[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"site-nav-reference-en":3,"site-nav-zh":4,"site-nav-zh-all-chinese-metaphysics":289,"event-categories-zh":574,"site-settings":817,"node-zh-chinese-metaphysics\u002Fdate-selection\u002Fcyclical-qualities":859,"live-course-events":886},null,{"data":5},{"header":6,"footer":264},[7,51,82,123,161,187,229,260],{"to":8,"label":9,"label_zh":10,"children":11},"\u002Fdao","TAO","道",[12,17,22,26,30,34,39,43,47],{"to":13,"label":14,"label_zh":15,"n":16},"\u002Fdao\u002Fintroduction","Begin with the Tao","道學入門",9,{"to":18,"label":19,"label_zh":20,"n":21},"\u002Fdao\u002Fyi-jing","I Ching","易經",7,{"to":23,"label":24,"label_zh":25,"n":16},"\u002Fdao\u002Fdao-de-jing","Tao Te Ching","道德經",{"to":27,"label":28,"label_zh":29,"n":21},"\u002Fdao\u002Ftaiji","Taiji","太極",{"to":31,"label":32,"label_zh":33,"n":21},"\u002Fdao\u002Fzhuang-zi","Zhuangzi","莊子",{"to":35,"label":36,"label_zh":37,"n":38},"\u002Fdao\u002Fclassics","Classical Library","道家經典文庫",1,{"to":40,"label":41,"label_zh":42},"\u002Fdao\u002Fdaoist-philosophy","Taoist Philosophy","道家哲學",{"to":44,"label":45,"label_zh":46},"\u002Fdao\u002Fwu-wei-natural-living","Wu Wei & Natural Living","無為與自然生活",{"to":48,"label":49,"label_zh":50},"\u002Fdao\u002Fdaoist-view-of-life","A Taoist View of Life","道家人生觀",{"to":52,"label":53,"label_zh":54,"children":55},"\u002Fmartial-arts","Martial Arts","武當武術",[56,61,65,70,74,78],{"to":57,"label":58,"label_zh":59,"n":60},"\u002Fmartial-arts\u002Ffoundations-internal-arts","Foundations of Internal Martial Arts","內家拳基礎",6,{"to":62,"label":63,"label_zh":64,"n":21},"\u002Fmartial-arts\u002Ftaijiquan","Taijiquan (Tai Chi)","太極拳",{"to":66,"label":67,"label_zh":68,"n":69},"\u002Fmartial-arts\u002Fbaguazhang","Baguazhang: Circle Walking, Palm Changes and Movement","八卦掌：走圈、換掌與身法變化",5,{"to":71,"label":72,"label_zh":73,"n":69},"\u002Fmartial-arts\u002Fxingyiquan","Xingyiquan: Structure, Intention and Direct Training","形意拳：結構、意念與直接訓練",{"to":75,"label":76,"label_zh":77,"n":21},"\u002Fmartial-arts\u002Fweapons","Wudang Sword and Weapons: History, Practice and Context","武當劍與兵器：歷史、練習與文化語境",{"to":79,"label":80,"label_zh":81,"n":21},"\u002Fmartial-arts\u002Ftraining-practice","Training and Practice: Building a Sustainable Wudang Routine","訓練與習練：建立可持續的武當練習",{"to":83,"label":84,"label_zh":85,"children":86},"\u002Fwellness","Wellness","養生",[87,91,95,99,103,107,111,115,119],{"to":88,"label":89,"label_zh":90,"n":21},"\u002Fwellness\u002Fqigong","Qigong","氣功",{"to":92,"label":93,"label_zh":94,"n":60},"\u002Fwellness\u002Fherbal-healing","Chinese Herbal Medicine","中藥與本草",{"to":96,"label":97,"label_zh":98,"n":60},"\u002Fwellness\u002Ftaoist-medicine","Taoist Medicine","道家醫學",{"to":100,"label":101,"label_zh":102,"n":60},"\u002Fwellness\u002Fenergy-sound-healing","Sound & Energy Practices","聲音與能量練習",{"to":104,"label":105,"label_zh":106},"\u002Fwellness\u002Fstanding-practice","Standing Practice","站樁",{"to":108,"label":109,"label_zh":110},"\u002Fwellness\u002Fwudang-internal-cultivation","Wudang Internal Cultivation","武當內修",{"to":112,"label":113,"label_zh":114},"\u002Fwellness\u002Fmoxibustion","Moxibustion","艾灸",{"to":116,"label":117,"label_zh":118},"\u002Fwellness\u002Fbigu","Bigu","辟穀",{"to":120,"label":121,"label_zh":122,"n":38},"\u002Fwellness\u002Fbaduanjin","Baduanjin (Eight Brocades)","八段錦",{"to":124,"label":125,"label_zh":126,"children":127},"\u002Farts","Literati Arts","文人雅藝",[128,133,138,143,148,153,157],{"to":129,"label":130,"label_zh":131,"n":132},"\u002Farts\u002Fchinese-poetry-literature","Chinese Poetry and Literature: Forms, Contexts and Reading Paths","中國詩詞與文學：體式、語境與閱讀路徑",49,{"to":134,"label":135,"label_zh":136,"n":137},"\u002Farts\u002Fcalligraphy","Chinese Calligraphy: Scripts, Materials and Ways of Looking","中國書法：書體、材料與觀賞入門",17,{"to":139,"label":140,"label_zh":141,"n":142},"\u002Farts\u002Ftea-ceremony","Chinese Tea Culture","中國茶文化",39,{"to":144,"label":145,"label_zh":146,"n":147},"\u002Farts\u002Fguqin","Guqin: Sound, History and Ways to Listen","古琴：認識聲音、歷史與聆聽方法",12,{"to":149,"label":150,"label_zh":151,"n":152},"\u002Farts\u002Fpainting","Chinese Painting: Materials, Formats and Ways of Looking","中國繪畫：材料、形制與觀看方法",15,{"to":154,"label":155,"label_zh":156,"n":16},"\u002Farts\u002Fincense","Chinese Incense Culture","中國香文化",{"to":158,"label":159,"label_zh":160,"n":21},"\u002Farts\u002Fflower-arrangement","Chinese Flower Arrangement: History, Materials and Ways of Looking","中國插花：歷史、花材與觀看方法",{"to":162,"label":163,"label_zh":164,"children":165},"\u002Fdaoism","Taoist Culture","道教文化",[166,170,174,178,183],{"to":167,"label":168,"label_zh":169,"n":16},"\u002Fdaoism\u002Ftaoist-deities-pantheon","Taoist Deities and the Chinese Pantheon: A Structural Guide","道教神仙與神明體系：結構與層級指南",{"to":171,"label":172,"label_zh":173,"n":21},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains","Taoist Temples and Sacred Mountains: A Guide to Places and Architecture","道教名山與宮觀：聖地、建築與制度指南",{"to":175,"label":176,"label_zh":177,"n":21},"\u002Fdaoism\u002Ftaoist-schools-lineages","Taoist Schools and Lineages: Zhengyi, Quanzhen and Historical Traditions","道教流派與傳承：正一、全真及歷史道派",{"to":179,"label":180,"label_zh":181,"n":182},"\u002Fdaoism\u002Ftaoist-festivals-rituals","Taoist Festivals and Rituals: Calendars, Offerings and Community Rites","道教節日與科儀：神誕、齋醮與歲時儀式",19,{"to":184,"label":185,"label_zh":186,"n":60},"\u002Fdaoism\u002Feight-immortals","The Eight Immortals: Origins, Symbols and Taoist Legends","八仙：人物、象徵與道教傳說",{"to":188,"label":189,"label_zh":190,"children":191},"\u002Fchinese-metaphysics","Chinese Metaphysics","易學與傳統術數",[192,196,200,204,208,213,217,221,225],{"to":193,"label":194,"label_zh":195,"n":21},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements","Yin-Yang and the Five Phases in Chinese Thought","陰陽五行：理解關係與變化",{"to":197,"label":198,"label_zh":199,"n":21},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches","Chinese Heavenly Stems and Earthly Branches (Ganzhi)","天干地支（干支）：中國曆法與術數的六十迴圈",{"to":201,"label":202,"label_zh":203,"n":21},"\u002Fchinese-metaphysics\u002Ffeng-shui","Chinese Feng Shui: Landscape, Compass Methods and Responsible Practice","中國風水：形勢、羅盤方法與負責任實踐",{"to":205,"label":206,"label_zh":207,"n":21},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars","BaZi (Four Pillars of Destiny): How the Eight Characters Work","八字四柱命理：八個字如何構成命盤",{"to":209,"label":210,"label_zh":211,"n":212},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu","Zi Wei Dou Shu (Purple Star Astrology): How the Twelve-Palace Chart Works","紫微斗數：十二宮命盤如何運作",8,{"to":214,"label":215,"label_zh":216,"n":212},"\u002Fchinese-metaphysics\u002Fdate-selection","Chinese Date Selection: How Auspicious Days Are Chosen","中國擇吉：傳統吉日如何選擇",{"to":218,"label":219,"label_zh":220,"n":21},"\u002Fchinese-metaphysics\u002Fphysiognomy","Chinese Physiognomy: Face Reading, Palm Reading and Their Limits","中國相術：面相、手相及其侷限",{"to":222,"label":223,"label_zh":224,"n":21},"\u002Fchinese-metaphysics\u002Fdivination-arts","Chinese Divination Arts: Methods, History and Responsible Use","中國占卜術：方法、歷史與負責任使用",{"to":226,"label":227,"label_zh":228,"n":21},"\u002Fchinese-metaphysics\u002Fluoshu-hetu","The Hetu, Luoshu and Nine Palaces in Chinese Cosmology","河圖、洛書與九宮：中國傳統圖式的歷史與用途",{"to":230,"label":231,"label_zh":232,"children":233},"\u002Fwudang-mountain","Experience Wudang","武當之旅",[234,238,243,248,252,256],{"to":235,"label":236,"label_zh":237,"n":21},"\u002Fwudang-mountain\u002Fintroduction","Introduction to Wudang Mountain","初識武當山",{"to":239,"label":240,"label_zh":241,"n":242},"\u002Fwudang-mountain\u002Ftemples-and-sites","Wudang Mountain Temples and Sacred Sites","武當山宮觀與勝蹟",3,{"to":244,"label":245,"label_zh":246,"n":247},"\u002Fwudang-mountain\u002Fplanning-a-visit","Planning a Visit to Wudang Mountain","武當山行前規劃指南",4,{"to":249,"label":250,"label_zh":251,"n":242},"\u002Fwudang-mountain\u002Fstudying-at-wudang","Studying Martial Arts at Wudang Mountain","在武當山學習武術",{"to":253,"label":254,"label_zh":255,"n":242},"\u002Fwudang-mountain\u002Ftemple-etiquette","Wudang Temple Etiquette: A Visitor’s Guide","武當宮觀參訪禮儀",{"to":257,"label":258,"label_zh":259,"n":69},"\u002Fwudang-mountain\u002Fpractical-reference","Wudang Mountain Practical Reference","武當山實用參考資料",{"to":261,"label":262,"label_zh":263},"\u002Fwudang-mountain\u002Feveryday-wudang","Everyday Wudang","武當日常",[265,266,267,268,269,270,271,272,273,277,281,285],{"to":8,"label":9,"label_zh":10},{"to":52,"label":53,"label_zh":54},{"to":83,"label":84,"label_zh":85},{"to":124,"label":125,"label_zh":126},{"to":162,"label":163,"label_zh":164},{"to":188,"label":189,"label_zh":190},{"to":230,"label":231,"label_zh":232},{"to":261,"label":262,"label_zh":263},{"to":274,"label":275,"label_zh":276},"\u002Fabout","About Wudang.Org","關於 Wudang.Org",{"to":278,"label":279,"label_zh":280},"\u002Fstart-here","Start Here","從這裡開始",{"to":282,"label":283,"label_zh":284},"\u002Ffind-a-practice","Find a Practice","找到適合你的修習",{"to":286,"label":287,"label_zh":288},"\u002Fteachers","Our Teachers","授課老師",{"data":290},{"all":291,"header":572,"footer":573},[292],{"to":188,"label":189,"label_zh":190,"children":293},[294,324,354,384,414,448,482,512,542],{"to":193,"label":194,"label_zh":195,"children":295},[296,300,304,308,312,316,320],{"to":297,"label":298,"label_zh":299},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Forigins-early-history","Origins & Early History of Yin-Yang Thought","陰陽觀念的來歷",{"to":301,"label":302,"label_zh":303},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fmeaning-of-yin-and-yang","The Meaning of Yin and Yang","陰陽的含義",{"to":305,"label":306,"label_zh":307},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Ffive-phases","The Five Phases: Wood, Fire, Earth, Metal & Water","五行：五種執行",{"to":309,"label":310,"label_zh":311},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fgenerating-controlling-cycles","The Generating & Controlling Cycles","相生與相剋",{"to":313,"label":314,"label_zh":315},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fcorrelative-cosmology","Correlative Cosmology: Body, Seasons & the Cosmos","天人相應：關聯宇宙論",{"to":317,"label":318,"label_zh":319},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fin-the-metaphysical-arts","Yin-Yang & the Five Elements in the Metaphysical Arts","陰陽五行在術數中的應用",{"to":321,"label":322,"label_zh":323},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fkey-sources-further-reading","Key Sources & Further Reading","參考文獻與延伸閱讀",{"to":197,"label":198,"label_zh":199,"children":325},[326,330,334,338,342,346,350],{"to":327,"label":328,"label_zh":329},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Forigins-history","Origins and History of the Chinese Sexagenary Cycle","中國干支與六十甲子的起源和歷史",{"to":331,"label":332,"label_zh":333},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Ften-heavenly-stems","The Ten Heavenly Stems: Names, Five Phases and Meanings","十天干：名稱、五行屬性與含義",{"to":335,"label":336,"label_zh":337},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Ftwelve-earthly-branches","The Twelve Earthly Branches: Animals, Hours, Months and Meanings","十二地支：生肖、時辰、月份與含義",{"to":339,"label":340,"label_zh":341},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Fsixty-year-jiazi","The Sixty-Part Jiazi Cycle: How Stems and Branches Combine","六十甲子：天干地支如何組合成六十迴圈",{"to":343,"label":344,"label_zh":345},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Fstems-branches-yin-yang-five-phases","How Heavenly Stems and Earthly Branches Encode Yin–Yang and the Five Phases","天干地支如何結合陰陽五行",{"to":347,"label":348,"label_zh":349},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Fin-the-metaphysical-arts","How Ganzhi Is Used in BaZi, Feng Shui, Date Selection and Other Arts","干支如何應用於八字、風水、擇日與其他術數",{"to":351,"label":352,"label_zh":353},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Fkey-sources-further-reading","Heavenly Stems, Earthly Branches and Ganzhi: Sources and Further Reading","天干地支與干支歷的重要資料和延伸閱讀",{"to":201,"label":202,"label_zh":203,"children":355},[356,360,364,368,372,376,380],{"to":357,"label":358,"label_zh":359},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Forigins-history","Origins and History of Chinese Feng Shui","中國風水的起源與歷史",{"to":361,"label":362,"label_zh":363},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fqi-compass-two-schools","Qi, the Feng Shui Compass and the Two Schools","風水中的氣、羅盤與形勢理氣之分",{"to":365,"label":366,"label_zh":367},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fform-school-landscape","Feng Shui Form School: How Landscapes Are Read","風水形勢派：如何觀察山水與地形",{"to":369,"label":370,"label_zh":371},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fcompass-school-luopan","Feng Shui Compass School: How the Luopan Is Used","風水理氣派：羅盤如何用於方位判斷",{"to":373,"label":374,"label_zh":375},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fdwellings-and-graves","Feng Shui for Homes and Graves: Yangzhai and Yinzhai","陽宅與陰宅風水：住宅和墓葬有何不同",{"to":377,"label":378,"label_zh":379},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fmodern-world","Feng Shui Today: Homes, Cities, Design and Cultural Practice","今日風水：住宅、城市、設計與文化實踐",{"to":381,"label":382,"label_zh":383},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fkey-sources-further-reading","Chinese Feng Shui Sources: Classical Texts and Further Reading","中國風水資料：經典文獻與延伸閱讀",{"to":205,"label":206,"label_zh":207,"children":385},[386,390,394,398,402,406,410],{"to":387,"label":388,"label_zh":389},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Forigins-history","History of BaZi and the Four Pillars of Destiny","八字與四柱命理的起源和歷史",{"to":391,"label":392,"label_zh":393},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fbuilding-the-chart","How a BaZi Chart Is Calculated: The Four Pillars and Eight Characters","八字命盤如何排定：四柱八字的計算方法",{"to":395,"label":396,"label_zh":397},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fday-master-ten-gods","The BaZi Day Master and Ten Gods: A Relationship Guide","八字日主與十神：命盤關係如何分類",{"to":399,"label":400,"label_zh":401},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Ffive-phase-balance","How BaZi Charts Are Read: Five-Phase Balance and the Useful God","八字命盤如何解讀：五行平衡與用神",{"to":403,"label":404,"label_zh":405},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fluck-pillars-annual-influences","BaZi Luck Pillars and Annual Influences: How Time Is Read","八字大運與流年：命盤如何推移時間",{"to":407,"label":408,"label_zh":409},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fin-practice","BaZi Readings Today: Interpretation, Responsibility and Limits","今日八字解讀：意義、責任與界限",{"to":411,"label":412,"label_zh":413},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fkey-sources-further-reading","BaZi Sources: Classical Texts, Commentaries and Further Reading","八字資料：經典、註疏與延伸閱讀",{"to":209,"label":210,"label_zh":211,"children":415},[416,420,424,428,432,436,440,444],{"to":417,"label":418,"label_zh":419},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Forigins-history","History of Zi Wei Dou Shu: Origins, Legends and Documented Evidence","紫微斗數的起源與歷史：傳說、文獻與可考證據",{"to":421,"label":422,"label_zh":423},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Ftwelve-palaces","The Twelve Palaces of Zi Wei Dou Shu: A Guide to the Life Domains","紫微斗數十二宮：命盤生活領域完整指南",{"to":425,"label":426,"label_zh":427},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fthe-stars","Zi Wei Dou Shu Stars: The Fourteen Major Stars and Their Meanings","紫微斗數星曜：十四主星及其含義",{"to":429,"label":430,"label_zh":431},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fcasting-and-reading","How a Zi Wei Dou Shu Chart Is Cast and Read","紫微斗數如何排盤與解讀",{"to":433,"label":434,"label_zh":435},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Ffour-transformations","Zi Wei Dou Shu Four Transformations: How the Chart Moves Through Time","紫微斗數四化：命盤如何隨時間變化",{"to":437,"label":438,"label_zh":439},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fin-practice","Zi Wei Dou Shu Readings Today: Interpretation, Responsibility and Limits","今日紫微斗數解讀：意義、責任與界限",{"to":441,"label":442,"label_zh":443},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fkey-sources-further-reading","Zi Wei Dou Shu Sources: Classical Texts, Schools and Further Reading","紫微斗數資料：經典、流派與延伸閱讀",{"to":445,"label":446,"label_zh":447},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fglossary","Zi Wei Dou Shu Glossary: Palaces, Stars, Transformations and Time Cycles","紫微斗數術語表：宮位、星曜、四化與時間週期",{"to":214,"label":215,"label_zh":216,"children":449},[450,454,458,462,466,470,474,478],{"to":451,"label":452,"label_zh":453},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Forigins-history","Origins and History of Chinese Date Selection","中國擇吉的起源與歷史",{"to":455,"label":456,"label_zh":457},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fthe-almanac","The Chinese Almanac: How the Tongshu Guides Everyday Dates","通書：中國人的日用擇日指南",{"to":459,"label":460,"label_zh":461},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fcyclical-qualities","How Chinese Calendars Describe the Qualities of Days","中國曆法如何描述日子的週期屬性",{"to":463,"label":464,"label_zh":465},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fstars-and-officers","Auspicious Stars and Day Officers in Chinese Date Selection","擇吉中的吉星、值日神與神煞",{"to":467,"label":468,"label_zh":469},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fchoosing-a-date","How Chinese Date Selection Works in Practice","中國擇日的實際操作",{"to":471,"label":472,"label_zh":473},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fcultural-meaning-and-responsible-practice","Chinese Date Selection: Cultural Meaning and Responsible Practice","中國擇日的文化意義與負責任實踐",{"to":475,"label":476,"label_zh":477},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fkey-sources-further-reading","Chinese Date Selection: Key Sources and Further Reading","中國擇日的重要資料與延伸閱讀",{"to":479,"label":480,"label_zh":481},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Ftwenty-four-solar-terms-seasonal-time-chinese-calendar","The Twenty-Four Solar Terms: Seasonal Time in the Chinese Calendar","二十四節氣：中國曆法中的季節時間",{"to":218,"label":219,"label_zh":220,"children":483},[484,488,492,496,500,504,508],{"to":485,"label":486,"label_zh":487},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Forigins-history","Origins and History of Chinese Physiognomy","中國相術的起源與歷史",{"to":489,"label":490,"label_zh":491},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fface-reading","Chinese Face Reading (Mianxiang): Methods, Meanings and Limits","中國面相術：方法、含義與侷限",{"to":493,"label":494,"label_zh":495},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fpalm-reading","Chinese Palm Reading (Shouxiang): Traditions, Methods and Limits","中國手相術：傳統、方法與侷限",{"to":497,"label":498,"label_zh":499},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fin-practice","Chinese Physiognomy in Practice Today: Readings, Apps and Risks","當代中國相術：看相、應用程式與風險",{"to":501,"label":502,"label_zh":503},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fhistory-interpretation-and-context","How to Interpret Chinese Physiognomy Responsibly","如何負責任地理解中國相術",{"to":505,"label":506,"label_zh":507},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fin-culture","Chinese Physiognomy in History, Literature and Everyday Culture","中國相術在歷史、文學與日常文化中",{"to":509,"label":510,"label_zh":511},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fkey-sources-further-reading","Chinese Physiognomy: Primary Sources and Further Reading","中國相術的重要資料與延伸閱讀",{"to":222,"label":223,"label_zh":224,"children":513},[514,518,522,526,530,534,538],{"to":515,"label":516,"label_zh":517},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Forigins-history","Origins and History of Chinese Divination","中國占卜的起源與歷史",{"to":519,"label":520,"label_zh":521},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Foracle-bones","Chinese Oracle Bones and Turtle-Shell Divination","中國甲骨與龜卜：商代占卜和早期文字",{"to":523,"label":524,"label_zh":525},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fyijing-milfoil","The Yijing and Milfoil Divination: How Hexagrams Are Cast and Read","《易經》與筮佔：卦象如何生成與解讀",{"to":527,"label":528,"label_zh":529},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fcoins-and-lots","Chinese Coin Divination and Temple Lots: Methods and Meaning","中國錢佔與求籤：方法、解讀與文化意義",{"to":531,"label":532,"label_zh":533},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fin-practice","Chinese Divination in Practice Today: Consultations, Apps and Risks","當代中國占卜：諮詢、應用程式與風險",{"to":535,"label":536,"label_zh":537},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fmeaning-reflection-and-responsible-practice","How to Use Chinese Divination Responsibly","如何負責任地使用中國占卜",{"to":539,"label":540,"label_zh":541},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fkey-sources-further-reading","Chinese Divination: Primary Sources and Further Reading","中國占卜的重要資料與延伸閱讀",{"to":226,"label":227,"label_zh":228,"children":543},[544,548,552,556,560,564,568],{"to":545,"label":546,"label_zh":547},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Forigins-history","Origins and History of the Hetu and Luoshu Diagrams","河圖與洛書圖式的起源與歷史",{"to":549,"label":550,"label_zh":551},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fhetu-river-chart","The Hetu River Chart: Numbers, Directions and the Five Phases","河圖：數字、方位與五行結構",{"to":553,"label":554,"label_zh":555},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fluoshu-magic-square","The Luoshu Magic Square: Numbers, Structure and Cultural Meaning","洛書幻方：數字結構與文化含義",{"to":557,"label":558,"label_zh":559},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fnine-palaces","The Nine Palaces (Jiugong): Directions, Time Cycles and Traditional Uses","九宮：方位、時間週期與傳統用途",{"to":561,"label":562,"label_zh":563},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fin-practice","Hetu, Luoshu and Nine Palaces in Practice Today","河圖、洛書與九宮在今天的實際應用",{"to":565,"label":566,"label_zh":567},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fmathematics-tradition-and-interpretation","How to Interpret the Hetu and Luoshu: Mathematics, History and Symbolism","如何理解河圖與洛書：數學、歷史與象徵",{"to":569,"label":570,"label_zh":571},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fkey-sources-further-reading","Hetu, Luoshu and Nine Palaces: Primary Sources and Further Reading","河圖、洛書與九宮的重要資料與延伸閱讀",[],[],{"data":575},[576,612,635,654,675,694,714,732,753,776,798],{"id":38,"uuid":577,"slug":578,"available_locales":579,"name":583,"description":586,"body":588,"path":591,"images":592,"image_urls":597,"hero_image":3,"hero_image_url":3,"seo_title":602,"seo_description":605,"sort_order":607,"is_active":608,"status":609,"created_at":610,"updated_at":611},"f1a30881-20c6-407b-b546-669e839a178a","feng-shui-learning",[580,581,582],"en","zh","fr",{"en":584,"zh":585},"Feng Shui Learning","風水課程",{"en":587,"zh":3},"Study feng shui as a historical Chinese tradition of interpreting orientation, form and environment—with clear limits on predictive claims.",{"en":589,"zh":590},"\u003Ch2>\u003Cem>Feng shui 風水 developed through multiple schools, texts and professional traditions. It brings together observations of landform, orientation, water, buildings and correlative cosmology. It should not be reduced to decorative rules, nor presented as a scientifically proven way to guarantee health, wealth or relationships.\u003C\u002Fem>\u003C\u002Fh2>\u003Cp>\u003Cem>Classes introduce core vocabulary, the distinction between major approaches and the cultural contexts in which feng shui has been practised. Contemporary applications are discussed critically. Students remain responsible for property, financial and personal decisions and should seek qualified professional advice where those decisions carry material consequences.\u003C\u002Fem>\u003C\u002Fp>","\u003Cp>風水形成於不同的流派、典籍與專業傳統，綜合觀察地形、方位、水勢、建築以及陰陽五行等關聯性宇宙觀。它不應被簡化為裝飾規則，也不能被宣傳為保證健康、財富或關係結果的科學方法。\u003C\u002Fp>\u003Cp>課程介紹基本術語、主要方法的差別，以及風水在歷史社會中的實踐語境，並以批判態度討論當代應用。涉及房產、財務或其他重大決定時，學員仍應根據事實判斷，並諮詢具備資質的相關專業人士。\u003C\u002Fp>","\u002Fevents\u002Ffeng-shui-learning",[593,594,595,596],"wudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","wudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","wudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","wudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",[598,599,600,601],"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",{"en":603,"zh":604},"Feng Shui Classes and Courses","風水課程：方位、形勢與空間觀念入門",{"en":587,"zh":606},"從歷史、環境與文化語境學習風水，理解方位、形勢與空間觀念，同時明確傳統解釋與科學證據的界限。",0,true,"active","2026-07-13T05:17:57.000000Z","2026-09-25T03:51:12.000000Z",{"id":60,"uuid":613,"slug":614,"available_locales":615,"name":616,"description":619,"body":622,"path":625,"images":626,"image_urls":627,"hero_image":3,"hero_image_url":3,"seo_title":628,"seo_description":631,"sort_order":607,"is_active":608,"status":609,"created_at":634,"updated_at":611},"c85bf6cc-b84e-4c36-bbd7-9e92b53bbe50","internal-arts-wellness",[580,581,582],{"en":617,"zh":618},"Internal Arts & Wellness","內家功法與養生",{"en":620,"zh":621},"Classes, workshops and retreats in Baduanjin, Taijiquan, qigong and traditional practices for movement, breathing and mindful cultivation.","彙集八段錦、太極拳、氣功及傳統身心修習的課程、工作坊與靜修活動。",{"en":623,"zh":624},"\u003Cp>Explore small-group classes, workshops and retreats introducing Wudang internal arts and traditional wellness practices. Programmes may include Baduanjin, Taijiquan, qigong, standing practice, breathing and their cultural foundations.\u003C\u002Fp>\u003Cp>Each listing provides its teacher, schedule, experience level and registration arrangements.\u003C\u002Fp>","\u003Cp>本類別彙集武當內家功法與傳統養生修習的小班課程、工作坊及靜修活動，內容可涵蓋八段錦、太極拳、氣功、站樁、呼吸練習及相關文化基礎。\u003C\u002Fp>\u003Cp>每項活動都會註明導師、日期、適合程度與報名方式，方便參加者選擇合適的學習體驗。\u003C\u002Fp>","\u002Fevents\u002Finternal-arts-wellness",[],[],{"en":629,"zh":630},"Internal Arts & Wellness Events","內家功法與養生活動",{"en":632,"zh":633},"Explore Baduanjin, Taijiquan, qigong and traditional wellness classes, workshops and retreats listed by Wudang.Org.","探索八段錦、太極拳、氣功與傳統養生課程、工作坊及靜修活動。","2026-08-16T19:23:45.000000Z",{"id":636,"uuid":637,"slug":638,"available_locales":639,"name":640,"description":643,"body":644,"path":645,"images":646,"image_urls":647,"hero_image":3,"hero_image_url":3,"seo_title":648,"seo_description":650,"sort_order":607,"is_active":608,"status":609,"created_at":653,"updated_at":611},10,"884ed965-8c72-49e2-acee-0fc2f7aec70a","face-reading-learning",[580,581,582],{"en":641,"zh":642},"Face Reading Learning","面相課程",[],[],"\u002Fevents\u002Fface-reading-learning",[],[],{"en":649},"Chinese Face Reading Classes and Workshops",{"en":651,"zh":652},"Learn Chinese face reading (面相) as a cultural tradition: its classical framework, history and uses, taught with clear limits on predictive claims.","把面相作為中國傳統文化來學習：認識其經典框架、歷史與用法，並清楚說明傳統詮釋的邊界。","2026-08-30T17:01:43.000000Z",{"id":655,"uuid":656,"slug":657,"available_locales":658,"name":659,"description":662,"body":664,"path":667,"images":668,"image_urls":669,"hero_image":3,"hero_image_url":3,"seo_title":670,"seo_description":673,"sort_order":38,"is_active":608,"status":609,"created_at":610,"updated_at":611},2,"8792a80b-d0c8-4ef9-9634-5cb91827932b","zi-wei-dou-shu-learning",[580,581,582],{"en":660,"zh":661},"Zi Wei Dou Shu Learning","紫微斗數課程",{"en":663,"zh":3},"Explore Purple Star Astrology as a traditional Chinese interpretive system, approached as cultural knowledge rather than scientific prediction.",{"en":665,"zh":666},"\u003Cp>Zi Wei Dou Shu 紫微鬥數 organises birth information through palaces, stars and patterned relationships. The system has a substantial technical vocabulary and several interpretive traditions, but its predictive claims are not established by modern scientific evidence.\u003C\u002Fp>\u003Cp>Courses explain how charts are structured, how symbols are read and how historical and contemporary practitioners differ. The aim is cultural literacy and disciplined reflection—not certainty about the future. Readings do not replace medical, legal, financial, employment or psychological expertise.\u003C\u002Fp>","\u003Cp>紫微斗數依據出生資訊，以宮位、星曜和彼此關係組織命盤。它具有複雜的術語與多種解釋傳統，但其預測主張並未得到現代科學證據的確立。\u003C\u002Fp>\u003Cp>課程說明命盤結構、符號閱讀方法，以及歷史與當代實踐者之間的差異。學習目的在於文化理解與有紀律的自我反思，而不是獲得關於未來的確定答案。相關解讀不能代替醫療、法律、財務、就業或心理專業意見。\u003C\u002Fp>","\u002Fevents\u002Fzi-wei-dou-shu-learning",[],[],{"en":671,"zh":672},"Zi Wei Dou Shu (Purple Star Astrology) Classes","紫微斗數課程：命盤、宮位與星曜入門",{"en":663,"zh":674},"把紫微斗數作為中國傳統詮釋體系來學習，認識命盤、宮位與星曜，不把它包裝成科學預測。",{"id":247,"uuid":676,"slug":677,"available_locales":678,"name":679,"description":682,"body":683,"path":684,"images":685,"image_urls":686,"hero_image":3,"hero_image_url":3,"seo_title":687,"seo_description":690,"sort_order":38,"is_active":608,"status":609,"created_at":693,"updated_at":611},"09958025-4f1d-40e6-ae1c-8b1517ac824e","tea-arts",[580,581,582],{"en":680,"zh":681},"Tea Arts","茶藝",[],[],"\u002Fevents\u002Ftea-arts",[],[],{"en":688,"zh":689},"Chinese Tea Art Classes and Workshops","茶藝課程與工作坊",{"en":691,"zh":692},"Chinese tea art (茶藝) classes and workshops: tea types, brewing methods, tea-table etiquette and the quiet attention of sharing tea.","茶藝課程與工作坊：認識茶類、泡茶方法與茶席禮儀，在一席茶中體會從容與專注。","2026-08-16T17:13:57.000000Z",{"id":242,"uuid":695,"slug":696,"available_locales":697,"name":698,"description":701,"body":703,"path":706,"images":707,"image_urls":708,"hero_image":3,"hero_image_url":3,"seo_title":709,"seo_description":712,"sort_order":655,"is_active":608,"status":609,"created_at":610,"updated_at":611},"e52a261e-348a-4b8a-bd51-43f4e6b1d861","ba-zi-learning",[580,581,582],{"en":699,"zh":700},"Ba Zi Learning","八字課程",{"en":702,"zh":3},"Study the Four Pillars as a traditional system of stems, branches and five-phase correspondence, with history and limitations made explicit.",{"en":704,"zh":705},"\u003Cp>Ba Zi 八字 interprets year, month, day and hour through the heavenly stems, earthly branches, yin-yang and five-phase relationships. It is an influential part of Chinese metaphysical culture, not an observational science in the modern empirical sense.\u003C\u002Fp>\u003Cp>Classes introduce chart structure, terminology and common interpretive methods while distinguishing tradition from evidence. Students are encouraged to treat readings as prompts for reflection and never as guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>八字以年、月、日、時四柱為框架，通過天干、地支、陰陽與五行關係進行解釋。它是中國術數文化中影響深遠的傳統體系，並非現代經驗科學。\u003C\u002Fp>\u003Cp>課程介紹命盤結構、基本術語和常見詮釋方法，同時說明傳統觀點與科學證據的差別。學員可把解讀作為反思的線索，但不應把它當作保證、診斷，或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fba-zi-learning",[],[],{"en":710,"zh":711},"BaZi (Four Pillars) Classes and Courses","八字課程：四柱、天干地支與五行入門",{"en":702,"zh":713},"學習四柱中的天干、地支與五行關係，理解其歷史與方法，也清楚區分傳統詮釋和現代實證知識。",{"id":69,"uuid":715,"slug":716,"available_locales":717,"name":718,"description":721,"body":722,"path":723,"images":724,"image_urls":725,"hero_image":3,"hero_image_url":3,"seo_title":726,"seo_description":729,"sort_order":655,"is_active":608,"status":609,"created_at":693,"updated_at":611},"76718b8e-3137-42fc-a257-c9e318b3e364","incense-culture",[580,581,582],{"en":719,"zh":720},"Incense Culture","香文化",[],[],"\u002Fevents\u002Fincense-culture",[],[],{"en":727,"zh":728},"Chinese Incense Culture Workshops","香文化活動與工作坊",{"en":730,"zh":731},"Workshops on Chinese incense culture (香文化): aromatic materials, traditional ways of preparing and appreciating incense, and incense as calm attention.","香文化活動與工作坊：認識香材、傳統制香與品香方式，在一爐香中練習安靜與專注。",{"id":733,"uuid":734,"slug":735,"available_locales":736,"name":737,"description":740,"body":743,"path":746,"images":747,"image_urls":748,"hero_image":3,"hero_image_url":3,"seo_title":749,"seo_description":751,"sort_order":655,"is_active":608,"status":609,"created_at":752,"updated_at":611},11,"c39cc557-40eb-4266-9736-7fb84891d407","i-ching-learning",[580,581,582],{"en":738,"zh":739},"I Ching Learning","易經課程",{"en":741,"zh":742},"Explore the I Ching through its hexagrams, traditional interpretive methods and historical context, with scope and limitations made explicit.","通過卦象、傳統解讀方法與歷史語境認識《易經》，並清楚說明其適用範圍與侷限。",{"en":744,"zh":745},"\u003Cp>The I Ching 易經 is a classical Chinese text centred on sixty-four hexagrams and a long history of commentary and divination. It has shaped Chinese philosophy, cosmology and metaphysical practice, but its divinatory claims are not established as modern empirical science.\u003C\u002Fp>\u003Cp>Classes introduce structures, terminology and traditional methods such as Liu Yao while distinguishing cultural study from evidence. Readings should be treated as prompts for reflection, not guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>《易經》是一部以六十四卦為核心的中國經典，形成了悠久的註疏與占筮傳統，並深刻影響中國哲學、宇宙觀與術數文化；其占筮主張並非現代經驗科學所證實。\u003C\u002Fp>\u003Cp>課程介紹基本結構、術語和六爻等傳統方法，同時區分文化學習與科學證據。解讀宜作為反思線索，不應視為保證、診斷或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fi-ching-learning",[],[],{"en":750,"zh":739},"I Ching Classes and Courses",{"en":741,"zh":742},"2026-09-08T00:15:35.000000Z",{"id":21,"uuid":754,"slug":755,"available_locales":756,"name":757,"description":760,"body":763,"path":766,"images":767,"image_urls":768,"hero_image":3,"hero_image_url":3,"seo_title":769,"seo_description":772,"sort_order":242,"is_active":608,"status":609,"created_at":775,"updated_at":611},"ee2330c6-5a3e-4ac2-a2d1-1a0dc110c58c","traditional-arts-crafts",[580,581,582],{"en":758,"zh":759},"Traditional Arts & Crafts","傳統藝術與手作",{"en":761,"zh":762},"Hands-on workshops exploring Chinese handicrafts and decorative arts through guided making and cultural appreciation.","通過親手製作與文化欣賞，體驗中國傳統手作及裝飾藝術。",{"en":764,"zh":765},"\u003Cp>Discover practical workshops in Chinese decorative arts and handcraft traditions. Activities may include gold-leaf painting, cloisonné enamel, mother-of-pearl work, Song brocade and other guided projects.\u003C\u002Fp>\u003Cp>These welcoming sessions introduce materials, techniques and cultural context while allowing participants to complete a piece of their own.\u003C\u002Fp>","\u003Cp>本類別彙集中國傳統裝飾藝術與手作體驗，內容可涵蓋金箔畫、掐絲琺琅、螺鈿工藝、宋錦及其他創作專案。\u003C\u002Fp>\u003Cp>課程以輕鬆易懂的方式介紹材料、技法與文化背景，讓參加者在導師帶領下完成屬於自己的作品。\u003C\u002Fp>","\u002Fevents\u002Ftraditional-arts-crafts",[],[],{"en":770,"zh":771},"Traditional Arts & Crafts Events","傳統藝術與手作活動",{"en":773,"zh":774},"Explore Chinese handicraft and decorative arts workshops, including gold-leaf, cloisonné, mother-of-pearl and brocade.","探索金箔畫、掐絲琺琅、螺鈿、宋錦等中國傳統手作及裝飾藝術體驗。","2026-08-16T19:24:04.000000Z",{"id":212,"uuid":777,"slug":778,"available_locales":779,"name":780,"description":783,"body":786,"path":789,"images":790,"image_urls":791,"hero_image":3,"hero_image_url":3,"seo_title":792,"seo_description":794,"sort_order":247,"is_active":608,"status":609,"created_at":797,"updated_at":611},"824f78c1-1181-4983-bae5-77e7cdbbbc1d","wudang-community",[580,581,582],{"en":781,"zh":782},"Wudang Community","武當社群活動",{"en":784,"zh":785},"Talks, broadcasts and community gatherings connecting people with Wudang culture, learning and living practice.","通過講座、直播與社群聚會，連線武當文化、學習與日常實踐。",{"en":787,"zh":788},"\u003Cp>Wudang Community brings together public talks, livestreams, gatherings and shared cultural activities connected with Wudang.\u003C\u002Fp>\u003Cp>These programmes create welcoming ways to meet practitioners, explore ideas and participate in a growing community of learning and practice.\u003C\u002Fp>","\u003Cp>武當社群活動彙集與武當文化相關的公開講座、直播、聚會及共享文化體驗。\u003C\u002Fp>\u003Cp>這些活動以友善開放的方式連線練習者與學習者，讓大家交流心得、認識傳統，並共同參與持續發展的文化社群。\u003C\u002Fp>","\u002Fevents\u002Fwudang-community",[],[],{"en":793,"zh":782},"Wudang Community Events",{"en":795,"zh":796},"Discover Wudang community talks, broadcasts and gatherings connecting people with culture, learning and living practice.","探索連線武當文化、學習與日常實踐的講座、直播及社群聚會。","2026-08-16T19:24:18.000000Z",{"id":16,"uuid":799,"slug":800,"available_locales":801,"name":802,"description":805,"body":806,"path":807,"images":808,"image_urls":809,"hero_image":3,"hero_image_url":3,"seo_title":810,"seo_description":813,"sort_order":69,"is_active":608,"status":609,"created_at":816,"updated_at":611},"25641c0b-8e5a-46d7-9b18-95c344015f97","wudang-journeys-retreats",[580,581,582],{"en":803,"zh":804},"Wudang Journeys & Retreats","武當旅修與行程",[],[],"\u002Fevents\u002Fwudang-journeys-retreats",[],[],{"en":811,"zh":812},"Wudang Mountain Retreats and Guided Journeys","武當山旅修與靜修行程",{"en":814,"zh":815},"Guided journeys and retreats to Wudang Mountain that combine practice, temple visits and cultural learning, with itineraries and expectations set out clearly.","前往武當山的旅修與靜修：結合修習、宮觀參訪與文化學習，提前說明行程安排與參加須知。","2026-08-18T11:09:38.000000Z",{"data":818},{"hero_type":819,"hero_image":820,"hero_image_alt":821,"hero_youtube_id":822,"hero_content_on":608,"hero_heading":823,"hero_subheading":824,"hero_text":825,"hero_subheading_zh":826,"hero_text_zh":827,"hero_buttons":828,"home_seo":834,"page_layout":840,"shop_enabled":841,"contact":842,"journey":858},"image","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fsite\u002Fwudanghomepagehero.webp","Wudang mountain temple in mist","VgirFbjpiy4","武當文化，道在日常\nWudang Culture, Practised with Purpose","A place for learning. A home for living culture.","Explore Taoist thought, internal arts, literati traditions and Wudang Mountain through grounded learning in Singapore and beyond.","這裡既是學習之地，也是讓文化融入日常的所在。","從道家思想、內家武術、文人雅藝與武當山出發，以清晰、踏實的方式，在新加坡及世界各地認識和體驗武當文化。",[829,831],{"label":830,"link":278},"Start Your Wudang Journey",{"label":832,"link":833},"View Events & Courses","\u002Fevents",{"title":835,"description":837},{"en":836,"zh":3},"Wudang Mountain: Tai Chi, Qigong & Taoist Culture",{"en":838,"zh":839},"Explore Wudang Mountain through Tai Chi, Qigong, Daoist philosophy, martial arts, traditional arts, wellness, culture and everyday life in Wudang.","從太極、氣功、道家思想、武術、傳統雅藝與養生文化認識武當山，探索武當文化及武當山的日常生活。","sidebar",false,{"methods":843,"has_any":608,"text":851},{"email":844,"whatsapp":845,"wechat_id":846,"wechat_qr_url":847,"instagram":848,"instagram_handle":849,"facebook":850,"facebook_handle":849},"hello@wudang.org","+6588169599","Cldjcll0305","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fcontact\u002Fkcs9Z5IEY7CugW2mEYA8.webp","https:\u002F\u002Fwww.instagram.com\u002Fleewudang.sg","@leewudang.sg","https:\u002F\u002Fwww.facebook.com\u002Fleewudang.sg\u002F",{"china_heading_en":852,"china_heading_zh":853,"china_company_en":854,"china_company_zh":855,"china_address_en":856,"china_address_zh":857},"China Operations","中國運營","Xunwei Wudang Co., Ltd.","尋味武當有限公司","No. 72 Jianhe 2nd Road, Wangjiayuan, Wudang Mountain, Shiyan, Hubei, China","湖北省十堰市武當山王家園劍河二路72號",{"title_en":3,"title_zh":3,"intro_en":3,"intro_zh":3,"enabled":608},{"data":860},{"to":459,"type":861,"available_locales":862,"is_content_page":608,"title":863,"subtitle":864,"body":867,"hero_image_url":870,"hero_width":871,"hero_height":872,"hero_image_alt":873,"hero_image_decorative":841,"hero_credit":3,"hero_alt":876,"hero_style":877,"card_layout":878,"link_type":3,"link_ref":3,"seo_title":879,"seo_description":882,"children":885},"page",[580,581,582],{"en":460,"zh":461},{"en":865,"zh":866},"Stems, branches, solar terms and recurring cycles used in traditional date selection","干支、節氣與傳統擇日中的迴圈結構",{"en":868,"zh":869},"\u003Cp>Beneath the ready-made judgements of the almanac lies a body of method, and its foundation is the same cyclical reckoning of time that runs through so much of Chinese metaphysics: the ten heavenly stems and the twelve earthly branches. To understand why the tradition regards one day as fit for a wedding and another as best left quiet, one has to look at how these cycles give each day its character. This page sets out that foundation, on which the more elaborate systems of date selection are built.\u003C\u002Fp>\u003Ch2>Two interlocking cycles\u003C\u002Fh2>\u003Cp>The \u003Cstrong>stems and branches\u003C\u002Fstrong> are two interlocking cycles. The ten stems and the twelve branches are paired off in a fixed sequence, and because ten and twelve run out of step, a given pairing does not recur until sixty steps have passed. This is the sexagenary cycle, the count of sixty, which the Chinese have used since ancient times to number days, and later months, years, and the two-hour periods of the day. Every day, then, carries a two-part name, one stem and one branch, and this name is the first thing a reader of the tradition notices about it. Because the cycle is continuous and unbroken, running on regardless of the calendar's other divisions, it provides a steady framework of recurring qualities.\u003C\u002Fp>\u003Ch2>Counting the sixty-day cycle\u003C\u002Fh2>\n\u003Cp>One aspect of this machinery deserves separate notice, because it is the part of date selection that is objectively verifiable and genuinely impressive.\u003C\u002Fp>\n\u003Cp>The sixty-day cycle runs continuously. It is not reset at the new year, not adjusted for leap months, and not tied to the lunar or solar calendar at all: day sixty is followed by day one, without interruption, indefinitely. This makes the day count independent of every calendar reform, and Chinese calendars have been reformed many times.\u003C\u002Fp>\n\u003Cp>The remarkable claim about it is that the sequence has run unbroken for a very long time. Day designations recorded in the \u003Cem>Spring and Autumn Annals\u003C\u002Fem> can be cross-checked against the solar eclipses that text also records, and the eclipses can be dated independently by modern astronomy. The dates line up. \u003Cstrong>The stem-and-branch day count is therefore one of the longest continuously maintained chronological records anywhere in the world\u003C\u002Fstrong>, running from at least the eighth century BCE to the present without a demonstrable break.\u003C\u002Fp>\n\u003Cp>It is worth being clear about what this does and does not establish. It establishes that Chinese record-keeping was extraordinarily disciplined, and it makes the day cycle a genuinely useful tool for historians dating documents. It establishes nothing whatever about whether the days so numbered differ in quality. \u003Cstrong>An unbroken count is an achievement of bookkeeping, not evidence about the days being counted.\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Ch2>Where a day’s qualities come from\u003C\u002Fh2>\u003Cp>Those qualities come from the associations the tradition attaches to the stems and branches. Each stem and each branch is linked with one of the five phases, wood, fire, earth, metal, and water, and with yin or yang. A day therefore carries a small cluster of elemental associations: the phase of its stem, the phase of its branch, and the balance of yin and yang between them. The branches carry further associations as well, including the familiar twelve animals and a set of directional and seasonal meanings. From these, the tradition reads a day's basic disposition, whether its energies are rising or settling, whether it leans towards one phase or another, and how it stands in relation to other days.\u003C\u002Fp>\u003Ch2>Judgement is always relational\u003C\u002Fh2>\u003Cp>The heart of the method is \u003Cstrong>relationship\u003C\u002Fstrong>. A day is rarely judged in isolation; it is judged in relation to something else, most often the person or the purpose for which the day is being chosen. The branches in particular are held to stand in fixed relationships with one another: certain pairs are said to combine harmoniously, while others are said to clash or to harm. A day whose branch clashes with the branch of a person's birth year, for example, is treated with caution for that person, however favourable it might be in general. In this way the same day can be suitable for one family and unsuitable for another, and the abstract cycle of stems and branches becomes a tool for matching a moment to an individual.\u003C\u002Fp>\u003Ch2>The clash, and the person it excludes\u003C\u002Fh2>\n\u003Cp>Of all the relational judgements in date selection, one is met by ordinary people more often than any other: the \u003Cem>chong\u003C\u002Fem> (衝), or clash.\u003C\u002Fp>\n\u003Cp>The twelve branches are arranged so that each stands directly opposite another, six positions away on the cycle — rat opposite horse, ox opposite goat, and so on through the six pairs. A day's branch is therefore always in opposition to exactly one of the twelve zodiac animals, and the almanac prints this on every entry.\u003C\u002Fp>\n\u003Cp>The practical rule is that the person born under the clashed animal should not take the leading part in whatever is being done that day. At a wedding this excludes them from prominent roles; at a funeral, from certain duties; at a groundbreaking, from turning the first earth. The rule is about a role rather than about attendance, though families vary in how strictly they read it.\u003C\u002Fp>\n\u003Cp>This is worth understanding for two reasons. First, it is the point at which date selection stops being about days and starts being about particular people, which is why a date chosen for a wedding may have to be checked against the birth years of both families. Second, it is where the practice most often causes avoidable hurt. \u003Cstrong>A relative told they cannot stand at a wedding because of the year they were born has been excluded from a family occasion on grounds nobody can examine\u003C\u002Fstrong>, and the distress this causes is entirely real even though the clash is not.\u003C\u002Fp>\n\u003Ch2>Solar terms and the month's own character\u003C\u002Fh2>\n\u003Cp>A day is never judged in isolation from the season, and this is where date selection makes contact with the solar year rather than the lunar one.\u003C\u002Fp>\n\u003Cp>The year is divided into twenty-four \u003Cstrong>solar terms\u003C\u002Fstrong> (節氣), fixed by the sun's position along the ecliptic and therefore falling on nearly the same Gregorian dates each year. Twelve of these mark the beginnings of the months used in this system, so that the \"month\" for date-selection purposes begins not at the new moon but at a solar term — Beginning of Spring, Waking of Insects, Clear and Bright, and so on. Each such month carries its own branch, called the \u003Cem>yuejian\u003C\u002Fem> (月建), and the day's character is read against it.\u003C\u002Fp>\n\u003Cp>The consequence is that the same stem-and-branch day is not equivalent to itself at different times of year. A day whose branch matches the month's is strengthened; one that clashes with it is weakened. This is the same logic that governs BaZi, where the month branch is the single most important element in a chart, and it is one of the clearest illustrations of how thoroughly these arts share a common machinery.\u003C\u002Fp>\n\u003Cp>It also explains a source of confusion for new readers. \u003Cstrong>Almanac reckoning uses two different calendars at once\u003C\u002Fstrong>: lunar dates for festivals and for naming the day of the month, solar terms for determining which month a day belongs to. When the two disagree near a boundary — and they frequently do — different editions may assign the same day to different months, with different judgements following.\u003C\u002Fp>\n\u003Ch2>Longer patterns\u003C\u002Fh2>\u003Cp>The stems and branches also generate the rhythm of longer patterns that date selection draws upon. Because each month and each year also carries its own stem-and-branch name, a day can be read against the month and the year in which it falls, and the interplay of these layers, day within month within year, adds further texture to the judgement. A day that would be ordinary in one month may be strengthened or weakened by the month's own character; the tradition attends to these combinations, seeking days whose several layers agree rather than conflict. Much of the apparent complexity of the specialist's art comes from tracking these overlapping cycles at once.\u003C\u002Fp>\u003Cp>These longer patterns raise a question the tradition does not settle: how many layers should be counted before a judgement is made? An almanac entry may be the product of half a dozen cycles running at different speeds, and there is no rule fixing which takes precedence when they disagree. In practice the compiler decides, and different compilers decide differently. \u003Cstrong>The system supplies many considerations and no method for weighing them\u003C\u002Fstrong>, which is the same structural feature that appears in every art in this section.\u003C\u002Fp>\n\u003Ch2>The single underlying idea\u003C\u002Fh2>\u003Cp>For the reader it helps to see that this whole apparatus rests on a single underlying idea: that time has a \u003Cstrong>structure\u003C\u002Fstrong>, expressed in recurring cycles, and that the qualities of a moment can be read from its place in those cycles. It is an elegant idea, and within the tradition it is applied with real rigour and consistency. Given the same rules and the same day, two practitioners will describe the day in the same terms. That internal consistency is one reason the system has commanded respect for so long.\u003C\u002Fp>\u003Ch2>Consistency is not truth\u003C\u002Fh2>\u003Cp>It is important, though, to distinguish the consistency of the method from the truth of its claims. That the stems and branches recur in a regular sixty-day cycle is a plain fact of the counting system. That the day named by a particular stem and branch actually carries the elemental qualities and relationships the tradition assigns to it, and that these could influence the success of a marriage or a journey, is a belief of the tradition, not a demonstrated fact. The cycles are real as a way of numbering time; the qualities read into them belong to a classical cosmology rather than to anything modern knowledge can confirm. Understood in that light, the stems and branches are best appreciated as an ingenious and coherent framework of meaning, the grammar in which date selection is written, rather than as a measurement of hidden forces in the days themselves.\u003C\u002Fp>\u003Cp>It is worth separating two things that are easily run together here. The \u003Cem>calculation\u003C\u002Fem> is checkable: anyone with the rules can work out which stem and branch a given day carries, and everyone who does it correctly will get the same answer. The \u003Cem>interpretation\u003C\u002Fem> is not: no procedure exists for confirming that a wood day favours beginnings, and the tradition offers none. \u003Cstrong>Almanacs present both on the same line, in the same typeface, with the same air of authority\u003C\u002Fstrong>, and the reader is given no signal that they are different kinds of statement.\u003C\u002Fp>\n\u003Cp>Holding that distinction is most of what is needed to read this material well. The cycles are a real and elegant piece of calendrical engineering, worth understanding on their own account. The qualities assigned to their positions are a system of convention, interesting as cultural history and unsupported as description of the world.\u003C\u002Fp>\n\u003Ch2>Key points\u003C\u002Fh2>\u003Cul>\u003Cli>\u003Cp>Beneath the almanac’s ready-made judgements lies the stem-and-branch reckoning of time.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>Ten stems and twelve branches interlock, so a pairing recurs only every sixty units.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>Each stem and branch carries phase, polarity and seasonal associations that give a day its character.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>A day is judged in relation to something — a person, a purpose, a direction — rather than in isolation.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>The same cycles generate the longer monthly and yearly patterns date selection uses.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>The underlying idea is that time has structure, and that some moments suit some actions better than others.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>The method is internally consistent, but consistency is not evidence that the judgements are correct.\u003C\u002Fp>\u003C\u002Fli>\u003C\u002Ful>\u003Cblockquote>\u003Cp>Sources drawn on for this article include: Joseph Needham, Science and Civilisation in China, on the sexagenary cycle and the Chinese reckoning of time; Richard J. Smith, Fortune-tellers and Philosophers: Divination in Traditional Chinese Society; and general studies of yin-yang and the five phases as they apply to the stems and branches.\u003C\u002Fp>\u003C\u002Fblockquote>","\u003Cp>通書上那些現成的判斷底下，是一套方法；而這套方法的基礎，正是貫穿中國術數的那種迴圈紀時——十天干與十二地支。要理解這門傳統憑什麼認為某一天宜於嫁娶、另一天最好安靜無事，就得看這兩組迴圈如何賦予每一天以性質。這一頁要講的就是這個基礎，後面那些更繁複的擇日方法都建在它上面。\u003C\u002Fp>\n\u003Ch2>兩個交錯的迴圈\u003C\u002Fh2>\n\u003Cp>擇吉的基礎是干支。十個天干與十二個地支各自迴圈、依次配對，得到六十組，一天一組，六十天回到起點，從商代至今沒有中斷。\u003C\u002Fp>\n\u003Cp>所以每一天都有一個名字，比如甲子日、丙寅日。\u003Cstrong>日子的“性質”就是從這個名字來的\u003C\u002Fstrong>——天干配五行陰陽，地支也配五行陰陽，兩者組合，再加上納音（六十組各有一個納音五行），一天的屬性就定了。\u003C\u002Fp>\n\u003Cp>兩個迴圈之所以要交錯，而不是各走各的，原因在於十與十二的最小公倍數是六十。天干十個、地支十二個，若一一相配，只有六十種組合能夠出現——甲配子、乙配醜，依次而下，走完六十步才回到甲子。\u003Cstrong>這就是六十甲子的由來，它是算術的結果，不是誰規定的。\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Cp>另有一點常被誤解：並非任意天干都能配任意地支。由於兩輪同步推進，只有陽幹配陽支、陰乾配陰支的組合會出現，所以一百二十種搭配裡有一半從不存在。知道這一條，看到有人說出甲醜、乙子這樣的日子，就能立刻判斷是編造的。\u003C\u002Fp>\n\n\u003Ch2>六十甲子怎麼數\u003C\u002Fh2>\n\u003Cp>這套機械裡有一處值得單獨提出來，因為它是擇吉體系中唯一可以客觀核驗、而且確實令人佩服的部分。\u003C\u002Fp>\n\u003Cp>六十甲子的日序是\u003Cstrong>連續不斷的\u003C\u002Fstrong>。它不在正月初一歸零，不因閏月調整，也根本不與陰曆或陽曆掛鉤：第六十日之後接第一日，如此迴圈，不受任何干擾。這使得日的干支編號獨立於一切曆法改革之外——而中國的歷法改過很多次。\u003C\u002Fp>\n\u003Cp>關於它最引人注目的說法是：這個序列已經不間斷地運行了極長的時間。《春秋》裡記載的日干支，可以與同一部書記載的日食互相校對，而日食的年代能由現代天文學獨立推定。兩者對得上。\u003Cstrong>因此干支紀日是全世界連續維持時間最長的紀日系統之一\u003C\u002Fstrong>，自西元前八世紀至今，找不到可證實的斷點。\u003C\u002Fp>\n\u003Cp>應當講清楚這一點證明了什麼、沒有證明什麼。它證明了中國的記錄工作極其嚴謹，也使干支日成為史學家為文獻斷代的有用工具。\u003Cstrong>它絲毫沒有證明這些被編號的日子在性質上有什麼不同。\u003C\u002Fstrong>一個從未中斷的計數，是記賬上的成就，不是關於所計之物的證據。\u003C\u002Fp>\n\u003Ch2>關係比屬性更重要\u003C\u002Fh2>\n\u003Cp>真正做判斷時用的不是單個屬性，而是\u003Cstrong>地支之間的關係\u003C\u002Fstrong>。這幾套關係是擇吉的骨幹：\u003C\u002Fp>\n\u003Cul>\n\u003Cli>\u003Cstrong>六沖\u003C\u002Fstrong>——子午、醜未、寅申、卯酉、辰戌、巳亥，兩支相對，視為衝突。通書上“衝某生肖”就是這一層。\u003C\u002Fli>\n\u003Cli>\u003Cstrong>六合\u003C\u002Fstrong>——子醜、寅亥、卯戌、辰酉、巳申、午未，視為相和。\u003C\u002Fli>\n\u003Cli>\u003Cstrong>三合\u003C\u002Fstrong>——申子辰、亥卯未、寅午戌、巳酉醜，三支成一組，視為力量集中。\u003C\u002Fli>\n\u003Cli>\u003Cstrong>相刑、相害\u003C\u002Fstrong>——另外幾種被認為不利的配對。\u003C\u002Fli>\n\u003C\u002Ful>\n\u003Cp>這些關係全部是\u003Cstrong>約定的對應\u003C\u002Fstrong>：子與午為什麼相沖，理由是它們在十二支的圓周上正相對，不是從觀察某種現象得出的。規則清楚、可以推算，但它規定的是符號之間的關係。\u003C\u002Fp>\n\u003Cp>再補一句常被忽略的：五行配屬本身在文獻裡就不完全統一。同一個地支的五行歸屬、同一個納音的取值，歷代書上偶有出入，尤其在土的處理上——四季末月各寄一土，各家演算法不同。\u003Cstrong>基礎層上的這點分歧，會一路放大到最後那兩行宜忌。\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Ch2>判斷永遠是相對的\u003C\u002Fh2>\n\u003Cp>這是本頁最有用的一節。\u003Cstrong>一個日子本身沒有絕對的吉凶。\u003C\u002Fstrong>它的好壞取決於三件事：\u003C\u002Fp>\n\u003Cp>\u003Cstrong>一、辦什麼事。\u003C\u002Fstrong>同一天可能宜嫁娶而忌動土，宜出行而忌安葬。事情不同，看的五行與神煞不同。\u003C\u002Fp>\n\u003Cp>\u003Cstrong>二、對誰而言。\u003C\u002Fstrong>要看當事人的生辰，特別是年支（生肖）與日支的衝合。衝到本人的日子，即使通書上標著宜，也會被避開。\u003C\u002Fp>\n\u003Cp>\u003Cstrong>三、放在哪個時間框架裡。\u003C\u002Fstrong>還要看這一天在當月、當年的位置——月建、年支、太歲的方位，以及歲破、三煞一類年度性的禁忌。\u003C\u002Fp>\n\u003Cp>所以“今天是好日子嗎”這個問題是不完整的。\u003Cstrong>完整的問法是：對誰、辦什麼事、在什麼時候。\u003C\u002Fstrong>不瞭解這一點的人常拿手機上的宜忌當通用結論，那其實只是最粗的一層。\u003C\u002Fp>\n\u003Ch2>衝：這一天排除掉的那個人\u003C\u002Fh2>\n\u003Cp>擇吉里各種相對性的判斷中，有一項是普通人遇到最多的，就是\u003Cstrong>衝\u003C\u002Fstrong>。\u003C\u002Fp>\n\u003Cp>十二地支排成一圈，每一支正對著相隔六位的另一支——子對午、醜對未，如此六組。因此任何一天的地支總是恰好與十二生肖中的一個相沖，通書每一條目都會印出這一項。\u003C\u002Fp>\n\u003Cp>實際的規矩是：屬相被衝到的人，當天不宜擔任所做之事的主角。婚禮上不宜擔任顯要角色，喪事上不宜承擔某些職分，動土時不宜挖第一鍬。這條規矩管的是角色而不是到場與否，不過各家寬嚴不一。\u003C\u002Fp>\n\u003Cp>這一項值得弄明白，有兩個理由。其一，正是在這裡，擇吉從談論日子轉為談論具體的人——所以為婚禮選定的日子，還得拿去對照兩家人的生年。其二，也正是在這裡，這門習俗最常造成本可避免的傷害。\u003Cstrong>一位親戚因為出生的年份而被告知不能站在婚禮上，等於是以誰也無法查驗的理由被排除在家族場合之外\u003C\u002Fstrong>，而由此產生的難堪是真實的，儘管那個“衝”並不是。\u003C\u002Fp>\n\u003Ch2>更長的週期\u003C\u002Fh2>\n\u003Cp>除了六十日的迴圈，還有更大的圈。月有月建（每月對應一個地支），年有年支與太歲；六十年一個大迴圈。年度層面的禁忌（如太歲所在的方位、與年支相沖的歲破）被認為力量最大，所以大事的擇日要先避年、再避月、然後才看日和時。\u003C\u002Fp>\n\u003Cp>\u003Cstrong>這個由大到小的篩選順序，是擇日實際操作的骨架\u003C\u002Fstrong>，下一頁講操作時會用到。\u003C\u002Fp>\n\u003Ch2>節氣與月建\u003C\u002Fh2>\n\u003Cp>一個日子從來不脫離季節被單獨判斷，而這正是擇吉與太陽年、而非與太陰月發生接觸的地方。\u003C\u002Fp>\n\u003Cp>一年分為二十四個\u003Cstrong>節氣\u003C\u002Fstrong>，由太陽在黃道上的位置確定，因此每年落在幾乎相同的公曆日期上。其中十二個節氣標記月份的起點——也就是說，在擇日體系裡，一個“月”不是從朔日開始，而是從某個節氣開始：立春、驚蟄、清明，依次類推。每個這樣的月帶有自己的地支，稱為\u003Cstrong>月建\u003C\u002Fstrong>，一天的性質要放在月建之下來讀。\u003C\u002Fp>\n\u003Cp>由此產生的結果是：同一個干支日，在一年中的不同時候並不等於它自己。地支與月建相同的日子被視為得力，與月建相沖的則被視為受損。這與八字裡的道理完全一致——在八字中月支是全盤最要緊的一項——也最清楚地說明了這幾門術數共用著同一套機械。\u003C\u002Fp>\n\u003Cp>它還解釋了初學者常遇到的一處困惑。\u003Cstrong>通書的推算同時使用了兩套曆法\u003C\u002Fstrong>：用陰曆記節日與月內日序，用節氣確定一天屬於哪個月。當兩者在交界處不一致時——這種情況經常發生——不同版本可能把同一天劃入不同的月份，隨之給出不同的判斷。\u003C\u002Fp>\n\u003Cp>這些更長的週期帶出一個這門傳統並未解決的問題：作判斷之前，究竟該數進多少層？通書上的一條宜忌，可能是六七個速度不同的迴圈共同作用的結果，而當它們彼此衝突時，並沒有哪條規則規定誰優先。實際做法是由編者裁定，而不同的編者裁定得不一樣。\u003Cstrong>這套體系提供了大量需要考慮的因素，卻沒有提供權衡它們的方法\u003C\u002Fstrong>——這正是本節每一門術數都有的同一個結構性特徵。\u003C\u002Fp>\n\u003Ch2>底層只有一個觀念\u003C\u002Fh2>\n\u003Cp>把上面所有內容剝到最後，剩下的只有一句話：\u003Cstrong>時間不是均質的，每一個時刻都帶有自己的性質。\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Cp>這個觀念不是擇吉獨有的，它是天人相應這一整套思路用在時間上的結果——既然人處在天地節律之中，那麼不同的時刻就應當適合不同的事。八字用它推一生，擇吉用它挑日子，兩者共享同一個前提。\u003C\u002Fp>\n\u003Cp>這個前提有一部分是可以被支援的：季節確實影響農事、健康與出行，一天裡的時段確實影響人的狀態。\u003Cstrong>問題出在把這種真實的節律性擴充套件成對具體事件的吉凶判斷\u003C\u002Fstrong>——從“春天適合播種”到“甲子日宜嫁娶”，中間沒有可以走通的推論。\u003C\u002Fp>\n\u003Cp>關於衝，還有一句實際的建議：\u003Cstrong>如果遵守它會讓某位親人難堪，那麼不遵守的代價要小得多。\u003C\u002Fstrong>沒有任何依據顯示某人到場會帶來不利，而把人排除在外造成的隔閡卻是確鑿的。這類取捨在婚喪場合反覆出現，值得事先想清楚。\u003C\u002Fp>\n\u003Ch2>自洽不等於為真\u003C\u002Fh2>\n\u003Cp>擇吉的規則相當嚴整：給定日期，任何懂規則的人都能推出當日的干支、值神、衝合，結果一致。這種一致性容易被當作可靠性的證據。\u003C\u002Fp>\n\u003Cp>但要分清：\u003Cstrong>一致的是推算，不是結論。\u003C\u002Fstrong>推算的物件是符號之間的約定關係，符號本身不與外部事實掛鉤。上一頁提到的檢驗最能說明這一點——不同來源的通書對同一天給出不同宜忌，如果吉凶是日子固有的性質，這種情況不該出現。\u003C\u002Fp>\n\u003Cp>這裡有兩件容易混為一談的事，值得分開。\u003Cstrong>推算\u003C\u002Fstrong>是可以核對的：任何人拿到規則，都能算出某日的干支，凡是算對的人得到的答案完全相同。\u003Cstrong>解釋\u003C\u002Fstrong>不是：沒有任何程式可以確認木日宜於開創，這門傳統也沒有提供過。\u003Cstrong>而通書把兩者印在同一行上，用同樣的字型，帶著同樣確鑿的語氣\u003C\u002Fstrong>，讀者得不到任何提示去分辨它們是性質不同的陳述。\u003C\u002Fp>\n\u003Cp>守住這個區分，讀這類材料所需要的功夫大半就夠了。\u003Cstrong>迴圈本身是一套真實而優美的歷法工程\u003C\u002Fstrong>，值得為它自己的緣故去了解；而賦予各迴圈位置的那些吉凶性質，是一套約定，作為文化史很有意思，作為對世界的描述則沒有依據。\u003C\u002Fp>\n\u003Ch2>要點\u003C\u002Fh2>\n\u003Cul>\n\u003Cli>日子的性質來自它的干支：天干地支各配五行陰陽，另有六十甲子納音。\u003C\u002Fli>\n\u003Cli>實際判斷靠地支關係：六沖（子午、醜未、寅申、卯酉、辰戌、巳亥）、六合、三合（申子辰、亥卯未、寅午戌、巳酉醜）及相刑相害。\u003C\u002Fli>\n\u003Cli>這些關係是符號之間的約定，如子午相沖源於圓周上正相對，非出自觀察。\u003C\u002Fli>\n\u003Cli>日子沒有絕對吉凶，取決於所辦何事、對誰而言、處在什麼時間框架。\u003C\u002Fli>\n\u003Cli>“今天是好日子嗎”問法不完整，應問對誰、辦什麼、在何時。\u003C\u002Fli>\n\u003Cli>更長週期含月建、年支、太歲與歲破三煞，年度禁忌被認為力量最大。\u003C\u002Fli>\n\u003Cli>實際操作按避年、避月、再看日與時的順序篩選。\u003C\u002Fli>\n\u003Cli>底層觀念是時間不均質、每一時刻帶有性質，與八字共享同一前提。\u003C\u002Fli>\n\u003Cli>節律性本身有真實基礎，但由此推出具體事件的吉凶缺少可走通的推論。\u003C\u002Fli>\n\u003Cli>推算的一致性不等於結論可靠；不同通書對同一天宜忌不同即為反證。\u003C\u002Fli>\n\u003C\u002Ful>","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FmFhFaJaxEo9NWCM4uGt4.webp",1920,600,{"en":874,"zh":875},"Illustration of a golden dial in the shape of yin and yang, one half showing day and the other a starry night, framed by flowering branches, before misty mountains and a pavilion.","插畫：一個陰陽形狀的金色錶盤，一半是白晝，一半是星夜，四周有花枝環繞，背景為雲霧群山與亭子。",{"en":874,"zh":875},"banner","list",{"en":880,"zh":881},"Chinese Calendar Day Qualities: Stems, Branches and Cycles","中國曆法的日子屬性：干支、節氣與擇日週期",{"en":883,"zh":884},"Explore how Chinese date selection describes each day through heavenly stems, earthly branches, solar terms and recurring calendrical cycles.","瞭解傳統擇日如何通過天干地支、節氣及迴圈規則描述每一天，並理解這些週期之間為何可能產生不同結論。",[],{"data":887},[888,964,1065,1156],{"id":889,"slug":890,"available_locales":891,"path":892,"title":893,"venue":896,"hero_image_url":3,"card_image_url":899,"card_landscape_url":900,"lifecycle":901,"session_mode":902,"sessions":903,"next_session":963},15601,"liu-yao-beginner-course",[580,581,582],"\u002Fevents\u002Fi-ching-learning\u002Fliu-yao-beginner-course",{"en":894,"zh":895},"Liu Yao Beginner Course","六爻初級課",{"en":897,"zh":898},"Singapore","新加坡","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FQzqp0uXPJyVi3CvdDM1S.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002Fvariants\u002FQzqp0uXPJyVi3CvdDM1S-16x9.webp","upcoming","choose_one",[904,923,936,949],{"status":905,"date_slug":906,"time_label":907,"timezone_abbr":908,"date_label":909,"date_label_fr":910,"date_short_fr":911,"date_only_fr":912,"date_range_label_fr":3,"time_label_fr":913,"date_label_zh":914,"date_short":915,"date_short_zh":916,"date_only":917,"date_only_zh":918,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":38,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":922,"weekday_index":607},"scheduled","2026-11-01","9:00am–5:00pm","SGT","Sunday, 1 November 2026","dimanche 1 novembre 2026","dim. 1 nov.","1 nov. 2026","09:00–17:00","2026年11月1日 星期日","Sun 1 Nov","11月1日 週日","1 Nov 2026","2026年11月1日","Nov","November",2026,"Sun",{"status":905,"date_slug":924,"time_label":907,"timezone_abbr":908,"date_label":925,"date_label_fr":926,"date_short_fr":927,"date_only_fr":928,"date_range_label_fr":3,"time_label_fr":913,"date_label_zh":929,"date_short":930,"date_short_zh":931,"date_only":932,"date_only_zh":933,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":934,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":935,"weekday_index":60},"2026-11-21","Saturday, 21 November 2026","samedi 21 novembre 2026","sam. 21 nov.","21 nov. 2026","2026年11月21日 星期六","Sat 21 Nov","11月21日 週六","21 Nov 2026","2026年11月21日",21,"Sat",{"status":905,"date_slug":937,"time_label":907,"timezone_abbr":908,"date_label":938,"date_label_fr":939,"date_short_fr":940,"date_only_fr":941,"date_range_label_fr":3,"time_label_fr":913,"date_label_zh":942,"date_short":943,"date_short_zh":944,"date_only":945,"date_only_zh":946,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":147,"month_short":947,"month_long":948,"month_num":147,"year":921,"weekday_short":935,"weekday_index":60},"2026-12-12","Saturday, 12 December 2026","samedi 12 décembre 2026","sam. 12 déc.","12 déc. 2026","2026年12月12日 星期六","Sat 12 Dec","12月12日 週六","12 Dec 2026","2026年12月12日","Dec","December",{"status":905,"date_slug":950,"time_label":907,"timezone_abbr":908,"date_label":951,"date_label_fr":952,"date_short_fr":953,"date_only_fr":954,"date_range_label_fr":3,"time_label_fr":913,"date_label_zh":955,"date_short":956,"date_short_zh":957,"date_only":958,"date_only_zh":959,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":137,"month_short":960,"month_long":961,"month_num":38,"year":962,"weekday_short":922,"weekday_index":607},"2027-01-17","Sunday, 17 January 2027","dimanche 17 janvier 2027","dim. 17 janv.","17 janv. 2027","2027年1月17日 星期日","Sun 17 Jan","1月17日 週日","17 Jan 2027","2027年1月17日","Jan","January",2027,{"status":905,"date_slug":906,"time_label":907,"timezone_abbr":908,"date_label":909,"date_label_fr":910,"date_short_fr":911,"date_only_fr":912,"date_range_label_fr":3,"time_label_fr":913,"date_label_zh":914,"date_short":915,"date_short_zh":916,"date_only":917,"date_only_zh":918,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":38,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":922,"weekday_index":607},{"id":965,"slug":966,"available_locales":967,"path":968,"title":969,"venue":972,"hero_image_url":973,"card_image_url":973,"card_landscape_url":974,"lifecycle":901,"session_mode":902,"sessions":975,"next_session":1064},78700,"baduanjin-workshop-september",[580,581,582],"\u002Fevents\u002Finternal-arts-wellness\u002Fbaduanjin-workshop-september",{"en":970,"zh":971},"Baduanjin Workshop — November 2026 Sessions","古法八段錦 · 2026年11月班",{"en":897,"zh":898},"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FWU46jadRUq4I84xPdaTQ.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002Fvariants\u002FCQB6xxmg8kF7eqWPQgAl-16x9.webp",[976,993,1005,1018,1029,1030,1041,1052],{"status":977,"date_slug":978,"time_label":979,"timezone_abbr":908,"date_label":980,"date_label_fr":981,"date_short_fr":982,"date_only_fr":983,"date_range_label_fr":3,"time_label_fr":984,"date_label_zh":985,"date_short":986,"date_short_zh":987,"date_only":988,"date_only_zh":989,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":990,"month_short":991,"month_long":992,"month_num":16,"year":921,"weekday_short":922,"weekday_index":607},"completed","2026-09-13","10:00am–12:00pm","Sunday, 13 September 2026","dimanche 13 septembre 2026","dim. 13 sept.","13 sept. 2026","10:00–12:00","2026年9月13日 星期日","Sun 13 Sep","9月13日 週日","13 Sep 2026","2026年9月13日",13,"Sep","September",{"status":977,"date_slug":994,"time_label":979,"timezone_abbr":908,"date_label":995,"date_label_fr":996,"date_short_fr":997,"date_only_fr":998,"date_range_label_fr":3,"time_label_fr":984,"date_label_zh":999,"date_short":1000,"date_short_zh":1001,"date_only":1002,"date_only_zh":1003,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":1004,"month_short":991,"month_long":992,"month_num":16,"year":921,"weekday_short":922,"weekday_index":607},"2026-09-27","Sunday, 27 September 2026","dimanche 27 septembre 2026","dim. 27 sept.","27 sept. 2026","2026年9月27日 星期日","Sun 27 Sep","9月27日 週日","27 Sep 2026","2026年9月27日",27,{"status":977,"date_slug":1006,"time_label":979,"timezone_abbr":908,"date_label":1007,"date_label_fr":1008,"date_short_fr":1009,"date_only_fr":1010,"date_range_label_fr":3,"time_label_fr":984,"date_label_zh":1011,"date_short":1012,"date_short_zh":1013,"date_only":1014,"date_only_zh":1015,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":247,"month_short":1016,"month_long":1017,"month_num":636,"year":921,"weekday_short":922,"weekday_index":607},"2026-10-04","Sunday, 4 October 2026","dimanche 4 octobre 2026","dim. 4 oct.","4 oct. 2026","2026年10月4日 星期日","Sun 4 Oct","10月4日 週日","4 Oct 2026","2026年10月4日","Oct","October",{"status":977,"date_slug":1019,"time_label":979,"timezone_abbr":908,"date_label":1020,"date_label_fr":1021,"date_short_fr":1022,"date_only_fr":1023,"date_range_label_fr":3,"time_label_fr":984,"date_label_zh":1024,"date_short":1025,"date_short_zh":1026,"date_only":1027,"date_only_zh":1028,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":733,"month_short":1016,"month_long":1017,"month_num":636,"year":921,"weekday_short":922,"weekday_index":607},"2026-10-11","Sunday, 11 October 2026","dimanche 11 octobre 2026","dim. 11 oct.","11 oct. 2026","2026年10月11日 星期日","Sun 11 Oct","10月11日 週日","11 Oct 2026","2026年10月11日",{"status":905,"date_slug":906,"time_label":979,"timezone_abbr":908,"date_label":909,"date_label_fr":910,"date_short_fr":911,"date_only_fr":912,"date_range_label_fr":3,"time_label_fr":984,"date_label_zh":914,"date_short":915,"date_short_zh":916,"date_only":917,"date_only_zh":918,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":38,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":922,"weekday_index":607},{"status":905,"date_slug":1031,"time_label":979,"timezone_abbr":908,"date_label":1032,"date_label_fr":1033,"date_short_fr":1034,"date_only_fr":1035,"date_range_label_fr":3,"time_label_fr":984,"date_label_zh":1036,"date_short":1037,"date_short_zh":1038,"date_only":1039,"date_only_zh":1040,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":212,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":922,"weekday_index":607},"2026-11-08","Sunday, 8 November 2026","dimanche 8 novembre 2026","dim. 8 nov.","8 nov. 2026","2026年11月8日 星期日","Sun 8 Nov","11月8日 週日","8 Nov 2026","2026年11月8日",{"status":905,"date_slug":1042,"time_label":979,"timezone_abbr":908,"date_label":1043,"date_label_fr":1044,"date_short_fr":1045,"date_only_fr":1046,"date_range_label_fr":3,"time_label_fr":984,"date_label_zh":1047,"date_short":1048,"date_short_zh":1049,"date_only":1050,"date_only_zh":1051,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":152,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":922,"weekday_index":607},"2026-11-15","Sunday, 15 November 2026","dimanche 15 novembre 2026","dim. 15 nov.","15 nov. 2026","2026年11月15日 星期日","Sun 15 Nov","11月15日 週日","15 Nov 2026","2026年11月15日",{"status":905,"date_slug":1053,"time_label":979,"timezone_abbr":908,"date_label":1054,"date_label_fr":1055,"date_short_fr":1056,"date_only_fr":1057,"date_range_label_fr":3,"time_label_fr":984,"date_label_zh":1058,"date_short":1059,"date_short_zh":1060,"date_only":1061,"date_only_zh":1062,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":1063,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":922,"weekday_index":607},"2026-11-22","Sunday, 22 November 2026","dimanche 22 novembre 2026","dim. 22 nov.","22 nov. 2026","2026年11月22日 星期日","Sun 22 Nov","11月22日 週日","22 Nov 2026","2026年11月22日",22,{"status":905,"date_slug":906,"time_label":979,"timezone_abbr":908,"date_label":909,"date_label_fr":910,"date_short_fr":911,"date_only_fr":912,"date_range_label_fr":3,"time_label_fr":984,"date_label_zh":914,"date_short":915,"date_short_zh":916,"date_only":917,"date_only_zh":918,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":38,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":922,"weekday_index":607},{"id":1066,"slug":1067,"available_locales":1068,"path":1069,"title":1070,"venue":1073,"hero_image_url":3,"card_image_url":1074,"card_landscape_url":1075,"lifecycle":901,"session_mode":902,"sessions":1076,"next_session":1155},11823,"i-ching-beginner-course-singapore",[580,581],"\u002Fevents\u002Fi-ching-learning\u002Fi-ching-beginner-course-singapore",{"en":1071,"zh":1072},"I Ching Beginner Course in Singapore","新加坡易經入門課程",{"en":897,"zh":898},"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FJwpNJzsusDghcVRnEeFK.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002Fvariants\u002FJwpNJzsusDghcVRnEeFK-16x9.webp",[1077,1094,1109,1124,1139],{"status":977,"date_slug":1078,"time_label":1079,"timezone_abbr":908,"date_label":1080,"date_label_fr":1081,"date_short_fr":1082,"date_only_fr":1083,"date_range_label_fr":1084,"time_label_fr":1085,"date_label_zh":1086,"date_short":1087,"date_short_zh":1088,"date_only":1089,"date_only_zh":1090,"is_multi_day":608,"date_range_label":1091,"date_range_label_zh":1092,"day_of_month":182,"month_short":1016,"month_long":1017,"month_num":636,"year":921,"weekday_short":1093,"weekday_index":38},"2026-10-19","7:00–5:00pm","Monday, 19 October 2026","lundi 19 octobre 2026","lun. 19 oct.","19 oct. 2026","19 oct. 2026 – 24 oct. 2026","19:00–17:00","2026年10月19日 星期一","Mon 19 Oct","10月19日 週一","19 Oct 2026","2026年10月19日","19–24 Oct 2026","2026年10月19日–24日","Mon",{"status":905,"date_slug":1095,"time_label":1079,"timezone_abbr":908,"date_label":1096,"date_label_fr":1097,"date_short_fr":1098,"date_only_fr":1099,"date_range_label_fr":1100,"time_label_fr":1085,"date_label_zh":1101,"date_short":1102,"date_short_zh":1103,"date_only":1104,"date_only_zh":1105,"is_multi_day":608,"date_range_label":1106,"date_range_label_zh":1107,"day_of_month":1108,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":1093,"weekday_index":38},"2026-11-16","Monday, 16 November 2026","lundi 16 novembre 2026","lun. 16 nov.","16 nov. 2026","16 nov. 2026 – 21 nov. 2026","2026年11月16日 星期一","Mon 16 Nov","11月16日 週一","16 Nov 2026","2026年11月16日","16–21 Nov 2026","2026年11月16日–21日",16,{"status":905,"date_slug":1110,"time_label":1079,"timezone_abbr":908,"date_label":1111,"date_label_fr":1112,"date_short_fr":1113,"date_only_fr":1114,"date_range_label_fr":1115,"time_label_fr":1085,"date_label_zh":1116,"date_short":1117,"date_short_zh":1118,"date_only":1119,"date_only_zh":1120,"is_multi_day":608,"date_range_label":1121,"date_range_label_zh":1122,"day_of_month":1123,"month_short":947,"month_long":948,"month_num":147,"year":921,"weekday_short":1093,"weekday_index":38},"2026-12-14","Monday, 14 December 2026","lundi 14 décembre 2026","lun. 14 déc.","14 déc. 2026","14 déc. 2026 – 19 déc. 2026","2026年12月14日 星期一","Mon 14 Dec","12月14日 週一","14 Dec 2026","2026年12月14日","14–19 Dec 2026","2026年12月14日–19日",14,{"status":905,"date_slug":1125,"time_label":1079,"timezone_abbr":908,"date_label":1126,"date_label_fr":1127,"date_short_fr":1128,"date_only_fr":1129,"date_range_label_fr":1130,"time_label_fr":1085,"date_label_zh":1131,"date_short":1132,"date_short_zh":1133,"date_only":1134,"date_only_zh":1135,"is_multi_day":608,"date_range_label":1136,"date_range_label_zh":1137,"day_of_month":1138,"month_short":960,"month_long":961,"month_num":38,"year":962,"weekday_short":1093,"weekday_index":38},"2027-01-18","Monday, 18 January 2027","lundi 18 janvier 2027","lun. 18 janv.","18 janv. 2027","18 janv. 2027 – 23 janv. 2027","2027年1月18日 星期一","Mon 18 Jan","1月18日 週一","18 Jan 2027","2027年1月18日","18–23 Jan 2027","2027年1月18日–23日",18,{"status":905,"date_slug":1140,"time_label":1079,"timezone_abbr":908,"date_label":1141,"date_label_fr":1142,"date_short_fr":1143,"date_only_fr":1144,"date_range_label_fr":1145,"time_label_fr":1085,"date_label_zh":1146,"date_short":1147,"date_short_zh":1148,"date_only":1149,"date_only_zh":1150,"is_multi_day":608,"date_range_label":1151,"date_range_label_zh":1152,"day_of_month":152,"month_short":1153,"month_long":1154,"month_num":655,"year":962,"weekday_short":1093,"weekday_index":38},"2027-02-15","Monday, 15 February 2027","lundi 15 février 2027","lun. 15 févr.","15 févr. 2027","15 févr. 2027 – 20 févr. 2027","2027年2月15日 星期一","Mon 15 Feb","2月15日 週一","15 Feb 2027","2027年2月15日","15–20 Feb 2027","2027年2月15日–20日","Feb","February",{"status":905,"date_slug":1095,"time_label":1079,"timezone_abbr":908,"date_label":1096,"date_label_fr":1097,"date_short_fr":1098,"date_only_fr":1099,"date_range_label_fr":1100,"time_label_fr":1085,"date_label_zh":1101,"date_short":1102,"date_short_zh":1103,"date_only":1104,"date_only_zh":1105,"is_multi_day":608,"date_range_label":1106,"date_range_label_zh":1107,"day_of_month":1108,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":1093,"weekday_index":38},{"id":1157,"slug":1158,"available_locales":1159,"path":1160,"title":1161,"venue":1164,"hero_image_url":1167,"card_image_url":1167,"card_landscape_url":1168,"lifecycle":901,"session_mode":902,"sessions":1169,"next_session":1217},68445,"tai-chi-retreat-camp-singapore",[580,581,582],"\u002Fevents\u002Finternal-arts-wellness\u002Ftai-chi-retreat-camp-singapore",{"en":1162,"zh":1163},"Tai Chi Retreat Camp in Singapore | Lee Wudang SG","新加坡太極靜修營｜李武當",{"en":1165,"zh":1166},"Near Great World MRT Station, Singapore","新加坡大世界地鐵站附近","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FwiNxtUpXWzFVpsQa5BLY.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002Fvariants\u002FwiNxtUpXWzFVpsQa5BLY-16x9.webp",[1170,1187,1202],{"status":905,"date_slug":1171,"time_label":1172,"timezone_abbr":908,"date_label":1173,"date_label_fr":1174,"date_short_fr":1175,"date_only_fr":1176,"date_range_label_fr":1177,"time_label_fr":1178,"date_label_zh":1179,"date_short":1180,"date_short_zh":1181,"date_only":1182,"date_only_zh":1183,"is_multi_day":608,"date_range_label":1184,"date_range_label_zh":1185,"day_of_month":1004,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":1186,"weekday_index":69},"2026-11-27","9:00am–6:00pm","Friday, 27 November 2026","vendredi 27 novembre 2026","ven. 27 nov.","27 nov. 2026","27 nov. 2026 – 29 nov. 2026","09:00–18:00","2026年11月27日 星期五","Fri 27 Nov","11月27日 週五","27 Nov 2026","2026年11月27日","27–29 Nov 2026","2026年11月27日–29日","Fri",{"status":905,"date_slug":1188,"time_label":1172,"timezone_abbr":908,"date_label":1189,"date_label_fr":1190,"date_short_fr":1191,"date_only_fr":1192,"date_range_label_fr":1193,"time_label_fr":1178,"date_label_zh":1194,"date_short":1195,"date_short_zh":1196,"date_only":1197,"date_only_zh":1198,"is_multi_day":608,"date_range_label":1199,"date_range_label_zh":1200,"day_of_month":1201,"month_short":947,"month_long":948,"month_num":147,"year":921,"weekday_short":1186,"weekday_index":69},"2026-12-25","Friday, 25 December 2026","vendredi 25 décembre 2026","ven. 25 déc.","25 déc. 2026","25 déc. 2026 – 27 déc. 2026","2026年12月25日 星期五","Fri 25 Dec","12月25日 週五","25 Dec 2026","2026年12月25日","25–27 Dec 2026","2026年12月25日–27日",25,{"status":905,"date_slug":1203,"time_label":1172,"timezone_abbr":908,"date_label":1204,"date_label_fr":1205,"date_short_fr":1206,"date_only_fr":1207,"date_range_label_fr":1208,"time_label_fr":1178,"date_label_zh":1209,"date_short":1210,"date_short_zh":1211,"date_only":1212,"date_only_zh":1213,"is_multi_day":608,"date_range_label":1214,"date_range_label_zh":1215,"day_of_month":1216,"month_short":960,"month_long":961,"month_num":38,"year":962,"weekday_short":1186,"weekday_index":69},"2027-01-29","Friday, 29 January 2027","vendredi 29 janvier 2027","ven. 29 janv.","29 janv. 2027","29 janv. 2027 – 31 janv. 2027","2027年1月29日 星期五","Fri 29 Jan","1月29日 週五","29 Jan 2027","2027年1月29日","29–31 Jan 2027","2027年1月29日–31日",29,{"status":905,"date_slug":1171,"time_label":1172,"timezone_abbr":908,"date_label":1173,"date_label_fr":1174,"date_short_fr":1175,"date_only_fr":1176,"date_range_label_fr":1177,"time_label_fr":1178,"date_label_zh":1179,"date_short":1180,"date_short_zh":1181,"date_only":1182,"date_only_zh":1183,"is_multi_day":608,"date_range_label":1184,"date_range_label_zh":1185,"day_of_month":1004,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":1186,"weekday_index":69}]