[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"site-nav-reference-en":3,"site-nav-zh":4,"site-nav-zh-all-chinese-metaphysics":289,"event-categories-zh":574,"site-settings":817,"node-zh-chinese-metaphysics\u002Fdate-selection":859,"live-course-events":945},null,{"data":5},{"header":6,"footer":264},[7,51,82,123,161,187,229,260],{"to":8,"label":9,"label_zh":10,"children":11},"\u002Fdao","TAO","道",[12,17,22,26,30,34,39,43,47],{"to":13,"label":14,"label_zh":15,"n":16},"\u002Fdao\u002Fintroduction","Begin with the Tao","道學入門",9,{"to":18,"label":19,"label_zh":20,"n":21},"\u002Fdao\u002Fyi-jing","I Ching","易經",7,{"to":23,"label":24,"label_zh":25,"n":16},"\u002Fdao\u002Fdao-de-jing","Tao Te Ching","道德經",{"to":27,"label":28,"label_zh":29,"n":21},"\u002Fdao\u002Ftaiji","Taiji","太極",{"to":31,"label":32,"label_zh":33,"n":21},"\u002Fdao\u002Fzhuang-zi","Zhuangzi","莊子",{"to":35,"label":36,"label_zh":37,"n":38},"\u002Fdao\u002Fclassics","Classical Library","道家經典文庫",1,{"to":40,"label":41,"label_zh":42},"\u002Fdao\u002Fdaoist-philosophy","Taoist Philosophy","道家哲學",{"to":44,"label":45,"label_zh":46},"\u002Fdao\u002Fwu-wei-natural-living","Wu Wei & Natural Living","無為與自然生活",{"to":48,"label":49,"label_zh":50},"\u002Fdao\u002Fdaoist-view-of-life","A Taoist View of Life","道家人生觀",{"to":52,"label":53,"label_zh":54,"children":55},"\u002Fmartial-arts","Martial Arts","武當武術",[56,61,65,70,74,78],{"to":57,"label":58,"label_zh":59,"n":60},"\u002Fmartial-arts\u002Ffoundations-internal-arts","Foundations of Internal Martial Arts","內家拳基礎",6,{"to":62,"label":63,"label_zh":64,"n":21},"\u002Fmartial-arts\u002Ftaijiquan","Taijiquan (Tai Chi)","太極拳",{"to":66,"label":67,"label_zh":68,"n":69},"\u002Fmartial-arts\u002Fbaguazhang","Baguazhang: Circle Walking, Palm Changes and Movement","八卦掌：走圈、換掌與身法變化",5,{"to":71,"label":72,"label_zh":73,"n":69},"\u002Fmartial-arts\u002Fxingyiquan","Xingyiquan: Structure, Intention and Direct Training","形意拳：結構、意念與直接訓練",{"to":75,"label":76,"label_zh":77,"n":21},"\u002Fmartial-arts\u002Fweapons","Wudang Sword and Weapons: History, Practice and Context","武當劍與兵器：歷史、練習與文化語境",{"to":79,"label":80,"label_zh":81,"n":21},"\u002Fmartial-arts\u002Ftraining-practice","Training and Practice: Building a Sustainable Wudang Routine","訓練與習練：建立可持續的武當練習",{"to":83,"label":84,"label_zh":85,"children":86},"\u002Fwellness","Wellness","養生",[87,91,95,99,103,107,111,115,119],{"to":88,"label":89,"label_zh":90,"n":21},"\u002Fwellness\u002Fqigong","Qigong","氣功",{"to":92,"label":93,"label_zh":94,"n":60},"\u002Fwellness\u002Fherbal-healing","Chinese Herbal Medicine","中藥與本草",{"to":96,"label":97,"label_zh":98,"n":60},"\u002Fwellness\u002Ftaoist-medicine","Taoist Medicine","道家醫學",{"to":100,"label":101,"label_zh":102,"n":60},"\u002Fwellness\u002Fenergy-sound-healing","Sound & Energy Practices","聲音與能量練習",{"to":104,"label":105,"label_zh":106},"\u002Fwellness\u002Fstanding-practice","Standing Practice","站樁",{"to":108,"label":109,"label_zh":110},"\u002Fwellness\u002Fwudang-internal-cultivation","Wudang Internal Cultivation","武當內修",{"to":112,"label":113,"label_zh":114},"\u002Fwellness\u002Fmoxibustion","Moxibustion","艾灸",{"to":116,"label":117,"label_zh":118},"\u002Fwellness\u002Fbigu","Bigu","辟穀",{"to":120,"label":121,"label_zh":122,"n":38},"\u002Fwellness\u002Fbaduanjin","Baduanjin (Eight Brocades)","八段錦",{"to":124,"label":125,"label_zh":126,"children":127},"\u002Farts","Literati Arts","文人雅藝",[128,133,138,143,148,153,157],{"to":129,"label":130,"label_zh":131,"n":132},"\u002Farts\u002Fchinese-poetry-literature","Chinese Poetry and Literature: Forms, Contexts and Reading Paths","中國詩詞與文學：體式、語境與閱讀路徑",49,{"to":134,"label":135,"label_zh":136,"n":137},"\u002Farts\u002Fcalligraphy","Chinese Calligraphy: Scripts, Materials and Ways of Looking","中國書法：書體、材料與觀賞入門",17,{"to":139,"label":140,"label_zh":141,"n":142},"\u002Farts\u002Ftea-ceremony","Chinese Tea Culture","中國茶文化",39,{"to":144,"label":145,"label_zh":146,"n":147},"\u002Farts\u002Fguqin","Guqin: Sound, History and Ways to Listen","古琴：認識聲音、歷史與聆聽方法",12,{"to":149,"label":150,"label_zh":151,"n":152},"\u002Farts\u002Fpainting","Chinese Painting: Materials, Formats and Ways of Looking","中國繪畫：材料、形制與觀看方法",15,{"to":154,"label":155,"label_zh":156,"n":16},"\u002Farts\u002Fincense","Chinese Incense Culture","中國香文化",{"to":158,"label":159,"label_zh":160,"n":21},"\u002Farts\u002Fflower-arrangement","Chinese Flower Arrangement: History, Materials and Ways of Looking","中國插花：歷史、花材與觀看方法",{"to":162,"label":163,"label_zh":164,"children":165},"\u002Fdaoism","Taoist Culture","道教文化",[166,170,174,178,183],{"to":167,"label":168,"label_zh":169,"n":16},"\u002Fdaoism\u002Ftaoist-deities-pantheon","Taoist Deities and the Chinese Pantheon: A Structural Guide","道教神仙與神明體系：結構與層級指南",{"to":171,"label":172,"label_zh":173,"n":21},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains","Taoist Temples and Sacred Mountains: A Guide to Places and Architecture","道教名山與宮觀：聖地、建築與制度指南",{"to":175,"label":176,"label_zh":177,"n":21},"\u002Fdaoism\u002Ftaoist-schools-lineages","Taoist Schools and Lineages: Zhengyi, Quanzhen and Historical Traditions","道教流派與傳承：正一、全真及歷史道派",{"to":179,"label":180,"label_zh":181,"n":182},"\u002Fdaoism\u002Ftaoist-festivals-rituals","Taoist Festivals and Rituals: Calendars, Offerings and Community Rites","道教節日與科儀：神誕、齋醮與歲時儀式",19,{"to":184,"label":185,"label_zh":186,"n":60},"\u002Fdaoism\u002Feight-immortals","The Eight Immortals: Origins, Symbols and Taoist Legends","八仙：人物、象徵與道教傳說",{"to":188,"label":189,"label_zh":190,"children":191},"\u002Fchinese-metaphysics","Chinese Metaphysics","易學與傳統術數",[192,196,200,204,208,213,217,221,225],{"to":193,"label":194,"label_zh":195,"n":21},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements","Yin-Yang and the Five Phases in Chinese Thought","陰陽五行：理解關係與變化",{"to":197,"label":198,"label_zh":199,"n":21},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches","Chinese Heavenly Stems and Earthly Branches (Ganzhi)","天干地支（干支）：中國曆法與術數的六十迴圈",{"to":201,"label":202,"label_zh":203,"n":21},"\u002Fchinese-metaphysics\u002Ffeng-shui","Chinese Feng Shui: Landscape, Compass Methods and Responsible Practice","中國風水：形勢、羅盤方法與負責任實踐",{"to":205,"label":206,"label_zh":207,"n":21},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars","BaZi (Four Pillars of Destiny): How the Eight Characters Work","八字四柱命理：八個字如何構成命盤",{"to":209,"label":210,"label_zh":211,"n":212},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu","Zi Wei Dou Shu (Purple Star Astrology): How the Twelve-Palace Chart Works","紫微斗數：十二宮命盤如何運作",8,{"to":214,"label":215,"label_zh":216,"n":212},"\u002Fchinese-metaphysics\u002Fdate-selection","Chinese Date Selection: How Auspicious Days Are Chosen","中國擇吉：傳統吉日如何選擇",{"to":218,"label":219,"label_zh":220,"n":21},"\u002Fchinese-metaphysics\u002Fphysiognomy","Chinese Physiognomy: Face Reading, Palm Reading and Their Limits","中國相術：面相、手相及其侷限",{"to":222,"label":223,"label_zh":224,"n":21},"\u002Fchinese-metaphysics\u002Fdivination-arts","Chinese Divination Arts: Methods, History and Responsible Use","中國占卜術：方法、歷史與負責任使用",{"to":226,"label":227,"label_zh":228,"n":21},"\u002Fchinese-metaphysics\u002Fluoshu-hetu","The Hetu, Luoshu and Nine Palaces in Chinese Cosmology","河圖、洛書與九宮：中國傳統圖式的歷史與用途",{"to":230,"label":231,"label_zh":232,"children":233},"\u002Fwudang-mountain","Experience Wudang","武當之旅",[234,238,243,248,252,256],{"to":235,"label":236,"label_zh":237,"n":21},"\u002Fwudang-mountain\u002Fintroduction","Introduction to Wudang Mountain","初識武當山",{"to":239,"label":240,"label_zh":241,"n":242},"\u002Fwudang-mountain\u002Ftemples-and-sites","Wudang Mountain Temples and Sacred Sites","武當山宮觀與勝蹟",3,{"to":244,"label":245,"label_zh":246,"n":247},"\u002Fwudang-mountain\u002Fplanning-a-visit","Planning a Visit to Wudang Mountain","武當山行前規劃指南",4,{"to":249,"label":250,"label_zh":251,"n":242},"\u002Fwudang-mountain\u002Fstudying-at-wudang","Studying Martial Arts at Wudang Mountain","在武當山學習武術",{"to":253,"label":254,"label_zh":255,"n":242},"\u002Fwudang-mountain\u002Ftemple-etiquette","Wudang Temple Etiquette: A Visitor’s Guide","武當宮觀參訪禮儀",{"to":257,"label":258,"label_zh":259,"n":69},"\u002Fwudang-mountain\u002Fpractical-reference","Wudang Mountain Practical Reference","武當山實用參考資料",{"to":261,"label":262,"label_zh":263},"\u002Fwudang-mountain\u002Feveryday-wudang","Everyday Wudang","武當日常",[265,266,267,268,269,270,271,272,273,277,281,285],{"to":8,"label":9,"label_zh":10},{"to":52,"label":53,"label_zh":54},{"to":83,"label":84,"label_zh":85},{"to":124,"label":125,"label_zh":126},{"to":162,"label":163,"label_zh":164},{"to":188,"label":189,"label_zh":190},{"to":230,"label":231,"label_zh":232},{"to":261,"label":262,"label_zh":263},{"to":274,"label":275,"label_zh":276},"\u002Fabout","About Wudang.Org","關於 Wudang.Org",{"to":278,"label":279,"label_zh":280},"\u002Fstart-here","Start Here","從這裡開始",{"to":282,"label":283,"label_zh":284},"\u002Ffind-a-practice","Find a Practice","找到適合你的修習",{"to":286,"label":287,"label_zh":288},"\u002Fteachers","Our Teachers","授課老師",{"data":290},{"all":291,"header":572,"footer":573},[292],{"to":188,"label":189,"label_zh":190,"children":293},[294,324,354,384,414,448,482,512,542],{"to":193,"label":194,"label_zh":195,"children":295},[296,300,304,308,312,316,320],{"to":297,"label":298,"label_zh":299},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Forigins-early-history","Origins & Early History of Yin-Yang Thought","陰陽觀念的來歷",{"to":301,"label":302,"label_zh":303},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fmeaning-of-yin-and-yang","The Meaning of Yin and Yang","陰陽的含義",{"to":305,"label":306,"label_zh":307},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Ffive-phases","The Five Phases: Wood, Fire, Earth, Metal & Water","五行：五種執行",{"to":309,"label":310,"label_zh":311},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fgenerating-controlling-cycles","The Generating & Controlling Cycles","相生與相剋",{"to":313,"label":314,"label_zh":315},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fcorrelative-cosmology","Correlative Cosmology: Body, Seasons & the Cosmos","天人相應：關聯宇宙論",{"to":317,"label":318,"label_zh":319},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fin-the-metaphysical-arts","Yin-Yang & the Five Elements in the Metaphysical Arts","陰陽五行在術數中的應用",{"to":321,"label":322,"label_zh":323},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fkey-sources-further-reading","Key Sources & Further Reading","參考文獻與延伸閱讀",{"to":197,"label":198,"label_zh":199,"children":325},[326,330,334,338,342,346,350],{"to":327,"label":328,"label_zh":329},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Forigins-history","Origins and History of the Chinese Sexagenary Cycle","中國干支與六十甲子的起源和歷史",{"to":331,"label":332,"label_zh":333},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Ften-heavenly-stems","The Ten Heavenly Stems: Names, Five Phases and Meanings","十天干：名稱、五行屬性與含義",{"to":335,"label":336,"label_zh":337},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Ftwelve-earthly-branches","The Twelve Earthly Branches: Animals, Hours, Months and Meanings","十二地支：生肖、時辰、月份與含義",{"to":339,"label":340,"label_zh":341},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Fsixty-year-jiazi","The Sixty-Part Jiazi Cycle: How Stems and Branches Combine","六十甲子：天干地支如何組合成六十迴圈",{"to":343,"label":344,"label_zh":345},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Fstems-branches-yin-yang-five-phases","How Heavenly Stems and Earthly Branches Encode Yin–Yang and the Five Phases","天干地支如何結合陰陽五行",{"to":347,"label":348,"label_zh":349},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Fin-the-metaphysical-arts","How Ganzhi Is Used in BaZi, Feng Shui, Date Selection and Other Arts","干支如何應用於八字、風水、擇日與其他術數",{"to":351,"label":352,"label_zh":353},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Fkey-sources-further-reading","Heavenly Stems, Earthly Branches and Ganzhi: Sources and Further Reading","天干地支與干支歷的重要資料和延伸閱讀",{"to":201,"label":202,"label_zh":203,"children":355},[356,360,364,368,372,376,380],{"to":357,"label":358,"label_zh":359},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Forigins-history","Origins and History of Chinese Feng Shui","中國風水的起源與歷史",{"to":361,"label":362,"label_zh":363},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fqi-compass-two-schools","Qi, the Feng Shui Compass and the Two Schools","風水中的氣、羅盤與形勢理氣之分",{"to":365,"label":366,"label_zh":367},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fform-school-landscape","Feng Shui Form School: How Landscapes Are Read","風水形勢派：如何觀察山水與地形",{"to":369,"label":370,"label_zh":371},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fcompass-school-luopan","Feng Shui Compass School: How the Luopan Is Used","風水理氣派：羅盤如何用於方位判斷",{"to":373,"label":374,"label_zh":375},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fdwellings-and-graves","Feng Shui for Homes and Graves: Yangzhai and Yinzhai","陽宅與陰宅風水：住宅和墓葬有何不同",{"to":377,"label":378,"label_zh":379},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fmodern-world","Feng Shui Today: Homes, Cities, Design and Cultural Practice","今日風水：住宅、城市、設計與文化實踐",{"to":381,"label":382,"label_zh":383},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fkey-sources-further-reading","Chinese Feng Shui Sources: Classical Texts and Further Reading","中國風水資料：經典文獻與延伸閱讀",{"to":205,"label":206,"label_zh":207,"children":385},[386,390,394,398,402,406,410],{"to":387,"label":388,"label_zh":389},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Forigins-history","History of BaZi and the Four Pillars of Destiny","八字與四柱命理的起源和歷史",{"to":391,"label":392,"label_zh":393},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fbuilding-the-chart","How a BaZi Chart Is Calculated: The Four Pillars and Eight Characters","八字命盤如何排定：四柱八字的計算方法",{"to":395,"label":396,"label_zh":397},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fday-master-ten-gods","The BaZi Day Master and Ten Gods: A Relationship Guide","八字日主與十神：命盤關係如何分類",{"to":399,"label":400,"label_zh":401},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Ffive-phase-balance","How BaZi Charts Are Read: Five-Phase Balance and the Useful God","八字命盤如何解讀：五行平衡與用神",{"to":403,"label":404,"label_zh":405},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fluck-pillars-annual-influences","BaZi Luck Pillars and Annual Influences: How Time Is Read","八字大運與流年：命盤如何推移時間",{"to":407,"label":408,"label_zh":409},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fin-practice","BaZi Readings Today: Interpretation, Responsibility and Limits","今日八字解讀：意義、責任與界限",{"to":411,"label":412,"label_zh":413},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fkey-sources-further-reading","BaZi Sources: Classical Texts, Commentaries and Further Reading","八字資料：經典、註疏與延伸閱讀",{"to":209,"label":210,"label_zh":211,"children":415},[416,420,424,428,432,436,440,444],{"to":417,"label":418,"label_zh":419},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Forigins-history","History of Zi Wei Dou Shu: Origins, Legends and Documented Evidence","紫微斗數的起源與歷史：傳說、文獻與可考證據",{"to":421,"label":422,"label_zh":423},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Ftwelve-palaces","The Twelve Palaces of Zi Wei Dou Shu: A Guide to the Life Domains","紫微斗數十二宮：命盤生活領域完整指南",{"to":425,"label":426,"label_zh":427},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fthe-stars","Zi Wei Dou Shu Stars: The Fourteen Major Stars and Their Meanings","紫微斗數星曜：十四主星及其含義",{"to":429,"label":430,"label_zh":431},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fcasting-and-reading","How a Zi Wei Dou Shu Chart Is Cast and Read","紫微斗數如何排盤與解讀",{"to":433,"label":434,"label_zh":435},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Ffour-transformations","Zi Wei Dou Shu Four Transformations: How the Chart Moves Through Time","紫微斗數四化：命盤如何隨時間變化",{"to":437,"label":438,"label_zh":439},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fin-practice","Zi Wei Dou Shu Readings Today: Interpretation, Responsibility and Limits","今日紫微斗數解讀：意義、責任與界限",{"to":441,"label":442,"label_zh":443},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fkey-sources-further-reading","Zi Wei Dou Shu Sources: Classical Texts, Schools and Further Reading","紫微斗數資料：經典、流派與延伸閱讀",{"to":445,"label":446,"label_zh":447},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fglossary","Zi Wei Dou Shu Glossary: Palaces, Stars, Transformations and Time Cycles","紫微斗數術語表：宮位、星曜、四化與時間週期",{"to":214,"label":215,"label_zh":216,"children":449},[450,454,458,462,466,470,474,478],{"to":451,"label":452,"label_zh":453},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Forigins-history","Origins and History of Chinese Date Selection","中國擇吉的起源與歷史",{"to":455,"label":456,"label_zh":457},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fthe-almanac","The Chinese Almanac: How the Tongshu Guides Everyday Dates","通書：中國人的日用擇日指南",{"to":459,"label":460,"label_zh":461},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fcyclical-qualities","How Chinese Calendars Describe the Qualities of Days","中國曆法如何描述日子的週期屬性",{"to":463,"label":464,"label_zh":465},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fstars-and-officers","Auspicious Stars and Day Officers in Chinese Date Selection","擇吉中的吉星、值日神與神煞",{"to":467,"label":468,"label_zh":469},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fchoosing-a-date","How Chinese Date Selection Works in Practice","中國擇日的實際操作",{"to":471,"label":472,"label_zh":473},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fcultural-meaning-and-responsible-practice","Chinese Date Selection: Cultural Meaning and Responsible Practice","中國擇日的文化意義與負責任實踐",{"to":475,"label":476,"label_zh":477},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fkey-sources-further-reading","Chinese Date Selection: Key Sources and Further Reading","中國擇日的重要資料與延伸閱讀",{"to":479,"label":480,"label_zh":481},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Ftwenty-four-solar-terms-seasonal-time-chinese-calendar","The Twenty-Four Solar Terms: Seasonal Time in the Chinese Calendar","二十四節氣：中國曆法中的季節時間",{"to":218,"label":219,"label_zh":220,"children":483},[484,488,492,496,500,504,508],{"to":485,"label":486,"label_zh":487},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Forigins-history","Origins and History of Chinese Physiognomy","中國相術的起源與歷史",{"to":489,"label":490,"label_zh":491},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fface-reading","Chinese Face Reading (Mianxiang): Methods, Meanings and Limits","中國面相術：方法、含義與侷限",{"to":493,"label":494,"label_zh":495},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fpalm-reading","Chinese Palm Reading (Shouxiang): Traditions, Methods and Limits","中國手相術：傳統、方法與侷限",{"to":497,"label":498,"label_zh":499},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fin-practice","Chinese Physiognomy in Practice Today: Readings, Apps and Risks","當代中國相術：看相、應用程式與風險",{"to":501,"label":502,"label_zh":503},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fhistory-interpretation-and-context","How to Interpret Chinese Physiognomy Responsibly","如何負責任地理解中國相術",{"to":505,"label":506,"label_zh":507},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fin-culture","Chinese Physiognomy in History, Literature and Everyday Culture","中國相術在歷史、文學與日常文化中",{"to":509,"label":510,"label_zh":511},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fkey-sources-further-reading","Chinese Physiognomy: Primary Sources and Further Reading","中國相術的重要資料與延伸閱讀",{"to":222,"label":223,"label_zh":224,"children":513},[514,518,522,526,530,534,538],{"to":515,"label":516,"label_zh":517},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Forigins-history","Origins and History of Chinese Divination","中國占卜的起源與歷史",{"to":519,"label":520,"label_zh":521},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Foracle-bones","Chinese Oracle Bones and Turtle-Shell Divination","中國甲骨與龜卜：商代占卜和早期文字",{"to":523,"label":524,"label_zh":525},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fyijing-milfoil","The Yijing and Milfoil Divination: How Hexagrams Are Cast and Read","《易經》與筮佔：卦象如何生成與解讀",{"to":527,"label":528,"label_zh":529},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fcoins-and-lots","Chinese Coin Divination and Temple Lots: Methods and Meaning","中國錢佔與求籤：方法、解讀與文化意義",{"to":531,"label":532,"label_zh":533},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fin-practice","Chinese Divination in Practice Today: Consultations, Apps and Risks","當代中國占卜：諮詢、應用程式與風險",{"to":535,"label":536,"label_zh":537},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fmeaning-reflection-and-responsible-practice","How to Use Chinese Divination Responsibly","如何負責任地使用中國占卜",{"to":539,"label":540,"label_zh":541},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fkey-sources-further-reading","Chinese Divination: Primary Sources and Further Reading","中國占卜的重要資料與延伸閱讀",{"to":226,"label":227,"label_zh":228,"children":543},[544,548,552,556,560,564,568],{"to":545,"label":546,"label_zh":547},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Forigins-history","Origins and History of the Hetu and Luoshu Diagrams","河圖與洛書圖式的起源與歷史",{"to":549,"label":550,"label_zh":551},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fhetu-river-chart","The Hetu River Chart: Numbers, Directions and the Five Phases","河圖：數字、方位與五行結構",{"to":553,"label":554,"label_zh":555},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fluoshu-magic-square","The Luoshu Magic Square: Numbers, Structure and Cultural Meaning","洛書幻方：數字結構與文化含義",{"to":557,"label":558,"label_zh":559},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fnine-palaces","The Nine Palaces (Jiugong): Directions, Time Cycles and Traditional Uses","九宮：方位、時間週期與傳統用途",{"to":561,"label":562,"label_zh":563},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fin-practice","Hetu, Luoshu and Nine Palaces in Practice Today","河圖、洛書與九宮在今天的實際應用",{"to":565,"label":566,"label_zh":567},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fmathematics-tradition-and-interpretation","How to Interpret the Hetu and Luoshu: Mathematics, History and Symbolism","如何理解河圖與洛書：數學、歷史與象徵",{"to":569,"label":570,"label_zh":571},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fkey-sources-further-reading","Hetu, Luoshu and Nine Palaces: Primary Sources and Further Reading","河圖、洛書與九宮的重要資料與延伸閱讀",[],[],{"data":575},[576,612,635,654,675,694,714,732,753,776,798],{"id":38,"uuid":577,"slug":578,"available_locales":579,"name":583,"description":586,"body":588,"path":591,"images":592,"image_urls":597,"hero_image":3,"hero_image_url":3,"seo_title":602,"seo_description":605,"sort_order":607,"is_active":608,"status":609,"created_at":610,"updated_at":611},"f1a30881-20c6-407b-b546-669e839a178a","feng-shui-learning",[580,581,582],"en","zh","fr",{"en":584,"zh":585},"Feng Shui Learning","風水課程",{"en":587,"zh":3},"Study feng shui as a historical Chinese tradition of interpreting orientation, form and environment—with clear limits on predictive claims.",{"en":589,"zh":590},"\u003Ch2>\u003Cem>Feng shui 風水 developed through multiple schools, texts and professional traditions. It brings together observations of landform, orientation, water, buildings and correlative cosmology. It should not be reduced to decorative rules, nor presented as a scientifically proven way to guarantee health, wealth or relationships.\u003C\u002Fem>\u003C\u002Fh2>\u003Cp>\u003Cem>Classes introduce core vocabulary, the distinction between major approaches and the cultural contexts in which feng shui has been practised. Contemporary applications are discussed critically. Students remain responsible for property, financial and personal decisions and should seek qualified professional advice where those decisions carry material consequences.\u003C\u002Fem>\u003C\u002Fp>","\u003Cp>風水形成於不同的流派、典籍與專業傳統，綜合觀察地形、方位、水勢、建築以及陰陽五行等關聯性宇宙觀。它不應被簡化為裝飾規則，也不能被宣傳為保證健康、財富或關係結果的科學方法。\u003C\u002Fp>\u003Cp>課程介紹基本術語、主要方法的差別，以及風水在歷史社會中的實踐語境，並以批判態度討論當代應用。涉及房產、財務或其他重大決定時，學員仍應根據事實判斷，並諮詢具備資質的相關專業人士。\u003C\u002Fp>","\u002Fevents\u002Ffeng-shui-learning",[593,594,595,596],"wudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","wudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","wudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","wudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",[598,599,600,601],"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",{"en":603,"zh":604},"Feng Shui Classes and Courses","風水課程：方位、形勢與空間觀念入門",{"en":587,"zh":606},"從歷史、環境與文化語境學習風水，理解方位、形勢與空間觀念，同時明確傳統解釋與科學證據的界限。",0,true,"active","2026-07-13T05:17:57.000000Z","2026-09-25T03:51:12.000000Z",{"id":60,"uuid":613,"slug":614,"available_locales":615,"name":616,"description":619,"body":622,"path":625,"images":626,"image_urls":627,"hero_image":3,"hero_image_url":3,"seo_title":628,"seo_description":631,"sort_order":607,"is_active":608,"status":609,"created_at":634,"updated_at":611},"c85bf6cc-b84e-4c36-bbd7-9e92b53bbe50","internal-arts-wellness",[580,581,582],{"en":617,"zh":618},"Internal Arts & Wellness","內家功法與養生",{"en":620,"zh":621},"Classes, workshops and retreats in Baduanjin, Taijiquan, qigong and traditional practices for movement, breathing and mindful cultivation.","彙集八段錦、太極拳、氣功及傳統身心修習的課程、工作坊與靜修活動。",{"en":623,"zh":624},"\u003Cp>Explore small-group classes, workshops and retreats introducing Wudang internal arts and traditional wellness practices. Programmes may include Baduanjin, Taijiquan, qigong, standing practice, breathing and their cultural foundations.\u003C\u002Fp>\u003Cp>Each listing provides its teacher, schedule, experience level and registration arrangements.\u003C\u002Fp>","\u003Cp>本類別彙集武當內家功法與傳統養生修習的小班課程、工作坊及靜修活動，內容可涵蓋八段錦、太極拳、氣功、站樁、呼吸練習及相關文化基礎。\u003C\u002Fp>\u003Cp>每項活動都會註明導師、日期、適合程度與報名方式，方便參加者選擇合適的學習體驗。\u003C\u002Fp>","\u002Fevents\u002Finternal-arts-wellness",[],[],{"en":629,"zh":630},"Internal Arts & Wellness Events","內家功法與養生活動",{"en":632,"zh":633},"Explore Baduanjin, Taijiquan, qigong and traditional wellness classes, workshops and retreats listed by Wudang.Org.","探索八段錦、太極拳、氣功與傳統養生課程、工作坊及靜修活動。","2026-08-16T19:23:45.000000Z",{"id":636,"uuid":637,"slug":638,"available_locales":639,"name":640,"description":643,"body":644,"path":645,"images":646,"image_urls":647,"hero_image":3,"hero_image_url":3,"seo_title":648,"seo_description":650,"sort_order":607,"is_active":608,"status":609,"created_at":653,"updated_at":611},10,"884ed965-8c72-49e2-acee-0fc2f7aec70a","face-reading-learning",[580,581,582],{"en":641,"zh":642},"Face Reading Learning","面相課程",[],[],"\u002Fevents\u002Fface-reading-learning",[],[],{"en":649},"Chinese Face Reading Classes and Workshops",{"en":651,"zh":652},"Learn Chinese face reading (面相) as a cultural tradition: its classical framework, history and uses, taught with clear limits on predictive claims.","把面相作為中國傳統文化來學習：認識其經典框架、歷史與用法，並清楚說明傳統詮釋的邊界。","2026-08-30T17:01:43.000000Z",{"id":655,"uuid":656,"slug":657,"available_locales":658,"name":659,"description":662,"body":664,"path":667,"images":668,"image_urls":669,"hero_image":3,"hero_image_url":3,"seo_title":670,"seo_description":673,"sort_order":38,"is_active":608,"status":609,"created_at":610,"updated_at":611},2,"8792a80b-d0c8-4ef9-9634-5cb91827932b","zi-wei-dou-shu-learning",[580,581,582],{"en":660,"zh":661},"Zi Wei Dou Shu Learning","紫微斗數課程",{"en":663,"zh":3},"Explore Purple Star Astrology as a traditional Chinese interpretive system, approached as cultural knowledge rather than scientific prediction.",{"en":665,"zh":666},"\u003Cp>Zi Wei Dou Shu 紫微鬥數 organises birth information through palaces, stars and patterned relationships. The system has a substantial technical vocabulary and several interpretive traditions, but its predictive claims are not established by modern scientific evidence.\u003C\u002Fp>\u003Cp>Courses explain how charts are structured, how symbols are read and how historical and contemporary practitioners differ. The aim is cultural literacy and disciplined reflection—not certainty about the future. Readings do not replace medical, legal, financial, employment or psychological expertise.\u003C\u002Fp>","\u003Cp>紫微斗數依據出生資訊，以宮位、星曜和彼此關係組織命盤。它具有複雜的術語與多種解釋傳統，但其預測主張並未得到現代科學證據的確立。\u003C\u002Fp>\u003Cp>課程說明命盤結構、符號閱讀方法，以及歷史與當代實踐者之間的差異。學習目的在於文化理解與有紀律的自我反思，而不是獲得關於未來的確定答案。相關解讀不能代替醫療、法律、財務、就業或心理專業意見。\u003C\u002Fp>","\u002Fevents\u002Fzi-wei-dou-shu-learning",[],[],{"en":671,"zh":672},"Zi Wei Dou Shu (Purple Star Astrology) Classes","紫微斗數課程：命盤、宮位與星曜入門",{"en":663,"zh":674},"把紫微斗數作為中國傳統詮釋體系來學習，認識命盤、宮位與星曜，不把它包裝成科學預測。",{"id":247,"uuid":676,"slug":677,"available_locales":678,"name":679,"description":682,"body":683,"path":684,"images":685,"image_urls":686,"hero_image":3,"hero_image_url":3,"seo_title":687,"seo_description":690,"sort_order":38,"is_active":608,"status":609,"created_at":693,"updated_at":611},"09958025-4f1d-40e6-ae1c-8b1517ac824e","tea-arts",[580,581,582],{"en":680,"zh":681},"Tea Arts","茶藝",[],[],"\u002Fevents\u002Ftea-arts",[],[],{"en":688,"zh":689},"Chinese Tea Art Classes and Workshops","茶藝課程與工作坊",{"en":691,"zh":692},"Chinese tea art (茶藝) classes and workshops: tea types, brewing methods, tea-table etiquette and the quiet attention of sharing tea.","茶藝課程與工作坊：認識茶類、泡茶方法與茶席禮儀，在一席茶中體會從容與專注。","2026-08-16T17:13:57.000000Z",{"id":242,"uuid":695,"slug":696,"available_locales":697,"name":698,"description":701,"body":703,"path":706,"images":707,"image_urls":708,"hero_image":3,"hero_image_url":3,"seo_title":709,"seo_description":712,"sort_order":655,"is_active":608,"status":609,"created_at":610,"updated_at":611},"e52a261e-348a-4b8a-bd51-43f4e6b1d861","ba-zi-learning",[580,581,582],{"en":699,"zh":700},"Ba Zi Learning","八字課程",{"en":702,"zh":3},"Study the Four Pillars as a traditional system of stems, branches and five-phase correspondence, with history and limitations made explicit.",{"en":704,"zh":705},"\u003Cp>Ba Zi 八字 interprets year, month, day and hour through the heavenly stems, earthly branches, yin-yang and five-phase relationships. It is an influential part of Chinese metaphysical culture, not an observational science in the modern empirical sense.\u003C\u002Fp>\u003Cp>Classes introduce chart structure, terminology and common interpretive methods while distinguishing tradition from evidence. Students are encouraged to treat readings as prompts for reflection and never as guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>八字以年、月、日、時四柱為框架，通過天干、地支、陰陽與五行關係進行解釋。它是中國術數文化中影響深遠的傳統體系，並非現代經驗科學。\u003C\u002Fp>\u003Cp>課程介紹命盤結構、基本術語和常見詮釋方法，同時說明傳統觀點與科學證據的差別。學員可把解讀作為反思的線索，但不應把它當作保證、診斷，或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fba-zi-learning",[],[],{"en":710,"zh":711},"BaZi (Four Pillars) Classes and Courses","八字課程：四柱、天干地支與五行入門",{"en":702,"zh":713},"學習四柱中的天干、地支與五行關係，理解其歷史與方法，也清楚區分傳統詮釋和現代實證知識。",{"id":69,"uuid":715,"slug":716,"available_locales":717,"name":718,"description":721,"body":722,"path":723,"images":724,"image_urls":725,"hero_image":3,"hero_image_url":3,"seo_title":726,"seo_description":729,"sort_order":655,"is_active":608,"status":609,"created_at":693,"updated_at":611},"76718b8e-3137-42fc-a257-c9e318b3e364","incense-culture",[580,581,582],{"en":719,"zh":720},"Incense Culture","香文化",[],[],"\u002Fevents\u002Fincense-culture",[],[],{"en":727,"zh":728},"Chinese Incense Culture Workshops","香文化活動與工作坊",{"en":730,"zh":731},"Workshops on Chinese incense culture (香文化): aromatic materials, traditional ways of preparing and appreciating incense, and incense as calm attention.","香文化活動與工作坊：認識香材、傳統制香與品香方式，在一爐香中練習安靜與專注。",{"id":733,"uuid":734,"slug":735,"available_locales":736,"name":737,"description":740,"body":743,"path":746,"images":747,"image_urls":748,"hero_image":3,"hero_image_url":3,"seo_title":749,"seo_description":751,"sort_order":655,"is_active":608,"status":609,"created_at":752,"updated_at":611},11,"c39cc557-40eb-4266-9736-7fb84891d407","i-ching-learning",[580,581,582],{"en":738,"zh":739},"I Ching Learning","易經課程",{"en":741,"zh":742},"Explore the I Ching through its hexagrams, traditional interpretive methods and historical context, with scope and limitations made explicit.","通過卦象、傳統解讀方法與歷史語境認識《易經》，並清楚說明其適用範圍與侷限。",{"en":744,"zh":745},"\u003Cp>The I Ching 易經 is a classical Chinese text centred on sixty-four hexagrams and a long history of commentary and divination. It has shaped Chinese philosophy, cosmology and metaphysical practice, but its divinatory claims are not established as modern empirical science.\u003C\u002Fp>\u003Cp>Classes introduce structures, terminology and traditional methods such as Liu Yao while distinguishing cultural study from evidence. Readings should be treated as prompts for reflection, not guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>《易經》是一部以六十四卦為核心的中國經典，形成了悠久的註疏與占筮傳統，並深刻影響中國哲學、宇宙觀與術數文化；其占筮主張並非現代經驗科學所證實。\u003C\u002Fp>\u003Cp>課程介紹基本結構、術語和六爻等傳統方法，同時區分文化學習與科學證據。解讀宜作為反思線索，不應視為保證、診斷或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fi-ching-learning",[],[],{"en":750,"zh":739},"I Ching Classes and Courses",{"en":741,"zh":742},"2026-09-08T00:15:35.000000Z",{"id":21,"uuid":754,"slug":755,"available_locales":756,"name":757,"description":760,"body":763,"path":766,"images":767,"image_urls":768,"hero_image":3,"hero_image_url":3,"seo_title":769,"seo_description":772,"sort_order":242,"is_active":608,"status":609,"created_at":775,"updated_at":611},"ee2330c6-5a3e-4ac2-a2d1-1a0dc110c58c","traditional-arts-crafts",[580,581,582],{"en":758,"zh":759},"Traditional Arts & Crafts","傳統藝術與手作",{"en":761,"zh":762},"Hands-on workshops exploring Chinese handicrafts and decorative arts through guided making and cultural appreciation.","通過親手製作與文化欣賞，體驗中國傳統手作及裝飾藝術。",{"en":764,"zh":765},"\u003Cp>Discover practical workshops in Chinese decorative arts and handcraft traditions. Activities may include gold-leaf painting, cloisonné enamel, mother-of-pearl work, Song brocade and other guided projects.\u003C\u002Fp>\u003Cp>These welcoming sessions introduce materials, techniques and cultural context while allowing participants to complete a piece of their own.\u003C\u002Fp>","\u003Cp>本類別彙集中國傳統裝飾藝術與手作體驗，內容可涵蓋金箔畫、掐絲琺琅、螺鈿工藝、宋錦及其他創作專案。\u003C\u002Fp>\u003Cp>課程以輕鬆易懂的方式介紹材料、技法與文化背景，讓參加者在導師帶領下完成屬於自己的作品。\u003C\u002Fp>","\u002Fevents\u002Ftraditional-arts-crafts",[],[],{"en":770,"zh":771},"Traditional Arts & Crafts Events","傳統藝術與手作活動",{"en":773,"zh":774},"Explore Chinese handicraft and decorative arts workshops, including gold-leaf, cloisonné, mother-of-pearl and brocade.","探索金箔畫、掐絲琺琅、螺鈿、宋錦等中國傳統手作及裝飾藝術體驗。","2026-08-16T19:24:04.000000Z",{"id":212,"uuid":777,"slug":778,"available_locales":779,"name":780,"description":783,"body":786,"path":789,"images":790,"image_urls":791,"hero_image":3,"hero_image_url":3,"seo_title":792,"seo_description":794,"sort_order":247,"is_active":608,"status":609,"created_at":797,"updated_at":611},"824f78c1-1181-4983-bae5-77e7cdbbbc1d","wudang-community",[580,581,582],{"en":781,"zh":782},"Wudang Community","武當社群活動",{"en":784,"zh":785},"Talks, broadcasts and community gatherings connecting people with Wudang culture, learning and living practice.","通過講座、直播與社群聚會，連線武當文化、學習與日常實踐。",{"en":787,"zh":788},"\u003Cp>Wudang Community brings together public talks, livestreams, gatherings and shared cultural activities connected with Wudang.\u003C\u002Fp>\u003Cp>These programmes create welcoming ways to meet practitioners, explore ideas and participate in a growing community of learning and practice.\u003C\u002Fp>","\u003Cp>武當社群活動彙集與武當文化相關的公開講座、直播、聚會及共享文化體驗。\u003C\u002Fp>\u003Cp>這些活動以友善開放的方式連線練習者與學習者，讓大家交流心得、認識傳統，並共同參與持續發展的文化社群。\u003C\u002Fp>","\u002Fevents\u002Fwudang-community",[],[],{"en":793,"zh":782},"Wudang Community Events",{"en":795,"zh":796},"Discover Wudang community talks, broadcasts and gatherings connecting people with culture, learning and living practice.","探索連線武當文化、學習與日常實踐的講座、直播及社群聚會。","2026-08-16T19:24:18.000000Z",{"id":16,"uuid":799,"slug":800,"available_locales":801,"name":802,"description":805,"body":806,"path":807,"images":808,"image_urls":809,"hero_image":3,"hero_image_url":3,"seo_title":810,"seo_description":813,"sort_order":69,"is_active":608,"status":609,"created_at":816,"updated_at":611},"25641c0b-8e5a-46d7-9b18-95c344015f97","wudang-journeys-retreats",[580,581,582],{"en":803,"zh":804},"Wudang Journeys & Retreats","武當旅修與行程",[],[],"\u002Fevents\u002Fwudang-journeys-retreats",[],[],{"en":811,"zh":812},"Wudang Mountain Retreats and Guided Journeys","武當山旅修與靜修行程",{"en":814,"zh":815},"Guided journeys and retreats to Wudang Mountain that combine practice, temple visits and cultural learning, with itineraries and expectations set out clearly.","前往武當山的旅修與靜修：結合修習、宮觀參訪與文化學習，提前說明行程安排與參加須知。","2026-08-18T11:09:38.000000Z",{"data":818},{"hero_type":819,"hero_image":820,"hero_image_alt":821,"hero_youtube_id":822,"hero_content_on":608,"hero_heading":823,"hero_subheading":824,"hero_text":825,"hero_subheading_zh":826,"hero_text_zh":827,"hero_buttons":828,"home_seo":834,"page_layout":840,"shop_enabled":841,"contact":842,"journey":858},"image","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fsite\u002Fwudanghomepagehero.webp","Wudang mountain temple in mist","VgirFbjpiy4","武當文化，道在日常\nWudang Culture, Practised with Purpose","A place for learning. A home for living culture.","Explore Taoist thought, internal arts, literati traditions and Wudang Mountain through grounded learning in Singapore and beyond.","這裡既是學習之地，也是讓文化融入日常的所在。","從道家思想、內家武術、文人雅藝與武當山出發，以清晰、踏實的方式，在新加坡及世界各地認識和體驗武當文化。",[829,831],{"label":830,"link":278},"Start Your Wudang Journey",{"label":832,"link":833},"View Events & Courses","\u002Fevents",{"title":835,"description":837},{"en":836,"zh":3},"Wudang Mountain: Tai Chi, Qigong & Taoist Culture",{"en":838,"zh":839},"Explore Wudang Mountain through Tai Chi, Qigong, Daoist philosophy, martial arts, traditional arts, wellness, culture and everyday life in Wudang.","從太極、氣功、道家思想、武術、傳統雅藝與養生文化認識武當山，探索武當文化及武當山的日常生活。","sidebar",false,{"methods":843,"has_any":608,"text":851},{"email":844,"whatsapp":845,"wechat_id":846,"wechat_qr_url":847,"instagram":848,"instagram_handle":849,"facebook":850,"facebook_handle":849},"hello@wudang.org","+6588169599","Cldjcll0305","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fcontact\u002Fkcs9Z5IEY7CugW2mEYA8.webp","https:\u002F\u002Fwww.instagram.com\u002Fleewudang.sg","@leewudang.sg","https:\u002F\u002Fwww.facebook.com\u002Fleewudang.sg\u002F",{"china_heading_en":852,"china_heading_zh":853,"china_company_en":854,"china_company_zh":855,"china_address_en":856,"china_address_zh":857},"China Operations","中國運營","Xunwei Wudang Co., Ltd.","尋味武當有限公司","No. 72 Jianhe 2nd Road, Wangjiayuan, Wudang Mountain, Shiyan, Hubei, China","湖北省十堰市武當山王家園劍河二路72號",{"title_en":3,"title_zh":3,"intro_en":3,"intro_zh":3,"enabled":608},{"data":860},{"to":214,"type":861,"available_locales":862,"is_content_page":608,"title":863,"subtitle":864,"body":867,"hero_image_url":870,"hero_width":871,"hero_height":872,"hero_image_alt":873,"hero_image_decorative":841,"hero_credit":3,"hero_alt":876,"hero_style":877,"card_layout":878,"link_type":3,"link_ref":3,"seo_title":879,"seo_description":881,"children":884},"subcategory",[580,581,582],{"en":215,"zh":216},{"en":865,"zh":866},"A practical guide to zeri, tongshu almanacs and the traditional qualities assigned to days","認識擇日、通書與傳統曆法如何判斷日子的宜忌",{"en":868,"zh":869},"\u003Cp>Among the practical arts of Chinese metaphysics, date selection is the one most thoroughly woven into ordinary life. Known as \u003Cstrong>ze ri\u003C\u002Fstrong> (擇日), \"choosing the day,\" or \u003Cstrong>ze ji\u003C\u002Fstrong> (擇吉), \"choosing the auspicious,\" it is the practice of picking a favourable time to begin something that matters: a wedding, a move, the opening of a business, the first cut of earth on a building site, a burial. For centuries it has shaped when families act, and it is still consulted constantly today — sometimes through a specialist, far more often through a printed almanac or a phone app that reproduces one.\u003C\u002Fp>\n\n\u003Ch2>What date selection is\u003C\u002Fh2>\n\u003Cp>The premise is that time is not uniform. In the traditional view every day and every double-hour carries a particular character, given to it by the stems and branches that name it, by the spirits and stars reckoned to be on duty, and by where it falls in the solar year. Some days suit beginnings, some suit endings, some suit nothing much at all. The task of date selection is to match the nature of an undertaking to the nature of a day.\u003C\u002Fp>\n\u003Cp>What separates it from every other art described in this section is who uses it. BaZi and Zi Wei Dou Shu require a practitioner, a chart and an interpretation. Date selection requires none of these. \u003Cstrong>The calculation has already been done and printed\u003C\u002Fstrong>, and the user simply reads a line. That accessibility is why it is, by a very wide margin, the most used of all the Chinese divinatory arts.\u003C\u002Fp>\n\n\u003Ch2>The words, and the book\u003C\u002Fh2>\n\u003Cp>The vocabulary varies by region and is worth sorting out early, because the same thing appears under several names. The practice may be called \u003Cem>xuanze\u003C\u002Fem> (選擇), \u003Cem>zeri\u003C\u002Fem> (擇日) or simply \"looking at the day\" (看日子). The book that carries it is the \u003Cem>tongshu\u003C\u002Fem> (通書) or \u003Cem>lishu\u003C\u002Fem> (曆書), popularly the \u003Cem>huangli\u003C\u002Fem> (黃曆) — \"yellow calendar,\" a name pointing back to imperial authority. In Cantonese-speaking areas it is called \u003Cem>tongsheng\u003C\u002Fem> (通勝), because the word \u003Cem>shu\u003C\u002Fem> sounds like \"to lose\" and was replaced by its opposite. In Taiwan the usual term is \u003Cem>nongminli\u003C\u002Fem> (農民曆), the farmer's calendar.\u003C\u002Fp>\n\u003Cp>These are not different systems. They are the same body of material presented at different levels of detail, from a single tear-off sheet per day to a fat annual volume running to hundreds of pages.\u003C\u002Fp>\n\n\u003Ch2>How large this practice actually is\u003C\u002Fh2>\n\u003Cp>It is easy to underestimate the scale of this. The almanac has been, for most of the last several centuries, the most widely distributed book in China — more common in ordinary households than any classic, any scripture, or any work of literature. In many homes it was the only printed book present, and its use required no more literacy than picking out a handful of recurring characters.\u003C\u002Fp>\n\u003Cp>The habit did not end with the empire. Almanacs continue to be printed in very large numbers across the Chinese-speaking world, and the material has migrated intact into calendar apps used by people who would not describe themselves as believers in anything. \u003Cstrong>A great many people who dismiss fortune-telling entirely will still check whether a day is suitable before signing a lease.\u003C\u002Fstrong>\u003C\u002Fp>\n\n\u003Ch2>The state and the calendar\u003C\u002Fh2>\n\u003Cp>The reason this material carries such weight is political as much as cosmological. In imperial China, issuing the calendar was a prerogative of the throne. To promulgate the year was to declare who governed time itself, and adopting a dynasty's calendar was a formal act of submission. Private printing of almanacs was accordingly a criminal offence for long stretches of history, and the Astronomical Bureau maintained the official edition.\u003C\u002Fp>\n\u003Cp>The most consequential act of official standardisation came in the eighteenth century, when the Qianlong court commissioned the \u003Cstrong>Xieji Bianfang Shu\u003C\u002Fstrong> (欽定協紀辨方書), an imperially authorised compendium that sorted the accumulated rules of date selection into a single official standard. Date selection was therefore not folk superstition operating at the margins of respectability. \u003Cstrong>It was, for centuries, an institution maintained by the state\u003C\u002Fstrong>, and that fact explains a great deal about the authority an almanac still carries.\u003C\u002Fp>\n\n\u003Ch2>What makes a day what it is\u003C\u002Fh2>\n\u003Cp>The character of a given day is built up in layers. There is the day's own stem-and-branch designation within the sixty-unit cycle. There is the Established-Removed cycle of twelve day officers, each governing one day in rotation. There is the rotation of the twenty-eight lunar lodges. There is a large population of auspicious spirits and inauspicious ones, each with rules determining when it is present. Over all of this sit the solar terms and the lunar month.\u003C\u002Fp>\n\u003Cp>The almanac performs this reckoning in advance and prints the result as two short lists: \u003Cem>yi\u003C\u002Fem> (宜), suitable for, and \u003Cem>ji\u003C\u002Fem> (忌), to be avoided. \u003Cstrong>The reader sees conclusions and never sees the reasoning\u003C\u002Fstrong>, which is both the source of the practice's convenience and the reason most users have no way to evaluate what they are being told.\u003C\u002Fp>\n\n\u003Ch2>The system has always contradicted itself\u003C\u002Fh2>\n\u003Cp>One point deserves to be made at the outset rather than buried in a later assessment, because it comes from inside the tradition rather than from any modern critic. The reason the Qianlong court commissioned an official compendium in the first place was that the existing literature was in disarray: different schools recognised different spirits, assigned them incompatible rules, and produced almanacs in which the same day was simultaneously suitable and forbidden for the same activity.\u003C\u002Fp>\n\u003Cp>The official remedy was to prune the list, adjudicate between authorities, and declare a standard. That is a reasonable administrative solution, but it is worth noticing what it concedes. \u003Cstrong>The contradictions were resolved by decree rather than by discovery\u003C\u002Fstrong>, because there was no observation anyone could make that would settle which spirit was real.\u003C\u002Fp>\n\n\u003Ch2>It is not purely Chinese in origin\u003C\u002Fh2>\n\u003Cp>The system is a composite, assembled over a long period from more than one source. The rotation of the twenty-eight lodges absorbed material from Indian astrological literature that entered China through Buddhist translation, most visibly in the Tang-dynasty \u003Cem>Xiuyao\u003C\u002Fem> texts. Other layers are considerably older and native, reaching back to Warring States and Qin practice.\u003C\u002Fp>\n\u003Cp>This matters for how claims about antiquity should be read. Almanac material is often presented as an unbroken transmission from high antiquity. It is better understood as a sediment, in which strata of different ages and origins lie on top of one another, some of them mutually inconsistent for the good reason that they never belonged to the same system.\u003C\u002Fp>\n\n\u003Ch2>What it actually does for people\u003C\u002Fh2>\n\u003Cp>There is a genuine social function here, and it survives regardless of whether any day differs from any other. Choosing a date is one of the more quarrelsome decisions a family makes. An auspicious day supplies a fixed point that nobody in the family chose, which allows a decision to be reached without anyone having to defeat anyone else.\u003C\u002Fp>\n\u003Cp>It also does something for the person acting. Marking the start of an undertaking with a deliberate act of timing gives the undertaking a beginning, and beginnings are psychologically useful. \u003Cstrong>Both of these effects are real, and neither of them requires the day to be auspicious.\u003C\u002Fstrong> Much of the sympathy this site extends to the practice rests on exactly this distinction.\u003C\u002Fp>\n\n\u003Ch2>Where opinion divides today\u003C\u002Fh2>\n\u003Cp>Attitudes in the Chinese-speaking world today are more varied than outsiders often assume, and they do not divide neatly into belief and disbelief. A large group treats almanac dates as custom: consulted for weddings and funerals because that is how these things are done, ignored the rest of the time. A smaller group treats them as binding and will not sign, move or travel against them. A third group, including many with no metaphysical commitments at all, uses them as a tie-breaker — when a decision is genuinely arbitrary, an external rule is a cheap way to end the deliberation.\u003C\u002Fp>\n\u003Cp>Commercial practice has followed the demand. Wedding venues, moving companies and construction firms in many regions price auspicious dates higher, which produces the odd result that a supposedly cosmological quality has a market value and predictable congestion.\u003C\u002Fp>\n\n\u003Ch2>One necessary warning\u003C\u002Fh2>\n\u003Cp>There is one modern use of date selection that carries real risk and should be named plainly before anything else on these pages is read: \u003Cstrong>scheduling a caesarean section to hit an auspicious day or hour.\u003C\u002Fstrong> The timing of surgery is a medical judgement, and moving it earlier or later for calendrical reasons exposes both mother and child to genuine harm. Where this has become common, obstetricians have said so publicly.\u003C\u002Fp>\n\u003Cp>The same principle covers anything else where timing has medical consequences: beginning or interrupting treatment, scheduling an operation, delaying a consultation until a favourable day. \u003Cstrong>No almanac is a source of medical advice, and no day is auspicious enough to justify a worse clinical decision.\u003C\u002Fstrong> This warning is repeated in the honest assessment later in the section, but it belongs here too.\u003C\u002Fp>\n\n\u003Ch2>How to read this section\u003C\u002Fh2>\n\u003Cp>These pages explain how the system works, where it came from, and what can and cannot be claimed for it. They do not tell you which day to choose, and no page here selects dates or recommends a practitioner. Where the tradition disagrees with itself, that is stated rather than smoothed over; where a rule is a recent addition presented as ancient, that is noted.\u003C\u002Fp>\n\u003Cp>Readers coming to this from the BaZi or Zi Wei pages will find the machinery familiar, since all three arts run on stems, branches and the five phases. Readers arriving here first will find this the easiest entry point in the section, because the vocabulary is small and the object of study — a printed almanac — can be picked up and examined directly.\u003C\u002Fp>\n\n\u003Ch2>What this section contains\u003C\u002Fh2>\n\u003Cul>\n\u003Cli>\u003Cstrong>Origins and history\u003C\u002Fstrong> — from Shang divination about days and the Qin-era \u003Cem>Daybooks\u003C\u002Fem> to the Qing imperial compendium, and the role of the state throughout.\u003C\u002Fli>\n\u003Cli>\u003Cstrong>The almanac\u003C\u002Fstrong> — what is actually printed in one, how it is organised, and where its information comes from.\u003C\u002Fli>\n\u003Cli>\u003Cstrong>The cyclical qualities of days\u003C\u002Fstrong> — how stems and branches classify days, and why every judgement is relative to the undertaking.\u003C\u002Fli>\n\u003Cli>\u003Cstrong>The auspicious stars and the day officers\u003C\u002Fstrong> — the twelve Established-Removed officers, the twelve yellow and black road spirits, and where the wider population of spirits came from.\u003C\u002Fli>\n\u003Cli>\u003Cstrong>Choosing a date in practice\u003C\u002Fstrong> — how the activity, the people involved and the time scale interact.\u003C\u002Fli>\n\u003Cli>\u003Cstrong>An honest assessment\u003C\u002Fstrong> — what the practice can offer, what it cannot promise, and where it does harm.\u003C\u002Fli>\n\u003Cli>\u003Cstrong>Key sources and further reading\u003C\u002Fstrong> — primary texts, scholarship, and books to treat with caution.\u003C\u002Fli>\n\u003C\u002Ful>\n\n\u003Ch2>Key points\u003C\u002Fh2>\n\u003Cul>\n\u003Cli>Date selection is the practice of choosing a favourable time to begin something; it is the most widely used of the Chinese divinatory arts.\u003C\u002Fli>\n\u003Cli>Unlike BaZi or Zi Wei, it needs no practitioner: the calculation is pre-printed in an almanac as lists of suitable and unsuitable activities.\u003C\u002Fli>\n\u003Cli>The almanac has long been the most widely distributed book in Chinese households and has migrated intact into calendar apps.\u003C\u002Fli>\n\u003Cli>Issuing the calendar was an imperial prerogative; private printing was illegal, and the Qianlong court published an official standard.\u003C\u002Fli>\n\u003Cli>A day's character is layered: stem and branch, the twelve day officers, the twenty-eight lodges, assorted spirits, solar terms and month.\u003C\u002Fli>\n\u003Cli>The tradition has openly contradicted itself; the imperial compendium existed because schools disagreed, and it settled matters by decree.\u003C\u002Fli>\n\u003Cli>The system is composite, with Indian material entering through Buddhist translation alongside much older native layers.\u003C\u002Fli>\n\u003Cli>It performs real social work — supplying a neutral fixed point that defuses family disputes and marking a genuine beginning.\u003C\u002Fli>\n\u003Cli>Those benefits do not depend on any day actually differing from another.\u003C\u002Fli>\n\u003Cli>Never schedule surgery, including a caesarean section, around an auspicious date; timing that matters medically belongs to doctors.\u003C\u002Fli>\n\u003C\u002Ful>","\u003Cp>在中國術數里，擇吉是與日常生活結合得最緊的一門。它的意思很直白：做要緊的事之前，先挑一個合適的日子——結婚、搬家、開業、動土、出行、安葬。幾百年來它決定了無數家庭何時行動，今天仍然被大量使用，有時通過專門的擇日師，更多的時候只是翻一本通書，或者看一眼手機日曆上的那兩行小字。\u003C\u002Fp>\n\n\u003Ch2>它是什麼\u003C\u002Fh2>\n\u003Cp>它的前提是：\u003Cstrong>時間不是均質的。\u003C\u002Fstrong>在傳統的看法裡，每一天、每一個時辰都有自己的性質，由這一天的干支、當值的神煞、以及它在一年節氣中的位置共同決定。有的日子宜於開始，有的宜於結束，有的什麼都不宜。擇吉要做的，就是把一件事的性質與一個日子的性質對上。\u003C\u002Fp>\n\u003Cp>它與本節其他幾門術數最不同的地方在於使用方式。八字與斗數需要術者、需要命盤、需要解讀；擇吉三樣都不需要。\u003Cstrong>推算早就做完並且印好了\u003C\u002Fstrong>，使用者只是讀一行字。正因為門檻幾乎為零，它成了所有術數裡使用人數最多的一門，而且差距非常大。\u003C\u002Fp>\n\n\u003Cp>還有一點使它與眾不同：它面對的是\u003Cstrong>將要做的事\u003C\u002Fstrong>，不是已經定下的命。八字與斗數處理的是出生那一刻給定的東西，無法更改；擇吉處理的是一個人還可以決定的部分——什麼時候動手。這個差別不小，它讓擇吉帶有一種主動的意味，也讓它比談論命定的術數更容易被接受。\u003C\u002Fp>\n\u003Ch2>名稱與那本書\u003C\u002Fh2>\n\u003Cp>它的名稱因地而異，值得先理清，因為同一件事有好幾個叫法：選擇、擇日、看日子。承載它的那本書叫通書、曆書，俗稱黃曆——“黃”字指向皇家頒行的來歷。廣東一帶叫通勝，因為“書”與“輸”同音，索性換成反義的字。臺灣則通稱農民曆。\u003C\u002Fp>\n\u003Cp>這些不是不同的系統，而是同一批材料的不同呈現形式：可以薄到每天一頁的撕歷，也可以厚到一年一冊、數百頁的大本。\u003C\u002Fp>\n\u003Cp>英文裡通常譯作 almanac，但這個詞容易讓人想到農事年鑑一類的東西，與實際內容不太對得上。通書裡固然有節氣與農時，但佔篇幅最大的是每日宜忌，其次是各種查表：屬相配對、方位吉凶、符咒、藥方、度量衡換算，甚至還有識字表。\u003Cstrong>它更接近一本家用雜書，而不是一本歷。\u003C\u002Fstrong>\u003C\u002Fp>\n\n\u003Ch2>它的規模常被低估\u003C\u002Fh2>\n\u003Cp>這門技藝的分量容易被低估。在過去幾個世紀的大部分時間裡，\u003Cstrong>曆書是中國流傳最廣的一種印刷品\u003C\u002Fstrong>——出現在普通人家裡的機率，高於任何一部經典、任何一部宗教典籍、任何一部文學作品。許多家庭裡它是唯一的一本印刷書，而使用它並不需要多少識字能力，認得那幾個反覆出現的字就夠了。\u003C\u002Fp>\n\u003Cp>這個習慣並沒有隨帝制結束而消失。今天整個華人世界仍在大量印行曆書，這批材料也原樣遷移進了日曆應用，被許多並不自認為信這些的人使用著。\u003Cstrong>不少完全不信算命的人，籤租約之前還是會看一眼那天宜不宜。\u003C\u002Fstrong>\u003C\u002Fp>\n\n\u003Cp>順帶說明一句：曆書的編排在各地各家之間差別很大，但核心那幾欄是穩定的——日期、干支、宜、忌、衝煞、吉神方位。厚本會再加上節氣表、潮汐、農事、擇日細則乃至符咒圖樣。\u003Cstrong>翻開任何一本，先找到“宜忌”兩欄，其餘都是圍繞它的附加物。\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Ch2>國家與曆法\u003C\u002Fh2>\n\u003Cp>這批材料的分量，與其說來自宇宙論，不如說來自政治。在帝制中國，頒歷是皇權的專屬：頒佈一年的歷法就是宣告誰在掌管時間本身，採用某個王朝的歷法，是正式歸附的表示。因此歷史上很長的時段裡，私自刻印曆書是刑事罪名，官方版本由欽天監負責。\u003C\u002Fp>\n\u003Cp>最重要的一次官方整理發生在十八世紀：乾隆朝敕修\u003Cstrong>《欽定協紀辨方書》\u003C\u002Fstrong>，把歷代累積下來的擇日規則整理成一套官定標準。也就是說，擇吉從來不是在正統邊緣活動的民間小道，\u003Cstrong>它在幾百年間是由國家機構維護的制度\u003C\u002Fstrong>。明白了這一點，才能理解一本通書今天為什麼還帶著那樣的權威感。\u003C\u002Fp>\n\n\u003Ch2>一個日子由什麼構成\u003C\u002Fh2>\n\u003Cp>一天的“性質”是層層疊加起來的：這一天在六十甲子中的干支；建除十二神里當值的那一位；二十八宿的輪值；數量龐大的吉神與凶煞各按自己的規則是否在位；再加上節氣與月建。\u003C\u002Fp>\n\u003Cp>通書把這些全部算好，直接印成兩行字：\u003Cstrong>宜\u003C\u002Fstrong>與\u003Cstrong>忌\u003C\u002Fstrong>。\u003Cstrong>使用者看到的是結論，看不到推算過程\u003C\u002Fstrong>——這既是它便利的來源，也是絕大多數使用者無從判斷這兩行字是否可靠的原因。\u003C\u002Fp>\n\u003Cp>這套疊加有一個後果值得留意：\u003Cstrong>層數越多，任何一天都越難做到全吉。\u003C\u002Fstrong>吉神與凶煞數以百計，各按各的規則輪值，因此幾乎每一天都同時有吉有凶。所謂好日子，實際含義是這一天與你要辦的那件事之間，沖剋較少、相合較多，而不是這一天絕對地好。\u003C\u002Fp>\n\u003Cp>也正因為如此，不同編者只要在取捨上稍作調整，同一天的宜忌就會不一樣。\u003Cstrong>宜忌不是算出來的唯一答案，而是編者在一堆互相矛盾的條件中做出的一個取捨。\u003C\u002Fstrong>這一點在後面幾頁還會反覆遇到。\u003C\u002Fp>\n\n\u003Ch2>這套體系一直自相矛盾\u003C\u002Fh2>\n\u003Cp>有一件事應當放在最前面說，而不是藏到後面的評估裡，因為它出自這套體系內部，不是外來的批評。乾隆朝之所以要敕修一部官方總集，直接原因就是當時的擇日文獻一片混亂：各家承認的神煞不同，規則互相沖突，以至於同一天在不同的通書上，對同一件事可以既是宜、又是忌。\u003C\u002Fp>\n\u003Cp>官方的辦法是刪並、裁定、頒佈標準。作為行政手段這很合理，但值得注意它承認了什麼：\u003Cstrong>矛盾是靠命令解決的，不是靠發現解決的\u003C\u002Fstrong>——因為根本沒有哪一項觀察可以判定哪一位神煞是真的。\u003C\u002Fp>\n\n\u003Ch2>它不是純粹的中國產物\u003C\u002Fh2>\n\u003Cp>這套體系是一個長期累積起來的混合物，來源不止一處。二十八宿輪值一路吸收了經由佛教譯經傳入的印度星佔內容，唐代的《宿曜經》一系最為明顯；另一些層次則要古老得多，而且是本土的，可以上溯到戰國與秦代的日書。\u003C\u002Fp>\n\u003Cp>這對如何看待“自古如此”的說法很要緊。通書裡的材料常被說成上古一脈相承的傳授，其實更像地層：不同年代、不同來源的層次疊壓在一起，其中有些彼此不相容，原因很簡單——它們本來就不屬於同一套系統。\u003C\u002Fp>\n\n\u003Ch2>它對人究竟起了什麼作用\u003C\u002Fh2>\n\u003Cp>這裡有一項真實的社會功能，而且無論日子之間是否真有差別，這個功能都成立。定日子是一個家庭最容易起爭執的決定之一。一個吉日提供了一個誰都沒有選擇過的固定點，於是決定得以達成，而不必有誰在爭論中壓過誰。\u003C\u002Fp>\n\u003Cp>它對當事人本身也有作用。用一次鄭重的擇時來標記一件事的開端，等於給這件事一個真正的起點，而起點在心理上是有用的。\u003Cstrong>這兩種作用都是真的，而且都不需要那一天真的比別的日子好。\u003C\u002Fstrong>本站對這門技藝的同情，大半就建立在這個區分上。\u003C\u002Fp>\n\n\u003Cp>這一點還可以再推一步：正因為好處不依賴日子的吉凶，所以\u003Cstrong>把這件事說破，並不會毀掉它的價值。\u003C\u002Fstrong>知道吉日只是一個約定俗成的固定點，家裡照樣可以按這個點辦事，爭執照樣可以被避免。真正需要警惕的不是這個習俗，而是把它變成收費專案、變成恐嚇工具的那些做法。\u003C\u002Fp>\n\u003Ch2>今天的分歧在哪裡\u003C\u002Fh2>\n\u003Cp>今天華人世界對擇吉的態度比外界想像的複雜，並不是簡單地分成信與不信。相當大的一群人把它當作禮俗：婚喪要看，因為事情本來就該這麼辦，平時並不理會。較小的一群人當真，不合日子就不簽約、不搬家、不出行。還有第三種人——其中不乏毫無形而上信念的人——把它當作一個決斷工具：當一個選擇本來就無所謂時，用一條外部規則來終止討論，成本最低。\u003C\u002Fp>\n\u003Cp>商業跟著需求走。婚宴場地、搬家公司、建築隊在許多地區對吉日另行定價，於是出現了一個有點古怪的結果：一種據說屬於天時的性質，有了市場價格，也有了可以預測的擁堵。\u003C\u002Fp>\n\n\u003Ch2>一句必要的提醒\u003C\u002Fh2>\n\u003Cp>擇吉在今天有一處會造成真實風險的用法，應當放在所有內容之前講明：\u003Cstrong>為了趕一個吉日或吉時而安排剖腹產。\u003C\u002Fstrong>手術時機是醫療判斷，為了曆書上的理由提前或推遲，對產婦和嬰兒都構成實際危險。在這種做法較為普遍的地方，產科醫生已經公開表達過擔憂。\u003C\u002Fp>\n\u003Cp>同樣的原則適用於一切時機牽涉醫療後果的事：開始或中斷治療、安排手術、把就診推遲到一個“好日子”。\u003Cstrong>通書不是醫療建議的來源，也沒有哪一個日子好到值得換一個更差的臨床決定。\u003C\u002Fstrong>這一點在後面的誠實評估裡會再說一次，但它屬於這裡。\u003C\u002Fp>\n\n\u003Cp>還有一句要補上：\u003Cstrong>凡是以“這一天大凶，須花錢化解”為說辭的，都可以直接拒絕。\u003C\u002Fstrong>通書本身並不出售解藥——它只是印出宜忌兩行字。把日子的兇險與付費服務捆在一起，是後來添上去的生意，不是這門技藝原有的部分。\u003C\u002Fp>\n\u003Ch2>怎麼讀這一部分\u003C\u002Fh2>\n\u003Cp>這幾頁要說明的是這套系統如何運作、從何而來、能主張什麼與不能主張什麼。它們不告訴你該選哪一天，本站的任何頁面都不代為擇日，也不推薦從業者。凡是這門傳統內部有分歧的地方，如實寫出，不作調和；凡是晚出的規則被說成古法的，一律註明年代。\u003C\u002Fp>\n\u003Cp>從八字或斗數頁面讀過來的人會覺得這裡的機械部分很眼熟，因為三門術數用的是同一套干支五行。第一次接觸術數的讀者，則會發現這是本節裡最容易入手的一門——詞彙少，而且研究物件是一本可以拿在手上翻看的印刷品。\u003C\u002Fp>\n\n\u003Ch2>這一部分包括\u003C\u002Fh2>\n\u003Cul>\n\u003Cli>\u003Cstrong>擇吉的起源與歷史\u003C\u002Fstrong>——從商代卜日與秦簡《日書》到清代官修，以及國家在其中一貫的角色。\u003C\u002Fli>\n\u003Cli>\u003Cstrong>通書：中國人日用的擇日指南\u003C\u002Fstrong>——一本通書裡到底印了什麼，怎麼編排，資訊從哪裡來。\u003C\u002Fli>\n\u003Cli>\u003Cstrong>日子的週期性品質\u003C\u002Fstrong>——干支如何給日子分類，以及為什麼一切判斷都是相對於所做之事而言的。\u003C\u002Fli>\n\u003Cli>\u003Cstrong>吉星與值日諸神\u003C\u002Fstrong>——建除十二神、黃黑道十二神，以及那一大批神煞的來歷。\u003C\u002Fli>\n\u003Cli>\u003Cstrong>擇日的實際操作\u003C\u002Fstrong>——事情、相關的人、時間尺度這三個變數如何互相牽動。\u003C\u002Fli>\n\u003Cli>\u003Cstrong>一份誠實的評估\u003C\u002Fstrong>——它能給予什麼，不能承諾什麼，以及它在哪裡造成了傷害。\u003C\u002Fli>\n\u003Cli>\u003Cstrong>重要資料與延伸閱讀\u003C\u002Fstrong>——原典、研究著作，以及需要小心的書。\u003C\u002Fli>\n\u003C\u002Ful>\n\n\u003Ch2>要點\u003C\u002Fh2>\n\u003Cul>\n\u003Cli>擇吉是為要緊的事挑選合適時間的技藝，是所有中國術數中使用人數最多的一門。\u003C\u002Fli>\n\u003Cli>它不需要術者：推算已經預先印在通書上，成品是“宜”與“忌”兩份現成清單。\u003C\u002Fli>\n\u003Cli>曆書長期是中國家庭裡流傳最廣的印刷品，如今已原樣遷入手機日曆應用。\u003C\u002Fli>\n\u003Cli>頒歷是皇權專屬，私印犯法，乾隆朝敕修《欽定協紀辨方書》確立官方標準。\u003C\u002Fli>\n\u003Cli>一天的性質由干支、建除十二神、二十八宿、各種神煞、節氣與月建層層疊加而成。\u003C\u002Fli>\n\u003Cli>這套體系公開地自相矛盾：官修總集的存在本身就說明各家衝突，而矛盾是靠裁定解決的。\u003C\u002Fli>\n\u003Cli>它是混合物：印度星佔內容經佛教譯經傳入，與更古老的本土層次疊壓在一起。\u003C\u002Fli>\n\u003Cli>它有真實的社會功能——提供一箇中立的固定點以化解家族爭執，併為一件事標出真正的開端。\u003C\u002Fli>\n\u003Cli>這些好處並不依賴於日子之間真有差別。\u003C\u002Fli>\n\u003Cli>絕不要為了吉日安排手術或剖腹產；凡時機牽涉醫療後果的事，都應交給醫生判斷。\u003C\u002Fli>\n\u003C\u002Ful>","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002Fs21clFUcGbgGDjiAQq3G.webp",1920,600,{"en":874,"zh":875},"Illustrated banner with the characters 擇日 and the caption “Date Selection”, beside a bronze luopan, an open old book and a sundial, before mountains at sunrise.","插畫橫幅：左側書寫「擇日」二字，右側是青銅羅盤、一本開啟的古書和日晷，背景為日出時的群山。",{"en":874,"zh":875},"banner","list",{"en":215,"zh":880},"中國擇日擇吉：結婚、搬家、開業怎樣挑吉日",{"en":882,"zh":883},"An introduction to Chinese date selection (zeri): how the tongshu almanac rates each day, why its rules conflict, and what choosing a date does for people.","結婚、搬家、開業、動土、出行之前先挑日子，這門術數至今仍靠通書和手機日曆流傳。本篇說明干支、神煞與節氣如何決定一天的宜忌，以及幾種擇日方法的差異。",[885,893,899,905,912,918,924,930],{"to":451,"type":886,"subtitle":887,"image":890,"hero_style":877,"header":608,"footer":841,"updated_at":891,"en":452,"zh":453,"image_set":3,"image_alt":3,"tags":892},"page",{"en":888,"zh":889},"From excavated daybooks and imperial almanacs to modern practice","從出土日書、曆法傳統到官修通書與現代實踐","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FVv6gKCrr19HbxE2cny8s.webp","2026-09-25T10:00:23+00:00",[],{"to":455,"type":886,"subtitle":894,"image":897,"hero_style":877,"header":608,"footer":841,"updated_at":891,"en":456,"zh":457,"image_set":3,"image_alt":3,"tags":898},{"en":895,"zh":896},"How a traditional annual calendar organises dates, activities, seasonal cycles and daily choices","一本傳統曆書如何整理日期、節氣、宜忌與日常選擇","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FdAF9S4Z4XIKopXsTdRD4.webp",[],{"to":459,"type":886,"subtitle":900,"image":903,"hero_style":877,"header":608,"footer":841,"updated_at":891,"en":460,"zh":461,"image_set":3,"image_alt":3,"tags":904},{"en":901,"zh":902},"Stems, branches, solar terms and recurring cycles used in traditional date selection","干支、節氣與傳統擇日中的迴圈結構","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FGfhynJLvGcTw9liz2Yxl.webp",[],{"to":463,"type":886,"subtitle":906,"image":909,"hero_style":877,"header":608,"footer":841,"updated_at":910,"en":464,"zh":465,"image_set":3,"image_alt":3,"tags":911},{"en":907,"zh":908},"How the Twelve Day Officers, Yellow and Black Path cycles, and calendar spirits are calculated and interpreted","建除十二神、黃黑道與各種神煞：按規則計算的位置，不是天體","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FlYdXb1JCNSvNPb5p7QQt.webp","2026-09-25T12:33:26+00:00",[],{"to":467,"type":886,"subtitle":913,"image":916,"hero_style":877,"header":608,"footer":841,"updated_at":891,"en":468,"zh":469,"image_set":3,"image_alt":3,"tags":917},{"en":914,"zh":915},"From the purpose and participants to calendar rules, practical constraints and the final 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