu, le Luoshu et les Neuf Palais dans la pratique aujourd’hui",{"to":1648,"label":1649},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fmathematics-tradition-and-interpretation","Comment interpréter le Hetu et le Luoshu : mathématiques, histoire et symbolisme",{"to":1651,"label":1652},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fkey-sources-further-reading","Hetu, Luoshu et Neuf Palais : sources primaires et lectures complémentaires",{"to":1654,"label":1655,"children":1656},"\u002Fwudang-mountain","Vivre Wudang",[1657,1682,1749,1796,1839,1879],{"to":1658,"label":1659,"children":1660},"\u002Fwudang-mountain\u002Fintroduction","Découvrir les montagnes de Wudang",[1661,1664,1667,1670,1673,1676,1679],{"to":1662,"label":1663},"\u002Fwudang-mountain\u002Fintroduction\u002Fzhenwu","Zhenwu, la divinité au cœur de Wudang",{"to":1665,"label":1666},"\u002Fwudang-mountain\u002Fintroduction\u002Fwudang-today","Wudang aujourd’hui : temples, patrimoine et vie quotidienne",{"to":1668,"label":1669},"\u002Fwudang-mountain\u002Fintroduction\u002Fis-a-visit-right-for-you","Un voyage à Wudang vous convient-il ?",{"to":1671,"label":1672},"\u002Fwudang-mountain\u002Fintroduction\u002Fwudang-world-heritage","Patrimoine mondial du Wudang : que protège l’UNESCO ?",{"to":1674,"label":1675},"\u002Fwudang-mountain\u002Fintroduction\u002Fstone-inscriptions-and-steles","Lire les inscriptions de Wudang : stèles, dates et mémoire impériale",{"to":1677,"label":1678},"\u002Fwudang-mountain\u002Fintroduction\u002Fwudang-gazetteers-sacred-geography","Comment le Wudang fut consigné : monographies et géographie sacrée",{"to":1680,"label":1681},"\u002Fwudang-mountain\u002Fintroduction\u002Fplaques-couplets-calligraphy","Lire les plaques et les couplets du Wudang : noms, calligraphie et strates du temps",{"to":1683,"label":1684,"children":1685},"\u002Fwudang-mountain\u002Ftemples-and-sites","Temples et sites sacrés du mont Wudang",[1686,1702,1715],{"to":1687,"label":1688,"children":1689},"\u002Fwudang-mountain\u002Ftemples-and-sites\u002Fcentral-route","L’itinéraire central des temples du mont Wudang",[1690,1693,1696,1699],{"to":1691,"label":1692},"\u002Fwudang-mountain\u002Ftemples-and-sites\u002Fcentral-route\u002Fmozhen-well-and-taizipo","Le puits Mozhen et Taizipo au mont Wudang",{"to":1694,"label":1695},"\u002Fwudang-mountain\u002Ftemples-and-sites\u002Fcentral-route\u002Fzixiao-palace","Le palais Zixiao au mont Wudang : guide du visiteur",{"to":1697,"label":1698},"\u002Fwudang-mountain\u002Ftemples-and-sites\u002Fcentral-route\u002Fnanyan-palace","Le palais Nanyan au mont Wudang : temple de falaise et encens de la Tête de dragon",{"to":1700,"label":1701},"\u002Fwudang-mountain\u002Ftemples-and-sites\u002Fcentral-route\u002Fthe-summit","Le sommet du mont Wudang : le palais Taihe et la Salle d’or",{"to":1703,"label":1704,"children":1705},"\u002Fwudang-mountain\u002Ftemples-and-sites\u002Foutlying-palaces","Palais périphériques et sites paisibles du mont Wudang",[1706,1709,1712],{"to":1707,"label":1708},"\u002Fwudang-mountain\u002Ftemples-and-sites\u002Foutlying-palaces\u002Fyuxu-palace","Le palais Yuxu au mont Wudang : ruines impériales et centre administratif",{"to":1710,"label":1711},"\u002Fwudang-mountain\u002Ftemples-and-sites\u002Foutlying-palaces\u002Fyuzhen-palace","Le palais Yuzhen au mont Wudang : Zhang Sanfeng, l’incendie et la surélévation",{"to":1713,"label":1714},"\u002Fwudang-mountain\u002Ftemples-and-sites\u002Foutlying-palaces\u002Fwulong-palace","Le palais Wulong au mont Wudang : le plus ancien site de temple isolé",{"to":1716,"label":1717,"children":1718},"\u002Fwudang-mountain\u002Ftemples-and-sites\u002Flayout-and-architecture","Plan et architecture des temples du mont Wudang",[1719,1722,1725,1728,1731,1734,1737,1740,1743,1746],{"to":1720,"label":1721},"\u002Fwudang-mountain\u002Ftemples-and-sites\u002Flayout-and-architecture\u002Fthe-overall-plan","Comment les temples du mont Wudang forment un seul itinéraire impérial",{"to":1723,"label":1724},"\u002Fwudang-mountain\u002Ftemples-and-sites\u002Flayout-and-architecture\u002Fbuilding-on-difficult-ground","Comment les temples du mont Wudang furent bâtis sur un terrain difficile",{"to":1726,"label":1727},"\u002Fwudang-mountain\u002Ftemples-and-sites\u002Flayout-and-architecture\u002Fwhat-survives","Ce qui est d’origine au mont Wudang — et ce qui a été reconstruit",{"to":1729,"label":1730},"\u002Fwudang-mountain\u002Ftemples-and-sites\u002Flayout-and-architecture\u002Fhow-to-read-wudang-roofs","Lire un toit du Wudang : tuiles, rang et restauration",{"to":1732,"label":1733},"\u002Fwudang-mountain\u002Ftemples-and-sites\u002Flayout-and-architecture\u002Fhow-to-read-painted-timber","Lire les décors peints du Wudang : couleurs, savoir-faire et renouvellement",{"to":1735,"label":1736},"\u002Fwudang-mountain\u002Ftemples-and-sites\u002Flayout-and-architecture\u002Fhow-to-read-dougong","Lire les dougong du Wudang : assemblages, charges et rang architectural",{"to":1738,"label":1739},"\u002Fwudang-mountain\u002Ftemples-and-sites\u002Flayout-and-architecture\u002Fhow-to-read-bronze","Lire le bronze au Wudang : fonte, dorure et réseaux impériaux",{"to":1741,"label":1742},"\u002Fwudang-mountain\u002Ftemples-and-sites\u002Flayout-and-architecture\u002Fhow-to-read-wudang-doors-windows","Lire les portes et fenêtres du Wudang : cadres, treillis et restauration",{"to":1744,"label":1745},"\u002Fwudang-mountain\u002Ftemples-and-sites\u002Flayout-and-architecture\u002Fhow-wudang-temples-manage-rainwater","Comment l’eau s’évacue d’un temple du Wudang : toits, cours et drainage de montagne",{"to":1747,"label":1748},"\u002Fwudang-mountain\u002Ftemples-and-sites\u002Flayout-and-architecture\u002Fhow-to-read-wudang-stonework-platforms-steps-weathering","Lire la pierre au Wudang : plateformes, marches et altération",{"to":1750,"label":1751,"children":1752},"\u002Fwudang-mountain\u002Fplanning-a-visit","Préparer une visite au mont Wudang",[1753,1763,1776,1786],{"to":1754,"label":1755,"children":1756},"\u002Fwudang-mountain\u002Fplanning-a-visit\u002Fgetting-there-and-around","Se rendre au mont Wudang et s’y déplacer",[1757,1760],{"to":1758,"label":1759},"\u002Fwudang-mountain\u002Fplanning-a-visit\u002Fgetting-there-and-around\u002Freaching-wudang","Comment se rendre au mont Wudang",{"to":1761,"label":1762},"\u002Fwudang-mountain\u002Fplanning-a-visit\u002Fgetting-there-and-around\u002Fgetting-around-the-mountain","Se déplacer sur le mont Wudang",{"to":1764,"label":1765,"children":1766},"\u002Fwudang-mountain\u002Fplanning-a-visit\u002Ftickets-costs-and-seasons","Mont Wudang : billets, budget et meilleures saisons",[1767,1770,1773],{"to":1768,"label":1769},"\u002Fwudang-mountain\u002Fplanning-a-visit\u002Ftickets-costs-and-seasons\u002Ftickets-and-what-they-cover","Les billets du mont Wudang et ce qu’ils couvrent",{"to":1771,"label":1772},"\u002Fwudang-mountain\u002Fplanning-a-visit\u002Ftickets-costs-and-seasons\u002Fwhat-a-trip-costs","Combien coûte un voyage au mont Wudang",{"to":1774,"label":1775},"\u002Fwudang-mountain\u002Fplanning-a-visit\u002Ftickets-costs-and-seasons\u002Fwhen-to-go","Quand visiter le mont Wudang",{"to":1777,"label":1778,"children":1779},"\u002Fwudang-mountain\u002Fplanning-a-visit\u002Fstaying-and-eating","Où dormir et manger au mont Wudang",[1780,1783],{"to":1781,"label":1782},"\u002Fwudang-mountain\u002Fplanning-a-visit\u002Fstaying-and-eating\u002Fwhere-to-stay","Où loger au mont Wudang",{"to":1784,"label":1785},"\u002Fwudang-mountain\u002Fplanning-a-visit\u002Fstaying-and-eating\u002Feating","Que manger au mont Wudang",{"to":1787,"label":1788,"children":1789},"\u002Fwudang-mountain\u002Fplanning-a-visit\u002Ffitness-access-and-safety","Mont Wudang : condition physique, accessibilité et sécurité",[1790,1793],{"to":1791,"label":1792},"\u002Fwudang-mountain\u002Fplanning-a-visit\u002Ffitness-access-and-safety\u002Fhow-hard-is-it","Le mont Wudang est-il physiquement exigeant ?",{"to":1794,"label":1795},"\u002Fwudang-mountain\u002Fplanning-a-visit\u002Ffitness-access-and-safety\u002Fsafety-and-weather","Mont Wudang : météo et sécurité",{"to":1797,"label":1798,"children":1799},"\u002Fwudang-mountain\u002Fstudying-at-wudang","Étudier les arts martiaux au mont Wudang",[1800,1813,1826],{"to":1801,"label":1802,"children":1803},"\u002Fwudang-mountain\u002Fstudying-at-wudang\u002Fwhat-is-actually-taught","Ce qu’enseignent réellement les écoles d’arts martiaux du mont 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Wudang",{"to":1821,"label":1822},"\u002Fwudang-mountain\u002Fstudying-at-wudang\u002Fchoosing-a-school\u002Fhow-to-evaluate","Comment évaluer une école d’arts martiaux de Wudang avant de payer",{"to":1824,"label":1825},"\u002Fwudang-mountain\u002Fstudying-at-wudang\u002Fchoosing-a-school\u002Fwarning-signs","Les signaux d’alerte dans le choix d’une école d’arts martiaux de Wudang",{"to":1827,"label":1828,"children":1829},"\u002Fwudang-mountain\u002Fstudying-at-wudang\u002Fwhat-training-is-like","À quoi ressemble vraiment l’entraînement aux arts martiaux au mont Wudang",[1830,1833,1836],{"to":1831,"label":1832},"\u002Fwudang-mountain\u002Fstudying-at-wudang\u002Fwhat-training-is-like\u002Fa-typical-day","Une journée type d’entraînement dans une école d’arts martiaux du Wudang",{"to":1834,"label":1835},"\u002Fwudang-mountain\u002Fstudying-at-wudang\u002Fwhat-training-is-like\u002Fcosts-and-practicalities","S’entraîner aux arts martiaux au Wudang : coûts, formalités et aspects 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Wudang",{"to":1854,"label":1855,"children":1856},"\u002Fwudang-mountain\u002Ftemple-etiquette\u002Finside-the-halls","À l’intérieur d’une salle de temple du mont Wudang",[1857,1860,1863],{"to":1858,"label":1859},"\u002Fwudang-mountain\u002Ftemple-etiquette\u002Finside-the-halls\u002Fentering-a-hall","Entrer et circuler dans une salle de temple du mont Wudang",{"to":1861,"label":1862},"\u002Fwudang-mountain\u002Ftemple-etiquette\u002Finside-the-halls\u002Fincense-and-bowing","Encens, inclinations et offrandes dans les temples du mont Wudang",{"to":1864,"label":1865},"\u002Fwudang-mountain\u002Ftemple-etiquette\u002Finside-the-halls\u002Fphotography","Photographie et respect dans les temples du mont Wudang",{"to":1867,"label":1868,"children":1869},"\u002Fwudang-mountain\u002Ftemple-etiquette\u002Fpeople-money-and-mistakes","Clergé taoïste, dons et erreurs courantes dans les temples du mont Wudang",[1870,1873,1876],{"to":1871,"label":1872},"\u002Fwudang-mountain\u002Ftemple-etiquette\u002Fpeople-money-and-mistakes\u002Ftaoist-clergy","Le clergé taoïste : comment s’adresser aux religieux",{"to":1874,"label":1875},"\u002Fwudang-mountain\u002Ftemple-etiquette\u002Fpeople-money-and-mistakes\u002Fdonations-and-fees","Dons, frais et ce qu’il faut refuser dans les temples du mont Wudang",{"to":1877,"label":1878},"\u002Fwudang-mountain\u002Ftemple-etiquette\u002Fpeople-money-and-mistakes\u002Fcommon-mistakes","Les impairs courants dans les temples du mont Wudang",{"to":1880,"label":1881,"children":1882},"\u002Fwudang-mountain\u002Fpractical-reference","Mont Wudang : références pratiques",[1883,1886,1889,1892,1895],{"to":1884,"label":1885},"\u002Fwudang-mountain\u002Fpractical-reference\u002Fnames-and-terms","Glossaire des noms et termes du mont Wudang",{"to":1887,"label":1888},"\u002Fwudang-mountain\u002Fpractical-reference\u002Fidentifying-the-figures","Identifier les divinités dans les salles des temples de Wudang",{"to":1890,"label":1891},"\u002Fwudang-mountain\u002Fpractical-reference\u002Fitineraries","Itinéraires au mont Wudang : d’une demi-journée à plusieurs jours",{"to":1893,"label":1894},"\u002Fwudang-mountain\u002Fpractical-reference\u002Fsources-and-further-reading","Mont Wudang : sources et lectures complémentaires",{"to":1896,"label":1897},"\u002Fwudang-mountain\u002Fpractical-reference\u002Fmap-and-route-guide","Carte et guide des itinéraires du mont Wudang",{"to":1899,"label":1900},"\u002Fwudang-mountain\u002Feveryday-wudang","Wudang au quotidien",[1902,1903,1904,1905,1906,1907,1908,1909,1910,1913,1916,1919],{"to":7,"label":8},{"to":625,"label":626},{"to":764,"label":765},{"to":878,"label":879},{"to":1252,"label":1253},{"to":1420,"label":1421},{"to":1654,"label":1655},{"to":1899,"label":1900},{"to":1911,"label":1912},"\u002Fabout","À propos de Wudang.Org",{"to":1914,"label":1915},"\u002Fstart-here","Découvrir Wudang : culture, pratiques et vie 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7 — Lasting Beyond the Self","第七章　天长地久",{"to":309,"label":2164,"label_zh":2165},"Chapter 8 — The Goodness of Water","第八章　上善若水",{"to":312,"label":2167,"label_zh":2168},"Chapter 9 — Knowing When to Stop","第九章　功成身退",{"to":315,"label":2170,"label_zh":2171},"Chapter 10 — Holding the One","第十章　抱一与玄德",{"to":318,"label":2173,"label_zh":2174},"Chapter 11 — The Usefulness of Empty Space","第十一章　无之以为用",{"to":321,"label":2176,"label_zh":2177},"Chapter 12 — Guarding the Senses","第十二章　为腹不为目",{"to":324,"label":2179,"label_zh":2180},"Chapter 13 — Honour, Disgrace, and the Self","第十三章　宠辱若惊",{"to":327,"label":2182,"label_zh":2183},"Chapter 14 — The Formless Form","第十四章　无状之状",{"to":330,"label":2185,"label_zh":2186},"Chapter 15 — The Ancient Masters","第十五章　古之善为士者",{"to":333,"label":2188,"label_zh":2189},"Chapter 16 — Returning to the Root","第十六章　归根曰静",{"to":336,"label":2191,"label_zh":2192},"Chapter 17 — Leadership That Leaves No Burden","第十七章　百姓皆谓我自然",{"to":339,"label":2194,"label_zh":2195},"Chapter 18 — When the Great Tao Is Lost","第十八章　大道废，有仁义",{"to":342,"label":2197,"label_zh":2198},"Chapter 19 — Returning to Simplicity","第十九章　见素抱朴",{"to":345,"label":2200,"label_zh":2201},"Chapter 20 — Different from the Crowd","第二十章　我独异于人",{"to":348,"label":2203,"label_zh":2204},"Chapter 21 — Following the Tao","第二十一章　孔德之容",{"to":351,"label":2206,"label_zh":2207},"Chapter 22 — Bending Without Breaking","第二十二章　曲则全",{"to":354,"label":2209,"label_zh":2210},"Chapter 23 — Few Words, Natural Action","第二十三章　希言自然",{"to":357,"label":2212,"label_zh":2213},"Chapter 24 — Standing Without Straining","第二十四章　企者不立",{"to":360,"label":2215,"label_zh":2216},"Chapter 25 — The Way of Nature","第二十五章　道法自然",{"to":363,"label":2218,"label_zh":2219},"Chapter 26 — Rooted in Stillness","第二十六章　重为轻根",{"to":366,"label":2221,"label_zh":2222},"Chapter 27 — Leaving No One Behind","第二十七章　无弃人，无弃物",{"to":369,"label":2224,"label_zh":2225},"Chapter 28 — Returning to the Uncarved Block","第二十八章　复归于朴",{"to":372,"label":2227,"label_zh":2228},"Chapter 29 — The World Is Not an Object","第二十九章　天下神器不可为",{"to":375,"label":2230,"label_zh":2231},"Chapter 30 — Power Without Domination","第三十章　果而勿强",{"to":378,"label":2233,"label_zh":2234},"Chapter 31 — Victory Without Celebration","第三十一章　胜而不美",{"to":381,"label":2236,"label_zh":2237},"Chapter 32 — The Nameless Simplicity","第三十二章　知止不殆",{"to":384,"label":2239,"label_zh":2240},"Chapter 33 — Knowing Yourself","第三十三章　自知者明",{"to":387,"label":2242,"label_zh":2243},"Chapter 34 — Great Without Possessing","第三十四章　终不自为大",{"to":390,"label":2245,"label_zh":2246},"Chapter 35 — The Great Image","第三十五章　执大象",{"to":393,"label":2248,"label_zh":2249},"Chapter 36 — Subtle Understanding","第三十六章　柔弱胜刚强",{"to":396,"label":2251,"label_zh":2252},"Chapter 37 — Acting Without Forcing","第三十七章　无为而无不为",{"to":399,"label":2254,"label_zh":2255},"Chapter 38 — The Descent from Tao to Ritual","第三十八章　上德不德",{"to":402,"label":2257,"label_zh":2258},"Chapter 39 — Rooted in the One","第三十九章　得一",{"to":405,"label":2260,"label_zh":2261},"Chapter 40 — Returning and Yielding","第四十章　反者道之动",{"to":408,"label":2263,"label_zh":2264},"Chapter 41 — The Tao That Appears Contrary","第四十一章　道隐无名",{"to":411,"label":2266,"label_zh":2267},"Chapter 42 — Yin, Yang, and Harmony","第四十二章　负阴抱阳",{"to":414,"label":2269,"label_zh":2270},"Chapter 43 — The Softest Overcomes the Hardest","第四十三章　至柔驰骋至坚",{"to":417,"label":2272,"label_zh":2273},"Chapter 44 — Life Before Reputation","第四十四章　知足不辱",{"to":420,"label":2275,"label_zh":2276},"Chapter 45 — Great Completion Seems Incomplete","第四十五章　清静为天下正",{"to":423,"label":2278,"label_zh":2279},"Chapter 46 — The Sufficiency of Contentment","第四十六章　知足之足",{"to":426,"label":2281,"label_zh":2282},"Chapter 47 — Knowing Without Travelling Far","第四十七章　不出户知天下",{"to":429,"label":2284,"label_zh":2285},"Chapter 48 — Learning by Letting Go","第四十八章　为道日损",{"to":432,"label":2287,"label_zh":2288},"Chapter 49 — A Heart Open to the People","第四十九章　以百姓心为心",{"to":435,"label":2290,"label_zh":2291},"Chapter 50 — Living Without Clinging to Life","第五十章　善摄生者",{"to":438,"label":2293,"label_zh":2294},"Chapter 51 — Profound Virtue Nourishes","第五十一章　道生德畜",{"to":441,"label":2296,"label_zh":2297},"Chapter 52 — Returning to the Mother","第五十二章　见小曰明",{"to":444,"label":2299,"label_zh":2300},"Chapter 53 — The Great Way and the Side Paths","第五十三章　大道甚夷",{"to":447,"label":2302,"label_zh":2303},"Chapter 54 — Cultivation from Self to World","第五十四章　修之于身",{"to":450,"label":2305,"label_zh":2306},"Chapter 55 — The Vitality of the Infant","第五十五章　含德之厚",{"to":453,"label":2308,"label_zh":2309},"Chapter 56 — Mysterious Unity","第五十六章　玄同",{"to":456,"label":2311,"label_zh":2312},"Chapter 57 — Governing with Fewer Interferences","第五十七章　我无为而民自化",{"to":459,"label":2314,"label_zh":2315},"Chapter 58 — Fortune Rests on Misfortune","第五十八章　祸福相倚",{"to":462,"label":2317,"label_zh":2318},"Chapter 59 — Deep Roots and Conservation","第五十九章　深根固柢",{"to":465,"label":2320,"label_zh":2321},"Chapter 60 — Governing Like Cooking a Small Fish","第六十章　治大国若烹小鲜",{"to":468,"label":2323,"label_zh":2324},"Chapter 61 — The Great State Takes the Lower Place","第六十一章　大者宜为下",{"to":471,"label":2326,"label_zh":2327},"Chapter 62 — The Refuge of All Things","第六十二章　道者万物之奥",{"to":474,"label":2329,"label_zh":2330},"Chapter 63 — Begin with What Is Small","第六十三章　天下大事作于细",{"to":477,"label":2332,"label_zh":2333},"Chapter 64 — Careful at the End as at the Beginning","第六十四章　慎终如始",{"to":480,"label":2335,"label_zh":2336},"Chapter 65 — Beyond Manipulative Cleverness","第六十五章　玄德深远",{"to":483,"label":2338,"label_zh":2339},"Chapter 66 — Leading from Below","第六十六章　善下为王",{"to":486,"label":2341,"label_zh":2342},"Chapter 67 — The Three Treasures","第六十七章　三宝",{"to":489,"label":2344,"label_zh":2345},"Chapter 68 — The Virtue of Non-Contention","第六十八章　不争之德",{"to":492,"label":2347,"label_zh":2348},"Chapter 69 — Never Take the Enemy Lightly","第六十九章　哀者胜矣",{"to":495,"label":2350,"label_zh":2351},"Chapter 70 — Plain Clothes, Jade Within","第七十章　被褐怀玉",{"to":498,"label":2353,"label_zh":2354},"Chapter 71 — Knowing That You Do Not Know","第七十一章　知不知上",{"to":501,"label":2356,"label_zh":2357},"Chapter 72 — Authority Without Oppression","第七十二章　自知不自见",{"to":504,"label":2359,"label_zh":2360},"Chapter 73 — The Courage Not to Force","第七十三章　天网恢恢",{"to":507,"label":2362,"label_zh":2363},"Chapter 74 — Do Not Take the Executioner’s Place","第七十四章　代大匠斲",{"to":510,"label":2365,"label_zh":2366},"Chapter 75 — When Rulers Consume Too Much","第七十五章　民之饥",{"to":513,"label":2368,"label_zh":2369},"Chapter 76 — The Living Are Soft","第七十六章　柔弱处上",{"to":516,"label":2371,"label_zh":2372},"Chapter 77 — The Way of Heaven Is Like a Bow","第七十七章　损有余补不足",{"to":519,"label":2374,"label_zh":2375},"Chapter 78 — Nothing Is Softer Than Water","第七十八章　柔之胜刚",{"to":522,"label":2377,"label_zh":2378},"Chapter 79 — After a Great Resentment","第七十九章　和大怨",{"to":525,"label":2380,"label_zh":2381},"Chapter 80 — A Small and Contented Community","第八十章　小国寡民",{"to":528,"label":2383,"label_zh":2384},"Chapter 81 — The Way That Benefits Without Harm","第八十一章　为而不争",{"to":531,"label":2386,"label_zh":2387},"How Commentaries Change the Dao De Jing: Heshang Gong, Wang Bi and Xiang’er","注本如何改变《道德经》的读法：河上公、王弼与《想尔注》",{"to":534,"label":535,"label_zh":2389,"children":2390},"太极",[2391,2394,2397,2400,2403,2406,2409],{"to":538,"label":2392,"label_zh":2393},"Origins & Meaning of Taiji","“太极”这个词从哪来，本来什么意思",{"to":541,"label":2395,"label_zh":2396},"The Taiji Diagram (Taijitu)","太极图：阴阳互动与变化的象征",{"to":544,"label":2398,"label_zh":2399},"Taiji, Wuji & Cosmology","从无极到万物：这套生成图式是怎么拼起来的",{"to":547,"label":2401,"label_zh":2402},"Yin and Yang within Taiji","怎么判断一样东西是阴还是阳",{"to":550,"label":2404,"label_zh":2405},"Taiji in Neo-Confucian & Taoist Thought","同一个“太极”，理学与道教各取所需",{"to":553,"label":2407,"label_zh":2408},"Taiji and Internal Martial Practice","太极拳为什么叫太极：从哲理到动作",{"to":556,"label":2410,"label_zh":2411},"Key Sources & Further Reading","想深入的话，读什么",{"to":559,"label":560,"label_zh":2413,"children":2414},"庄子",[2415,2418,2421,2424,2427,2430,2433],{"to":563,"label":2416,"label_zh":2417},"Life & Historical Context of Zhuangzi","庄子这个人：一个漆园小吏和他的时代",{"to":566,"label":2419,"label_zh":2420},"Structure & Authorship of the Text","三十三篇，至少三批人写的",{"to":569,"label":2422,"label_zh":2423},"Core Themes: Wandering, Wu Wei & Spontaneity","逍遥、无待、技进乎道",{"to":572,"label":2425,"label_zh":2426},"The Equality of Things & the Relativity of Perspectives","齐物不是“都一样，无所谓”",{"to":575,"label":2428,"label_zh":2429},"Famous Parables of the Zhuangzi","那些人人知道的寓言，和总被略掉的下一句",{"to":578,"label":2431,"label_zh":2432},"Zhuangzi in Taoist Practice & Later Influence","从魏晋玄学到禅宗与诗画，庄子影响了什么",{"to":581,"label":2112,"label_zh":2434},"读《庄子》该用什么本子",{"to":584,"label":2436,"label_zh":2437,"children":2438},"Classical Library","道家经典文库",[2439],{"to":588,"label":2440,"label_zh":2441,"children":2442},"Liezi","列子：八篇总览与现代解读",[2443,2446,2449,2452,2455,2458,2461,2464],{"to":592,"label":2444,"label_zh":2445},"Chapter One: Tian Rui 天瑞","第一篇：天瑞",{"to":595,"label":2447,"label_zh":2448},"Chapter Two: Huang Di 黄帝","第二篇：黄帝",{"to":598,"label":2450,"label_zh":2451},"Chapter Three: Zhou Mu Wang 周穆王","第三篇：周穆王",{"to":601,"label":2453,"label_zh":2454},"Chapter Four: Zhong Ni 仲尼","第四篇：仲尼",{"to":604,"label":2456,"label_zh":2457},"Chapter Five: Tang Wen 汤问","第五篇：汤问",{"to":607,"label":2459,"label_zh":2460},"Chapter Six: Li Ming 力命","第六篇：力命",{"to":610,"label":2462,"label_zh":2463},"Chapter Seven: Yang Zhu 杨朱","第七篇：杨朱",{"to":613,"label":2465,"label_zh":2466},"Chapter Eight: Shuo Fu 说符","第八篇：说符",{"to":616,"label":2468,"label_zh":2469},"Taoist Philosophy","道家哲学",{"to":619,"label":2471,"label_zh":2472},"Wu Wei & Natural Living","无为与自然生活",{"to":622,"label":2474,"label_zh":2475},"A Taoist View of Life","道家人生观",{"to":625,"label":2477,"label_zh":2478,"children":2479},"Martial Arts","武当武术",[2480,2502,2527,2546,2565,2590],{"to":629,"label":2481,"label_zh":2482,"children":2483},"Foundations of Internal Martial Arts","内家拳基础",[2484,2487,2490,2493,2496,2499],{"to":633,"label":2485,"label_zh":2486},"Internal vs. External: Neijia and Waijia","内家与外家",{"to":636,"label":2488,"label_zh":2489},"Zhang Sanfeng: Ming-Dynasty Daoist, Wudang Tradition and Martial Legacy","张三丰：明代道士、武当传统与武术传承",{"to":639,"label":2491,"label_zh":2492},"The Three Treasures: Jing, Qi and Shen","精、气、神：内丹词汇与武术训练",{"to":642,"label":2494,"label_zh":2495},"Song, Rooting and Whole-Body Power","松、沉、整劲：核心功夫与检验方法",{"to":645,"label":2497,"label_zh":2498},"Martial Arts as Taoist Cultivation","以武入道：武术与道家修养的关系",{"to":648,"label":2500,"label_zh":2501},"Key Sources and Further Reading","读什么，用什么本子，按什么顺序",{"to":651,"label":2503,"label_zh":2504,"children":2505},"Taijiquan (Tai Chi)","太极拳",[2506,2509,2512,2515,2518,2521,2524],{"to":655,"label":2507,"label_zh":2508},"Origins and History of Taijiquan","太极拳从哪来：传说、拳谱与考据",{"to":658,"label":2510,"label_zh":2511},"Taijiquan Family Styles: Chen, Yang, Wu, Wu (Hao) and Sun","太极拳五大家：陈式、杨式、吴式、武（郝）式与孙式",{"to":661,"label":2513,"label_zh":2514},"Wudang Taijiquan: History, Revival and Living Practice","武当太极拳：历史、复兴与当代实践",{"to":664,"label":2516,"label_zh":2517},"Core Principles and the Taiji Classics","太极拳经典与核心原则",{"to":667,"label":2519,"label_zh":2520},"Taijiquan Push Hands (Tui Shou): Partner Drills, Skills and Safety","太极拳推手：双人练习、训练目标与安全规则",{"to":670,"label":2522,"label_zh":2523},"Health and Martial Practice in Taijiquan","太极拳养生与技击：证据、目标与训练方法",{"to":673,"label":2525,"label_zh":2526},"Taijiquan Sources and Reading Paths","太极拳资料与阅读路径",{"to":676,"label":2528,"label_zh":2529,"children":2530},"Baguazhang: Circle Walking, Palm Changes and Movement","八卦掌：走圈、换掌与身法变化",[2531,2534,2537,2540,2543],{"to":680,"label":2532,"label_zh":2533},"Origins and History of Baguazhang: Dong Haichuan and the Record","八卦掌源流：董海川、碑铭与早期资料",{"to":683,"label":2535,"label_zh":2536},"Circle Walking and Palm Changes in Baguazhang","八卦掌走圈与换掌：变量、转向与练习进阶",{"to":686,"label":2538,"label_zh":2539},"Baguazhang and the Yijing: History, Diagrams and Practice","八卦掌与《易》：历史、卦图与练法解释",{"to":689,"label":2541,"label_zh":2542},"Baguazhang Principles: Turning, Angling and Continuous Change","八卦掌法则：转身、走斜与连续变化",{"to":692,"label":2544,"label_zh":2545},"Baguazhang Sources and Reading Paths","八卦掌资料与阅读路径",{"to":695,"label":2547,"label_zh":2548,"children":2549},"Xingyiquan: Structure, Intention and Direct Training","形意拳：结构、意念与直接训练",[2550,2553,2556,2559,2562],{"to":699,"label":2551,"label_zh":2552},"Origins and History of Xingyiquan","形意拳的起源与历史",{"to":702,"label":2554,"label_zh":2555},"The Five Fists of Xingyiquan","形意拳五行拳：劈、崩、钻、炮、横",{"to":705,"label":2557,"label_zh":2558},"Xingyiquan’s Twelve Animal Forms","形意拳十二形：动物意象与训练方法",{"to":708,"label":2560,"label_zh":2561},"Xingyiquan Principles: Six Harmonies, Intention and Power","形意拳原理：六合、意与劲力训练",{"to":711,"label":2563,"label_zh":2564},"Xingyiquan Sources and Reading Paths","形意拳资料与阅读路径：拳谱、版本与证据",{"to":714,"label":2566,"label_zh":2567,"children":2568},"Wudang Sword and Weapons: History, Practice and Context","武当剑与兵器：历史、练习与文化语境",[2569,2572,2575,2578,2581,2584,2587],{"to":718,"label":2570,"label_zh":2571},"Wudang Straight Sword: The 1931 Curriculum and Its Context","武当剑：1931年课程、十三势与史料边界",{"to":721,"label":2573,"label_zh":2574},"The Sabre, Staff and Spear: A Guide to Chinese Weapons","刀、棍、枪：认识传统兵器与练习方式",{"to":724,"label":2576,"label_zh":2577},"Whisk, Fan and Other Wudang Implements: Objects and Practice","拂尘、扇与其他武当器械：器物、文化与练习",{"to":727,"label":2579,"label_zh":2580},"The Weapon and the Body: Coordination, Perception and Practice","器械与身体：协调、知觉与练习",{"to":730,"label":2582,"label_zh":2583},"Weapons Sources and Reading Paths: How to Compare the Evidence","武当兵器资料与阅读路径：怎样比较不同证据",{"to":733,"label":2585,"label_zh":2586},"How to Read a Chinese Jian: Blade, Hilt, Scabbard and Context","怎样读懂中国剑：剑身、剑柄、剑鞘与时代语境",{"to":736,"label":2588,"label_zh":2589},"How to Read a Chinese Dao: Edge, Curve, Mountings and Context","怎样读懂中国刀：刃口、弧度、装具与时代语境",{"to":739,"label":2591,"label_zh":2592,"children":2593},"Training and Practice: Building a Sustainable Wudang Routine","训练与习练：建立可持续的武当练习",[2594,2597,2600,2603,2606,2609,2612],{"to":743,"label":2595,"label_zh":2596},"Jibengong and Stance Training: Building Foundations Safely","基本功与桩功：安全建立训练基础",{"to":746,"label":2598,"label_zh":2599},"Forms, Drills and Applications: Connecting Solo and Partner Practice","套路、操手与应用：连接单练与对练",{"to":749,"label":2601,"label_zh":2602},"Neigong: Internal Training, Breath and Attention","内功：内在训练、呼吸与专注",{"to":752,"label":2604,"label_zh":2605},"Wude: Martial Ethics, Lineage and Responsible Teaching","武德：武术伦理、传承与负责任的教学",{"to":755,"label":2607,"label_zh":2608},"Training at Wudang: How to Choose a School or Retreat","在武当习武：如何选择武馆或研修项目",{"to":758,"label":2610,"label_zh":2611},"Training Sources and Reading Paths: From Manuals to Practice","训练资料与阅读路径：从拳谱到实练",{"to":761,"label":2613,"label_zh":2614},"How to Begin Wudang Practice: A Beginner Pathway","如何开始武当修习：初学者路径",{"to":764,"label":2616,"label_zh":2617,"children":2618},"Wellness","养生",[2619,2644,2666,2686,2706,2709,2712,2714,2716],{"to":768,"label":2620,"label_zh":2621,"children":2622},"Qigong","气功",[2623,2626,2629,2632,2635,2638,2641],{"to":772,"label":2624,"label_zh":2625},"Origins & History of Qigong","气功的源流与历史",{"to":775,"label":2627,"label_zh":2628},"The Three Regulations","三调",{"to":778,"label":2630,"label_zh":2631},"Famous Forms & Families of Qigong","气功的著名功法与家族",{"to":781,"label":2633,"label_zh":2634},"What a Qigong Session Involves","一堂气功练习包含些什么",{"to":784,"label":2636,"label_zh":2637},"Health Benefits & the Evidence","养生功效与证据",{"to":787,"label":2639,"label_zh":2640},"Getting Started & Further Reading","如何入门与延伸阅读",{"to":790,"label":2642,"label_zh":2643},"The Mawangdui Daoyin Tu: Reading an Early Chinese Exercise Chart","马王堆《导引图》：怎样读懂一幅早期中国导引图像",{"to":793,"label":2645,"label_zh":2646,"children":2647},"Chinese Herbal Medicine","中药与本草",[2648,2651,2654,2657,2660,2663],{"to":797,"label":2649,"label_zh":2650},"Origins & Traditions of Chinese Herbal Medicine","中药的源流与传统",{"to":800,"label":2652,"label_zh":2653},"How Herbs Are Understood","药草是如何被理解的",{"to":803,"label":2655,"label_zh":2656},"Herbs of the Wudang Tradition","武当传统中的药草",{"to":806,"label":2658,"label_zh":2659},"Formulas & Preparation","方剂与配制",{"to":809,"label":2661,"label_zh":2662},"Safety & Responsible Use","安全与负责任的使用",{"to":812,"label":2664,"label_zh":2665},"Further Reading & Everyday Practice","延伸阅读与日常实践",{"to":815,"label":2667,"label_zh":2668,"children":2669},"Taoist Medicine","道家医学",[2670,2673,2676,2679,2682,2685],{"to":819,"label":2671,"label_zh":2672},"The Taoist View of the Body","道家对身体的看法",{"to":822,"label":2674,"label_zh":2675},"The Three Treasures","三宝",{"to":825,"label":2677,"label_zh":2678},"Practices for Nourishing Life","养生的功夫",{"to":828,"label":2680,"label_zh":2681},"Preventing Illness & the Seasons","防病与顺应四时",{"to":831,"label":2683,"label_zh":2684},"How Taoist and Modern Medicine Relate","道家医学与现代医学如何相互参照",{"to":834,"label":2664,"label_zh":2665},{"to":837,"label":2687,"label_zh":2688,"children":2689},"Sound & Energy Practices","声音与能量练习",[2690,2693,2696,2699,2702,2705],{"to":841,"label":2691,"label_zh":2692},"The Taoist Sound Tradition","道家的音声传统",{"to":844,"label":2694,"label_zh":2695},"Sound Baths & Instruments","颂钵音疗与乐器",{"to":847,"label":2697,"label_zh":2698},"Forms of Energy Work","能量之功的种种形式",{"to":850,"label":2700,"label_zh":2701},"A Session: What to Expect","一次课程：会经历什么",{"to":853,"label":2703,"label_zh":2704},"How It Works & the Evidence","它如何起作用与证据",{"to":856,"label":2639,"label_zh":2640},{"to":859,"label":2707,"label_zh":2708},"Standing Practice","站桩",{"to":862,"label":2710,"label_zh":2711},"Wudang Internal Cultivation","武当内修",{"to":865,"label":866,"label_zh":2713},"艾灸",{"to":868,"label":869,"label_zh":2715},"辟谷",{"to":871,"label":2717,"label_zh":2718,"children":2719},"Baduanjin (Eight Brocades)","八段锦",[2720],{"to":875,"label":2721,"label_zh":2722},"The Eight Sections of Baduanjin","八段锦八式详解",{"to":878,"label":2724,"label_zh":2725,"children":2726},"Literati Arts","文人雅艺",[2727,2776,2831,2952,2992,3041,3072],{"to":882,"label":2728,"label_zh":2729,"children":2730},"Chinese Poetry and Literature: Forms, Contexts and Reading Paths","中国诗词与文学：体式、语境与阅读路径",[2731,2734,2737,2740,2743,2746,2749,2752,2755,2758,2761,2764,2767,2770,2773],{"to":886,"label":2732,"label_zh":2733},"Origins of Chinese Poetry: Song, Text and Interpretation","中国诗歌的源流：歌唱、文本与阐释",{"to":889,"label":2735,"label_zh":2736},"The Book of Songs: Voices, Performance and Interpretation","《诗经》：声音、礼乐与阐释",{"to":892,"label":2738,"label_zh":2739},"Tang Poetry: Forms, Voices and a Lasting Canon","唐诗：体式、声音与经典的形成",{"to":895,"label":2741,"label_zh":2742},"Daoist Traditions and Landscape Poetry: Place, Reclusion and Interpretation","道家、道教与山水诗：地方、隐逸与解读",{"to":898,"label":2744,"label_zh":2745},"Poetry as Cultivation at Wudang: Reading, Attention and Writing","武当诗文与自我涵养：阅读、观察与写作",{"to":901,"label":2747,"label_zh":2748},"Chinese Poetry: Poets, Editions and Reading Paths","中国诗词阅读：诗人、版本与入门路径",{"to":904,"label":2750,"label_zh":2751},"How to Read Chinese Regulated Verse: Lines, Rhyme, Tone and Parallelism","怎样读中国近体诗：句式、押韵、平仄与对仗",{"to":907,"label":2753,"label_zh":2754},"How to Read Chinese Ci Lyrics: Tune Patterns, Voice and Transmission","怎样读中国词：词牌、声音与文本流传",{"to":910,"label":2756,"label_zh":2757},"How Chinese Poetry Anthologies Shape What We Read","中国诗歌选本怎样塑造我们的阅读",{"to":913,"label":2759,"label_zh":2760},"Chinese Thread-Bound Books: Folding, Stitching and the Shape of Reading","中国线装书：折页、装订与阅读形态",{"to":916,"label":2762,"label_zh":2763},"How to Read Chinese Paired Couplets: Parallel Lines, Calligraphy and Place","怎样读中国对联：对仗、书法与空间",{"to":919,"label":2765,"label_zh":2766},"Poetry on Chinese Paintings: How to Read Inscriptions and Colophons","中国画上的诗：怎样读题款与题跋",{"to":922,"label":2768,"label_zh":2769},"Chinese Fu (Rhapsody): Catalogues, Courts and Expansive Description","中国赋：铺陈、宫廷与展开描写的艺术",{"to":925,"label":2771,"label_zh":2772},"Wenxin Diaolong: How Liu Xie Thought About Writing and Reading","《文心雕龙》导读：刘勰怎样思考写作与阅读",{"to":928,"label":2774,"label_zh":2775},"Shihua (Poetry Talks): How Chinese Criticism Speaks in Notes and Anecdotes","中国诗话导读：批评怎样写进笔记、轶事与评语",{"to":931,"label":2777,"label_zh":2778,"children":2779},"Chinese Calligraphy: Scripts, Materials and Ways of Looking","中国书法：书体、材料与观赏入门",[2780,2783,2786,2789,2792,2795,2798,2801,2804,2807,2810,2813,2816,2819,2822,2825,2828],{"to":935,"label":2781,"label_zh":2782},"Origins and History of Chinese Calligraphy","中国书法的源流与历史",{"to":938,"label":2784,"label_zh":2785},"The Five Script Styles in Chinese Calligraphy","中国书法的五种主要书体",{"to":941,"label":2787,"label_zh":2788},"Calligraphy and Taoist Cultivation: Text, Attention and Practice","书法与道家修养：读懂文字，专注落笔",{"to":944,"label":2790,"label_zh":2791},"The Four Treasures of the Study: Choosing and Using Calligraphy Materials","文房四宝：认识、选择与使用笔墨纸砚",{"to":947,"label":2793,"label_zh":2794},"Chinese Calligraphy Brushwork: Reading and Practising the Living Line","书法笔法：观察与练习有生气的线条",{"to":950,"label":2796,"label_zh":2797},"Chinese Calligraphy Masters and Reading Paths","中国书法名家与阅读路径",{"to":953,"label":2799,"label_zh":2800},"Chinese Seals and Seal Carving: Script, Surface and Impression","中国印章与篆刻：文字、印面与钤印",{"to":956,"label":2802,"label_zh":2803},"Chinese Ink Rubbings: Stone, Paper and the Life of Calligraphy","中国传拓：石刻、纸墨与书法的流传",{"to":959,"label":2805,"label_zh":2806},"Chinese Inkstones: Stone, Carving and the Scholar’s Desk","中国砚台：石材、雕刻与文房生活",{"to":962,"label":2808,"label_zh":2809},"Chinese Inksticks: Soot, Moulds and the Scholar’s Desk","中国墨锭：烟料、墨模与文房生活",{"to":965,"label":2811,"label_zh":2812},"Chinese Calligraphy Paper: Xuan, Sizing and the Life of a Sheet","中国书画纸：宣纸、施胶与纸张的一生",{"to":968,"label":2814,"label_zh":2815},"Chinese Calligraphy Brushes: Hair, Handle and the Working Point","中国毛笔：毫料、笔管与笔锋",{"to":971,"label":2817,"label_zh":2818},"Chinese Brush Rests: Mountains, Materials and the Scholar’s Desk","中国笔架：山形、材质与文人书案",{"to":974,"label":2820,"label_zh":2821},"Chinese Water Droppers: Flow, Form and the Scholar’s Desk","中国水滴：控水、造型与文人书案",{"to":977,"label":2823,"label_zh":2824},"Chinese Brush Pots: Function, Material and the Scholar’s Desk","中国笔筒：收纳、材质与文人书案",{"to":980,"label":2826,"label_zh":2827},"Chinese Brush Washers: Water, Form and the Scholar’s Desk","中国笔洗：洗笔、造型与文人书案",{"to":983,"label":2829,"label_zh":2830},"Chinese Paperweights: Form, Material and the Scholar’s Desk","中国镇纸：形制、材质与文人书案",{"to":986,"label":2832,"label_zh":2833,"children":2834},"Chinese Tea Culture","中国茶文化",[2835,2838,2841,2844,2847,2850,2853,2856,2859,2862,2865,2868,2871,2874,2877,2880,2883,2886,2889,2892,2895,2898,2901,2904,2907,2910,2913,2916,2919,2922,2925,2928,2931,2934,2937,2940,2943,2946,2949],{"to":990,"label":2836,"label_zh":2837},"Tea, Meditation and Taoist Practice","茶、静坐与道家修习",{"to":993,"label":2839,"label_zh":2840},"Origins and History of Chinese Tea Culture","中国茶文化的源流与历史",{"to":996,"label":2842,"label_zh":2843},"The Way of Tea: Attention, Care and Hospitality","茶道：在一杯茶中练习用心与待客",{"to":999,"label":2845,"label_zh":2846},"Six Chinese Tea Families: Processing and Taste","六大茶类：从制法到品饮",{"to":1002,"label":2848,"label_zh":2849},"Gongfu Tea: Utensils and a Flexible Method","工夫茶：茶具与灵活冲泡法",{"to":1005,"label":2851,"label_zh":2852},"Learning Chinese Tea: Reading and Practice","学茶入门：阅读与品饮练习",{"to":1008,"label":2854,"label_zh":2855},"Water for Chinese Tea: Springs, Minerals and a Practical Tasting Method","中国茶用水：山泉、矿物与实用对比方法",{"to":1011,"label":2857,"label_zh":2858},"Chinese Tea Ware: Clay, Porcelain, Glaze and the Uses of Form","中国茶器：胎土、瓷釉、造型与使用",{"to":1014,"label":2860,"label_zh":2861},"Chinese Tea Caddies: Storage, Materials and the Traveling Leaf","中国茶叶罐：贮藏、材质与流动的茶叶",{"to":1017,"label":2863,"label_zh":2864},"Whisked Tea in Song China: Powder, Bowls and Foam","宋代点茶：茶末、茶盏与汤花",{"to":1020,"label":2866,"label_zh":2867},"Yixing Teapots: Clay, Form and Reading the Maker’s Mark","宜兴紫砂壶：泥料、器形与款识",{"to":1023,"label":2869,"label_zh":2870},"Compressed Tea in China: Cakes, Bricks and How to Read Them","中国紧压茶：茶饼、茶砖与辨读方法",{"to":1026,"label":2872,"label_zh":2873},"Tea–Horse Trade Networks: Routes, Markets and Cultural Exchange","茶马贸易网络：路线、市场与文化交流",{"to":1029,"label":2875,"label_zh":2876},"Tea Landscapes in China: Gardens, Forests, Terraces and Living Knowledge","中国茶景观：茶园、古茶林、梯田与活态知识",{"to":1032,"label":2878,"label_zh":2879},"Picking Tea in China: Seasons, Bud-and-Leaf Standards and Skilled Labour","中国采茶：季节、芽叶标准与劳作技艺",{"to":1035,"label":2881,"label_zh":2882},"Withering Tea Leaves: Water Loss, Time and the First Transformation","茶叶萎凋：失水、时间与采后初变",{"to":1038,"label":2884,"label_zh":2885},"Fixing Tea Leaves (Shaqing): Heat, Enzymes and a Turning Point in Chinese Tea","茶叶杀青：热、酶活性与中国制茶的转折点",{"to":1041,"label":2887,"label_zh":2888},"Rolling Tea Leaves (Rounian): Pressure, Shape and Controlled Cell Disruption","茶叶揉捻：压力、形态与受控细胞破损",{"to":1044,"label":2890,"label_zh":2891},"Drying Tea Leaves: Moisture, Heat and the Stability of Finished Tea","茶叶干燥：水分、热量与成茶稳定",{"to":1047,"label":2893,"label_zh":2894},"Sorting and Grading Tea: Leaf Size, Shape and What a Grade Really Means","茶叶筛分与分级：叶片大小、形态与等级的真正含义",{"to":1050,"label":2896,"label_zh":2897},"Tea Blending and Batch Construction: Consistency, Style and Transparent Labels","茶叶拼配与批次构建：稳定、风格与透明标示",{"to":1053,"label":2899,"label_zh":2900},"Oxidation and Post-Fermentation in Tea: Enzymes, Microbes and Misleading Labels","茶叶氧化与后发酵：酶、微生物与容易混淆的标签",{"to":1056,"label":2902,"label_zh":2903},"Yellow Tea and Menhuang: Moist Heat, Time and the Making of a Tea Family","黄茶与闷黄：湿热、时间与一类茶的形成",{"to":1059,"label":2905,"label_zh":2906},"Re-Firing and Roasting Tea: Later Heat, Aroma and the Difference from Drying","茶叶复火与焙火：后段加热、香气及其与干燥的区别",{"to":1062,"label":2908,"label_zh":2909},"Jasmine Tea and Scenting: Flowers, Repeated Rounds and How Aroma Enters Tea","茉莉花茶与窨制：鲜花、多次窨香与茶叶如何吸收香气",{"to":1065,"label":2911,"label_zh":2912},"Tea Sensory Evaluation: Appearance, Aroma, Taste and the Limits of a Score","茶叶感官审评：外形、香气、滋味与分数的边界",{"to":1068,"label":2914,"label_zh":2915},"Doucha: Tea Contests in Song China and the Limits of Modern Re-Creation","斗茶：宋代茶事竞赛与现代重现的边界",{"to":1071,"label":2917,"label_zh":2918},"Beiyuan Tribute Tea: Song Court Taste, Skilled Labour and the Limits of ‘Imperial Tea’","北苑贡茶：宋代宫廷品味、制茶劳作与“御茶”标签的边界",{"to":1074,"label":2920,"label_zh":2921},"Reading Chinese Tea Classics: Authorship, Editions and the Limits of a ‘Recipe’","如何阅读中国茶书：作者、版本与“配方”式解读的边界",{"to":1077,"label":2923,"label_zh":2924},"Tea in Chinese Poetry: Social Worlds, Metaphor and the Limits of Literary Evidence","中国诗歌中的茶：社会交往、诗意表达与文学证据的边界",{"to":1080,"label":2926,"label_zh":2927},"Chinese Teahouses: Commerce, Conversation, Performance and Changing Urban Publics","中国茶馆：商业、交往、表演与变动中的城市公共生活",{"to":1083,"label":2929,"label_zh":2930},"Tea in Chinese Painting: Objects, Social Worlds and the Limits of Visual Evidence","中国绘画中的茶：器物、社会空间与视觉证据的边界",{"to":1086,"label":2932,"label_zh":2933},"Tea in Dream of the Red Chamber: Hospitality, Rank, Labour and Fiction","《红楼梦》中的茶：待客、等级、劳动与小说叙事",{"to":1089,"label":2935,"label_zh":2936},"Tea in Chinese Travel Writing: Roads, Hospitality and the Limits of an Itinerary","中国游记中的茶：道路、待客与行程证据的边界",{"to":1092,"label":2938,"label_zh":2939},"Tea in Chinese Letters: Gifts, Visits, Friendship and the Limits of ‘Private’ Writing","中国书信中的茶：馈赠、访友、人情与“私语”证据的边界",{"to":1095,"label":2941,"label_zh":2942},"Tea, Tax and Monopoly in Imperial China: Reading Fiscal Records Without Mistaking Revenue for Daily Life","中国历代茶税与专卖：财政记录能告诉我们什么，又不能告诉我们什么",{"to":1098,"label":2944,"label_zh":2945},"Tea in Chinese Local Gazetteers: Place, Production and the Limits of Local Knowledge","中国地方志中的茶：产地、生产与地方知识的边界",{"to":1101,"label":2947,"label_zh":2948},"Tea in Chinese Materia Medica: Names, Preparations and the Limits of Medical Claims","中国本草中的茶：名称、制法与医药记载的边界",{"to":1104,"label":2950,"label_zh":2951},"Tea in Chinese Buddhist Monastic Rules: Ceremony, Office and the Limits of Origin Stories","中国佛教清规中的茶：礼仪、职事与起源故事的边界",{"to":1107,"label":2953,"label_zh":2954,"children":2955},"Guqin: Sound, History and Ways to Listen","古琴：认识声音、历史与聆听方法",[2956,2959,2962,2965,2968,2971,2974,2977,2980,2983,2986,2989],{"to":1111,"label":2957,"label_zh":2958},"A History of the Guqin: Objects, Texts and Living Music","古琴的历史：实物、文献与传习",{"to":1114,"label":2960,"label_zh":2961},"How the Guqin Works: Strings, Body and Sound","古琴如何发声：琴弦、琴身与结构",{"to":1117,"label":2963,"label_zh":2964},"Playing the Guqin: Gesture, Notation and Interpretation","古琴怎样弹、怎样读谱：指法、减字谱与诠释",{"to":1120,"label":2966,"label_zh":2967},"Guqin Melodies: Stories, Versions and Ways to Listen","听懂古琴名曲：故事、版本与聆听线索",{"to":1123,"label":2969,"label_zh":2970},"Guqin and Daoist Cultivation: Listening, Practice and Limits","古琴与道家修养：聆听、练习与边界",{"to":1126,"label":2972,"label_zh":2973},"Learning the Guqin: Listening, Sources and Finding a Teacher","怎样学古琴：聆听、资料与择师",{"to":1129,"label":2975,"label_zh":2976},"Guqin Tables and Playing Spaces: Support, Posture and Listening","古琴桌与弹琴空间：承托、坐姿与聆听",{"to":1132,"label":2978,"label_zh":2979},"How to Read a Guqin Handbook: Tablature, Editions and Dapu","如何读古琴谱：减字谱、版本与打谱",{"to":1135,"label":2981,"label_zh":2982},"Reading Guqin Lacquer: Layers, Crack Patterns and Repair","读懂古琴漆面：漆层、断纹与修缮",{"to":1138,"label":2984,"label_zh":2985},"Reading Guqin Inscriptions and Seals: Names, Dates and Provenance","读懂古琴铭款与印章：琴名、年代与流传",{"to":1141,"label":2987,"label_zh":2988},"Guqin Forms: Reading Zhongni, Banana-Leaf and Other Shapes","古琴式样：读懂仲尼式、蕉叶式与其他琴式",{"to":1144,"label":2990,"label_zh":2991},"Guqin Strings: Silk, Modern Composites and How Material Changes Playing","古琴琴弦：丝弦、现代复合弦与材质如何改变演奏",{"to":1147,"label":2993,"label_zh":2994,"children":2995},"Chinese Painting: Materials, Formats and Ways of Looking","中国绘画：材料、形制与观看方法",[2996,2999,3002,3005,3008,3011,3014,3017,3020,3023,3026,3029,3032,3035,3038],{"to":1151,"label":2997,"label_zh":2998},"Origins and History of Chinese Painting: Objects, Courts and Communities","中国绘画的源流与历史：作品、宫廷与社会",{"to":1154,"label":3000,"label_zh":3001},"Ink and Brush in Chinese Painting: Materials, Water and Marks","中国画的笔墨：材料、水分与笔痕",{"to":1157,"label":3003,"label_zh":3004},"Shanshui: How to Read Chinese Landscape Painting","山水画：怎样读懂中国山水",{"to":1160,"label":3006,"label_zh":3007},"Birds, Flowers and the Four Gentlemen in Chinese Painting","中国画中的花鸟与四君子",{"to":1163,"label":3009,"label_zh":3010},"Painting and Taoist Cultivation: Images, Ideas and Practice","绘画与道家修养：图像、观念与实践",{"to":1166,"label":3012,"label_zh":3013},"Chinese Painting Masters: A Guided Path","中国画名家与进阶研习",{"to":1169,"label":3015,"label_zh":3016},"How to Read a Chinese Handscroll: Sequence, Colophons and Seals","怎样观看中国手卷：展开顺序、题跋与印章",{"to":1172,"label":3018,"label_zh":3019},"Chinese Fan Painting: Shape, Brushwork and the Art of the Small Format","中国扇面书画：形制、笔墨与方寸之美",{"to":1175,"label":3021,"label_zh":3022},"How to Read a Chinese Painting Album: Leaves, Sequence and Intimate Viewing","如何阅读中国画册页：开页、次序与案头观看",{"to":1178,"label":3024,"label_zh":3025},"Chinese Scholars’ Rocks: Stone, Display and Imagined Landscapes","中国文人赏石：石质、陈设与想象山水",{"to":1181,"label":3027,"label_zh":3028},"How to Read a Chinese Hanging Scroll: Vertical Space, Mounting and Display","如何阅读中国立轴：纵向空间、装裱与陈设",{"to":1184,"label":3030,"label_zh":3031},"Chinese Screens: Space, Painting and the Art of the Fold","中国屏风：空间、图像与开合之艺",{"to":1187,"label":3033,"label_zh":3034},"Mounting Chinese Painting: Silk Borders, Backing Papers and the Life of a Scroll","中国画装裱：绫边、托纸与卷轴的生命",{"to":1190,"label":3036,"label_zh":3037},"Chinese Portrait Painting: Likeness, Role and Ancestral Memory","中国肖像画：形神、身份与祖先记忆",{"to":1193,"label":3039,"label_zh":3040},"The Three Distances in Chinese Landscape Painting: High, Deep and Level Space","中国山水画的“三远”：高远、深远与平远",{"to":1196,"label":3042,"label_zh":3043,"children":3044},"Chinese Incense Culture","中国香文化",[3045,3048,3051,3054,3057,3060,3063,3066,3069],{"to":1200,"label":3046,"label_zh":3047},"Origins and History of Chinese Incense Culture","中国香文化的源流与历史",{"to":1203,"label":3049,"label_zh":3050},"Aromatic Materials: Woods, Resins and Responsible Sourcing","香材指南：香木、树脂与负责任的来源",{"to":1206,"label":3052,"label_zh":3053},"Incense Forms and the Art of Appreciation","香的形态与品香方法",{"to":1209,"label":3055,"label_zh":3056},"Incense in Daoist Ritual and Temple Life","香在道教科仪与宫观生活中",{"to":1212,"label":3058,"label_zh":3059},"Incense, Meditation and Taoist Practice","香、静坐与道家修习",{"to":1215,"label":3061,"label_zh":3062},"Learning Chinese Incense: Reading and Practice","学习中国香文化：阅读与实践",{"to":1218,"label":3064,"label_zh":3065},"Chinese Incense Burners: Bronze, Ceramic, Form and Context","中国香炉：青铜、陶瓷、形制与使用语境",{"to":1221,"label":3067,"label_zh":3068},"Chinese Incense Seals: Ash, Patterns and Fragrant Time","中国香篆：香灰、篆纹与芬芳计时",{"to":1224,"label":3070,"label_zh":3071},"Chinese Incense Sets: Burner, Box, Vase and Tools","中国香具三式：炉、盒、瓶与匙箸",{"to":1227,"label":3073,"label_zh":3074,"children":3075},"Chinese Flower Arrangement: History, Materials and Ways of Looking","中国插花：历史、花材与观看方法",[3076,3079,3082,3085,3088,3091,3094],{"to":1231,"label":3077,"label_zh":3078},"A History of Chinese Flower Arrangement: Vessels, Pictures and Voices","中国插花史：器物、图像与文字中的花事",{"to":1234,"label":3080,"label_zh":3081},"Chinese Flower Arrangement: Line, Balance and Ways of Looking","中国插花构图：线条、平衡与观看方法",{"to":1237,"label":3083,"label_zh":3084},"Choosing Flower Vessels and Tools: Form, Support and Care","选择花器与工具：形制、支撑和养护",{"to":1240,"label":3086,"label_zh":3087},"Seasonal Flowers and Symbolism: How to Read Context","时令花材与象征：怎样结合语境来读",{"to":1243,"label":3089,"label_zh":3090},"Flower Arrangement as Cultivation: Attention, Change and Limits","插花与修养：专注、变化与界限",{"to":1246,"label":3092,"label_zh":3093},"Further Reading and Practice: Sources, Museums and a First Month","延伸阅读与练习：史料、博物馆与第一个月",{"to":1249,"label":3095,"label_zh":3096},"Chinese Flower Baskets: Weaving, Painting and the Vessel","中国花篮：编织、绘画与器物",{"to":1252,"label":3098,"label_zh":3099,"children":3100},"Taoist Culture","道教文化",[3101,3132,3157,3182,3243],{"to":1256,"label":3102,"label_zh":3103,"children":3104},"Taoist Deities and the Chinese Pantheon: A Structural Guide","道教神仙与神明体系：结构与层级指南",[3105,3108,3111,3114,3117,3120,3123,3126,3129],{"to":1260,"label":3106,"label_zh":3107},"The Three Pure Ones: Highest Deities of the Taoist Pantheon","道教三清：神明体系中的最高尊神",{"to":1263,"label":3109,"label_zh":3110},"The Jade Emperor in Taoism: Ruler of the Celestial Bureaucracy","道教玉皇大帝：天庭官府的治理者",{"to":1266,"label":3112,"label_zh":3113},"How the Taoist Pantheon Developed: Origins of Its Gods","道教神明体系如何形成：诸神的不同来源",{"to":1269,"label":3115,"label_zh":3116},"Taoist Immortals and the Celestial Bureaucracy: Shen and Xian","道教神明、仙真与天庭官府：神和仙有什么不同",{"to":1272,"label":3118,"label_zh":3119},"Guan Yu, Mazu and Popular Chinese Deities: How Humans Become Gods","关羽、妈祖与民间神祇：人如何成为神",{"to":1275,"label":3121,"label_zh":3122},"Deities of Wudang Mountain: Zhenwu and His Sacred Court","武当山神明：真武大帝与他的神圣侍从",{"to":1278,"label":3124,"label_zh":3125},"Taoist Temple Worship: Incense, Offerings, Vows and Donations","道教宫观祭祀：上香、供养、许愿与捐献",{"to":1281,"label":3127,"label_zh":3128},"The Northern Dipper in Daoist Culture: Stars, Images and Ritual Maps","道教文化中的北斗：星象、图像与仪式图式",{"to":1284,"label":3130,"label_zh":3131},"The Three Officials in Daoism: Heaven, Earth, Water and the Three Yuan","道教三官大帝：天、地、水与三元节期",{"to":1287,"label":3133,"label_zh":3134,"children":3135},"Taoist Temples and Sacred Mountains: A Guide to Places and Architecture","道教名山与宫观：圣地、建筑与制度指南",[3136,3139,3142,3145,3148,3151,3154],{"to":1291,"label":3137,"label_zh":3138},"Wudang Mountain in Taoism: Zhenwu, the Ming Court and Sacred Status","道教中的武当山：真武信仰、明廷与圣地地位",{"to":1294,"label":3140,"label_zh":3141},"Mount Longhu and the Celestial Masters: Centre of Zhengyi Taoism","龙虎山与天师道：正一道的制度中心",{"to":1297,"label":3143,"label_zh":3144},"Mount Qingcheng: How Organised Taoism Took Institutional Form","青城山：有组织道教如何形成制度",{"to":1300,"label":3146,"label_zh":3147},"Mount Tai: China’s Foremost State Sacred Mountain","泰山：中国最重要的国家祭祀名山",{"to":1303,"label":3149,"label_zh":3150},"White Cloud Temple in Beijing: Quanzhen Taoism’s Urban Monastery","北京白云观：全真道的城市宫观",{"to":1306,"label":3152,"label_zh":3153},"How to Read Taoist Temple Architecture and Sacred Space","如何读懂道教宫观建筑与神圣空间",{"to":1309,"label":3155,"label_zh":3156},"Taoist Pilgrimage and Temple Etiquette: A Practical Guide","道教朝山进香与宫观礼仪：实用指南",{"to":1312,"label":3158,"label_zh":3159,"children":3160},"Taoist Schools and Lineages: Zhengyi, Quanzhen and Historical Traditions","道教流派与传承：正一、全真及历史道派",[3161,3164,3167,3170,3173,3176,3179],{"to":1316,"label":3162,"label_zh":3163},"Zhengyi Taoism and the Celestial Masters: Householder Priests and Ritual Authority","正一道与天师道：在家道士和科仪权威",{"to":1319,"label":3165,"label_zh":3166},"Quanzhen Taoism: Monastic Life, Inner Cultivation and Wudang","全真道：出家生活、内在修炼与武当",{"to":1322,"label":3168,"label_zh":3169},"Shangqing Taoism: Highest Clarity Revelations and Inner Visualisation","上清道：最高明启、存思与身体内的神明",{"to":1325,"label":3171,"label_zh":3172},"Lingbao Taoism: Numinous Treasure Scriptures and Communal Ritual","灵宝道：经典、普度与共同体科仪",{"to":1328,"label":3174,"label_zh":3175},"The Wu-Liu School: A Clearer System of Taoist Internal Alchemy","伍柳派：较为清晰的道教内丹体系",{"to":1331,"label":3177,"label_zh":3178},"Quanzhen Monastics and Zhengyi Householder Priests: What Is the Difference?","全真出家道士与正一在家道士有什么不同",{"to":1334,"label":3180,"label_zh":3181},"Taoist Ordination and Lineage Today: How Transmission Is Verified","今日道教传承与授箓传戒：如何核实师承",{"to":1337,"label":3183,"label_zh":3184,"children":3185},"Taoist Festivals and Rituals: Calendars, Offerings and Community Rites","道教节日与科仪：神诞、斋醮与岁时仪式",[3186,3189,3192,3195,3198,3201,3204,3207,3210,3213,3216,3219,3222,3225,3228,3231,3234,3237,3240],{"to":1341,"label":3187,"label_zh":3188},"The Jade Emperor’s Birthday and Festivals of the Heavenly Court","玉皇诞：正月初九的意义与宫观仪式",{"to":1344,"label":3190,"label_zh":3191},"Zhongyuan Festival: Ghost Festival, the Earth Official and Universal Salvation","中元节：七月十五、地官赦罪与普度",{"to":1347,"label":3193,"label_zh":3194},"Laozi’s Birthday: From the Sage Laozi to the Divine Lord Lao","老君诞：从老子到太上老君",{"to":1350,"label":3196,"label_zh":3197},"Double Ninth Festival: Chongyang, Longevity and Respect for Elders","重阳节：九月初九、长生观念与敬老传统",{"to":1353,"label":3199,"label_zh":3200},"Jiao Rituals: Taoism’s Grand Community Offering","醮仪：道教大型共同体祭献科仪",{"to":1356,"label":3202,"label_zh":3203},"Zhai Rituals: Taoist Purification, Fasting and Preparation","斋仪：道教洁净、持戒与祭前准备",{"to":1359,"label":3205,"label_zh":3206},"Taoist Temple Fairs and Seasonal Pilgrimage","道教庙会与朝山：宗教、集市与季节性朝圣",{"to":1362,"label":3208,"label_zh":3209},"Daoist Ritual Robes: Garment, Image and Ceremonial Role","道教法衣：衣式、图像与科仪身份",{"to":1365,"label":3211,"label_zh":3212},"The David Vases: A Daoist Offering and a Dated Porcelain Landmark","大维德对瓶：道观供器与青花纪年坐标",{"to":1368,"label":3214,"label_zh":3215},"Daoist Ritual Seals: Impression, Authority and the Work of Documents","道教法印：印痕、权威与仪式文书",{"to":1371,"label":3217,"label_zh":3218},"Daoist Ritual Music: Bells, Drums, Chant and Ceremonial Time","道教科仪音乐：钟铃、鼓乐、经韵与仪式时间",{"to":1374,"label":3220,"label_zh":3221},"Daoist Lamp Rituals: Light, Cosmic Patterns and Ceremonial Space","道教灯仪：光明、星象秩序与科仪空间",{"to":1377,"label":3223,"label_zh":3224},"Daoist Talismans: Script, Ritual Action and the Limits of Looking","道教符箓：书写、科仪行动与观看边界",{"to":1380,"label":3226,"label_zh":3227},"Daoist Mirrors: Reflection, Cosmology and Ritual Evidence","道教铜镜：映照、宇宙图式与科仪证据",{"to":1383,"label":3229,"label_zh":3230},"Daoist Petitions and Memorials: Writing to the Celestial Administration","道教章表：写给天庭的仪式文书",{"to":1386,"label":3232,"label_zh":3233},"Daoist Registers (Lu): Rank, Transmission and Celestial Administration","道教法箓：品秩、传授与天曹体系",{"to":1389,"label":3235,"label_zh":3236},"Daoist Audience Tablets (Hu): Courtly Form and Ritual Address","道教朝笏：朝仪形制与科仪奏达",{"to":1392,"label":3238,"label_zh":3239},"Daoist Crowns and Headscarves: Dress, Rank and Ritual Context","道教冠巾：衣制、职司与科仪语境",{"to":1395,"label":3241,"label_zh":3242},"Daoist Footwear: Cloth Shoes, Cloud Shoes and Ritual Movement","道教鞋履：布鞋、云履与科仪步伐",{"to":1398,"label":3244,"label_zh":3245,"children":3246},"The Eight Immortals: Origins, Symbols and Taoist Legends","八仙：人物、象征与道教传说",[3247,3250,3253,3256,3259,3262],{"to":1402,"label":3248,"label_zh":3249},"Lü Dongbin: Scholar Immortal, Quanzhen Patriarch and Sword Bearer","吕洞宾：士人仙真、全真祖师与佩剑象征",{"to":1405,"label":3251,"label_zh":3252},"Zhang Guolao: Tang Recluse and Backward-Riding Immortal","张果老：唐代隐士与倒骑驴的仙人",{"to":1408,"label":3254,"label_zh":3255},"He Xiangu: The Woman Immortal of the Eight","何仙姑：八仙中唯一的女性仙真",{"to":1411,"label":3257,"label_zh":3258},"Han Xiangzi and Lan Caihe: Music, Flowers and Ambiguous Identity","韩湘子与蓝采和：音乐、花与身份边界",{"to":1414,"label":3260,"label_zh":3261},"Cao Guojiu and Li Tieguai: Privilege, Poverty and the Immortal Body","曹国舅与铁拐李：特权、贫困与身体身份",{"to":1417,"label":3263,"label_zh":3264},"Zhongli Quan: Teacher of Lü Dongbin and Patriarch of Internal Alchemy","钟离权：吕洞宾之师与内丹祖师",{"to":1420,"label":3266,"label_zh":3267,"children":3268},"Chinese Metaphysics","易学与传统术数",[3269,3293,3318,3343,3368,3396,3424,3449,3474],{"to":1424,"label":3270,"label_zh":3271,"children":3272},"Yin-Yang and the Five Phases in Chinese Thought","阴阳五行：理解关系与变化",[3273,3276,3279,3282,3285,3288,3291],{"to":1428,"label":3274,"label_zh":3275},"Origins & Early History of Yin-Yang Thought","阴阳观念的来历",{"to":1431,"label":3277,"label_zh":3278},"The Meaning of Yin and Yang","阴阳的含义",{"to":1434,"label":3280,"label_zh":3281},"The Five Phases: Wood, Fire, Earth, Metal & Water","五行：五种运行",{"to":1437,"label":3283,"label_zh":3284},"The Generating & Controlling Cycles","相生与相克",{"to":1440,"label":3286,"label_zh":3287},"Correlative Cosmology: Body, Seasons & the Cosmos","天人相应：关联宇宙论",{"to":1443,"label":3289,"label_zh":3290},"Yin-Yang & the Five Elements in the Metaphysical Arts","阴阳五行在术数中的应用",{"to":1446,"label":2410,"label_zh":3292},"参考文献与延伸阅读",{"to":1448,"label":3294,"label_zh":3295,"children":3296},"Chinese Heavenly Stems and Earthly Branches (Ganzhi)","天干地支（干支）：中国历法与术数的六十循环",[3297,3300,3303,3306,3309,3312,3315],{"to":1452,"label":3298,"label_zh":3299},"Origins and History of the Chinese Sexagenary Cycle","中国干支与六十甲子的起源和历史",{"to":1455,"label":3301,"label_zh":3302},"The Ten Heavenly Stems: Names, Five Phases and Meanings","十天干：名称、五行属性与含义",{"to":1458,"label":3304,"label_zh":3305},"The Twelve Earthly Branches: Animals, Hours, Months and Meanings","十二地支：生肖、时辰、月份与含义",{"to":1461,"label":3307,"label_zh":3308},"The Sixty-Part Jiazi Cycle: How Stems and Branches Combine","六十甲子：天干地支如何组合成六十循环",{"to":1464,"label":3310,"label_zh":3311},"How Heavenly Stems and Earthly Branches Encode Yin–Yang and the Five Phases","天干地支如何结合阴阳五行",{"to":1467,"label":3313,"label_zh":3314},"How Ganzhi Is Used in BaZi, Feng Shui, Date Selection and Other Arts","干支如何应用于八字、风水、择日与其他术数",{"to":1470,"label":3316,"label_zh":3317},"Heavenly Stems, Earthly Branches and Ganzhi: Sources and Further Reading","天干地支与干支历的重要资料和延伸阅读",{"to":1473,"label":3319,"label_zh":3320,"children":3321},"Chinese Feng Shui: Landscape, Compass Methods and Responsible Practice","中国风水：形势、罗盘方法与负责任实践",[3322,3325,3328,3331,3334,3337,3340],{"to":1477,"label":3323,"label_zh":3324},"Origins and History of Chinese Feng Shui","中国风水的起源与历史",{"to":1480,"label":3326,"label_zh":3327},"Qi, the Feng Shui Compass and the Two Schools","风水中的气、罗盘与形势理气之分",{"to":1483,"label":3329,"label_zh":3330},"Feng Shui Form School: How Landscapes Are Read","风水形势派：如何观察山水与地形",{"to":1486,"label":3332,"label_zh":3333},"Feng Shui Compass School: How the Luopan Is Used","风水理气派：罗盘如何用于方位判断",{"to":1489,"label":3335,"label_zh":3336},"Feng Shui for Homes and Graves: Yangzhai and Yinzhai","阳宅与阴宅风水：住宅和墓葬有何不同",{"to":1492,"label":3338,"label_zh":3339},"Feng Shui Today: Homes, Cities, Design and Cultural Practice","今日风水：住宅、城市、设计与文化实践",{"to":1495,"label":3341,"label_zh":3342},"Chinese Feng Shui Sources: Classical Texts and Further Reading","中国风水资料：经典文献与延伸阅读",{"to":1498,"label":3344,"label_zh":3345,"children":3346},"BaZi (Four Pillars of Destiny): How the Eight Characters Work","八字四柱命理：八个字如何构成命盘",[3347,3350,3353,3356,3359,3362,3365],{"to":1502,"label":3348,"label_zh":3349},"History of BaZi and the Four Pillars of Destiny","八字与四柱命理的起源和历史",{"to":1505,"label":3351,"label_zh":3352},"How a BaZi Chart Is Calculated: The Four Pillars and Eight Characters","八字命盘如何排定：四柱八字的计算方法",{"to":1508,"label":3354,"label_zh":3355},"The BaZi Day Master and Ten Gods: A Relationship Guide","八字日主与十神：命盘关系如何分类",{"to":1511,"label":3357,"label_zh":3358},"How BaZi Charts Are Read: Five-Phase Balance and the Useful God","八字命盘如何解读：五行平衡与用神",{"to":1514,"label":3360,"label_zh":3361},"BaZi Luck Pillars and Annual Influences: How Time Is Read","八字大运与流年：命盘如何推移时间",{"to":1517,"label":3363,"label_zh":3364},"BaZi Readings Today: Interpretation, Responsibility and Limits","今日八字解读：意义、责任与界限",{"to":1520,"label":3366,"label_zh":3367},"BaZi Sources: Classical Texts, Commentaries and Further Reading","八字资料：经典、注疏与延伸阅读",{"to":1523,"label":3369,"label_zh":3370,"children":3371},"Zi Wei Dou Shu (Purple Star Astrology): How the Twelve-Palace Chart Works","紫微斗数：十二宫命盘如何运作",[3372,3375,3378,3381,3384,3387,3390,3393],{"to":1527,"label":3373,"label_zh":3374},"History of Zi Wei Dou Shu: Origins, Legends and Documented Evidence","紫微斗数的起源与历史：传说、文献与可考证据",{"to":1530,"label":3376,"label_zh":3377},"The Twelve Palaces of Zi Wei Dou Shu: A Guide to the Life Domains","紫微斗数十二宫：命盘生活领域完整指南",{"to":1533,"label":3379,"label_zh":3380},"Zi Wei Dou Shu Stars: The Fourteen Major Stars and Their Meanings","紫微斗数星曜：十四主星及其含义",{"to":1536,"label":3382,"label_zh":3383},"How a Zi Wei Dou Shu Chart Is Cast and Read","紫微斗数如何排盘与解读",{"to":1539,"label":3385,"label_zh":3386},"Zi Wei Dou Shu Four Transformations: How the Chart Moves Through Time","紫微斗数四化：命盘如何随时间变化",{"to":1542,"label":3388,"label_zh":3389},"Zi Wei Dou Shu Readings Today: Interpretation, Responsibility and Limits","今日紫微斗数解读：意义、责任与界限",{"to":1545,"label":3391,"label_zh":3392},"Zi Wei Dou Shu Sources: Classical Texts, Schools and Further Reading","紫微斗数资料：经典、流派与延伸阅读",{"to":1548,"label":3394,"label_zh":3395},"Zi Wei Dou Shu Glossary: Palaces, Stars, Transformations and Time Cycles","紫微斗数术语表：宫位、星曜、四化与时间周期",{"to":1551,"label":3397,"label_zh":3398,"children":3399},"Chinese Date Selection: How Auspicious Days Are Chosen","中国择吉：传统吉日如何选择",[3400,3403,3406,3409,3412,3415,3418,3421],{"to":1555,"label":3401,"label_zh":3402},"Origins and History of Chinese Date Selection","中国择吉的起源与历史",{"to":1558,"label":3404,"label_zh":3405},"The Chinese Almanac: How the Tongshu Guides Everyday Dates","通书：中国人的日用择日指南",{"to":1561,"label":3407,"label_zh":3408},"How Chinese Calendars Describe the Qualities of Days","中国历法如何描述日子的周期属性",{"to":1564,"label":3410,"label_zh":3411},"Auspicious Stars and Day Officers in Chinese Date Selection","择吉中的吉星、值日神与神煞",{"to":1567,"label":3413,"label_zh":3414},"How Chinese Date Selection Works in Practice","中国择日的实际操作",{"to":1570,"label":3416,"label_zh":3417},"Chinese Date Selection: Cultural Meaning and Responsible Practice","中国择日的文化意义与负责任实践",{"to":1573,"label":3419,"label_zh":3420},"Chinese Date Selection: Key Sources and Further Reading","中国择日的重要资料与延伸阅读",{"to":1576,"label":3422,"label_zh":3423},"The Twenty-Four Solar Terms: Seasonal Time in the Chinese Calendar","二十四节气：中国历法中的季节时间",{"to":1579,"label":3425,"label_zh":3426,"children":3427},"Chinese Physiognomy: Face Reading, Palm Reading and Their Limits","中国相术：面相、手相及其局限",[3428,3431,3434,3437,3440,3443,3446],{"to":1583,"label":3429,"label_zh":3430},"Origins and History of Chinese Physiognomy","中国相术的起源与历史",{"to":1586,"label":3432,"label_zh":3433},"Chinese Face Reading (Mianxiang): Methods, Meanings and Limits","中国面相术：方法、含义与局限",{"to":1589,"label":3435,"label_zh":3436},"Chinese Palm Reading (Shouxiang): Traditions, Methods and Limits","中国手相术：传统、方法与局限",{"to":1592,"label":3438,"label_zh":3439},"Chinese Physiognomy in Practice Today: Readings, Apps and Risks","当代中国相术：看相、应用程序与风险",{"to":1595,"label":3441,"label_zh":3442},"How to Interpret Chinese Physiognomy Responsibly","如何负责任地理解中国相术",{"to":1598,"label":3444,"label_zh":3445},"Chinese Physiognomy in History, Literature and Everyday Culture","中国相术在历史、文学与日常文化中",{"to":1601,"label":3447,"label_zh":3448},"Chinese Physiognomy: Primary Sources and Further Reading","中国相术的重要资料与延伸阅读",{"to":1604,"label":3450,"label_zh":3451,"children":3452},"Chinese Divination Arts: Methods, History and Responsible Use","中国占卜术：方法、历史与负责任使用",[3453,3456,3459,3462,3465,3468,3471],{"to":1608,"label":3454,"label_zh":3455},"Origins and History of Chinese Divination","中国占卜的起源与历史",{"to":1611,"label":3457,"label_zh":3458},"Chinese Oracle Bones and Turtle-Shell Divination","中国甲骨与龟卜：商代占卜和早期文字",{"to":1614,"label":3460,"label_zh":3461},"The Yijing and Milfoil Divination: How Hexagrams Are Cast and Read","《易经》与筮占：卦象如何生成与解读",{"to":1617,"label":3463,"label_zh":3464},"Chinese Coin Divination and Temple Lots: Methods and Meaning","中国钱占与求签：方法、解读与文化意义",{"to":1620,"label":3466,"label_zh":3467},"Chinese Divination in Practice Today: Consultations, Apps and Risks","当代中国占卜：咨询、应用程序与风险",{"to":1623,"label":3469,"label_zh":3470},"How to Use Chinese Divination Responsibly","如何负责任地使用中国占卜",{"to":1626,"label":3472,"label_zh":3473},"Chinese Divination: Primary Sources and Further Reading","中国占卜的重要资料与延伸阅读",{"to":1629,"label":3475,"label_zh":3476,"children":3477},"The Hetu, Luoshu and Nine Palaces in Chinese Cosmology","河图、洛书与九宫：中国传统图式的历史与用途",[3478,3481,3484,3487,3490,3493,3496],{"to":1633,"label":3479,"label_zh":3480},"Origins and History of the Hetu and Luoshu Diagrams","河图与洛书图式的起源与历史",{"to":1636,"label":3482,"label_zh":3483},"The Hetu River Chart: Numbers, Directions and the Five Phases","河图：数字、方位与五行结构",{"to":1639,"label":3485,"label_zh":3486},"The Luoshu Magic Square: Numbers, Structure and Cultural Meaning","洛书幻方：数字结构与文化含义",{"to":1642,"label":3488,"label_zh":3489},"The Nine Palaces (Jiugong): Directions, Time Cycles and Traditional Uses","九宫：方位、时间周期与传统用途",{"to":1645,"label":3491,"label_zh":3492},"Hetu, Luoshu and Nine Palaces in Practice Today","河图、洛书与九宫在今天的实际应用",{"to":1648,"label":3494,"label_zh":3495},"How to Interpret the Hetu and Luoshu: Mathematics, History and Symbolism","如何理解河图与洛书：数学、历史与象征",{"to":1651,"label":3497,"label_zh":3498},"Hetu, Luoshu and Nine Palaces: Primary Sources and Further Reading","河图、洛书与九宫的重要资料与延伸阅读",{"to":1654,"label":3500,"label_zh":3501,"children":3502},"Experience Wudang","武当之旅",[3503,3528,3595,3642,3685,3725],{"to":1658,"label":3504,"label_zh":3505,"children":3506},"Introduction to Wudang Mountain","初识武当山",[3507,3510,3513,3516,3519,3522,3525],{"to":1662,"label":3508,"label_zh":3509},"Zhenwu: The Taoist Deity at the Heart of Wudang Mountain","真武大帝：武当山的主神",{"to":1665,"label":3511,"label_zh":3512},"Wudang Mountain Today: Temples, Tourism and Daily Life","今天的武当山：宫观、旅游与日常生活",{"to":1668,"label":3514,"label_zh":3515},"Should You Visit Wudang Mountain?","武当山适合你去吗？",{"to":1671,"label":3517,"label_zh":3518},"Wudang World Heritage: What UNESCO Inscribed and Why","武当山世界遗产：古建筑群为何列入名录",{"to":1674,"label":3520,"label_zh":3521},"Reading Wudang’s Stone Inscriptions: Steles, Dates and Imperial Memory","读懂武当碑刻：碑石、年代与皇家记忆",{"to":1677,"label":3523,"label_zh":3524},"How Wudang Was Recorded: Gazetteers and Sacred Geography","武当如何被写进山志：文献与神圣地理",{"to":1680,"label":3526,"label_zh":3527},"Reading Wudang’s Plaques and Couplets: Names, Calligraphy and Layers of Time","读懂武当匾额与楹联：名号、书法与历史层次",{"to":1683,"label":3529,"label_zh":3530,"children":3531},"Wudang Mountain Temples and Sacred Sites","武当山宫观与胜迹",[3532,3548,3561],{"to":1687,"label":3533,"label_zh":3534,"children":3535},"The Central Temple Route at Wudang Mountain","武当山主线宫观路线",[3536,3539,3542,3545],{"to":1691,"label":3537,"label_zh":3538},"Mozhen Well and Taizipo at Wudang Mountain","武当山磨针井与太子坡",{"to":1694,"label":3540,"label_zh":3541},"Zixiao Palace at Wudang Mountain: A Visitor’s Guide","武当山紫霄宫：参观指南",{"to":1697,"label":3543,"label_zh":3544},"Nanyan Palace at Wudang Mountain: Cliff Temple and Dragon-Head Incense","武当山南岩宫：悬崖宫观与龙头香",{"to":1700,"label":3546,"label_zh":3547},"Wudang Mountain Summit: Taihe Palace and the Golden Hall","武当山金顶：太和宫与金殿",{"to":1703,"label":3549,"label_zh":3550,"children":3551},"Outlying Palaces and Quiet Sites at Wudang Mountain","武当山外围宫观",[3552,3555,3558],{"to":1707,"label":3553,"label_zh":3554},"Yuxu Palace at Wudang Mountain: Imperial Ruins and Administrative Centre","武当山玉虚宫：明代皇家遗址与全山管理中心",{"to":1710,"label":3556,"label_zh":3557},"Yuzhen Palace at Wudang Mountain: Zhang Sanfeng, Fire and Relocation","武当山遇真宫：张三丰、火灾与整体抬升",{"to":1713,"label":3559,"label_zh":3560},"Wulong Palace at Wudang Mountain: The Oldest Remote Temple Site","武当山五龙宫：最古老的偏远宫观遗址",{"to":1716,"label":3562,"label_zh":3563,"children":3564},"Wudang Mountain Temple Layout and Architecture","武当山宫观布局与建筑",[3565,3568,3571,3574,3577,3580,3583,3586,3589,3592],{"to":1720,"label":3566,"label_zh":3567},"How Wudang Mountain’s Temples Form One Imperial Route","武当山宫观总体布局：一条皇家朝山路线",{"to":1723,"label":3569,"label_zh":3570},"How Wudang Mountain Temples Were Built on Difficult Ground","武当山宫观如何建在险峻山地",{"to":1726,"label":3572,"label_zh":3573},"What Is Original at Wudang Mountain—and What Was Rebuilt","武当山哪些是原物，哪些经过修复或复建",{"to":1729,"label":3575,"label_zh":3576},"How to Read a Wudang Roof: Tiles, Rank and Repair","如何读懂武当屋顶：瓦作、等级与修缮",{"to":1732,"label":3578,"label_zh":3579},"How to Read Painted Timber at Wudang: Colour, Craft and Renewal","如何读懂武当建筑彩画：色彩、工艺与更新",{"to":1735,"label":3581,"label_zh":3582},"How to Read Dougong at Wudang: Brackets, Loads and Building Rank","如何读懂武当斗拱：构件、荷载与建筑等级",{"to":1738,"label":3584,"label_zh":3585},"How to Read Bronze at Wudang: Casting, Gilding and Imperial Networks","如何读懂武当铜建筑：铸造、鎏金与帝国网络",{"to":1741,"label":3587,"label_zh":3588},"How to Read Doors and Windows at Wudang: Frames, Lattice and Repair","如何读懂武当门窗：框架、棂格与修缮",{"to":1744,"label":3590,"label_zh":3591},"How Water Leaves a Wudang Temple: Roofs, Courtyards and Mountain Drainage","武当宫观如何排水：屋面、院落与山地水路",{"to":1747,"label":3593,"label_zh":3594},"How to Read Stonework at Wudang: Platforms, Steps and Weathering","怎样读懂武当山石作：台基、阶道与风化痕迹",{"to":1750,"label":3596,"label_zh":3597,"children":3598},"Planning a Visit to Wudang Mountain","武当山行前规划指南",[3599,3609,3622,3632],{"to":1754,"label":3600,"label_zh":3601,"children":3602},"Getting to and Around Wudang Mountain","如何前往武当山并在景区内出行",[3603,3606],{"to":1758,"label":3604,"label_zh":3605},"How to Reach Wudang Mountain","如何前往武当山",{"to":1761,"label":3607,"label_zh":3608},"Getting Around Wudang Mountain","如何在武当山景区内出行",{"to":1764,"label":3610,"label_zh":3611,"children":3612},"Wudang Mountain Tickets, Costs and Best Seasons","武当山门票、花费与最佳季节",[3613,3616,3619],{"to":1768,"label":3614,"label_zh":3615},"Wudang Mountain Tickets and What They Cover","武当山门票包含什么",{"to":1771,"label":3617,"label_zh":3618},"What a Trip to Wudang Mountain Costs","去武当山旅行需要多少费用",{"to":1774,"label":3620,"label_zh":3621},"When to Visit Wudang Mountain","什么时候去武当山最合适",{"to":1777,"label":3623,"label_zh":3624,"children":3625},"Where to Stay and Eat at Wudang Mountain","武当山住宿与饮食指南",[3626,3629],{"to":1781,"label":3627,"label_zh":3628},"Where to Stay at Wudang Mountain","去武当山住在哪里",{"to":1784,"label":3630,"label_zh":3631},"What to Eat at Wudang Mountain","武当山吃什么",{"to":1787,"label":3633,"label_zh":3634,"children":3635},"Wudang Mountain Fitness, Access and Safety","武当山体力要求、通行条件与安全",[3636,3639],{"to":1791,"label":3637,"label_zh":3638},"How Physically Demanding Is Wudang Mountain?","游览武当山需要多少体力",{"to":1794,"label":3640,"label_zh":3641},"Wudang Mountain Weather and Safety","武当山天气与出行安全",{"to":1797,"label":3643,"label_zh":3644,"children":3645},"Studying Martial Arts at Wudang Mountain","在武当山学习武术",[3646,3659,3672],{"to":1801,"label":3647,"label_zh":3648,"children":3649},"What Wudang Mountain Martial Arts Schools Actually Teach","武当山武馆实际教什么",[3650,3653,3656],{"to":1805,"label":3651,"label_zh":3652},"Wudang Martial Arts: What the Label Means","“武当武术”这个名目",{"to":1808,"label":3654,"label_zh":3655},"Qigong, Meditation and Internal Practice at Wudang Schools","武当武馆的气功、打坐与内功训练",{"to":1811,"label":3657,"label_zh":3658},"Weapons and Other Subjects at Wudang Martial Arts Schools","武当武馆的兵器与其他课程",{"to":1814,"label":3660,"label_zh":3661,"children":3662},"How to Choose a Martial Arts School at Wudang Mountain","如何选择武当山武馆",[3663,3666,3669],{"to":1818,"label":3664,"label_zh":3665},"How Wudang Martial Arts Schools Are Organised","武当武馆如何组织和运作",{"to":1821,"label":3667,"label_zh":3668},"How to Evaluate a Wudang Martial Arts School Before Paying","交费前如何考察武当武馆",{"to":1824,"label":3670,"label_zh":3671},"Warning Signs When Choosing a Wudang Martial Arts School","选择武当武馆时需要警惕的迹象",{"to":1827,"label":3673,"label_zh":3674,"children":3675},"What Martial Arts Training at Wudang Mountain Is Really Like","武当山武术训练的真实样子",[3676,3679,3682],{"to":1831,"label":3677,"label_zh":3678},"A Typical Day Training at a Wudang Martial Arts School","在武当武馆训练的一天",{"to":1834,"label":3680,"label_zh":3681},"Wudang Martial Arts Training Costs, Paperwork and Practicalities","武当武术学习的费用、手续与实际安排",{"to":1837,"label":3683,"label_zh":3684},"Realistic Results from Training at Wudang Mountain","在武当山练武能达到什么程度",{"to":1840,"label":3686,"label_zh":3687,"children":3688},"Wudang Temple Etiquette: A Visitor’s Guide","武当宫观参访礼仪",[3689,3699,3712],{"to":1844,"label":3690,"label_zh":3691,"children":3692},"Before You Enter a Wudang Temple","进入武当宫观之前",[3693,3696],{"to":1848,"label":3694,"label_zh":3695},"How a Working Wudang Temple 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Ses écoles et ses textes sont variés. Il ne se réduit pas à des règles de décoration et ne constitue pas une méthode prouvée pour garantir richesse, santé ou relations harmonieuses.\u003C\u002Fp>\n\u003Cp>Les cours expliquent le vocabulaire, les différences entre écoles et leurs contextes historiques. Ils invitent à examiner avec discernement les usages contemporains. Les décisions immobilières et financières demandent des informations concrètes et, selon leur nature, un conseil professionnel.\u003C\u002Fp>","\u002Fevents\u002Ffeng-shui-learning",[5265,5266,5267,5268],"wudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","wudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","wudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","wudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",[5270,5271,5272,5273],"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",null,{"fr":5276},"Étudier le feng shui : cours et ateliers",{"fr":5260},0,true,"active","2026-07-13T05:17:57.000000Z","2026-09-25T03:51:12.000000Z",{"id":5284,"uuid":5285,"slug":5286,"available_locales":5287,"name":5288,"description":5290,"body":5292,"path":5294,"images":5295,"image_urls":5296,"hero_image":5274,"hero_image_url":5274,"seo_title":5297,"seo_description":5299,"sort_order":5278,"is_active":5279,"status":5280,"created_at":5300,"updated_at":5282},6,"c85bf6cc-b84e-4c36-bbd7-9e92b53bbe50","internal-arts-wellness",[5254,5255,5256],{"fr":5289},"Arts internes et bien-être",{"fr":5291},"Cours, ateliers et séjours de tai-chi, qigong et baduanjin, avec un travail progressif du mouvement et de la respiration.",{"fr":5293},"\u003Cp>Découvrez des cours et des ateliers en petit groupe consacrés aux arts internes, aux postures, à la respiration et à leurs fondements culturels.\u003C\u002Fp>\n\u003Cp>Chaque programme précise l’enseignant, les dates, le niveau attendu et les modalités d’inscription. Consultez la fiche de l’activité pour choisir un cadre adapté à votre expérience.\u003C\u002Fp>","\u002Fevents\u002Finternal-arts-wellness",[],[],{"fr":5298},"Arts internes et bien-être : cours et ateliers",{"fr":5291},"2026-08-16T19:23:45.000000Z",{"id":5302,"uuid":5303,"slug":5304,"available_locales":5305,"name":5306,"description":5308,"body":5310,"path":5312,"images":5313,"image_urls":5314,"hero_image":5274,"hero_image_url":5274,"seo_title":5315,"seo_description":5317,"sort_order":5278,"is_active":5279,"status":5280,"created_at":5318,"updated_at":5282},10,"884ed965-8c72-49e2-acee-0fc2f7aec70a","face-reading-learning",[5254,5255,5256],{"fr":5307},"Étudier la lecture du visage",{"fr":5309},"Découvrir la lecture chinoise du visage, son cadre classique, son histoire et ses usages, en distinguant tradition et prédiction démontrée.",{"fr":5311},"","\u002Fevents\u002Fface-reading-learning",[],[],{"fr":5316},"Étudier la lecture du visage : cours et ateliers",{"fr":5309},"2026-08-30T17:01:43.000000Z",{"id":5320,"uuid":5321,"slug":5322,"available_locales":5323,"name":5324,"description":5326,"body":5328,"path":5330,"images":5331,"image_urls":5332,"hero_image":5274,"hero_image_url":5274,"seo_title":5333,"seo_description":5335,"sort_order":5250,"is_active":5279,"status":5280,"created_at":5281,"updated_at":5282},2,"8792a80b-d0c8-4ef9-9634-5cb91827932b","zi-wei-dou-shu-learning",[5254,5255,5256],{"fr":5325},"Étudier le Zi Wei Dou Shu",{"fr":5327},"Aborder le Zi Wei Dou Shu comme un système traditionnel chinois d’interprétation, avec son vocabulaire, son histoire et ses limites.",{"fr":5329},"\u003Cp>Le Zi Wei Dou Shu (紫微斗數) organise les informations de naissance à travers des palais, des étoiles et leurs relations. Il possède un vocabulaire technique étendu et plusieurs traditions d’interprétation. Ses affirmations prédictives ne sont pas établies par les connaissances scientifiques modernes.\u003C\u002Fp>\n\u003Cp>Les cours expliquent la structure des thèmes, la lecture des symboles et les différences entre praticiens anciens et contemporains. L’objectif est la compréhension culturelle et une réflexion méthodique, sans certitude sur l’avenir. Une lecture ne remplace aucun avis médical, juridique, financier, professionnel ou psychologique.\u003C\u002Fp>","\u002Fevents\u002Fzi-wei-dou-shu-learning",[],[],{"fr":5334},"Étudier le Zi Wei Dou Shu : cours et ateliers",{"fr":5327},{"id":5337,"uuid":5338,"slug":5339,"available_locales":5340,"name":5341,"description":5343,"body":5345,"path":5346,"images":5347,"image_urls":5348,"hero_image":5274,"hero_image_url":5274,"seo_title":5349,"seo_description":5351,"sort_order":5250,"is_active":5279,"status":5280,"created_at":5352,"updated_at":5282},4,"09958025-4f1d-40e6-ae1c-8b1517ac824e","tea-arts",[5254,5255,5256],{"fr":5342},"Arts du thé",{"fr":5344},"Cours et ateliers de thé chinois : familles de thé, infusion, gestes d’accueil et attention partagée autour d’une table.",{"fr":5311},"\u002Fevents\u002Ftea-arts",[],[],{"fr":5350},"Arts du thé : cours et ateliers",{"fr":5344},"2026-08-16T17:13:57.000000Z",{"id":5354,"uuid":5355,"slug":5356,"available_locales":5357,"name":5358,"description":5360,"body":5362,"path":5364,"images":5365,"image_urls":5366,"hero_image":5274,"hero_image_url":5274,"seo_title":5367,"seo_description":5369,"sort_order":5320,"is_active":5279,"status":5280,"created_at":5281,"updated_at":5282},3,"e52a261e-348a-4b8a-bd51-43f4e6b1d861","ba-zi-learning",[5254,5255,5256],{"fr":5359},"Étudier le Ba Zi",{"fr":5361},"Découvrir les quatre piliers, les troncs célestes, les branches terrestres et les cinq phases, avec leur histoire et leurs limites.",{"fr":5363},"\u003Cp>Le Ba Zi (八字) interprète l’année, le mois, le jour et l’heure à travers les troncs célestes, les branches terrestres, le yin-yang et les cinq phases. Il occupe une place importante dans la métaphysique chinoise ; il ne constitue pas une science empirique.\u003C\u002Fp>\n\u003Cp>Les cours présentent la structure des thèmes, le vocabulaire et différentes traditions de lecture. Ils distinguent les interprétations héritées de la tradition des connaissances étayées par des preuves. Une lecture peut nourrir la réflexion, mais ne garantit pas un résultat, ne pose aucun diagnostic et ne remplace pas un avis professionnel.\u003C\u002Fp>","\u002Fevents\u002Fba-zi-learning",[],[],{"fr":5368},"Étudier le Ba Zi : cours et ateliers",{"fr":5361},{"id":5371,"uuid":5372,"slug":5373,"available_locales":5374,"name":5375,"description":5377,"body":5379,"path":5380,"images":5381,"image_urls":5382,"hero_image":5274,"hero_image_url":5274,"seo_title":5383,"seo_description":5385,"sort_order":5320,"is_active":5279,"status":5280,"created_at":5352,"updated_at":5282},5,"76718b8e-3137-42fc-a257-c9e318b3e364","incense-culture",[5254,5255,5256],{"fr":5376},"Culture de l’encens",{"fr":5378},"Découvrir les matières parfumées, la fabrication traditionnelle et l’art d’apprécier l’encens dans une attention calme.",{"fr":5311},"\u002Fevents\u002Fincense-culture",[],[],{"fr":5384},"Culture de l’encens : cours et ateliers",{"fr":5378},{"id":5387,"uuid":5388,"slug":5389,"available_locales":5390,"name":5391,"description":5393,"body":5395,"path":5397,"images":5398,"image_urls":5399,"hero_image":5274,"hero_image_url":5274,"seo_title":5400,"seo_description":5402,"sort_order":5320,"is_active":5279,"status":5280,"created_at":5403,"updated_at":5282},11,"c39cc557-40eb-4266-9736-7fb84891d407","i-ching-learning",[5254,5255,5256],{"fr":5392},"Étudier le Yi Jing",{"fr":5394},"Explorer les hexagrammes, les méthodes traditionnelles d’interprétation et l’histoire du Yi Jing, avec un cadre et des limites explicites.",{"fr":5396},"\u003Cp>Le Yi Jing (易经), ou Livre des mutations, est un classique chinois organisé autour de soixante-quatre hexagrammes et d’une longue tradition de commentaires et de divination. Il a marqué la philosophie et la cosmologie chinoises. Ses affirmations divinatoires ne sont pas établies par les sciences empiriques modernes.\u003C\u002Fp>\n\u003Cp>Les cours présentent les structures, les termes et des méthodes traditionnelles comme le Liu Yao. Ils distinguent l’étude culturelle des connaissances fondées sur des preuves. Les interprétations peuvent servir à réfléchir ; elles ne sont ni des garanties, ni des diagnostics, ni des substituts à un avis professionnel.\u003C\u002Fp>","\u002Fevents\u002Fi-ching-learning",[],[],{"fr":5401},"Étudier le Yi Jing : cours et ateliers",{"fr":5394},"2026-09-08T00:15:35.000000Z",{"id":5405,"uuid":5406,"slug":5407,"available_locales":5408,"name":5409,"description":5411,"body":5413,"path":5415,"images":5416,"image_urls":5417,"hero_image":5274,"hero_image_url":5274,"seo_title":5418,"seo_description":5420,"sort_order":5354,"is_active":5279,"status":5280,"created_at":5421,"updated_at":5282},7,"ee2330c6-5a3e-4ac2-a2d1-1a0dc110c58c","traditional-arts-crafts",[5254,5255,5256],{"fr":5410},"Arts et artisanat traditionnels",{"fr":5412},"Des ateliers pratiques pour découvrir les techniques décoratives chinoises et leur contexte culturel en réalisant un objet.",{"fr":5414},"\u003Cp>Découvrez les arts décoratifs et les traditions artisanales chinoises par la pratique. Selon les ateliers, les projets peuvent faire appel à la feuille d’or, à l’émail cloisonné, à la nacre ou au brocart Song.\u003C\u002Fp>\n\u003Cp>Ces séances accessibles présentent les matériaux, les gestes et leur contexte culturel. Chaque participant est accompagné dans la réalisation de sa propre pièce.\u003C\u002Fp>","\u002Fevents\u002Ftraditional-arts-crafts",[],[],{"fr":5419},"Arts et artisanat traditionnels : cours et ateliers",{"fr":5412},"2026-08-16T19:24:04.000000Z",{"id":5423,"uuid":5424,"slug":5425,"available_locales":5426,"name":5427,"description":5429,"body":5431,"path":5433,"images":5434,"image_urls":5435,"hero_image":5274,"hero_image_url":5274,"seo_title":5436,"seo_description":5438,"sort_order":5337,"is_active":5279,"status":5280,"created_at":5439,"updated_at":5282},8,"824f78c1-1181-4983-bae5-77e7cdbbbc1d","wudang-community",[5254,5255,5256],{"fr":5428},"Rencontres autour de Wudang",{"fr":5430},"Conférences, diffusions et rencontres pour partager la culture de Wudang, ses savoirs et ses pratiques vivantes.",{"fr":5432},"\u003Cp>Cette rubrique réunit des conférences publiques, des diffusions en direct, des rencontres et des activités culturelles liées à Wudang.\u003C\u002Fp>\n\u003Cp>Ces programmes permettent de rencontrer des pratiquants, d’échanger des idées et de prendre part à une communauté d’apprentissage et de pratique.\u003C\u002Fp>","\u002Fevents\u002Fwudang-community",[],[],{"fr":5437},"Rencontres autour de Wudang : cours et ateliers",{"fr":5430},"2026-08-16T19:24:18.000000Z",{"id":5441,"uuid":5442,"slug":5443,"available_locales":5444,"name":5445,"description":5447,"body":5449,"path":5450,"images":5451,"image_urls":5452,"hero_image":5274,"hero_image_url":5274,"seo_title":5453,"seo_description":5455,"sort_order":5371,"is_active":5279,"status":5280,"created_at":5456,"updated_at":5282},9,"25641c0b-8e5a-46d7-9b18-95c344015f97","wudang-journeys-retreats",[5254,5255,5256],{"fr":5446},"Voyages et séjours à Wudang",{"fr":5448},"Des séjours guidés à Wudang associant pratique, visites de temples et découverte culturelle, avec un itinéraire et des attentes clairement présentés.",{"fr":5311},"\u002Fevents\u002Fwudang-journeys-retreats",[],[],{"fr":5454},"Voyages et séjours à Wudang : cours et ateliers",{"fr":5448},"2026-08-18T11:09:38.000000Z",{"data":5458},{"hero_type":5459,"hero_image":5460,"hero_image_alt":5461,"hero_youtube_id":5462,"hero_content_on":5279,"hero_heading":5463,"hero_subheading":5464,"hero_text":5465,"hero_subheading_zh":5466,"hero_text_zh":5467,"hero_buttons":5468,"home_seo":5474,"page_layout":5480,"shop_enabled":5481,"contact":5482,"journey":5498},"image","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fsite\u002Fwudanghomepagehero.webp","Wudang mountain temple in mist","VgirFbjpiy4","武当文化，道在日常\nWudang Culture, Practised with Purpose","A place for learning. A home for living culture.","Explore Taoist thought, internal arts, literati traditions and Wudang Mountain through grounded learning in Singapore and beyond.","这里既是学习之地，也是让文化融入日常的所在。","从道家思想、内家武术、文人雅艺与武当山出发，以清晰、踏实的方式，在新加坡及世界各地认识和体验武当文化。",[5469,5471],{"label":5470,"link":1914},"Start Your Wudang Journey",{"label":5472,"link":5473},"View Events & Courses","\u002Fevents",{"title":5475,"description":5477},{"en":5476,"zh":5274},"Wudang Mountain: Tai Chi, Qigong & Taoist Culture",{"en":5478,"zh":5479},"Explore Wudang Mountain through Tai Chi, Qigong, Daoist philosophy, martial arts, traditional arts, wellness, culture and everyday life in Wudang.","从太极、气功、道家思想、武术、传统雅艺与养生文化认识武当山，探索武当文化及武当山的日常生活。","sidebar",false,{"methods":5483,"has_any":5279,"text":5491},{"email":5484,"whatsapp":5485,"wechat_id":5486,"wechat_qr_url":5487,"instagram":5488,"instagram_handle":5489,"facebook":5490,"facebook_handle":5489},"hello@wudang.org","+6588169599","Cldjcll0305","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fcontact\u002Fkcs9Z5IEY7CugW2mEYA8.webp","https:\u002F\u002Fwww.instagram.com\u002Fleewudang.sg","@leewudang.sg","https:\u002F\u002Fwww.facebook.com\u002Fleewudang.sg\u002F",{"china_heading_en":5492,"china_heading_zh":5493,"china_company_en":5494,"china_company_zh":5495,"china_address_en":5496,"china_address_zh":5497},"China Operations","中国运营","Xunwei Wudang Co., Ltd.","寻味武当有限公司","No. 72 Jianhe 2nd Road, Wangjiayuan, Wudang Mountain, Shiyan, Hubei, China","湖北省十堰市武当山王家园剑河二路72号",{"title_en":5274,"title_zh":5274,"intro_en":5274,"intro_zh":5274,"enabled":5279},{"data":5500},{"to":1567,"type":5501,"available_locales":5502,"is_content_page":5279,"title":5503,"subtitle":5504,"body":5506,"hero_image_url":5508,"hero_width":5509,"hero_height":5510,"hero_image_alt":5511,"hero_image_decorative":5481,"hero_credit":5274,"hero_alt":5513,"hero_style":5514,"card_layout":5515,"link_type":5274,"link_ref":5274,"seo_title":5516,"seo_description":5518,"children":5520},"page",[5254,5255,5256],{"fr":1568},{"fr":5505},"De l’objet et des participants aux règles du calendrier, aux contraintes pratiques et à la décision finale",{"fr":5507},"\u003Cp>Les pages précédentes décrivent les matériaux de base du choix des dates : les qualités cycliques des jours, les étoiles fastes et les officiers du jour. Cette page aborde la question pratique qu’un client soumet réellement à un spécialiste du choix des dates. En général, on ne demande pas dans l’abstrait quel jour est le meilleur. On demande quel jour est le meilleur pour un événement précis et pour une \u003Cstrong>personne\u003C\u002Fstrong> précise. Dans la pratique traditionnelle, choisir une date tient moins de la lecture d’un calendrier figé que de la résolution d’un petit problème à plusieurs variables.\u003C\u002Fp>\u003Ch2>Première variable : l’objet\u003C\u002Fh2>\u003Cp>La première variable est l’objet. Des entreprises différentes obéissent à des considérations différentes, et l’almanach le reflète dans ses longues listes d’activités. Un mariage, l’ouverture d’un commerce, des funérailles et un enterrement, l’emménagement dans une nouvelle maison, la signature d’un contrat, le début d’une construction et les voyages ont chacun leur propre catalogue de jours propices et déconseillés. Un jour excellent pour un mariage peut être tout à fait inapproprié pour un enterrement. Le spécialiste commence donc non par le calendrier, mais par la question : à quoi, précisément, cette date doit-elle servir ?\u003C\u002Fp>\u003Cp>Cette dépendance à l’égard de l’objet est plus forte que ne le croit un débutant, et c’est la première chose à saisir sur la manière de lire l’almanach. Il n’existe pas de bon jour sans autre précision. Un jour peut être marqué propice au mariage et déconseillé pour un enterrement, propice aux voyages et déconseillé pour entamer des travaux de terrassement, propice à la signature d’accords et déconseillé pour un traitement médical. \u003Cstrong>L’entrée est une liste d’activités, non une note attribuée au jour\u003C\u002Fstrong>, et celui qui la lit comme une note — « aujourd’hui est un bon jour » — a mal compris le format avant même de se demander si cela fonctionne.\u003C\u002Fp>\n\u003Cp>Cette structure signifie aussi que le vocabulaire des activités est figé et ancien. Les catégories imprimées dans un almanach ont été fixées dans une société agraire et impériale : entamer la terre, dresser les poutres, ouvrir un grenier, prendre ses fonctions, rendre visite à la parenté, offrir un sacrifice. Rien ne correspond au lancement d’un produit, à la publication d’un livre, à un vol en avion ou à la signature d’un contrat de travail, et les utilisateurs modernes rattachent leur situation, par analogie, à la catégorie ancienne la plus proche. \u003Cstrong>Ce rattachement est effectué par le lecteur et n’est régi nulle part par aucune règle.\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Ch2>Deuxième variable : la personne\u003C\u002Fh2>\u003Cp>La deuxième variable est la personne. C’est ici que le choix des dates rejoint les systèmes de thème natal décrits ailleurs dans cette section. Dans une pratique soigneuse, un jour faste n’est pas choisi isolément, mais confronté aux Huit Caractères de la personne, les quatre piliers de l’année, du mois, du jour et de l’heure de naissance. Le but est de trouver un jour dont les troncs et les rameaux s’harmonisent avec le thème de la personne au lieu de le heurter. Un jour qui serait globalement favorable mais qui entre en conflit direct avec l’animal de naissance ou le pilier du jour du client est souvent écarté pour cette raison. La version la plus connue de cette règle est la croyance largement répandue selon laquelle il faut éviter les jours qui heurtent son propre signe zodiacal.\u003C\u002Fp>\u003Cp>En pratique, c’est la couche personnelle qui suscite l’essentiel des difficultés dans les arrangements familiaux, parce qu’elle se multiplie. Une date de mariage doit être vérifiée au regard des rameaux des deux principaux intéressés ; si l’on suit strictement la tradition, elle peut l’être aussi au regard de leurs parents, et de toute personne tenant un rôle cérémoniel de premier plan. Plus il faut tenir compte d’années de naissance, moins il reste de jours.\u003C\u002Fp>\n\u003Cp>Cela a une conséquence qui mérite d’être relevée. \u003Cstrong>Lorsque suffisamment de contraintes s’appliquent, l’ensemble restant peut être très réduit, et le praticien choisit alors parmi des jours qui satisfont aux règles plutôt que parmi des jours qui sont bons.\u003C\u002Fstrong> Il arrive que des familles constatent que les seules dates admissibles d’une année sont malcommodes à tous égards pratiques, et la réponse honnête — que les bons praticiens donnent effectivement — est que les contraintes ont été appliquées trop strictement.\u003C\u002Fp>\n\u003Ch2>Troisième variable : l’échelle de temps\u003C\u002Fh2>\u003Cp>La troisième variable est \u003Cstrong>le temps lui-même\u003C\u002Fstrong>, à des échelles plus fines et plus larges. Au sein d’un jour choisi, certaines heures sont jugées plus fastes que d’autres, si bien qu’une cérémonie de mariage ou la signature d’un acte peuvent être fixées non seulement à une date, mais à une heure double particulière. À une échelle plus large, le spécialiste met le jour en balance avec le mois et l’année, car un même jour peut porter un équilibre d’influences différent selon les cycles plus vastes qui l’entourent. Concilier ces strates constitue le véritable savoir-faire du praticien, et c’est pourquoi deux experts peuvent recommander des dates légèrement différentes à partir du même almanach.\u003C\u002Fp>\u003Cp>La question de l’échelle détermine aussi le degré de précision que l’on devrait demander. Un mariage se choisit généralement au jour près, parfois à l’heure double près pour la cérémonie elle-même. Un enterrement peut se choisir à l’heure près. Un déménagement comporte traditionnellement une heure précise pour faire franchir le seuil au fourneau ou à la jarre à riz, quelle que soit l’heure d’arrivée des meubles. \u003Cstrong>Plus l’unité est fine, plus le choix contraint la vie ordinaire\u003C\u002Fstrong>, et c’est là qu’une pratique née pour trancher une décision commence au contraire à s’imposer à elle.\u003C\u002Fp>\n\u003Ch2>Comment travaille réellement un spécialiste\u003C\u002Fh2>\n\u003Cp>Il vaut la peine d’exposer ce qui se passe lorsqu’une famille fait appel à un spécialiste du choix des dates, car la démarche est plus structurée que ne le pensent généralement les observateurs extérieurs, et sa forme explique bien des choses.\u003C\u002Fp>\n\u003Cp>Le client indique l’entreprise envisagée, les données de naissance des principaux intéressés — pour un mariage, celles de la mariée et du marié, souvent aussi celles de leurs parents — et l’éventail des dates matériellement possibles. Le spécialiste procède alors en deux passes. La première est l’élimination : on raye les jours qui portent des interdits sérieux pour cette activité, ainsi que ceux qui heurtent les rameaux de naissance des personnes principalement concernées. Cette passe est en grande partie mécanique, et deux praticiens compétents élimineront à peu près les mêmes jours.\u003C\u002Fp>\n\u003Cp>La seconde passe est la sélection, et c’est là que les praticiens divergent. Parmi les jours qui restent, il faut en préférer un, et les critères de cette préférence ne sont pas fixés : quel poids accorder à un esprit faste face à un maléfice mineur, un officier du jour puissant l’emporte-t-il sur un conflit, dans quelle mesure tenir compte de la saison. \u003Cstrong>L’élimination obéit à des règles ; le choix parmi les jours restants relève du jugement\u003C\u002Fstrong>, et un client qui consulte deux spécialistes constatera généralement que les listes restreintes se recoupent largement et que les recommandations finales diffèrent.\u003C\u002Fp>\n\u003Cp>Le résultat se présente normalement sous la forme de plusieurs dates candidates assorties d’horaires, et non d’une réponse unique, et un bon praticien dira quelles contraintes ont déterminé le choix. Celui qui ne propose qu’une seule date possible et met en garde contre les conséquences si on la manque fait autre chose que du choix des dates.\u003C\u002Fp>\n\u003Ch2>Ce que font la plupart des gens\u003C\u002Fh2>\u003Cp>Dans la vie quotidienne, la plupart des gens ne suivent pas toute cette procédure. Ils consultent un almanach imprimé ou, de plus en plus, une application, examinent les semaines à venir et choisissent parmi les jours déjà marqués comme globalement propices à leur projet. La confrontation plus élaborée avec un thème natal personnel est généralement réservée aux événements jugés particulièrement importants, avant tout les mariages et les enterrements, et pour ceux-ci une famille peut rémunérer un spécialiste afin de sélectionner et d’affiner la date. Les travaux sur la culture populaire chinoise montrent à quel point de telles consultations ont couramment pesé sur les décisions relatives aux mariages, aux funérailles et au calendrier des grandes entreprises familiales.\u003C\u002Fp>\u003Ch2>Là où il rejoint le bon sens\u003C\u002Fh2>\n\u003Cp>Une certaine part d’expérience pratique s’est déposée dans la tradition, et elle mérite d’être reconnue plutôt qu’écartée.\u003C\u002Fp>\n\u003Cp>On n’entame pas la terre lorsqu’elle est gelée ou que les pluies sont attendues. Les mariages évitent les semaines les plus chargées de l’année agricole. On ne prévoit pas de déménagement au plus chaud de l’été. Les voyages évitent la saison des tempêtes. Les semailles suivent les termes solaires, qui suivent le soleil et donc l’année végétative avec une réelle exactitude. Ce genre de conseil est judicieux, et le suivre produira réellement de meilleurs résultats.\u003C\u002Fp>\n\u003Cp>La réserve importante porte sur l’origine de cette justesse. \u003Cstrong>Ces recommandations fonctionnent parce qu’elles suivent les saisons, non parce qu’elles suivent les troncs et les rameaux.\u003C\u002Fstrong> Les termes solaires relèvent de l’astronomie ; les esprits fastes relèvent de la convention. Les deux sont imprimés sur la même page, et c’est pourquoi l’exactitude des premiers est si facilement portée au crédit des seconds.\u003C\u002Fp>\n\u003Cp>Il faut dire aussi que les listes \u003Cem>yi\u003C\u002Fem> et \u003Cem>ji\u003C\u002Fem> de l’almanach n’expriment pas vraiment cette sagesse agricole. Elles rendent compte de l’état des esprits et des officiers du jour, qui n’a aucun rapport systématique avec le temps qu’il fait ni avec la saison. Les deux corpus de conseils se recoupent par endroits et divergent ailleurs, et là où ils divergent, c’est le raisonnement saisonnier qui est le mieux fondé.\u003C\u002Fp>\n\u003Ch2>Ce que la pratique établit\u003C\u002Fh2>\u003Cp>Il vaut la peine d’être clair sur ce que cette pratique établit et n’établit pas. Les cycles consultés sont réels et réguliers, et confronter une date à un thème natal est une procédure cohérente en elle-même, avec ses propres règles établies de longue date. Ce qui relève de la croyance plutôt que de la preuve, c’est l’affirmation qu’un jour bien choisi produit réellement de meilleurs résultats : qu’une date de mariage harmonisée rend un mariage plus heureux, ou qu’une date d’ouverture faste rend une entreprise plus prospère. Aucune étude fiable n’appuie de tels effets. La valeur durable de la pratique se trouve ailleurs : dans le soin qu’elle exprime, le sentiment d’ordre qu’elle apporte aux seuils importants, et le rituel partagé qui consiste à marquer un commencement avec réflexion plutôt qu’avec précipitation.\u003C\u002Fp>\u003Ch2>Une mise en garde indispensable\u003C\u002Fh2>\n\u003Cp>Une application du choix des dates comporte un risque réel et doit être énoncée franchement : \u003Cstrong>programmer une césarienne ou toute autre opération pour qu’elle tombe un jour ou à une heure fastes, ou repousser une consultation ou un traitement jusqu’à une date favorable.\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Cp>Le moment des soins médicaux relève d’un jugement clinique. Avancer un accouchement expose le bébé aux complications de la prématurité ; le retarder comporte ses propres risques ; différer l’examen d’un symptôme laisse progresser une affection curable. Rien de tout cela ne peut être mis en balance avec une heure faste, car les deux ne sont pas commensurables — l’un est un tort mesurable, l’autre une convention.\u003C\u002Fp>\n\u003Cp>Lorsqu’un parent âgé insiste pour qu’un événement médical soit programmé d’après l’almanach, il existe un compromis praticable, et il vaut la peine de le connaître, car un refus catégorique échoue souvent. \u003Cstrong>Laissez d’abord les médecins définir la fenêtre sûre, puis choisissez à l’intérieur de celle-ci.\u003C\u002Fstrong> Un chirurgien qui dit qu’une opération peut avoir lieu n’importe quel jour d’une quinzaine donnée laisse à la famille la possibilité de choisir un jour qui lui plaît, et l’on ne perd rien à en profiter. Ce qui ne doit pas arriver, c’est l’inverse : fixer d’abord la date faste et demander à la médecine de s’y plier. \u003Cstrong>L’ordre ne peut pas être inversé.\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Ch2>Points clés\u003C\u002Fh2>\u003Cul>\u003Cli>\u003Cp>Choisir une date repose sur trois variables : l’objet, la personne et l’échelle de temps.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>Des entreprises différentes obéissent à des considérations différentes, c’est pourquoi les almanachs présentent les activités séparément.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>On fait intervenir le thème natal de la personne, ce qui relie le choix des dates au BaZi.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>Au sein d’un jour choisi, certaines heures sont préférées, et l’on tient compte aussi des cycles plus longs.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>La plupart des gens se passent de la procédure complète et consultent simplement un almanach imprimé ou numérique.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>Les cycles consultés sont réels et calculables ; les fortunes qu’on leur attribue relèvent de l’interprétation traditionnelle.\u003C\u002Fp>\u003C\u002Fli>\u003C\u002Ful>\u003Cblockquote>\u003Cp>Sources utilisées pour cet article : les études de Richard J. Smith sur les almanachs et la culture divinatoire chinoise, l’ouvrage de Joseph Needham Science and Civilisation in China pour l’arrière-plan calendaire et astrologique, ainsi que les travaux généraux sur l’interaction entre le choix des dates, les Huit Caractères et les traditions zodiacales dans la pratique populaire chinoise.\u003C\u002Fp>\u003C\u002Fblockquote>","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FyB8TnDVhqNI1NXfVycrC.webp",1920,600,{"fr":5512},"Illustration à l’encre : une famille, un couple et leur fille, penchée sur un livre ouvert qu’un maître âgé en robe bleue commente au pinceau, près d’une sphère armillaire, devant des montagnes.",{"fr":5512},"banner","list",{"fr":5517},"Le choix des dates en Chine : guide pratique",{"fr":5519},"Le choix des dates en Chine, étape par étape : événement et participants, règles du calendrier, indices contradictoires, contraintes pratiques et choix final.",[]]