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découverte ?",{"to":15,"label":16,"children":466},[467,470,473,669,672,675,678],{"to":468,"label":469},"\u002Fdao\u002Fyi-jing\u002Forigins-history","Origines et histoire du Yijing",{"to":471,"label":472},"\u002Fdao\u002Fyi-jing\u002Feight-trigrams","Les huit trigrammes (bagua)",{"to":474,"label":475,"children":476},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams","Les 64 hexagrammes",[477,480,483,486,489,492,495,498,501,504,507,510,513,516,519,522,525,528,531,534,537,540,543,546,549,552,555,558,561,564,567,570,573,576,579,582,585,588,591,594,597,600,603,606,609,612,615,618,621,624,627,630,633,636,639,642,645,648,651,654,657,660,663,666],{"to":478,"label":479},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-01-qian","1 · Qian 乾 ䷀",{"to":481,"label":482},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-02-kun","2 · Kun 坤 ䷁",{"to":484,"label":485},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-03-zhun","3 · Zhun 屯 ䷂",{"to":487,"label":488},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-04-meng","4 · Meng 蒙 ䷃",{"to":490,"label":491},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-05-xu","5 · Xu 需 ䷄",{"to":493,"label":494},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-06-song","6 · Song 讼 ䷅",{"to":496,"label":497},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-07-shi","7 · Shi 师 ䷆",{"to":499,"label":500},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-08-bi","8 · Bi 比 ䷇",{"to":502,"label":503},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-09-xiao-xu","9 · Xiao Xu 小畜 ䷈",{"to":505,"label":506},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-10-lu","10 · Lü 履 ䷉",{"to":508,"label":509},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-11-tai","11 · Tai 泰 ䷊",{"to":511,"label":512},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-12-pi","12 · Pi 否 ䷋",{"to":514,"label":515},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-13-tong-ren","13 · Tong Ren 同人 ䷌",{"to":517,"label":518},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-14-da-you","14 · Da You 大有 ䷍",{"to":520,"label":521},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-15-qian-modesty","15 · Qian 谦 ䷎",{"to":523,"label":524},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-16-yu","16 · Yu 豫 ䷏",{"to":526,"label":527},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-17-sui","17 · Sui 随 ䷐",{"to":529,"label":530},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-18-gu","18 · Gu 蛊 ䷑",{"to":532,"label":533},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-19-lin","19 · Lin 临 ䷒",{"to":535,"label":536},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-20-guan","20 · Guan 观 ䷓",{"to":538,"label":539},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-21-shi-he","21 · Shi He 噬嗑 ䷔",{"to":541,"label":542},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-22-bi","22 · Bi 贲 ䷕",{"to":544,"label":545},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-23-bo","23 · Bo 剥 ䷖",{"to":547,"label":548},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-24-fu","24 · Fu 复 ䷗",{"to":550,"label":551},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-25-wu-wang","25 · Wu Wang 无妄 ䷘",{"to":553,"label":554},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-26-da-xu","26 · Da Xu 大畜 ䷙",{"to":556,"label":557},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-27-yi","27 · Yi 颐 ䷚",{"to":559,"label":560},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-28-da-guo","28 · Da Guo 大过 ䷛",{"to":562,"label":563},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-29-kan","29 · Kan 坎 ䷜",{"to":565,"label":566},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-30-li","30 · Li 离 ䷝",{"to":568,"label":569},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-31-xian","31 · Xian 咸 ䷞",{"to":571,"label":572},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-32-heng","32 · Heng 恒 ䷟",{"to":574,"label":575},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-33-dun","33 · Dun 遁 ䷠",{"to":577,"label":578},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-34-da-zhuang","34 · Da Zhuang 大壮 ䷡",{"to":580,"label":581},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-35-jin","35 · Jin 晋 ䷢",{"to":583,"label":584},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-36-ming-yi","36 · Ming Yi 明夷 ䷣",{"to":586,"label":587},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-37-jia-ren","37 · Jia Ren 家人 ䷤",{"to":589,"label":590},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-38-kui","38 · Kui 睽 ䷥",{"to":592,"label":593},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-39-jian","39 · Jian 蹇 ䷦",{"to":595,"label":596},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-40-jie","40 · Jie 解 ䷧",{"to":598,"label":599},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-41-sun","41 · Sun 损 ䷨",{"to":601,"label":602},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-42-yi","42 · Yi 益 ䷩",{"to":604,"label":605},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-43-guai","43 · Guai 夬 ䷪",{"to":607,"label":608},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-44-gou","44 · Gou 姤 ䷫",{"to":610,"label":611},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-45-cui","45 · Cui 萃 ䷬",{"to":613,"label":614},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-46-sheng","46 · Sheng 升 ䷭",{"to":616,"label":617},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-47-kun","47 · Kun 困 ䷮",{"to":619,"label":620},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-48-jing","48 · Jing 井 ䷯",{"to":622,"label":623},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-49-ge","49 · Ge 革 ䷰",{"to":625,"label":626},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-50-ding","50 · Ding 鼎 ䷱",{"to":628,"label":629},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-51-zhen","51 · Zhen 震 ䷲",{"to":631,"label":632},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-52-gen","52 · Gen 艮 ䷳",{"to":634,"label":635},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-53-jian","53 · Jian 渐 ䷴",{"to":637,"label":638},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-54-gui-mei","54 · Gui Mei 归妹 ䷵",{"to":640,"label":641},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-55-feng","55 · Feng 丰 ䷶",{"to":643,"label":644},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-56-lu","56 · Lü 旅 ䷷",{"to":646,"label":647},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-57-xun","57 · Xun 巽 ䷸",{"to":649,"label":650},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-58-dui","58 · Dui 兑 ䷹",{"to":652,"label":653},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-59-huan","59 · Huan 涣 ䷺",{"to":655,"label":656},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-60-jie","60 · Jie 节 ䷻",{"to":658,"label":659},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-61-zhong-fu","61 · Zhong Fu 中孚 ䷼",{"to":661,"label":662},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-62-xiao-guo","62 · Xiao Guo 小过 ䷽",{"to":664,"label":665},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-63-ji-ji","63 · Ji Ji 既济 ䷾",{"to":667,"label":668},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-64-wei-ji","64 · Wei Ji 未济 ䷿",{"to":670,"label":671},"\u002Fdao\u002Fyi-jing\u002Fyin-yang-philosophy","Le yin, le yang et la philosophie du changement",{"to":673,"label":674},"\u002Fdao\u002Fyi-jing\u002Fdivination-method-practice","Méthode et pratique de la divination",{"to":676,"label":677},"\u002Fdao\u002Fyi-jing\u002Ftaoism-connection","Le Yijing dans la pratique taoïste",{"to":679,"label":680},"\u002Fdao\u002Fyi-jing\u002Fkey-translations-further-reading","Principales traductions et lectures complémentaires",{"to":19,"label":20,"children":682},[683,686,689,692,695,698,701,703,950],{"to":684,"label":685},"\u002Fdao\u002Fdao-de-jing\u002Forigins-authorship","Origines et auteur du Dao De Jing",{"to":687,"label":688},"\u002Fdao\u002Fdao-de-jing\u002Fstructure-of-the-text","Structure du texte",{"to":690,"label":691},"\u002Fdao\u002Fdao-de-jing\u002Fcore-themes","Thèmes centraux : le Dao, le wuwei et le naturel",{"to":693,"label":694},"\u002Fdao\u002Fdao-de-jing\u002Fsimplicity-humility-the-uncarved-block","Simplicité, humilité et bloc brut",{"to":696,"label":697},"\u002Fdao\u002Fdao-de-jing\u002Fgovernance-the-sage-ruler","Le gouvernement et le souverain-sage",{"to":699,"label":700},"\u002Fdao\u002Fdao-de-jing\u002Ftaoism-connection","Le Dao De Jing dans la pratique taoïste",{"to":702,"label":680},"\u002Fdao\u002Fdao-de-jing\u002Fkey-translations-further-reading",{"to":704,"label":705,"children":706},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text","Tao Te Ching : les 81 chapitres",[707,710,713,716,719,722,725,728,731,734,737,740,743,746,749,752,755,758,761,764,767,770,773,776,779,782,785,788,791,794,797,800,803,806,809,812,815,818,821,824,827,830,833,836,839,842,845,848,851,854,857,860,863,866,869,872,875,878,881,884,887,890,893,896,899,902,905,908,911,914,917,920,923,926,929,932,935,938,941,944,947],{"to":708,"label":709},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-01","Chapitre 1 — Le Tao au-delà des noms",{"to":711,"label":712},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-02","Chapitre 2 — Les contraires naissent ensemble",{"to":714,"label":715},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-03","Chapitre 3 — Apaiser la rivalité",{"to":717,"label":718},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-04","Chapitre 4 — La source vide",{"to":720,"label":721},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-05","Chapitre 5 — Le soufflet du ciel et de la terre",{"to":723,"label":724},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-06","Chapitre 6 — L’esprit de la vallée",{"to":726,"label":727},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-07","Chapitre 7 — Durer au-delà de soi",{"to":729,"label":730},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-08","Chapitre 8 — La bonté de l’eau",{"to":732,"label":733},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-09","Chapitre 9 — Savoir s’arrêter",{"to":735,"label":736},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-10","Chapitre 10 — Embrasser l’Un",{"to":738,"label":739},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-11","Chapitre 11 — L’utilité de l’espace vide",{"to":741,"label":742},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-12","Chapitre 12 — Veiller sur les sens",{"to":744,"label":745},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-13","Chapitre 13 — Honneur, disgrâce et moi",{"to":747,"label":748},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-14","Chapitre 14 — La forme sans forme",{"to":750,"label":751},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-15","Chapitre 15 — Les maîtres anciens",{"to":753,"label":754},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-16","Chapitre 16 — Revenir à la racine",{"to":756,"label":757},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-17","Chapitre 17 — Diriger sans peser",{"to":759,"label":760},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-18","Chapitre 18 — Quand le grand Tao se perd",{"to":762,"label":763},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-19","Chapitre 19 — Revenir à la simplicité",{"to":765,"label":766},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-20","Chapitre 20 — Différer de la foule",{"to":768,"label":769},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-21","Chapitre 21 — Suivre le Tao",{"to":771,"label":772},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-22","Chapitre 22 — Plier sans rompre",{"to":774,"label":775},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-23","Chapitre 23 — Peu de paroles, une action naturelle",{"to":777,"label":778},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-24","Chapitre 24 — Se tenir debout sans forcer",{"to":780,"label":781},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-25","Chapitre 25 — La Voie de la nature",{"to":783,"label":784},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-26","Chapitre 26 — S’enraciner dans le calme",{"to":786,"label":787},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-27","Chapitre 27 — Ne laisser personne de côté",{"to":789,"label":790},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-28","Chapitre 28 — Revenir au bloc non taillé",{"to":792,"label":793},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-29","Chapitre 29 — Le monde n’est pas un objet",{"to":795,"label":796},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-30","Chapitre 30 — La puissance sans domination",{"to":798,"label":799},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-31","Chapitre 31 — La victoire sans célébration",{"to":801,"label":802},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-32","Chapitre 32 — La simplicité sans nom",{"to":804,"label":805},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-33","Chapitre 33 — Se connaître soi-même",{"to":807,"label":808},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-34","Chapitre 34 — Grand sans posséder",{"to":810,"label":811},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-35","Chapitre 35 — La grande image",{"to":813,"label":814},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-36","Chapitre 36 — La compréhension subtile",{"to":816,"label":817},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-37","Chapitre 37 — Agir sans forcer",{"to":819,"label":820},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-38","Chapitre 38 — Du Tao au rituel",{"to":822,"label":823},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-39","Chapitre 39 — S’enraciner dans l’Un",{"to":825,"label":826},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-40","Chapitre 40 — Retourner et céder",{"to":828,"label":829},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-41","Chapitre 41 — Le Tao qui paraît contraire",{"to":831,"label":832},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-42","Chapitre 42 — Yin, yang et harmonie",{"to":834,"label":835},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-43","Chapitre 43 — Le plus souple surmonte le plus dur",{"to":837,"label":838},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-44","Chapitre 44 — La vie avant la réputation",{"to":840,"label":841},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-45","Chapitre 45 — Le grand accomplissement semble incomplet",{"to":843,"label":844},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-46","Chapitre 46 — La suffisance du contentement",{"to":846,"label":847},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-47","Chapitre 47 — Connaître sans voyager au loin",{"to":849,"label":850},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-48","Chapitre 48 — Apprendre en lâchant prise",{"to":852,"label":853},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-49","Chapitre 49 — Un cœur ouvert au peuple",{"to":855,"label":856},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-50","Chapitre 50 — Vivre sans s’agripper à la vie",{"to":858,"label":859},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-51","Chapitre 51 — La vertu profonde nourrit",{"to":861,"label":862},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-52","Chapitre 52 — Revenir à la mère",{"to":864,"label":865},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-53","Chapitre 53 — La grande Voie et les chemins de traverse",{"to":867,"label":868},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-54","Chapitre 54 — Le travail sur soi, de soi au monde",{"to":870,"label":871},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-55","Chapitre 55 — La vitalité du nourrisson",{"to":873,"label":874},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-56","Chapitre 56 — L’unité mystérieuse",{"to":876,"label":877},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-57","Chapitre 57 — Gouverner avec moins d’interférences",{"to":879,"label":880},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-58","Chapitre 58 — Le bonheur repose sur le malheur",{"to":882,"label":883},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-59","Chapitre 59 — Racines profondes et préservation",{"to":885,"label":886},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-60","Chapitre 60 — Gouverner comme on cuit un petit poisson",{"to":888,"label":889},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-61","Chapitre 61 — Le grand État se tient en bas",{"to":891,"label":892},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-62","Chapitre 62 — Le refuge de tous les êtres",{"to":894,"label":895},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-63","Chapitre 63 — Commencer par ce qui est petit",{"to":897,"label":898},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-64","Chapitre 64 — Soigner la fin autant que le début",{"to":900,"label":901},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-65","Chapitre 65 — Au-delà de l’habileté manipulatrice",{"to":903,"label":904},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-66","Chapitre 66 — Diriger depuis le bas",{"to":906,"label":907},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-67","Chapitre 67 — Les trois trésors",{"to":909,"label":910},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-68","Chapitre 68 — La vertu de ne pas rivaliser",{"to":912,"label":913},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-69","Chapitre 69 — Ne jamais sous-estimer l’adversaire",{"to":915,"label":916},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-70","Chapitre 70 — Des habits simples, du jade au-dedans",{"to":918,"label":919},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-71","Chapitre 71 — Savoir que l’on ne sait pas",{"to":921,"label":922},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-72","Chapitre 72 — L’autorité sans oppression",{"to":924,"label":925},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-73","Chapitre 73 — Le courage de ne pas forcer",{"to":927,"label":928},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-74","Chapitre 74 — Ne pas prendre la place du bourreau",{"to":930,"label":931},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-75","Chapitre 75 — Quand les dirigeants consomment trop",{"to":933,"label":934},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-76","Chapitre 76 — Les vivants sont souples",{"to":936,"label":937},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-77","Chapitre 77 — La Voie du ciel ressemble à un arc",{"to":939,"label":940},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-78","Chapitre 78 — Rien n’est plus souple que l’eau",{"to":942,"label":943},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-79","Chapitre 79 — Après un grand ressentiment",{"to":945,"label":946},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-80","Chapitre 80 — Une communauté petite et satisfaite",{"to":948,"label":949},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-81","Chapitre 81 — La Voie qui bénéficie sans nuire",{"to":951,"label":952},"\u002Fdao\u002Fdao-de-jing\u002Fdao-de-jing-commentaries-heshang-gong-wang-bi-xianger","Comment les commentaires transforment le Dao De Jing : Heshang Gong, Wang Bi et le Xiang’er",{"to":22,"label":23,"children":954},[955,958,961,964,967,970,973],{"to":956,"label":957},"\u002Fdao\u002Ftaiji\u002Forigins-meaning","Origines et sens du Taiji",{"to":959,"label":960},"\u002Fdao\u002Ftaiji\u002Ftaijitu-diagram","Le diagramme du Taiji (taijitu)",{"to":962,"label":963},"\u002Fdao\u002Ftaiji\u002Ftaiji-wuji-cosmology","Taiji, Wuji et cosmologie",{"to":965,"label":966},"\u002Fdao\u002Ftaiji\u002Fyin-and-yang-within-taiji","Le yin et le yang au sein du Taiji",{"to":968,"label":969},"\u002Fdao\u002Ftaiji\u002Ftaiji-in-neo-confucian-taoist-thought","Le Taiji dans la pensée néo-confucéenne et taoïste",{"to":971,"label":972},"\u002Fdao\u002Ftaiji\u002Finternal-martial-practice","Le Taiji et la pratique martiale interne",{"to":974,"label":975},"\u002Fdao\u002Ftaiji\u002Fkey-sources-further-reading","Sources principales et pour aller plus loin",{"to":25,"label":26,"children":977},[978,981,984,987,990,993,996],{"to":979,"label":980},"\u002Fdao\u002Fzhuang-zi\u002Flife-historical-context","Zhuangzi : sa vie et son contexte historique",{"to":982,"label":983},"\u002Fdao\u002Fzhuang-zi\u002Fstructure-authorship","Structure et auteurs du texte",{"to":985,"label":986},"\u002Fdao\u002Fzhuang-zi\u002Fcore-themes","Thèmes centraux : l’errance, le wuwei et la spontanéité",{"to":988,"label":989},"\u002Fdao\u002Fzhuang-zi\u002Fequality-of-things","L’égalité des choses et la relativité des points de vue",{"to":991,"label":992},"\u002Fdao\u002Fzhuang-zi\u002Ffamous-parables","Les paraboles célèbres du Zhuangzi",{"to":994,"label":995},"\u002Fdao\u002Fzhuang-zi\u002Ftaoism-connection","Zhuangzi dans la pratique taoïste et son influence ultérieure",{"to":997,"label":998},"\u002Fdao\u002Fzhuang-zi\u002Fkey-translations-further-reading","Traductions essentielles et lectures pour aller plus loin",{"to":28,"label":29,"children":1000},[1001,1029,1032,1035,1038,1041],{"to":1002,"label":1003,"children":1004},"\u002Fdao\u002Fclassics\u002Fliezi","Le Liezi",[1005,1008,1011,1014,1017,1020,1023,1026],{"to":1006,"label":1007},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-01-tian-rui","Chapitre 1 : Tian Rui 天瑞",{"to":1009,"label":1010},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-02-huang-di","Chapitre 2 : Huang Di 黄帝",{"to":1012,"label":1013},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-03-zhou-mu-wang","Chapitre 3 : Zhou Mu Wang 周穆王",{"to":1015,"label":1016},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-04-zhong-ni","Chapitre 4 : Zhong Ni 仲尼",{"to":1018,"label":1019},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-05-tang-wen","Chapitre 5 : Tang Wen 汤问",{"to":1021,"label":1022},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-06-li-ming","Chapitre six : Li Ming 力命",{"to":1024,"label":1025},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-07-yang-zhu","Chapitre sept : Yang Zhu 杨朱",{"to":1027,"label":1028},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-08-shuo-fu","Chapitre huit : Shuo Fu 说符",{"to":1030,"label":1031},"\u002Fdao\u002Fclassics\u002Fqingjing-jing","Qingjing jing : le Classique de la clarté et de la quiétude",{"to":1033,"label":1034},"\u002Fdao\u002Fclassics\u002Fyinfu-jing","Yinfu jing : le Classique du talisman caché",{"to":1036,"label":1037},"\u002Fdao\u002Fclassics\u002Fhuangting-jing","Huangting jing : l’Écrit de la Cour jaune",{"to":1039,"label":1040},"\u002Fdao\u002Fclassics\u002Fwuzhen-pian","Wuzhen pian : l’Éveil à la réalité",{"to":1042,"label":1043},"\u002Fdao\u002Fclassics\u002Fcantong-qi","Cantong qi : le Sceau de l’unité des trois",{"to":32,"label":33},{"to":35,"label":36},{"to":38,"label":39},{"to":1048,"label":1049},"\u002Fdao\u002Flaozi","Laozi",[],[],{"data":1053},[1054,1087,1104,1121,1138,1154,1170,1185,1203,1220,1237],{"id":30,"uuid":1055,"slug":1056,"available_locales":1057,"name":1061,"description":1063,"body":1065,"path":1067,"images":1068,"image_urls":1073,"hero_image":1078,"hero_image_url":1078,"seo_title":1079,"seo_description":1081,"sort_order":1082,"is_active":1083,"events_count":1082,"status":1084,"created_at":1085,"updated_at":1086},"f1a30881-20c6-407b-b546-669e839a178a","feng-shui-learning",[1058,1059,1060],"en","zh","fr",{"fr":1062},"Étudier le feng shui",{"fr":1064},"Comprendre les traditions d’orientation, de formes et d’aménagement dans leur contexte historique, avec les limites des interprétations prédictives.",{"fr":1066},"\u003Cp>Le feng shui s’intéresse traditionnellement aux reliefs, à l’eau, aux bâtiments et à leur orientation dans un cadre cosmologique. Ses écoles et ses textes sont variés. Il ne se réduit pas à des règles de décoration et ne constitue pas une méthode prouvée pour garantir richesse, santé ou relations harmonieuses.\u003C\u002Fp>\n\u003Cp>Les cours expliquent le vocabulaire, les différences entre écoles et leurs contextes historiques. Ils invitent à examiner avec discernement les usages contemporains. Les décisions immobilières et financières demandent des informations concrètes et, selon leur nature, un conseil professionnel.\u003C\u002Fp>","\u002Fevents\u002Ffeng-shui-learning",[1069,1070,1071,1072],"wudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","wudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","wudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","wudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",[1074,1075,1076,1077],"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",null,{"fr":1080},"Étudier le feng shui : cours et ateliers",{"fr":1064},0,true,"active","2026-07-13T05:17:57.000000Z","2026-09-25T03:51:12.000000Z",{"id":47,"uuid":1088,"slug":1089,"available_locales":1090,"name":1091,"description":1093,"body":1095,"path":1097,"images":1098,"image_urls":1099,"hero_image":1078,"hero_image_url":1078,"seo_title":1100,"seo_description":1102,"sort_order":1082,"is_active":1083,"events_count":190,"status":1084,"created_at":1103,"updated_at":1086},"c85bf6cc-b84e-4c36-bbd7-9e92b53bbe50","internal-arts-wellness",[1058,1059,1060],{"fr":1092},"Arts internes et bien-être",{"fr":1094},"Cours, ateliers et séjours de tai-chi, qigong et baduanjin, avec un travail progressif du mouvement et de la respiration.",{"fr":1096},"\u003Cp>Découvrez des cours et des ateliers en petit groupe consacrés aux arts internes, aux postures, à la respiration et à leurs fondements culturels.\u003C\u002Fp>\n\u003Cp>Chaque programme précise l’enseignant, les dates, le niveau attendu et les modalités d’inscription. Consultez la fiche de l’activité pour choisir un cadre adapté à votre expérience.\u003C\u002Fp>","\u002Fevents\u002Finternal-arts-wellness",[],[],{"fr":1101},"Arts internes et bien-être : cours et ateliers",{"fr":1094},"2026-08-16T19:23:45.000000Z",{"id":105,"uuid":1105,"slug":1106,"available_locales":1107,"name":1108,"description":1110,"body":1112,"path":1114,"images":1115,"image_urls":1116,"hero_image":1078,"hero_image_url":1078,"seo_title":1117,"seo_description":1119,"sort_order":1082,"is_active":1083,"events_count":30,"status":1084,"created_at":1120,"updated_at":1086},"884ed965-8c72-49e2-acee-0fc2f7aec70a","face-reading-learning",[1058,1059,1060],{"fr":1109},"Étudier la lecture du visage",{"fr":1111},"Découvrir la lecture chinoise du visage, son cadre classique, son histoire et ses usages, en distinguant tradition et prédiction démontrée.",{"fr":1113},"","\u002Fevents\u002Fface-reading-learning",[],[],{"fr":1118},"Étudier la lecture du visage : cours et ateliers",{"fr":1111},"2026-08-30T17:01:43.000000Z",{"id":1122,"uuid":1123,"slug":1124,"available_locales":1125,"name":1126,"description":1128,"body":1130,"path":1132,"images":1133,"image_urls":1134,"hero_image":1078,"hero_image_url":1078,"seo_title":1135,"seo_description":1137,"sort_order":30,"is_active":1083,"events_count":186,"status":1084,"created_at":1085,"updated_at":1086},2,"8792a80b-d0c8-4ef9-9634-5cb91827932b","zi-wei-dou-shu-learning",[1058,1059,1060],{"fr":1127},"Étudier le Zi Wei Dou Shu",{"fr":1129},"Aborder le Zi Wei Dou Shu comme un système traditionnel chinois d’interprétation, avec son vocabulaire, son histoire et ses limites.",{"fr":1131},"\u003Cp>Le Zi Wei Dou Shu (紫微斗數) organise les informations de naissance à travers des palais, des étoiles et leurs relations. Il possède un vocabulaire technique étendu et plusieurs traditions d’interprétation. Ses affirmations prédictives ne sont pas établies par les connaissances scientifiques modernes.\u003C\u002Fp>\n\u003Cp>Les cours expliquent la structure des thèmes, la lecture des symboles et les différences entre praticiens anciens et contemporains. L’objectif est la compréhension culturelle et une réflexion méthodique, sans certitude sur l’avenir. Une lecture ne remplace aucun avis médical, juridique, financier, professionnel ou psychologique.\u003C\u002Fp>","\u002Fevents\u002Fzi-wei-dou-shu-learning",[],[],{"fr":1136},"Étudier le Zi Wei Dou Shu : cours et ateliers",{"fr":1129},{"id":190,"uuid":1139,"slug":1140,"available_locales":1141,"name":1142,"description":1144,"body":1146,"path":1147,"images":1148,"image_urls":1149,"hero_image":1078,"hero_image_url":1078,"seo_title":1150,"seo_description":1152,"sort_order":30,"is_active":1083,"events_count":1122,"status":1084,"created_at":1153,"updated_at":1086},"09958025-4f1d-40e6-ae1c-8b1517ac824e","tea-arts",[1058,1059,1060],{"fr":1143},"Arts du thé",{"fr":1145},"Cours et ateliers de thé chinois : familles de thé, infusion, gestes d’accueil et attention partagée autour d’une table.",{"fr":1113},"\u002Fevents\u002Ftea-arts",[],[],{"fr":1151},"Arts du thé : cours et ateliers",{"fr":1145},"2026-08-16T17:13:57.000000Z",{"id":186,"uuid":1155,"slug":1156,"available_locales":1157,"name":1158,"description":1160,"body":1162,"path":1164,"images":1165,"image_urls":1166,"hero_image":1078,"hero_image_url":1078,"seo_title":1167,"seo_description":1169,"sort_order":1122,"is_active":1083,"events_count":1082,"status":1084,"created_at":1085,"updated_at":1086},"e52a261e-348a-4b8a-bd51-43f4e6b1d861","ba-zi-learning",[1058,1059,1060],{"fr":1159},"Étudier le Ba Zi",{"fr":1161},"Découvrir les quatre piliers, les troncs célestes, les branches terrestres et les cinq phases, avec leur histoire et leurs limites.",{"fr":1163},"\u003Cp>Le Ba Zi (八字) interprète l’année, le mois, le jour et l’heure à travers les troncs célestes, les branches terrestres, le yin-yang et les cinq phases. Il occupe une place importante dans la métaphysique chinoise ; il ne constitue pas une science empirique.\u003C\u002Fp>\n\u003Cp>Les cours présentent la structure des thèmes, le vocabulaire et différentes traditions de lecture. Ils distinguent les interprétations héritées de la tradition des connaissances étayées par des preuves. Une lecture peut nourrir la réflexion, mais ne garantit pas un résultat, ne pose aucun diagnostic et ne remplace pas un avis professionnel.\u003C\u002Fp>","\u002Fevents\u002Fba-zi-learning",[],[],{"fr":1168},"Étudier le Ba Zi : cours et ateliers",{"fr":1161},{"id":54,"uuid":1171,"slug":1172,"available_locales":1173,"name":1174,"description":1176,"body":1178,"path":1179,"images":1180,"image_urls":1181,"hero_image":1078,"hero_image_url":1078,"seo_title":1182,"seo_description":1184,"sort_order":1122,"is_active":1083,"events_count":186,"status":1084,"created_at":1153,"updated_at":1086},"76718b8e-3137-42fc-a257-c9e318b3e364","incense-culture",[1058,1059,1060],{"fr":1175},"Culture de l’encens",{"fr":1177},"Découvrir les matières parfumées, la fabrication traditionnelle et l’art d’apprécier l’encens dans une attention calme.",{"fr":1113},"\u002Fevents\u002Fincense-culture",[],[],{"fr":1183},"Culture de l’encens : cours et ateliers",{"fr":1177},{"id":1186,"uuid":1187,"slug":1188,"available_locales":1189,"name":1190,"description":1192,"body":1194,"path":1196,"images":1197,"image_urls":1198,"hero_image":1078,"hero_image_url":1078,"seo_title":1199,"seo_description":1201,"sort_order":1122,"is_active":1083,"events_count":30,"status":1084,"created_at":1202,"updated_at":1086},11,"c39cc557-40eb-4266-9736-7fb84891d407","i-ching-learning",[1058,1059,1060],{"fr":1191},"Étudier le Yi Jing",{"fr":1193},"Explorer les hexagrammes, les méthodes traditionnelles d’interprétation et l’histoire du Yi Jing, avec un cadre et des limites explicites.",{"fr":1195},"\u003Cp>Le Yi Jing (易经), ou Livre des mutations, est un classique chinois organisé autour de soixante-quatre hexagrammes et d’une longue tradition de commentaires et de divination. Il a marqué la philosophie et la cosmologie chinoises. Ses affirmations divinatoires ne sont pas établies par les sciences empiriques modernes.\u003C\u002Fp>\n\u003Cp>Les cours présentent les structures, les termes et des méthodes traditionnelles comme le Liu Yao. Ils distinguent l’étude culturelle des connaissances fondées sur des preuves. Les interprétations peuvent servir à réfléchir ; elles ne sont ni des garanties, ni des diagnostics, ni des substituts à un avis professionnel.\u003C\u002Fp>","\u002Fevents\u002Fi-ching-learning",[],[],{"fr":1200},"Étudier le Yi Jing : cours et ateliers",{"fr":1193},"2026-09-08T00:15:35.000000Z",{"id":17,"uuid":1204,"slug":1205,"available_locales":1206,"name":1207,"description":1209,"body":1211,"path":1213,"images":1214,"image_urls":1215,"hero_image":1078,"hero_image_url":1078,"seo_title":1216,"seo_description":1218,"sort_order":186,"is_active":1083,"events_count":30,"status":1084,"created_at":1219,"updated_at":1086},"ee2330c6-5a3e-4ac2-a2d1-1a0dc110c58c","traditional-arts-crafts",[1058,1059,1060],{"fr":1208},"Arts et artisanat traditionnels",{"fr":1210},"Des ateliers pratiques pour découvrir les techniques décoratives chinoises et leur contexte culturel en réalisant un objet.",{"fr":1212},"\u003Cp>Découvrez les arts décoratifs et les traditions artisanales chinoises par la pratique. Selon les ateliers, les projets peuvent faire appel à la feuille d’or, à l’émail cloisonné, à la nacre ou au brocart Song.\u003C\u002Fp>\n\u003Cp>Ces séances accessibles présentent les matériaux, les gestes et leur contexte culturel. Chaque participant est accompagné dans la réalisation de sa propre pièce.\u003C\u002Fp>","\u002Fevents\u002Ftraditional-arts-crafts",[],[],{"fr":1217},"Arts et artisanat traditionnels : cours et ateliers",{"fr":1210},"2026-08-16T19:24:04.000000Z",{"id":118,"uuid":1221,"slug":1222,"available_locales":1223,"name":1224,"description":1226,"body":1228,"path":1230,"images":1231,"image_urls":1232,"hero_image":1078,"hero_image_url":1078,"seo_title":1233,"seo_description":1235,"sort_order":190,"is_active":1083,"events_count":1122,"status":1084,"created_at":1236,"updated_at":1086},"824f78c1-1181-4983-bae5-77e7cdbbbc1d","wudang-community",[1058,1059,1060],{"fr":1225},"Rencontres autour de Wudang",{"fr":1227},"Conférences, diffusions et rencontres pour partager la culture de Wudang, ses savoirs et ses pratiques vivantes.",{"fr":1229},"\u003Cp>Cette rubrique réunit des conférences publiques, des diffusions en direct, des rencontres et des activités culturelles liées à Wudang.\u003C\u002Fp>\n\u003Cp>Ces programmes permettent de rencontrer des pratiquants, d’échanger des idées et de prendre part à une communauté d’apprentissage et de pratique.\u003C\u002Fp>","\u002Fevents\u002Fwudang-community",[],[],{"fr":1234},"Rencontres autour de Wudang : cours et ateliers",{"fr":1227},"2026-08-16T19:24:18.000000Z",{"id":13,"uuid":1238,"slug":1239,"available_locales":1240,"name":1241,"description":1243,"body":1245,"path":1246,"images":1247,"image_urls":1248,"hero_image":1078,"hero_image_url":1078,"seo_title":1249,"seo_description":1251,"sort_order":54,"is_active":1083,"events_count":1082,"status":1084,"created_at":1252,"updated_at":1086},"25641c0b-8e5a-46d7-9b18-95c344015f97","wudang-journeys-retreats",[1058,1059,1060],{"fr":1242},"Voyages et séjours à Wudang",{"fr":1244},"Des séjours guidés à Wudang associant pratique, visites de temples et découverte culturelle, avec un itinéraire et des attentes clairement présentés.",{"fr":1113},"\u002Fevents\u002Fwudang-journeys-retreats",[],[],{"fr":1250},"Voyages et séjours à Wudang : cours et ateliers",{"fr":1244},"2026-08-18T11:09:38.000000Z",{"data":1254},{"hero_type":1255,"hero_image":1256,"hero_image_alt":1257,"hero_youtube_id":1258,"hero_content_on":1083,"hero_heading":1259,"hero_subheading":1260,"hero_text":1261,"hero_subheading_zh":1262,"hero_text_zh":1263,"hero_buttons":1264,"home_seo":1270,"page_layout":1276,"shop_enabled":1277,"contact":1278,"journey":1294},"image","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fsite\u002Fwudanghomepagehero.webp","Wudang mountain temple in mist","VgirFbjpiy4","武当文化，道在日常\nWudang Culture, Practised with Purpose","A place for learning. A home for living culture.","Explore Taoist thought, internal arts, literati traditions and Wudang Mountain through grounded learning in Singapore and beyond.","这里既是学习之地，也是让文化融入日常的所在。","从道家思想、内家武术、文人雅艺与武当山出发，以清晰、踏实的方式，在新加坡及世界各地认识和体验武当文化。",[1265,1267],{"label":1266,"link":216},"Start Your Wudang Journey",{"label":1268,"link":1269},"View Events & Courses","\u002Fevents",{"title":1271,"description":1273},{"en":1272,"zh":1078},"Wudang Mountain: Tai Chi, Qigong & Taoist Culture",{"en":1274,"zh":1275},"Explore Wudang Mountain through Tai Chi, Qigong, Taoist philosophy, martial arts, traditional arts, wellness, culture and everyday life in Wudang.","从太极、气功、道家思想、武术、传统雅艺与养生文化认识武当山，探索武当文化及武当山的日常生活。","sidebar",false,{"methods":1279,"has_any":1083,"text":1287},{"email":1280,"whatsapp":1281,"wechat_id":1282,"wechat_qr_url":1283,"instagram":1284,"instagram_handle":1285,"facebook":1286,"facebook_handle":1285},"hello@wudang.org","+6588169599","Cldjcll0305","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fcontact\u002Fkcs9Z5IEY7CugW2mEYA8.webp","https:\u002F\u002Fwww.instagram.com\u002Fleewudang.sg","@leewudang.sg","https:\u002F\u002Fwww.facebook.com\u002Fleewudang.sg\u002F",{"china_heading_en":1288,"china_heading_zh":1289,"china_company_en":1290,"china_company_zh":1291,"china_address_en":1292,"china_address_zh":1293},"China Operations","中国运营","Xunwei Wudang Co., Ltd.","寻味武当有限公司","No. 72 Jianhe 2nd Road, Wangjiayuan, Wudang Mountain, Shiyan, Hubei, China","湖北省十堰市武当山王家园剑河二路72号",{"title_en":1078,"title_zh":1078,"intro_en":1078,"intro_zh":1078,"enabled":1083},{"data":1296},{"to":1036,"type":1297,"available_locales":1298,"is_content_page":1083,"title":1299,"subtitle":1300,"body":1302,"hero_image_url":1078,"hero_width":1078,"hero_height":1078,"hero_image_alt":1078,"hero_image_decorative":1277,"hero_credit":1078,"hero_alt":1304,"hero_style":1305,"card_layout":1306,"link_type":1078,"link_ref":1078,"created_at":1307,"updated_at":1308,"seo_title":1309,"seo_description":1311,"children":1313},"page",[1058,1059,1060],{"fr":1037},{"fr":1301},"Le poème de méditation taoïste qui décrit le corps comme un paysage : cinq passages fondateurs avec une lecture en français",{"fr":1303},"\u003Cp>Le \u003Cem>Huangting jing\u003C\u002Fem> (黄庭经), l’Écrit de la Cour jaune, est un poème de méditation en vers de sept caractères qui décrit le corps humain comme un paysage de palais, de portes et d’esprits résidents. Depuis plus de quinze siècles, les taoïstes le récitent, le visualisent et le recopient. Il se tient à un tournant de la pratique taoïste, entre l’art ancien de garder à l’esprit les dieux du corps et l’alchimie intérieure plus tardive, qui travaille l’essence, le souffle et l’esprit.\u003C\u002Fp>\n\u003Cp>Commencez par le nom, car il enseigne déjà. Le jaune est la couleur de la terre et du centre ; une « cour » est l’espace laissé vide au milieu d’une maison. La Cour jaune est donc le centre vide de la personne. Vous verrez que les commentateurs la situent diversement, dans la tête, à la rate au milieu du corps ou sous le nombril, et que certains parlent de trois cours jaunes, une dans chacune de ces régions. Le texte lui-même cherche moins à fixer un point qu’à vous apprendre à demeurer au centre ; à chercher l’endroit exact, on le manque.\u003C\u002Fp>\n\u003Cp>Il nous est parvenu en deux versions principales. L’\u003Cstrong>Écrit extérieur\u003C\u002Fstrong> (\u003Cem>Huangting waijing jing\u003C\u002Fem>, 黄庭外景经), le plus ancien et le plus court, compte une centaine de vers, souvent répartis en trois parties. L’\u003Cstrong>Écrit intérieur\u003C\u002Fstrong> (\u003Cem>Huangting neijing jing\u003C\u002Fem>, 黄庭内景经), en trente-six sections, appartient aux révélations \u003Ca href=\"\u002Ffr\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fshangqing-school\">Shangqing\u003C\u002Fa> du IVe siècle et est associé à Dame Wei Huacun (魏华存, 252-334), première transmettrice de l’école ; il développe le texte extérieur et nomme les esprits que celui-ci ne fait qu’évoquer. Quelques savants soutiennent l’ordre inverse, mais la plupart tiennent l’Écrit extérieur pour le plus ancien.\u003C\u002Fp>\n\u003Cp>L’Écrit extérieur est aussi célèbre comme calligraphie. Une copie en petite écriture régulière, datée de 356, est attribuée à Wang Xizhi (王羲之), et le poète Li Bai raconte que Wang copia la \u003Cem>Cour jaune\u003C\u002Fem> pour un prêtre taoïste en échange de ses oies blanches. Remarquez pourtant que le \u003Cem>Livre des Jin\u003C\u002Fem>, plus ancien, rapporte la même histoire avec un autre livre, le \u003Ca href=\"\u002Ffr\u002Fdao\u002Fdao-de-jing\u002Ffull-text\">\u003Cem>Dao De Jing\u003C\u002Fem>\u003C\u002Fa> ; dans les deux cas, le texte était prisé autant pour sa \u003Ca href=\"\u002Ffr\u002Farts\u002Fcalligraphy\u002Fgreat-masters-further-reading\">calligraphie\u003C\u002Fa> que pour son enseignement.\u003C\u002Fp>\n\u003Cp>Voici cinq passages fondateurs, un de l’Écrit extérieur et quatre de l’Écrit intérieur, en chinois avec une lecture en français et une brève note. Regardez d’abord le chinois, même si vous n’en connaissez que quelques caractères, puis la lecture, puis la note. La figure placée après le premier passage montre où se trouvent les principaux lieux du paysage intérieur.\u003C\u002Fp>\u003Ch2>1. L’ouverture de l’Écrit extérieur : une carte du corps\u003C\u002Fh2>\u003Ch3>Texte classique\u003C\u002Fh3>\u003Cblockquote lang=\"zh-Hant\">\u003Cp>上有黃庭下關元，後有幽闕前命門。呼吸廬間入丹田，玉池清水灌靈根。審能修之可長存。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>Lecture en français\u003C\u002Fh3>\u003Cp>En haut est la Cour jaune, en bas la Passe de l’Origine ; derrière sont les Portes obscures, devant la Porte de la vie. Respirez par la hutte et entrez dans le Champ de cinabre ; que l’eau claire de l’Étang de jade arrose la racine numineuse. Qui sait vraiment cultiver cela peut durer longtemps.\u003C\u002Fp>\u003Cp>Ces vers sont la première carte du paysage intérieur, et presque chaque mot y reçoit plusieurs lectures : prenez-les lentement. La Passe de l’Origine (\u003Cem>guanyuan\u003C\u002Fem>, 关元) se trouve sous le nombril ; les Portes obscures (\u003Cem>youque\u003C\u002Fem>) désignent d’ordinaire les reins. Voici où le débutant trébuche : la « Porte de la vie » placée devant est souvent comprise ici comme le nombril, et non comme le point entre les reins que les textes plus tardifs appellent \u003Cem>mingmen\u003C\u002Fem> ; ne reportez pas le sens tardif sur ce vers. La « hutte » est glosée comme le nez. Remarquez aussi les variantes : la copie attribuée à Wang Xizhi met les Portes obscures devant et la Porte de la vie derrière, et une édition respire « hors de » la hutte plutôt qu’à travers elle. Elles montrent combien tôt le texte fut étudié et discuté. Retenez le dernier vers, « arroser la racine numineuse » : il renvoie à la pratique décrite à la section 4.\u003C\u002Fp>\u003Cp>À essayer : lisez lentement les quatre directions et remarquez où va votre attention à chacune.\u003C\u002Fp>\u003Cfigure class=\"w-diagram w-diagram--portrait\">\u003Cimg src=\"\u002Fimg\u002Fdiagrams\u002Fhuangting-inner-landscape.svg\" alt=\"Dessin à l’encre d’un méditant assis vu de face, cheveux en chignon et mains jointes sur le giron, avec trois centres vermillon dans la tête, la poitrine et le ventre, un carré jaune au centre, une petite marque à la bouche, les cinq organes et une ligne vermillon en pointillé qui descend de la bouche au ventre\" width=\"550\" height=\"590\" loading=\"lazy\" decoding=\"async\">\u003Cfigcaption>\u003Cp>Le paysage intérieur du \u003Cem>Huangting jing\u003C\u002Fem>. Un dessin schématique ; les commentateurs situent plusieurs de ces lieux différemment.\u003C\u002Fp>\u003Col>\u003Cli>Le Niwan (泥丸), le Champ de cinabre supérieur, dans la tête\u003C\u002Fli>\u003Cli>L’Étang de jade : la bouche\u003C\u002Fli>\u003Cli>Le « palais pourpre » (\u003Cem>jianggong\u003C\u002Fem> 绛宫) : le cœur, Champ de cinabre médian\u003C\u002Fli>\u003Cli>La Cour jaune : le centre vide, situé dans la tête, à la rate ou sous le nombril ; dessinée ici au centre\u003C\u002Fli>\u003Cli>Le Champ de cinabre inférieur, près de la Passe de l’Origine (关元), sous le nombril\u003C\u002Fli>\u003Cli>Les cinq viscères, chacun avec son esprit : poumons, cœur (3), foie, rate et reins (en pointillé, au dos)\u003C\u002Fli>\u003Cli>L’eau de l’Étang de jade, avalée pour « arroser la racine numineuse »\u003C\u002Fli>\u003C\u002Fol>\u003C\u002Ffigcaption>\u003C\u002Ffigure>\u003Ch2>2. La préface de l’Écrit intérieur : des vers de sept caractères\u003C\u002Fh2>\u003Ch3>Texte classique\u003C\u002Fh3>\u003Cblockquote lang=\"zh-Hant\">\u003Cp>上清紫霞虛皇前，太上大道玉晨君，閑居蕊珠作七言，散化五形變萬神，是為黃庭作內篇。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>Lecture en français\u003C\u002Fh3>\u003Cp>Devant le Souverain du Vide, dans les brumes pourpres de la Pureté suprême, le Seigneur de l’Aube de jade de la Grande Voie, demeurant en paix au palais de la Perle des pistils, composa des vers de sept caractères. Ils dispersent et transforment les cinq formes et changent les myriades d’esprits : voici le livre intérieur de la Cour jaune.\u003C\u002Fp>\u003Cp>Remarquez d’abord où l’Écrit intérieur place sa propre origine : au ciel. La Pureté suprême (\u003Cem>Shangqing\u003C\u002Fem>) est le ciel qui a donné son nom à l’école, et le Seigneur de l’Aube de jade l’une de ses hautes divinités ; le texte se présente comme une révélation, non comme une œuvre humaine. Il vous dit aussi sa forme : des vers de sept caractères, faits pour être psalmodiés. Les vers suivants promettent que dix mille récitations élèvent le récitant aux cieux et dissipent la maladie. Lisez ces vers pour ce qu’ils sont : les affirmations d’un texte liturgique sur lui-même. Ils montrent à l’historien la place centrale de la récitation dans son usage.\u003C\u002Fp>\u003Cp>À essayer : lisez une fois la lecture à voix haute, d’un rythme égal, et remarquez ce qui change par rapport au silence.\u003C\u002Fp>\u003Ch2>3. En haut et en bas, à gauche et à droite\u003C\u002Fh2>\u003Ch3>Texte classique\u003C\u002Fh3>\u003Cblockquote lang=\"zh-Hant\">\u003Cp>上有魂靈下關元，左為少陽右太陰，後有密戶前生門，出日入月呼吸存。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>Lecture en français\u003C\u002Fh3>\u003Cp>En haut sont les esprits de l’âme \u003Cem>hun\u003C\u002Fem>, en bas la Passe de l’Origine ; à gauche le petit yang, à droite le grand yin ; derrière la porte secrète, devant la porte de la naissance. Sortant avec le soleil et rentrant avec la lune, gardez le souffle présent.\u003C\u002Fp>\u003Cp>Posez ce passage à côté de l’ouverture de l’Écrit extérieur et vous verrez ce qu’il fait : il en réécrit la carte, avec le même cadre du haut et du bas, de l’arrière et de l’avant, et un nouvel axe de gauche et de droite. Pourquoi le yang à gauche ? Dans la visualisation Shangqing, l’œil gauche est le soleil et l’œil droit la lune ; le yang se tient donc à gauche et le yin à droite. « Sortir avec le soleil et rentrer avec la lune » lie alors la respiration à ce couple : le pratiquant respire au rythme des luminaires célestes, gardés à l’intérieur du corps. Vous pouvez comparer avec l’attention calme et tournée vers le dedans de l’\u003Ca href=\"\u002Ffr\u002Fwellness\u002Fmeditation\u002Fneiguan\">observation intérieure\u003C\u002Fa>.\u003C\u002Fp>\u003Cp>À essayer : pendant quelques minutes, remarquez simplement votre souffle qui sort et qui entre, sans le modifier.\u003C\u002Fp>\u003Ch2>4. L’Étang de jade : la bouche et son eau\u003C\u002Fh2>\u003Ch3>Texte classique\u003C\u002Fh3>\u003Cblockquote lang=\"zh-Hant\">\u003Cp>口為玉池太和宮，漱咽靈液災不干，體生光華氣香蘭，卻滅百邪玉煉顏。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>Lecture en français\u003C\u002Fh3>\u003Cp>La bouche est l’Étang de jade, palais de la grande harmonie. Rincez et avalez le liquide numineux, et le malheur n’entrera pas. Le corps rayonne et le souffle sent l’orchidée ; les cent maux sont chassés, et le visage est affiné comme le jade.\u003C\u002Fp>\u003Cp>Le « liquide numineux » est la salive, et cette pratique est encore enseignée aujourd’hui dans le qigong. Telle que la tradition la décrit, la langue repose contre le palais, la bouche se remplit, et la salive est rincée puis avalée lentement, souvent en trois fois, l’attention l’accompagnant jusqu’au champ inférieur. Reliez cela à la section 1 : dans l’Écrit extérieur, c’est « l’eau claire de l’Étang de jade » qui arrose la racine. Une erreur fréquente est de prendre à la lettre la lumière, le parfum et le visage juvénile : ils sont l’image poétique d’un corps en bon ordre, non une promesse médicale ; ce que la tradition retient ici, c’est l’idée d’avaler calmement, sans hâte, pour apaiser l’esprit.\u003C\u002Fp>\u003Cp>À méditer : remarquez comment le passage va d’un petit geste de la bouche au corps entier.\u003C\u002Fp>\u003Ch2>5. Les esprits des cinq viscères\u003C\u002Fh2>\u003Ch3>Texte classique\u003C\u002Fh3>\u003Cblockquote lang=\"zh-Hant\">\u003Cp>心神丹元字守靈，肺神皓華字虛成，肝神龍煙字含明，翳鬱導煙主濁清，腎神玄冥字育嬰，脾神常在字魂停，膽神龍曜字威明。六腑五臟神體精，皆在心內運天經，晝夜存之自長生。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>Lecture en français\u003C\u002Fh3>\u003Cp>L’esprit du cœur est Origine de cinabre, surnommé Gardien du numineux. L’esprit des poumons est Splendeur lumineuse, surnommé Accomplissement vide. L’esprit du foie est Brume du dragon, surnommé Clarté contenue ; voilant et rassemblant, il guide les vapeurs et régit le clair et le trouble. L’esprit des reins est Obscurité sombre, surnommé Nourricier des nourrissons. L’esprit de la rate est Toujours-présent, surnommé Apaisement de l’âme. L’esprit de la vésicule biliaire est Éclat du dragon, surnommé Clarté majestueuse. Les esprits des six réceptacles et des cinq viscères sont l’essence du corps ; tous sont dans le cœur, tournant avec le cours du ciel. Gardez-les à l’esprit jour et nuit, et vous vivrez longtemps de vous-même.\u003C\u002Fp>\u003Cp>L’Écrit intérieur donne ici à chaque organe un esprit résident, avec un nom et un surnom, comme une personne. Comprenez le but avant la méthode : que les dieux du corps restent chez eux et que le corps reste entier. La pratique est le \u003Cem>cunsi\u003C\u002Fem> (存思), « garder en pensée » : le pratiquant visualise chaque esprit dans son palais, avec ses couleurs et ses vêtements. Les organes suivent les \u003Ca href=\"\u002Ffr\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Ffive-phases\">cinq phases\u003C\u002Fa>. Cherchez maintenant le vers clé, « tous sont dans le cœur » : le cœur-esprit est la salle où tous les autres se rassemblent. On se perd facilement dans la liste des noms et l’on passe à côté. L’alchimie intérieure plus tardive a conservé cette carte, mais en lisant les esprits comme essence, souffle et esprit plutôt que comme des dieux ; le commentateur Tang Liangqiuzi penche déjà dans ce sens.\u003C\u002Fp>\u003Cp>À méditer : lisez lentement « tous sont dans le cœur » et demandez-vous ce que peut signifier un centre qui contient tout le reste.\u003C\u002Fp>\u003Ch2>Le lire aujourd’hui\u003C\u002Fh2>\n\u003Cp>Rappelez-vous d’abord ce qu’est le \u003Cem>Huangting jing\u003C\u002Fem> : un texte religieux, écrit pour être psalmodié et visualisé au sein d’une tradition, auprès de maîtres. Lu comme histoire et comme carte de méditation, il vous offre trois choses.\u003C\u002Fp>\n\u003Cul>\n\u003Cli>\u003Cstrong>Le corps comme lieu où demeurer.\u003C\u002Fstrong> Il ne traite pas le corps comme une machine, mais comme un paysage que votre attention peut habiter, pièce après pièce.\u003C\u002Fli>\n\u003Cli>\u003Cstrong>Le centre.\u003C\u002Fstrong> La Cour jaune est un milieu vide ; la pratique consiste à s’y reposer plutôt qu’à poursuivre ce qui passe.\u003C\u002Fli>\n\u003Cli>\u003Cstrong>De petites pratiques régulières.\u003C\u002Fstrong> Respirer calmement et avaler lentement sont ses exercices les plus simples, et ils font encore partie du qigong.\u003C\u002Fli>\n\u003C\u002Ful>\n\u003Cp>Une mise en garde : ses promesses de longévité et de guérison appartiennent à la tradition et à son époque. Ce ne sont pas des conseils médicaux, et les pratiques de visualisation de ce genre s’apprennent mieux auprès d’un enseignant expérimenté.\u003C\u002Fp>\n\u003Ch2>Pour aller plus loin dans la bibliothèque\u003C\u002Fh2>\n\u003Cul>\n\u003Cli>\u003Ca href=\"\u002Ffr\u002Fdao\u002Fclassics\">La bibliothèque classique\u003C\u002Fa> : les textes complets réunis sur ce site.\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Ffr\u002Fdao\u002Fclassics\u002Fqingjing-jing\">Le \u003Cem>Qingjing jing\u003C\u002Fem>\u003C\u002Fa> : un court classique de la clarté et de la quiétude, récité chaque jour.\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Ffr\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fshangqing-school\">L’école Shangqing\u003C\u002Fa> : la tradition qui a révélé l’Écrit intérieur.\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Ffr\u002Fwellness\u002Fmeditation\">La méditation taoïste\u003C\u002Fa> : les pratiques auxquelles appartient cette carte, de l’observation intérieure à la petite circulation céleste.\u003C\u002Fli>\n\u003C\u002Ful>",{"fr":1078},"banner","list","2026-11-05T16:22:19+00:00","2026-11-06T11:05:03+00:00",{"fr":1310},"Huangting jing (Écrit de la Cour jaune) : vers et sens",{"fr":1312},"Le Huangting jing, Écrit de la Cour jaune : cinq passages avec une lecture en français, le paysage intérieur du corps et ses deux versions.",[],{"data":1315},[1316,1438,1535,1587],{"id":1317,"slug":1318,"available_locales":1319,"path":1320,"title":1321,"venue":1324,"hero_image_url":1327,"card_image_url":1327,"card_landscape_url":1328,"lifecycle":1329,"session_mode":1330,"sessions":1331,"next_session":1437},78700,"baduanjin-workshop-september",[1058,1059,1060],"\u002Fevents\u002Finternal-arts-wellness\u002Fbaduanjin-workshop-september",{"en":1322,"zh":1323},"Baduanjin Workshop — November 2026 Sessions","古法八段锦 · 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2026","2026年10月4日","Oct","October",{"status":1333,"date_slug":1378,"time_label":1335,"timezone_abbr":1336,"date_label":1379,"date_label_fr":1380,"date_short_fr":1381,"date_only_fr":1382,"date_range_label_fr":1078,"time_label_fr":1341,"date_label_zh":1383,"date_short":1384,"date_short_zh":1385,"date_only":1386,"date_only_zh":1387,"is_multi_day":1277,"date_range_label":1078,"date_range_label_zh":1078,"day_of_month":1186,"month_short":1375,"month_long":1376,"month_num":105,"year":1350,"weekday_short":1351,"weekday_index":1082},"2026-10-11","Sunday, 11 October 2026","dimanche 11 octobre 2026","dim. 11 oct.","11 oct. 2026","2026年10月11日 星期日","Sun 11 Oct","10月11日 周日","11 Oct 2026","2026年10月11日",{"status":1333,"date_slug":1389,"time_label":1335,"timezone_abbr":1336,"date_label":1390,"date_label_fr":1391,"date_short_fr":1392,"date_only_fr":1393,"date_range_label_fr":1078,"time_label_fr":1341,"date_label_zh":1394,"date_short":1395,"date_short_zh":1396,"date_only":1397,"date_only_zh":1398,"is_multi_day":1277,"date_range_label":1078,"date_range_label_zh":1078,"day_of_month":30,"month_short":1399,"month_long":1400,"month_num":1186,"year":1350,"weekday_short":1351,"weekday_index":1082},"2026-11-01","Sunday, 1 November 2026","dimanche 1 novembre 2026","dim. 1 nov.","1 nov. 2026","2026年11月1日 星期日","Sun 1 Nov","11月1日 周日","1 Nov 2026","2026年11月1日","Nov","November",{"status":1402,"date_slug":1403,"time_label":1335,"timezone_abbr":1336,"date_label":1404,"date_label_fr":1405,"date_short_fr":1406,"date_only_fr":1407,"date_range_label_fr":1078,"time_label_fr":1341,"date_label_zh":1408,"date_short":1409,"date_short_zh":1410,"date_only":1411,"date_only_zh":1412,"is_multi_day":1277,"date_range_label":1078,"date_range_label_zh":1078,"day_of_month":118,"month_short":1399,"month_long":1400,"month_num":1186,"year":1350,"weekday_short":1351,"weekday_index":1082},"scheduled","2026-11-08","Sunday, 8 November 2026","dimanche 8 novembre 2026","dim. 8 nov.","8 nov. 2026","2026年11月8日 星期日","Sun 8 Nov","11月8日 周日","8 Nov 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