[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"site-nav-reference-en":3,"site-nav-zh":4,"site-nav-zh-all-chinese-metaphysics":289,"event-categories-zh":574,"site-settings":817,"node-zh-chinese-metaphysics\u002Fdate-selection\u002Fthe-almanac":859,"live-course-events":886},null,{"data":5},{"header":6,"footer":264},[7,51,82,123,161,187,229,260],{"to":8,"label":9,"label_zh":10,"children":11},"\u002Fdao","TAO","道",[12,17,22,26,30,34,39,43,47],{"to":13,"label":14,"label_zh":15,"n":16},"\u002Fdao\u002Fintroduction","Begin with the Tao","道學入門",9,{"to":18,"label":19,"label_zh":20,"n":21},"\u002Fdao\u002Fyi-jing","I Ching","易經",7,{"to":23,"label":24,"label_zh":25,"n":16},"\u002Fdao\u002Fdao-de-jing","Tao Te Ching","道德經",{"to":27,"label":28,"label_zh":29,"n":21},"\u002Fdao\u002Ftaiji","Taiji","太極",{"to":31,"label":32,"label_zh":33,"n":21},"\u002Fdao\u002Fzhuang-zi","Zhuangzi","莊子",{"to":35,"label":36,"label_zh":37,"n":38},"\u002Fdao\u002Fclassics","Classical Library","道家經典文庫",1,{"to":40,"label":41,"label_zh":42},"\u002Fdao\u002Fdaoist-philosophy","Taoist Philosophy","道家哲學",{"to":44,"label":45,"label_zh":46},"\u002Fdao\u002Fwu-wei-natural-living","Wu Wei & Natural Living","無為與自然生活",{"to":48,"label":49,"label_zh":50},"\u002Fdao\u002Fdaoist-view-of-life","A Taoist View of Life","道家人生觀",{"to":52,"label":53,"label_zh":54,"children":55},"\u002Fmartial-arts","Martial Arts","武當武術",[56,61,65,70,74,78],{"to":57,"label":58,"label_zh":59,"n":60},"\u002Fmartial-arts\u002Ffoundations-internal-arts","Foundations of Internal Martial Arts","內家拳基礎",6,{"to":62,"label":63,"label_zh":64,"n":21},"\u002Fmartial-arts\u002Ftaijiquan","Taijiquan (Tai Chi)","太極拳",{"to":66,"label":67,"label_zh":68,"n":69},"\u002Fmartial-arts\u002Fbaguazhang","Baguazhang: Circle Walking, Palm Changes and Movement","八卦掌：走圈、換掌與身法變化",5,{"to":71,"label":72,"label_zh":73,"n":69},"\u002Fmartial-arts\u002Fxingyiquan","Xingyiquan: Structure, Intention and Direct Training","形意拳：結構、意念與直接訓練",{"to":75,"label":76,"label_zh":77,"n":21},"\u002Fmartial-arts\u002Fweapons","Wudang Sword and Weapons: History, Practice and Context","武當劍與兵器：歷史、練習與文化語境",{"to":79,"label":80,"label_zh":81,"n":21},"\u002Fmartial-arts\u002Ftraining-practice","Training and Practice: Building a Sustainable Wudang Routine","訓練與習練：建立可持續的武當練習",{"to":83,"label":84,"label_zh":85,"children":86},"\u002Fwellness","Wellness","養生",[87,91,95,99,103,107,111,115,119],{"to":88,"label":89,"label_zh":90,"n":21},"\u002Fwellness\u002Fqigong","Qigong","氣功",{"to":92,"label":93,"label_zh":94,"n":60},"\u002Fwellness\u002Fherbal-healing","Chinese Herbal Medicine","中藥與本草",{"to":96,"label":97,"label_zh":98,"n":60},"\u002Fwellness\u002Ftaoist-medicine","Taoist Medicine","道家醫學",{"to":100,"label":101,"label_zh":102,"n":60},"\u002Fwellness\u002Fenergy-sound-healing","Sound & Energy Practices","聲音與能量練習",{"to":104,"label":105,"label_zh":106},"\u002Fwellness\u002Fstanding-practice","Standing Practice","站樁",{"to":108,"label":109,"label_zh":110},"\u002Fwellness\u002Fwudang-internal-cultivation","Wudang Internal Cultivation","武當內修",{"to":112,"label":113,"label_zh":114},"\u002Fwellness\u002Fmoxibustion","Moxibustion","艾灸",{"to":116,"label":117,"label_zh":118},"\u002Fwellness\u002Fbigu","Bigu","辟穀",{"to":120,"label":121,"label_zh":122,"n":38},"\u002Fwellness\u002Fbaduanjin","Baduanjin (Eight Brocades)","八段錦",{"to":124,"label":125,"label_zh":126,"children":127},"\u002Farts","Literati Arts","文人雅藝",[128,133,138,143,148,153,157],{"to":129,"label":130,"label_zh":131,"n":132},"\u002Farts\u002Fchinese-poetry-literature","Chinese Poetry and Literature: Forms, Contexts and Reading Paths","中國詩詞與文學：體式、語境與閱讀路徑",49,{"to":134,"label":135,"label_zh":136,"n":137},"\u002Farts\u002Fcalligraphy","Chinese Calligraphy: Scripts, Materials and Ways of Looking","中國書法：書體、材料與觀賞入門",17,{"to":139,"label":140,"label_zh":141,"n":142},"\u002Farts\u002Ftea-ceremony","Chinese Tea Culture","中國茶文化",39,{"to":144,"label":145,"label_zh":146,"n":147},"\u002Farts\u002Fguqin","Guqin: Sound, History and Ways to Listen","古琴：認識聲音、歷史與聆聽方法",12,{"to":149,"label":150,"label_zh":151,"n":152},"\u002Farts\u002Fpainting","Chinese Painting: Materials, Formats and Ways of Looking","中國繪畫：材料、形制與觀看方法",15,{"to":154,"label":155,"label_zh":156,"n":16},"\u002Farts\u002Fincense","Chinese Incense Culture","中國香文化",{"to":158,"label":159,"label_zh":160,"n":21},"\u002Farts\u002Fflower-arrangement","Chinese Flower Arrangement: History, Materials and Ways of Looking","中國插花：歷史、花材與觀看方法",{"to":162,"label":163,"label_zh":164,"children":165},"\u002Fdaoism","Taoist Culture","道教文化",[166,170,174,178,183],{"to":167,"label":168,"label_zh":169,"n":16},"\u002Fdaoism\u002Ftaoist-deities-pantheon","Taoist Deities and the Chinese Pantheon: A Structural Guide","道教神仙與神明體系：結構與層級指南",{"to":171,"label":172,"label_zh":173,"n":21},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains","Taoist Temples and Sacred Mountains: A Guide to Places and Architecture","道教名山與宮觀：聖地、建築與制度指南",{"to":175,"label":176,"label_zh":177,"n":21},"\u002Fdaoism\u002Ftaoist-schools-lineages","Taoist Schools and Lineages: Zhengyi, Quanzhen and Historical Traditions","道教流派與傳承：正一、全真及歷史道派",{"to":179,"label":180,"label_zh":181,"n":182},"\u002Fdaoism\u002Ftaoist-festivals-rituals","Taoist Festivals and Rituals: Calendars, Offerings and Community Rites","道教節日與科儀：神誕、齋醮與歲時儀式",19,{"to":184,"label":185,"label_zh":186,"n":60},"\u002Fdaoism\u002Feight-immortals","The Eight Immortals: Origins, Symbols and Taoist Legends","八仙：人物、象徵與道教傳說",{"to":188,"label":189,"label_zh":190,"children":191},"\u002Fchinese-metaphysics","Chinese Metaphysics","易學與傳統術數",[192,196,200,204,208,213,217,221,225],{"to":193,"label":194,"label_zh":195,"n":21},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements","Yin-Yang and the Five Phases in Chinese Thought","陰陽五行：理解關係與變化",{"to":197,"label":198,"label_zh":199,"n":21},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches","Chinese Heavenly Stems and Earthly Branches (Ganzhi)","天干地支（干支）：中國曆法與術數的六十迴圈",{"to":201,"label":202,"label_zh":203,"n":21},"\u002Fchinese-metaphysics\u002Ffeng-shui","Chinese Feng Shui: Landscape, Compass Methods and Responsible Practice","中國風水：形勢、羅盤方法與負責任實踐",{"to":205,"label":206,"label_zh":207,"n":21},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars","BaZi (Four Pillars of Destiny): How the Eight Characters Work","八字四柱命理：八個字如何構成命盤",{"to":209,"label":210,"label_zh":211,"n":212},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu","Zi Wei Dou Shu (Purple Star Astrology): How the Twelve-Palace Chart Works","紫微斗數：十二宮命盤如何運作",8,{"to":214,"label":215,"label_zh":216,"n":212},"\u002Fchinese-metaphysics\u002Fdate-selection","Chinese Date Selection: How Auspicious Days Are Chosen","中國擇吉：傳統吉日如何選擇",{"to":218,"label":219,"label_zh":220,"n":21},"\u002Fchinese-metaphysics\u002Fphysiognomy","Chinese Physiognomy: Face Reading, Palm Reading and Their Limits","中國相術：面相、手相及其侷限",{"to":222,"label":223,"label_zh":224,"n":21},"\u002Fchinese-metaphysics\u002Fdivination-arts","Chinese Divination Arts: Methods, History and Responsible Use","中國占卜術：方法、歷史與負責任使用",{"to":226,"label":227,"label_zh":228,"n":21},"\u002Fchinese-metaphysics\u002Fluoshu-hetu","The Hetu, Luoshu and Nine Palaces in Chinese Cosmology","河圖、洛書與九宮：中國傳統圖式的歷史與用途",{"to":230,"label":231,"label_zh":232,"children":233},"\u002Fwudang-mountain","Experience Wudang","武當之旅",[234,238,243,248,252,256],{"to":235,"label":236,"label_zh":237,"n":21},"\u002Fwudang-mountain\u002Fintroduction","Introduction to Wudang Mountain","初識武當山",{"to":239,"label":240,"label_zh":241,"n":242},"\u002Fwudang-mountain\u002Ftemples-and-sites","Wudang Mountain Temples and Sacred Sites","武當山宮觀與勝蹟",3,{"to":244,"label":245,"label_zh":246,"n":247},"\u002Fwudang-mountain\u002Fplanning-a-visit","Planning a Visit to Wudang Mountain","武當山行前規劃指南",4,{"to":249,"label":250,"label_zh":251,"n":242},"\u002Fwudang-mountain\u002Fstudying-at-wudang","Studying Martial Arts at Wudang Mountain","在武當山學習武術",{"to":253,"label":254,"label_zh":255,"n":242},"\u002Fwudang-mountain\u002Ftemple-etiquette","Wudang Temple Etiquette: A Visitor’s Guide","武當宮觀參訪禮儀",{"to":257,"label":258,"label_zh":259,"n":69},"\u002Fwudang-mountain\u002Fpractical-reference","Wudang Mountain Practical Reference","武當山實用參考資料",{"to":261,"label":262,"label_zh":263},"\u002Fwudang-mountain\u002Feveryday-wudang","Everyday Wudang","武當日常",[265,266,267,268,269,270,271,272,273,277,281,285],{"to":8,"label":9,"label_zh":10},{"to":52,"label":53,"label_zh":54},{"to":83,"label":84,"label_zh":85},{"to":124,"label":125,"label_zh":126},{"to":162,"label":163,"label_zh":164},{"to":188,"label":189,"label_zh":190},{"to":230,"label":231,"label_zh":232},{"to":261,"label":262,"label_zh":263},{"to":274,"label":275,"label_zh":276},"\u002Fabout","About Wudang.Org","關於 Wudang.Org",{"to":278,"label":279,"label_zh":280},"\u002Fstart-here","Start Here","從這裡開始",{"to":282,"label":283,"label_zh":284},"\u002Ffind-a-practice","Find a Practice","找到適合你的修習",{"to":286,"label":287,"label_zh":288},"\u002Fteachers","Our Teachers","授課老師",{"data":290},{"all":291,"header":572,"footer":573},[292],{"to":188,"label":189,"label_zh":190,"children":293},[294,324,354,384,414,448,482,512,542],{"to":193,"label":194,"label_zh":195,"children":295},[296,300,304,308,312,316,320],{"to":297,"label":298,"label_zh":299},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Forigins-early-history","Origins & Early History of Yin-Yang Thought","陰陽觀念的來歷",{"to":301,"label":302,"label_zh":303},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fmeaning-of-yin-and-yang","The Meaning of Yin and Yang","陰陽的含義",{"to":305,"label":306,"label_zh":307},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Ffive-phases","The Five Phases: Wood, Fire, Earth, Metal & Water","五行：五種執行",{"to":309,"label":310,"label_zh":311},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fgenerating-controlling-cycles","The Generating & Controlling Cycles","相生與相剋",{"to":313,"label":314,"label_zh":315},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fcorrelative-cosmology","Correlative Cosmology: Body, Seasons & the Cosmos","天人相應：關聯宇宙論",{"to":317,"label":318,"label_zh":319},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fin-the-metaphysical-arts","Yin-Yang & the Five Elements in the Metaphysical Arts","陰陽五行在術數中的應用",{"to":321,"label":322,"label_zh":323},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fkey-sources-further-reading","Key Sources & Further Reading","參考文獻與延伸閱讀",{"to":197,"label":198,"label_zh":199,"children":325},[326,330,334,338,342,346,350],{"to":327,"label":328,"label_zh":329},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Forigins-history","Origins and History of the Chinese Sexagenary Cycle","中國干支與六十甲子的起源和歷史",{"to":331,"label":332,"label_zh":333},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Ften-heavenly-stems","The Ten Heavenly Stems: Names, Five Phases and Meanings","十天干：名稱、五行屬性與含義",{"to":335,"label":336,"label_zh":337},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Ftwelve-earthly-branches","The Twelve Earthly Branches: Animals, Hours, Months and Meanings","十二地支：生肖、時辰、月份與含義",{"to":339,"label":340,"label_zh":341},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Fsixty-year-jiazi","The Sixty-Part Jiazi Cycle: How Stems and Branches Combine","六十甲子：天干地支如何組合成六十迴圈",{"to":343,"label":344,"label_zh":345},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Fstems-branches-yin-yang-five-phases","How Heavenly Stems and Earthly Branches Encode Yin–Yang and the Five Phases","天干地支如何結合陰陽五行",{"to":347,"label":348,"label_zh":349},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Fin-the-metaphysical-arts","How Ganzhi Is Used in BaZi, Feng Shui, Date Selection and Other Arts","干支如何應用於八字、風水、擇日與其他術數",{"to":351,"label":352,"label_zh":353},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Fkey-sources-further-reading","Heavenly Stems, Earthly Branches and Ganzhi: Sources and Further Reading","天干地支與干支歷的重要資料和延伸閱讀",{"to":201,"label":202,"label_zh":203,"children":355},[356,360,364,368,372,376,380],{"to":357,"label":358,"label_zh":359},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Forigins-history","Origins and History of Chinese Feng Shui","中國風水的起源與歷史",{"to":361,"label":362,"label_zh":363},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fqi-compass-two-schools","Qi, the Feng Shui Compass and the Two Schools","風水中的氣、羅盤與形勢理氣之分",{"to":365,"label":366,"label_zh":367},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fform-school-landscape","Feng Shui Form School: How Landscapes Are Read","風水形勢派：如何觀察山水與地形",{"to":369,"label":370,"label_zh":371},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fcompass-school-luopan","Feng Shui Compass School: How the Luopan Is Used","風水理氣派：羅盤如何用於方位判斷",{"to":373,"label":374,"label_zh":375},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fdwellings-and-graves","Feng Shui for Homes and Graves: Yangzhai and Yinzhai","陽宅與陰宅風水：住宅和墓葬有何不同",{"to":377,"label":378,"label_zh":379},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fmodern-world","Feng Shui Today: Homes, Cities, Design and Cultural Practice","今日風水：住宅、城市、設計與文化實踐",{"to":381,"label":382,"label_zh":383},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fkey-sources-further-reading","Chinese Feng Shui Sources: Classical Texts and Further Reading","中國風水資料：經典文獻與延伸閱讀",{"to":205,"label":206,"label_zh":207,"children":385},[386,390,394,398,402,406,410],{"to":387,"label":388,"label_zh":389},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Forigins-history","History of BaZi and the Four Pillars of Destiny","八字與四柱命理的起源和歷史",{"to":391,"label":392,"label_zh":393},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fbuilding-the-chart","How a BaZi Chart Is Calculated: The Four Pillars and Eight Characters","八字命盤如何排定：四柱八字的計算方法",{"to":395,"label":396,"label_zh":397},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fday-master-ten-gods","The BaZi Day Master and Ten Gods: A Relationship Guide","八字日主與十神：命盤關係如何分類",{"to":399,"label":400,"label_zh":401},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Ffive-phase-balance","How BaZi Charts Are Read: Five-Phase Balance and the Useful God","八字命盤如何解讀：五行平衡與用神",{"to":403,"label":404,"label_zh":405},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fluck-pillars-annual-influences","BaZi Luck Pillars and Annual Influences: How Time Is Read","八字大運與流年：命盤如何推移時間",{"to":407,"label":408,"label_zh":409},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fin-practice","BaZi Readings Today: Interpretation, Responsibility and Limits","今日八字解讀：意義、責任與界限",{"to":411,"label":412,"label_zh":413},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fkey-sources-further-reading","BaZi Sources: Classical Texts, Commentaries and Further Reading","八字資料：經典、註疏與延伸閱讀",{"to":209,"label":210,"label_zh":211,"children":415},[416,420,424,428,432,436,440,444],{"to":417,"label":418,"label_zh":419},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Forigins-history","History of Zi Wei Dou Shu: Origins, Legends and Documented Evidence","紫微斗數的起源與歷史：傳說、文獻與可考證據",{"to":421,"label":422,"label_zh":423},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Ftwelve-palaces","The Twelve Palaces of Zi Wei Dou Shu: A Guide to the Life Domains","紫微斗數十二宮：命盤生活領域完整指南",{"to":425,"label":426,"label_zh":427},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fthe-stars","Zi Wei Dou Shu Stars: The Fourteen Major Stars and Their Meanings","紫微斗數星曜：十四主星及其含義",{"to":429,"label":430,"label_zh":431},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fcasting-and-reading","How a Zi Wei Dou Shu Chart Is Cast and Read","紫微斗數如何排盤與解讀",{"to":433,"label":434,"label_zh":435},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Ffour-transformations","Zi Wei Dou Shu Four Transformations: How the Chart Moves Through Time","紫微斗數四化：命盤如何隨時間變化",{"to":437,"label":438,"label_zh":439},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fin-practice","Zi Wei Dou Shu Readings Today: Interpretation, Responsibility and Limits","今日紫微斗數解讀：意義、責任與界限",{"to":441,"label":442,"label_zh":443},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fkey-sources-further-reading","Zi Wei Dou Shu Sources: Classical Texts, Schools and Further Reading","紫微斗數資料：經典、流派與延伸閱讀",{"to":445,"label":446,"label_zh":447},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fglossary","Zi Wei Dou Shu Glossary: Palaces, Stars, Transformations and Time Cycles","紫微斗數術語表：宮位、星曜、四化與時間週期",{"to":214,"label":215,"label_zh":216,"children":449},[450,454,458,462,466,470,474,478],{"to":451,"label":452,"label_zh":453},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Forigins-history","Origins and History of Chinese Date Selection","中國擇吉的起源與歷史",{"to":455,"label":456,"label_zh":457},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fthe-almanac","The Chinese Almanac: How the Tongshu Guides Everyday Dates","通書：中國人的日用擇日指南",{"to":459,"label":460,"label_zh":461},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fcyclical-qualities","How Chinese Calendars Describe the Qualities of Days","中國曆法如何描述日子的週期屬性",{"to":463,"label":464,"label_zh":465},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fstars-and-officers","Auspicious Stars and Day Officers in Chinese Date Selection","擇吉中的吉星、值日神與神煞",{"to":467,"label":468,"label_zh":469},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fchoosing-a-date","How Chinese Date Selection Works in Practice","中國擇日的實際操作",{"to":471,"label":472,"label_zh":473},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fcultural-meaning-and-responsible-practice","Chinese Date Selection: Cultural Meaning and Responsible Practice","中國擇日的文化意義與負責任實踐",{"to":475,"label":476,"label_zh":477},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fkey-sources-further-reading","Chinese Date Selection: Key Sources and Further Reading","中國擇日的重要資料與延伸閱讀",{"to":479,"label":480,"label_zh":481},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Ftwenty-four-solar-terms-seasonal-time-chinese-calendar","The Twenty-Four Solar Terms: Seasonal Time in the Chinese Calendar","二十四節氣：中國曆法中的季節時間",{"to":218,"label":219,"label_zh":220,"children":483},[484,488,492,496,500,504,508],{"to":485,"label":486,"label_zh":487},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Forigins-history","Origins and History of Chinese Physiognomy","中國相術的起源與歷史",{"to":489,"label":490,"label_zh":491},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fface-reading","Chinese Face Reading (Mianxiang): Methods, Meanings and Limits","中國面相術：方法、含義與侷限",{"to":493,"label":494,"label_zh":495},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fpalm-reading","Chinese Palm Reading (Shouxiang): Traditions, Methods and Limits","中國手相術：傳統、方法與侷限",{"to":497,"label":498,"label_zh":499},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fin-practice","Chinese Physiognomy in Practice Today: Readings, Apps and Risks","當代中國相術：看相、應用程式與風險",{"to":501,"label":502,"label_zh":503},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fhistory-interpretation-and-context","How to Interpret Chinese Physiognomy Responsibly","如何負責任地理解中國相術",{"to":505,"label":506,"label_zh":507},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fin-culture","Chinese Physiognomy in History, Literature and Everyday Culture","中國相術在歷史、文學與日常文化中",{"to":509,"label":510,"label_zh":511},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fkey-sources-further-reading","Chinese Physiognomy: Primary Sources and Further Reading","中國相術的重要資料與延伸閱讀",{"to":222,"label":223,"label_zh":224,"children":513},[514,518,522,526,530,534,538],{"to":515,"label":516,"label_zh":517},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Forigins-history","Origins and History of Chinese Divination","中國占卜的起源與歷史",{"to":519,"label":520,"label_zh":521},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Foracle-bones","Chinese Oracle Bones and Turtle-Shell Divination","中國甲骨與龜卜：商代占卜和早期文字",{"to":523,"label":524,"label_zh":525},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fyijing-milfoil","The Yijing and Milfoil Divination: How Hexagrams Are Cast and Read","《易經》與筮佔：卦象如何生成與解讀",{"to":527,"label":528,"label_zh":529},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fcoins-and-lots","Chinese Coin Divination and Temple Lots: Methods and Meaning","中國錢佔與求籤：方法、解讀與文化意義",{"to":531,"label":532,"label_zh":533},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fin-practice","Chinese Divination in Practice Today: Consultations, Apps and Risks","當代中國占卜：諮詢、應用程式與風險",{"to":535,"label":536,"label_zh":537},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fmeaning-reflection-and-responsible-practice","How to Use Chinese Divination Responsibly","如何負責任地使用中國占卜",{"to":539,"label":540,"label_zh":541},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fkey-sources-further-reading","Chinese Divination: Primary Sources and Further Reading","中國占卜的重要資料與延伸閱讀",{"to":226,"label":227,"label_zh":228,"children":543},[544,548,552,556,560,564,568],{"to":545,"label":546,"label_zh":547},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Forigins-history","Origins and History of the Hetu and Luoshu Diagrams","河圖與洛書圖式的起源與歷史",{"to":549,"label":550,"label_zh":551},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fhetu-river-chart","The Hetu River Chart: Numbers, Directions and the Five Phases","河圖：數字、方位與五行結構",{"to":553,"label":554,"label_zh":555},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fluoshu-magic-square","The Luoshu Magic Square: Numbers, Structure and Cultural Meaning","洛書幻方：數字結構與文化含義",{"to":557,"label":558,"label_zh":559},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fnine-palaces","The Nine Palaces (Jiugong): Directions, Time Cycles and Traditional Uses","九宮：方位、時間週期與傳統用途",{"to":561,"label":562,"label_zh":563},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fin-practice","Hetu, Luoshu and Nine Palaces in Practice Today","河圖、洛書與九宮在今天的實際應用",{"to":565,"label":566,"label_zh":567},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fmathematics-tradition-and-interpretation","How to Interpret the Hetu and Luoshu: Mathematics, History and Symbolism","如何理解河圖與洛書：數學、歷史與象徵",{"to":569,"label":570,"label_zh":571},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fkey-sources-further-reading","Hetu, Luoshu and Nine Palaces: Primary Sources and Further Reading","河圖、洛書與九宮的重要資料與延伸閱讀",[],[],{"data":575},[576,612,635,654,675,694,714,732,753,776,798],{"id":38,"uuid":577,"slug":578,"available_locales":579,"name":583,"description":586,"body":588,"path":591,"images":592,"image_urls":597,"hero_image":3,"hero_image_url":3,"seo_title":602,"seo_description":605,"sort_order":607,"is_active":608,"status":609,"created_at":610,"updated_at":611},"f1a30881-20c6-407b-b546-669e839a178a","feng-shui-learning",[580,581,582],"en","zh","fr",{"en":584,"zh":585},"Feng Shui Learning","風水課程",{"en":587,"zh":3},"Study feng shui as a historical Chinese tradition of interpreting orientation, form and environment—with clear limits on predictive claims.",{"en":589,"zh":590},"\u003Ch2>\u003Cem>Feng shui 風水 developed through multiple schools, texts and professional traditions. It brings together observations of landform, orientation, water, buildings and correlative cosmology. It should not be reduced to decorative rules, nor presented as a scientifically proven way to guarantee health, wealth or relationships.\u003C\u002Fem>\u003C\u002Fh2>\u003Cp>\u003Cem>Classes introduce core vocabulary, the distinction between major approaches and the cultural contexts in which feng shui has been practised. Contemporary applications are discussed critically. Students remain responsible for property, financial and personal decisions and should seek qualified professional advice where those decisions carry material consequences.\u003C\u002Fem>\u003C\u002Fp>","\u003Cp>風水形成於不同的流派、典籍與專業傳統，綜合觀察地形、方位、水勢、建築以及陰陽五行等關聯性宇宙觀。它不應被簡化為裝飾規則，也不能被宣傳為保證健康、財富或關係結果的科學方法。\u003C\u002Fp>\u003Cp>課程介紹基本術語、主要方法的差別，以及風水在歷史社會中的實踐語境，並以批判態度討論當代應用。涉及房產、財務或其他重大決定時，學員仍應根據事實判斷，並諮詢具備資質的相關專業人士。\u003C\u002Fp>","\u002Fevents\u002Ffeng-shui-learning",[593,594,595,596],"wudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","wudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","wudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","wudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",[598,599,600,601],"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",{"en":603,"zh":604},"Feng Shui Classes and Courses","風水課程：方位、形勢與空間觀念入門",{"en":587,"zh":606},"從歷史、環境與文化語境學習風水，理解方位、形勢與空間觀念，同時明確傳統解釋與科學證據的界限。",0,true,"active","2026-07-13T05:17:57.000000Z","2026-09-25T03:51:12.000000Z",{"id":60,"uuid":613,"slug":614,"available_locales":615,"name":616,"description":619,"body":622,"path":625,"images":626,"image_urls":627,"hero_image":3,"hero_image_url":3,"seo_title":628,"seo_description":631,"sort_order":607,"is_active":608,"status":609,"created_at":634,"updated_at":611},"c85bf6cc-b84e-4c36-bbd7-9e92b53bbe50","internal-arts-wellness",[580,581,582],{"en":617,"zh":618},"Internal Arts & Wellness","內家功法與養生",{"en":620,"zh":621},"Classes, workshops and retreats in Baduanjin, Taijiquan, qigong and traditional practices for movement, breathing and mindful cultivation.","彙集八段錦、太極拳、氣功及傳統身心修習的課程、工作坊與靜修活動。",{"en":623,"zh":624},"\u003Cp>Explore small-group classes, workshops and retreats introducing Wudang internal arts and traditional wellness practices. Programmes may include Baduanjin, Taijiquan, qigong, standing practice, breathing and their cultural foundations.\u003C\u002Fp>\u003Cp>Each listing provides its teacher, schedule, experience level and registration arrangements.\u003C\u002Fp>","\u003Cp>本類別彙集武當內家功法與傳統養生修習的小班課程、工作坊及靜修活動，內容可涵蓋八段錦、太極拳、氣功、站樁、呼吸練習及相關文化基礎。\u003C\u002Fp>\u003Cp>每項活動都會註明導師、日期、適合程度與報名方式，方便參加者選擇合適的學習體驗。\u003C\u002Fp>","\u002Fevents\u002Finternal-arts-wellness",[],[],{"en":629,"zh":630},"Internal Arts & Wellness Events","內家功法與養生活動",{"en":632,"zh":633},"Explore Baduanjin, Taijiquan, qigong and traditional wellness classes, workshops and retreats listed by Wudang.Org.","探索八段錦、太極拳、氣功與傳統養生課程、工作坊及靜修活動。","2026-08-16T19:23:45.000000Z",{"id":636,"uuid":637,"slug":638,"available_locales":639,"name":640,"description":643,"body":644,"path":645,"images":646,"image_urls":647,"hero_image":3,"hero_image_url":3,"seo_title":648,"seo_description":650,"sort_order":607,"is_active":608,"status":609,"created_at":653,"updated_at":611},10,"884ed965-8c72-49e2-acee-0fc2f7aec70a","face-reading-learning",[580,581,582],{"en":641,"zh":642},"Face Reading Learning","面相課程",[],[],"\u002Fevents\u002Fface-reading-learning",[],[],{"en":649},"Chinese Face Reading Classes and Workshops",{"en":651,"zh":652},"Learn Chinese face reading (面相) as a cultural tradition: its classical framework, history and uses, taught with clear limits on predictive claims.","把面相作為中國傳統文化來學習：認識其經典框架、歷史與用法，並清楚說明傳統詮釋的邊界。","2026-08-30T17:01:43.000000Z",{"id":655,"uuid":656,"slug":657,"available_locales":658,"name":659,"description":662,"body":664,"path":667,"images":668,"image_urls":669,"hero_image":3,"hero_image_url":3,"seo_title":670,"seo_description":673,"sort_order":38,"is_active":608,"status":609,"created_at":610,"updated_at":611},2,"8792a80b-d0c8-4ef9-9634-5cb91827932b","zi-wei-dou-shu-learning",[580,581,582],{"en":660,"zh":661},"Zi Wei Dou Shu Learning","紫微斗數課程",{"en":663,"zh":3},"Explore Purple Star Astrology as a traditional Chinese interpretive system, approached as cultural knowledge rather than scientific prediction.",{"en":665,"zh":666},"\u003Cp>Zi Wei Dou Shu 紫微鬥數 organises birth information through palaces, stars and patterned relationships. The system has a substantial technical vocabulary and several interpretive traditions, but its predictive claims are not established by modern scientific evidence.\u003C\u002Fp>\u003Cp>Courses explain how charts are structured, how symbols are read and how historical and contemporary practitioners differ. The aim is cultural literacy and disciplined reflection—not certainty about the future. Readings do not replace medical, legal, financial, employment or psychological expertise.\u003C\u002Fp>","\u003Cp>紫微斗數依據出生資訊，以宮位、星曜和彼此關係組織命盤。它具有複雜的術語與多種解釋傳統，但其預測主張並未得到現代科學證據的確立。\u003C\u002Fp>\u003Cp>課程說明命盤結構、符號閱讀方法，以及歷史與當代實踐者之間的差異。學習目的在於文化理解與有紀律的自我反思，而不是獲得關於未來的確定答案。相關解讀不能代替醫療、法律、財務、就業或心理專業意見。\u003C\u002Fp>","\u002Fevents\u002Fzi-wei-dou-shu-learning",[],[],{"en":671,"zh":672},"Zi Wei Dou Shu (Purple Star Astrology) Classes","紫微斗數課程：命盤、宮位與星曜入門",{"en":663,"zh":674},"把紫微斗數作為中國傳統詮釋體系來學習，認識命盤、宮位與星曜，不把它包裝成科學預測。",{"id":247,"uuid":676,"slug":677,"available_locales":678,"name":679,"description":682,"body":683,"path":684,"images":685,"image_urls":686,"hero_image":3,"hero_image_url":3,"seo_title":687,"seo_description":690,"sort_order":38,"is_active":608,"status":609,"created_at":693,"updated_at":611},"09958025-4f1d-40e6-ae1c-8b1517ac824e","tea-arts",[580,581,582],{"en":680,"zh":681},"Tea Arts","茶藝",[],[],"\u002Fevents\u002Ftea-arts",[],[],{"en":688,"zh":689},"Chinese Tea Art Classes and Workshops","茶藝課程與工作坊",{"en":691,"zh":692},"Chinese tea art (茶藝) classes and workshops: tea types, brewing methods, tea-table etiquette and the quiet attention of sharing tea.","茶藝課程與工作坊：認識茶類、泡茶方法與茶席禮儀，在一席茶中體會從容與專注。","2026-08-16T17:13:57.000000Z",{"id":242,"uuid":695,"slug":696,"available_locales":697,"name":698,"description":701,"body":703,"path":706,"images":707,"image_urls":708,"hero_image":3,"hero_image_url":3,"seo_title":709,"seo_description":712,"sort_order":655,"is_active":608,"status":609,"created_at":610,"updated_at":611},"e52a261e-348a-4b8a-bd51-43f4e6b1d861","ba-zi-learning",[580,581,582],{"en":699,"zh":700},"Ba Zi Learning","八字課程",{"en":702,"zh":3},"Study the Four Pillars as a traditional system of stems, branches and five-phase correspondence, with history and limitations made explicit.",{"en":704,"zh":705},"\u003Cp>Ba Zi 八字 interprets year, month, day and hour through the heavenly stems, earthly branches, yin-yang and five-phase relationships. It is an influential part of Chinese metaphysical culture, not an observational science in the modern empirical sense.\u003C\u002Fp>\u003Cp>Classes introduce chart structure, terminology and common interpretive methods while distinguishing tradition from evidence. Students are encouraged to treat readings as prompts for reflection and never as guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>八字以年、月、日、時四柱為框架，通過天干、地支、陰陽與五行關係進行解釋。它是中國術數文化中影響深遠的傳統體系，並非現代經驗科學。\u003C\u002Fp>\u003Cp>課程介紹命盤結構、基本術語和常見詮釋方法，同時說明傳統觀點與科學證據的差別。學員可把解讀作為反思的線索，但不應把它當作保證、診斷，或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fba-zi-learning",[],[],{"en":710,"zh":711},"BaZi (Four Pillars) Classes and Courses","八字課程：四柱、天干地支與五行入門",{"en":702,"zh":713},"學習四柱中的天干、地支與五行關係，理解其歷史與方法，也清楚區分傳統詮釋和現代實證知識。",{"id":69,"uuid":715,"slug":716,"available_locales":717,"name":718,"description":721,"body":722,"path":723,"images":724,"image_urls":725,"hero_image":3,"hero_image_url":3,"seo_title":726,"seo_description":729,"sort_order":655,"is_active":608,"status":609,"created_at":693,"updated_at":611},"76718b8e-3137-42fc-a257-c9e318b3e364","incense-culture",[580,581,582],{"en":719,"zh":720},"Incense Culture","香文化",[],[],"\u002Fevents\u002Fincense-culture",[],[],{"en":727,"zh":728},"Chinese Incense Culture Workshops","香文化活動與工作坊",{"en":730,"zh":731},"Workshops on Chinese incense culture (香文化): aromatic materials, traditional ways of preparing and appreciating incense, and incense as calm attention.","香文化活動與工作坊：認識香材、傳統制香與品香方式，在一爐香中練習安靜與專注。",{"id":733,"uuid":734,"slug":735,"available_locales":736,"name":737,"description":740,"body":743,"path":746,"images":747,"image_urls":748,"hero_image":3,"hero_image_url":3,"seo_title":749,"seo_description":751,"sort_order":655,"is_active":608,"status":609,"created_at":752,"updated_at":611},11,"c39cc557-40eb-4266-9736-7fb84891d407","i-ching-learning",[580,581,582],{"en":738,"zh":739},"I Ching Learning","易經課程",{"en":741,"zh":742},"Explore the I Ching through its hexagrams, traditional interpretive methods and historical context, with scope and limitations made explicit.","通過卦象、傳統解讀方法與歷史語境認識《易經》，並清楚說明其適用範圍與侷限。",{"en":744,"zh":745},"\u003Cp>The I Ching 易經 is a classical Chinese text centred on sixty-four hexagrams and a long history of commentary and divination. It has shaped Chinese philosophy, cosmology and metaphysical practice, but its divinatory claims are not established as modern empirical science.\u003C\u002Fp>\u003Cp>Classes introduce structures, terminology and traditional methods such as Liu Yao while distinguishing cultural study from evidence. Readings should be treated as prompts for reflection, not guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>《易經》是一部以六十四卦為核心的中國經典，形成了悠久的註疏與占筮傳統，並深刻影響中國哲學、宇宙觀與術數文化；其占筮主張並非現代經驗科學所證實。\u003C\u002Fp>\u003Cp>課程介紹基本結構、術語和六爻等傳統方法，同時區分文化學習與科學證據。解讀宜作為反思線索，不應視為保證、診斷或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fi-ching-learning",[],[],{"en":750,"zh":739},"I Ching Classes and Courses",{"en":741,"zh":742},"2026-09-08T00:15:35.000000Z",{"id":21,"uuid":754,"slug":755,"available_locales":756,"name":757,"description":760,"body":763,"path":766,"images":767,"image_urls":768,"hero_image":3,"hero_image_url":3,"seo_title":769,"seo_description":772,"sort_order":242,"is_active":608,"status":609,"created_at":775,"updated_at":611},"ee2330c6-5a3e-4ac2-a2d1-1a0dc110c58c","traditional-arts-crafts",[580,581,582],{"en":758,"zh":759},"Traditional Arts & Crafts","傳統藝術與手作",{"en":761,"zh":762},"Hands-on workshops exploring Chinese handicrafts and decorative arts through guided making and cultural appreciation.","通過親手製作與文化欣賞，體驗中國傳統手作及裝飾藝術。",{"en":764,"zh":765},"\u003Cp>Discover practical workshops in Chinese decorative arts and handcraft traditions. Activities may include gold-leaf painting, cloisonné enamel, mother-of-pearl work, Song brocade and other guided projects.\u003C\u002Fp>\u003Cp>These welcoming sessions introduce materials, techniques and cultural context while allowing participants to complete a piece of their own.\u003C\u002Fp>","\u003Cp>本類別彙集中國傳統裝飾藝術與手作體驗，內容可涵蓋金箔畫、掐絲琺琅、螺鈿工藝、宋錦及其他創作專案。\u003C\u002Fp>\u003Cp>課程以輕鬆易懂的方式介紹材料、技法與文化背景，讓參加者在導師帶領下完成屬於自己的作品。\u003C\u002Fp>","\u002Fevents\u002Ftraditional-arts-crafts",[],[],{"en":770,"zh":771},"Traditional Arts & Crafts Events","傳統藝術與手作活動",{"en":773,"zh":774},"Explore Chinese handicraft and decorative arts workshops, including gold-leaf, cloisonné, mother-of-pearl and brocade.","探索金箔畫、掐絲琺琅、螺鈿、宋錦等中國傳統手作及裝飾藝術體驗。","2026-08-16T19:24:04.000000Z",{"id":212,"uuid":777,"slug":778,"available_locales":779,"name":780,"description":783,"body":786,"path":789,"images":790,"image_urls":791,"hero_image":3,"hero_image_url":3,"seo_title":792,"seo_description":794,"sort_order":247,"is_active":608,"status":609,"created_at":797,"updated_at":611},"824f78c1-1181-4983-bae5-77e7cdbbbc1d","wudang-community",[580,581,582],{"en":781,"zh":782},"Wudang Community","武當社群活動",{"en":784,"zh":785},"Talks, broadcasts and community gatherings connecting people with Wudang culture, learning and living practice.","通過講座、直播與社群聚會，連線武當文化、學習與日常實踐。",{"en":787,"zh":788},"\u003Cp>Wudang Community brings together public talks, livestreams, gatherings and shared cultural activities connected with Wudang.\u003C\u002Fp>\u003Cp>These programmes create welcoming ways to meet practitioners, explore ideas and participate in a growing community of learning and practice.\u003C\u002Fp>","\u003Cp>武當社群活動彙集與武當文化相關的公開講座、直播、聚會及共享文化體驗。\u003C\u002Fp>\u003Cp>這些活動以友善開放的方式連線練習者與學習者，讓大家交流心得、認識傳統，並共同參與持續發展的文化社群。\u003C\u002Fp>","\u002Fevents\u002Fwudang-community",[],[],{"en":793,"zh":782},"Wudang Community Events",{"en":795,"zh":796},"Discover Wudang community talks, broadcasts and gatherings connecting people with culture, learning and living practice.","探索連線武當文化、學習與日常實踐的講座、直播及社群聚會。","2026-08-16T19:24:18.000000Z",{"id":16,"uuid":799,"slug":800,"available_locales":801,"name":802,"description":805,"body":806,"path":807,"images":808,"image_urls":809,"hero_image":3,"hero_image_url":3,"seo_title":810,"seo_description":813,"sort_order":69,"is_active":608,"status":609,"created_at":816,"updated_at":611},"25641c0b-8e5a-46d7-9b18-95c344015f97","wudang-journeys-retreats",[580,581,582],{"en":803,"zh":804},"Wudang Journeys & Retreats","武當旅修與行程",[],[],"\u002Fevents\u002Fwudang-journeys-retreats",[],[],{"en":811,"zh":812},"Wudang Mountain Retreats and Guided Journeys","武當山旅修與靜修行程",{"en":814,"zh":815},"Guided journeys and retreats to Wudang Mountain that combine practice, temple visits and cultural learning, with itineraries and expectations set out clearly.","前往武當山的旅修與靜修：結合修習、宮觀參訪與文化學習，提前說明行程安排與參加須知。","2026-08-18T11:09:38.000000Z",{"data":818},{"hero_type":819,"hero_image":820,"hero_image_alt":821,"hero_youtube_id":822,"hero_content_on":608,"hero_heading":823,"hero_subheading":824,"hero_text":825,"hero_subheading_zh":826,"hero_text_zh":827,"hero_buttons":828,"home_seo":834,"page_layout":840,"shop_enabled":841,"contact":842,"journey":858},"image","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fsite\u002Fwudanghomepagehero.webp","Wudang mountain temple in mist","VgirFbjpiy4","武當文化，道在日常\nWudang Culture, Practised with Purpose","A place for learning. A home for living culture.","Explore Taoist thought, internal arts, literati traditions and Wudang Mountain through grounded learning in Singapore and beyond.","這裡既是學習之地，也是讓文化融入日常的所在。","從道家思想、內家武術、文人雅藝與武當山出發，以清晰、踏實的方式，在新加坡及世界各地認識和體驗武當文化。",[829,831],{"label":830,"link":278},"Start Your Wudang Journey",{"label":832,"link":833},"View Events & Courses","\u002Fevents",{"title":835,"description":837},{"en":836,"zh":3},"Wudang Mountain: Tai Chi, Qigong & Taoist Culture",{"en":838,"zh":839},"Explore Wudang Mountain through Tai Chi, Qigong, Daoist philosophy, martial arts, traditional arts, wellness, culture and everyday life in Wudang.","從太極、氣功、道家思想、武術、傳統雅藝與養生文化認識武當山，探索武當文化及武當山的日常生活。","sidebar",false,{"methods":843,"has_any":608,"text":851},{"email":844,"whatsapp":845,"wechat_id":846,"wechat_qr_url":847,"instagram":848,"instagram_handle":849,"facebook":850,"facebook_handle":849},"hello@wudang.org","+6588169599","Cldjcll0305","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fcontact\u002Fkcs9Z5IEY7CugW2mEYA8.webp","https:\u002F\u002Fwww.instagram.com\u002Fleewudang.sg","@leewudang.sg","https:\u002F\u002Fwww.facebook.com\u002Fleewudang.sg\u002F",{"china_heading_en":852,"china_heading_zh":853,"china_company_en":854,"china_company_zh":855,"china_address_en":856,"china_address_zh":857},"China Operations","中國運營","Xunwei Wudang Co., Ltd.","尋味武當有限公司","No. 72 Jianhe 2nd Road, Wangjiayuan, Wudang Mountain, Shiyan, Hubei, China","湖北省十堰市武當山王家園劍河二路72號",{"title_en":3,"title_zh":3,"intro_en":3,"intro_zh":3,"enabled":608},{"data":860},{"to":455,"type":861,"available_locales":862,"is_content_page":608,"title":863,"subtitle":864,"body":867,"hero_image_url":870,"hero_width":871,"hero_height":872,"hero_image_alt":873,"hero_image_decorative":841,"hero_credit":3,"hero_alt":876,"hero_style":877,"card_layout":878,"link_type":3,"link_ref":3,"seo_title":879,"seo_description":882,"children":885},"page",[580,581,582],{"en":456,"zh":457},{"en":865,"zh":866},"How a traditional annual calendar organises dates, activities, seasonal cycles and daily choices","一本傳統曆書如何整理日期、節氣、宜忌與日常選擇",{"en":868,"zh":869},"\u003Cp>If date selection has a single, familiar face, it is the almanac. Known in Chinese as the \u003Cstrong>tong shu\u003C\u002Fstrong>, the \"book of everything,\" or by the older name \u003Cstrong>huang li\u003C\u002Fstrong>, the \"imperial calendar,\" it is a printed annual guide that has for centuries been one of the most widely owned books in the Chinese world. More than a calendar, it is a compact handbook of traditional knowledge, and at its heart lies the choosing of days. Anyone who wants to understand date selection in practice must begin here, because for most people the almanac is date selection.\u003C\u002Fp>\u003Ch2>What a day’s entry contains\u003C\u002Fh2>\u003Cp>The book is organised around the days of the year, and for each day it offers a dense summary of that day's character. A typical entry gives the day's position in the sexagenary cycle of stems and branches, its place in the lunar month and among the solar terms, and, most importantly for our purpose, lists of activities that are suitable and unsuitable for that day. The suitable list might include marrying, travelling, opening a business, moving house, signing agreements, or beginning construction; the unsuitable list warns against the same kinds of actions on days judged unfavourable for them. A reader with no special training can therefore look up a proposed date and see at a glance whether the day is considered fit for the task in hand.\u003C\u002Fp>\u003Ch2>Everything else the almanac carries\u003C\u002Fh2>\u003Cp>Around this core the almanac gathers a remarkable variety of other material. It carries the framework of the two calendars, lunar and solar, that Chinese life has long run on together, marking the solar terms that guide farming and the lunar months that order festivals. It notes the phases of the moon, the festivals and their customs, and often much else besides: charts for interpreting dreams, guidance drawn from physiognomy, tables from other branches of the tradition, advice on health and the seasons, and a miscellany of proverbs and practical lore. In this way the single volume came to serve as a household reference for a whole world of traditional knowledge, with date selection as its organising spine.\u003C\u002Fp>\u003Ch2>How to actually read one\u003C\u002Fh2>\n\u003Cp>A first encounter with an almanac page is disorienting, because the information is dense and the layout assumes you already know the conventions. It is worth walking through it once, since the arrangement has been stable for centuries and learning it takes a few minutes.\u003C\u002Fp>\n\u003Cp>The day is identified at the top, usually with the Gregorian date, the lunar date and the day's stem-and-branch pair. Beneath that sit the classifiers: which of the twenty-eight lodges is on duty, which of the twelve day officers governs, the day's \u003Cem>nayin\u003C\u002Fem> phase. Then come the two lists that most readers actually use, \u003Cstrong>yi\u003C\u002Fstrong> (宜) and \u003Cstrong>ji\u003C\u002Fstrong> (忌) — do and do not.\u003C\u002Fp>\n\u003Cp>Around these are several smaller notices that repay attention because they are the ones people misread. The \u003Cem>chong\u003C\u002Fem> (衝) line names the zodiac animal in direct opposition to the day, and by convention a person born under that animal should avoid taking the leading role in whatever is being done. The \u003Cem>sha\u003C\u002Fem> (煞) line gives a compass direction to be avoided. The \u003Cem>taishen\u003C\u002Fem> (胎神) line locates the \"foetal spirit\" somewhere in the house — a bed, a door, a stove — and traditionally forbids repairs or disturbance at that spot in a household with a pregnant woman. There will also be a table of the twelve double-hours marking each as auspicious or not, which is what people consult when they want a time as well as a date.\u003C\u002Fp>\n\u003Cp>Once this is clear, one observation follows immediately. \u003Cstrong>Everything above the yi and ji lines is the working; the two lists are the answer.\u003C\u002Fstrong> The almanac's convenience lies precisely in showing the answer and hiding the working, which is also why almost no user is in a position to check it.\u003C\u002Fp>\n\u003Ch2>Where the information comes from\u003C\u002Fh2>\u003Cp>The information packed into each day's entry comes from the very systems that the other pages of this subcategory describe. The suitable and unsuitable activities are not arbitrary; they are the distilled results of the older methods, the qualities of the stems and branches, the notional stars and spirits assigned to each day, and the categories of favourable and unfavourable influence, all reduced to a form that requires no calculation from the reader. What a specialist would work out from first principles, the almanac supplies ready-made. This is the source of both its convenience and its limitation: it offers a general judgement of the day, but not one tailored to a particular person or a particular family.\u003C\u002Fp>\u003Ch2>The editions do not agree\u003C\u002Fh2>\n\u003Cp>Because compilation passed down through families, each with its own inheritance and its own judgement about which spirits to count, almanacs from different houses do not produce identical entries. This is not an occasional slip. It is a structural feature, and it follows directly from the history described on the previous page: the body of spirits was contradictory before the Qing editors pruned it, and different lineages pruned it differently.\u003C\u002Fp>\n\u003Cp>The disagreements are usually small in appearance and large in implication. One edition marks a day suitable for marriage; another omits it. One forbids breaking ground; another says nothing. Where two editions both mention an activity they will usually agree, since the core rules are shared, but the margins differ enough that a family consulting two books can receive two answers.\u003C\u002Fp>\n\u003Cp>Digital versions have multiplied the effect rather than resolving it. Calendar applications draw on whichever source their developer chose, and they do not say which. \u003Cstrong>A village once shared a single almanac and therefore a single answer; two people at the same table can now hold two incompatible ones\u003C\u002Fstrong>, usually without either knowing that a choice of edition was ever made on their behalf.\u003C\u002Fp>\n\u003Ch2>A state monopoly\u003C\u002Fh2>\u003Cp>The history of the almanac is itself revealing. In imperial times the calendar was a state monopoly, and the official version carried the emperor's authority; to print a rival calendar was, at times, a serious offence, because regulating time was a prerogative of the throne. The almanac that reached ordinary homes descended from this official calendar, and something of its former authority still clings to it. With the end of the empire the monopoly lapsed, and the almanac passed fully into commercial hands, but it did not lose its readership. Through the twentieth century and into the present it has continued to be printed in large numbers, adapting its contents to changing life while keeping its traditional core.\u003C\u002Fp>\u003Ch2>The almanac today\u003C\u002Fh2>\u003Cp>Today the almanac survives in both old and new forms. Printed editions are still sold, especially around the new year, and their contents have migrated to websites and mobile applications that will tell a user, at a tap, whether a given day suits a wedding or a move. The persistence of the book across such a change of technology says something about the place it holds: it is consulted less as a matter of firm belief than as a matter of custom and reassurance, a way of not beginning an important thing on a day the tradition would count as wrong.\u003C\u002Fp>\u003Cp>The commercial setting has changed even if the format has not. A printed almanac was sold once and made no further demands. An application has an incentive to return users daily and to place the day's entry next to something that can be bought: a paid reading, a personalised chart, a charm, a bracelet said to counter the year's clash. \u003Cstrong>The material is the same; the business model around it is not\u003C\u002Fstrong>, and the difference matters because the older form did not profit from making anyone anxious.\u003C\u002Fp>\n\u003Cp>It is also worth noting how thoroughly this content has escaped its original context. Many people who would firmly deny believing in any of this glance at the day's \u003Cem>yi\u003C\u002Fem> and \u003Cem>ji\u003C\u002Fem> lines out of habit, in the same spirit as a horoscope column. That casual use is probably the commonest relationship anyone now has with Chinese divination, and it sits somewhere between custom and decoration rather than belief.\u003C\u002Fp>\n\u003Ch2>A test you can run yourself\u003C\u002Fh2>\n\u003Cp>This suggests a check that anyone can perform, requires no expertise, and settles more than any amount of argument: \u003Cstrong>take two or three almanacs or apps from different sources and compare what they say about the same day.\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Cp>The usual result is disagreement. It is worth doing rather than merely reading about, because the experience of seeing two confident and incompatible entries side by side is more persuasive than being told they exist.\u003C\u002Fp>\n\u003Cp>The reasoning is simple and does not depend on any position about cosmology. \u003Cstrong>If the auspiciousness of a day were a property of the day, independent sources would not return different answers about it.\u003C\u002Fstrong> That they do tells you that what is being reported is an editorial tradition rather than an observation. This is not a hostile argument imported from outside; it is the same problem the Qianlong compilers identified and tried to fix, reappearing as soon as the state monopoly that had concealed it was lifted.\u003C\u002Fp>\n\u003Ch2>What it can and cannot offer\u003C\u002Fh2>\u003Cp>It is worth being clear about what the almanac can and cannot offer. As a record of a tradition it is invaluable, and as a piece of living culture it is fascinating. As a guide to which days will actually bring good or ill fortune, it rests on the same classical assumptions as the rest of date selection, assumptions that modern knowledge does not bear out. Consulted with that understanding, the almanac is best seen as a cultural companion and a store of custom rather than as a reliable forecast, a book that tells us a great deal about how the Chinese have organised time and much less about what any given day will bring.\u003C\u002Fp>\u003Cp>One further point belongs here, about how to hold all this. Finding that the editions disagree does not oblige anyone to throw the book away. An almanac remains a genuinely useful object: it converts between calendars, it tracks the solar terms, it records what customs expect, and it supplies a shared reference point that lets a family settle a date without a quarrel. \u003Cstrong>Those functions survive the discovery that no day is intrinsically better than any other\u003C\u002Fstrong>, because none of them ever depended on it.\u003C\u002Fp>\n\u003Cp>What changes is the weight placed on the two short lists. Read as a record of custom, they are informative. Read as a forecast, they promise something the book has no way to know and, as the comparison test shows, does not consistently claim even from one edition to the next.\u003C\u002Fp>\n\u003Ch2>Key points\u003C\u002Fh2>\u003Cul>\u003Cli>\u003Cp>The almanac — \u003Cem>tong shu\u003C\u002Fem>, “book of everything”, or \u003Cem>huang li\u003C\u002Fem> — is the familiar face of date selection.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>It is organised by day, with each entry summarising that day’s character.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>A typical entry gives the day’s place in the sexagenary cycle and lists suitable and unsuitable activities.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>It also carries both calendars, festival dates, and a wide range of other practical material.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>Its judgements are derived from the systems described elsewhere in this subcategory.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>In imperial times the calendar was a state monopoly and the official almanac carried state authority.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>Printed editions still sell, especially around the new year, alongside digital versions.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>It is invaluable as a record of tradition; its day-by-day judgements are not established fact.\u003C\u002Fp>\u003C\u002Fli>\u003C\u002Ful>\u003Cblockquote>\u003Cp>Sources drawn on for this article include: Richard J. Smith's studies of the Chinese almanac and of divination in traditional Chinese society; and the general scholarship on the imperial calendar and its passage into popular print.\u003C\u002Fp>\u003C\u002Fblockquote>","\u003Cp>擇吉如果有一副為人熟知的面孔，那就是通書。它又叫曆書，俗稱黃曆——“黃”字指向皇家頒行的來歷。幾百年來它一直是華人世界擁有量最大的印刷品之一。它不只是一本日曆，而是一部壓縮的傳統知識手冊，而它的核心正是挑日子。任何想了解擇吉實際運作的人都得從這裡開始，\u003Cstrong>因為對絕大多數人來說，通書就是擇吉本身。\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Cp>它的形制也值得先說一句：通常是一冊薄薄的小開本，紙質粗糙，價格低廉，年底在雜貨鋪、廟口、書報攤上成堆出售，過年前後家家換一本新的。這種低成本、高發行量的存在方式本身就說明了它的社會位置——它不是術士的專業典籍，而是普通人家掛在牆上、壓在櫃子底下的日用書。也正因為如此，它承載的觀念傳播得比任何一部術數經典都廣。\u003C\u002Fp>\n\n\u003Ch2>一天的條目裡有什麼\u003C\u002Fh2>\n\u003Cp>翻開通書，每一天通常包含這些內容：公曆日期、農曆日期、當日干支、節氣、當值的二十八宿、建除十二神中的哪一位當值、\u003Cstrong>宜\u003C\u002Fstrong>與\u003Cstrong>忌\u003C\u002Fstrong>各若干項、各時辰的吉凶、衝哪個生肖、煞在哪個方位、胎神所在的位置，有的還標出納音五行和彭祖百忌。\u003C\u002Fp>\n\u003Cp>使用者實際看的往往只有兩行：宜什麼、忌什麼。\u003Cstrong>前面那些是推算的依據，宜忌是結論。\u003C\u002Fstrong>通書最大的特點就是把複雜的規則算完，只給結果。\u003C\u002Fp>\n\u003Cp>需要提醒的是：這些欄目並非同一來源、同一年代。干支與節氣屬於天文曆法，是可以精確計算、任何人都能複核的部分；建除十二神、各路神煞、胎神方位則屬於另一層，靠的是規則約定而非觀測。\u003Cstrong>兩者印在同一頁上，看起來同樣確鑿，可靠程度卻完全不同。\u003C\u002Fstrong>能把這兩層分開看，是讀通書最要緊的一項能力。\u003C\u002Fp>\n\u003Ch2>通書不只是日曆\u003C\u002Fh2>\n\u003Cp>這一點常被低估。一本傳統通書更像\u003Cstrong>家庭實用百科\u003C\u002Fstrong>：除了逐日宜忌，還有二十四節氣表、公農曆換算、嫁娶專章、安葬與動土的專門條目、當年的太歲方位與九宮飛星年盤、合婚用的生肖對照、六十甲子納音表、生肖流年簡說，甚至農事時序、潮汐、度量換算、簡單藥方、書信格式與常用符圖。\u003C\u002Fp>\n\u003Cp>知道這個組成會改變對它的理解。\u003Cstrong>通書之所以家家都有，不只因為擇日，也因為它是過去普通家庭少有的參考書。\u003C\u002Fstrong>擇日是它最顯眼的功能，不是唯一功能。\u003C\u002Fp>\n\u003Ch2>怎麼真正讀懂一本通書\u003C\u002Fh2>\n\u003Cp>第一次翻開通書的一頁多半會覺得眼花，因為資訊密集，而版式預設你已經懂得那套體例。值得把它走一遍——這個排法幾百年沒變，學會只要幾分鐘。\u003C\u002Fp>\n\u003Cp>最上面是日期：公曆、農曆，加上當日的干支。往下是各種分類項：值宿是二十八宿裡的哪一位、建除十二神里哪一位當值、當日的納音五行。再往下才是使用者真正會看的兩欄，\u003Cstrong>宜\u003C\u002Fstrong>與\u003Cstrong>忌\u003C\u002Fstrong>。\u003C\u002Fp>\n\u003Cp>圍繞這兩欄還有幾條小注，恰恰是最容易被誤讀的部分。\u003Cstrong>衝\u003C\u002Fstrong>指與當日地支相沖的生肖，按俗這一屬相的人不宜在當天擔任主角（新人、主祭、主事者）。\u003Cstrong>煞\u003C\u002Fstrong>標出一個應當迴避的方位。\u003Cstrong>胎神\u003C\u002Fstrong>標明“胎神”當日停在家中何處——床、門、灶、碓磨之類——家有孕婦者傳統上忌在那個位置動土修繕。此外還有一張十二時辰的吉凶表，需要連時辰一併挑選的人看的就是它。\u003C\u002Fp>\n\u003Cp>看明白之後，有一件事立刻顯現：\u003Cstrong>宜忌兩欄以上的全部內容是演算過程，兩欄本身是答案。\u003C\u002Fstrong>通書的便利正在於只給答案、不給過程，而這也正是幾乎沒有哪個使用者有能力核對它的原因。\u003C\u002Fp>\n\u003Cp>順帶說一句彭祖百忌。它以“甲不開倉、乙不栽植”這樣十干十二支各一句的口訣形式出現在許多通書上，託名彭祖，內容是一批簡短的日常禁忌。這批口訣的年代遠晚於所託之名，句子之間也沒有共同的推演依據，更像是歷代累積的順口溜。\u003Cstrong>把它當作韻語形式的民俗記錄來看是恰當的，把它當作規則來遵守則不然。\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Ch2>資訊從哪來\u003C\u002Fh2>\n\u003Cp>通書的宜忌不是編者隨手寫的，它有依據：主要來自清代官修的《欽定協紀辨方書》一類標準，再加上各家自己的傳承與取捨。\u003C\u002Fp>\n\u003Cp>編纂通書歷來由專門的歷算家族經營，父子相承，兼營擇日服務。港澳流行的通勝以廣州真步堂蔡氏一系最為知名，臺灣的農民曆也有若干長期出版的版本。\u003Cstrong>不同家族的取捨不同，這是各版本宜忌不一致的直接原因。\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Cp>還有一點值得記住：編者的取捨並不完全出於學理。通書是要賣的，讀者期待看到什麼，編者就不容易刪掉什麼。\u003Cstrong>一條廣受歡迎的禁忌，即使編者自己覺得沒有依據，也往往會保留下來。\u003C\u002Fstrong>這使得版本之間的差異，一部分來自師承，一部分其實來自市場。\u003C\u002Fp>\n\u003Ch2>各版本並不一致\u003C\u002Fh2>\n\u003Cp>由於編纂世代相承，各家有各家的傳承，也各有取捨神煞的判斷，不同家族出的通書，同一天的條目並不相同。這不是偶爾的疏漏，而是結構性的，直接來自上一頁講的那段歷史：神煞系統在清代官修刪並之前本來就互相沖突，而各家刪並的方式並不一樣。\u003C\u002Fp>\n\u003Cp>分歧看起來細小，後果卻不小。這一本標某日宜嫁娶，那一本沒有這條；這一本忌動土，那一本不忌。兩本都提到的事項通常會一致，因為核心規則是共享的；但邊緣處的出入足以讓一個查了兩本書的家庭得到兩個答案。\u003C\u002Fp>\n\u003Cp>數字化把這個效應放大了，而不是解決了。日曆應用各自採用開發者選定的底本，而且不會告訴你用的是哪一家。\u003Cstrong>從前一個村子共用一本通書，答案至少是統一的；現在同一張桌子上的兩個人可以拿著兩份互不相容的結論\u003C\u002Fstrong>，而雙方通常都不知道，有人已經替他們做過一次版本選擇。\u003C\u002Fp>\n\u003Cp>因此可以給出一個實用的建議：\u003Cstrong>與其追問哪一家的通書才正確，不如接受這個問題沒有答案。\u003C\u002Fstrong>版本之間沒有裁判，也沒有可以訴諸的觀測。真要用，選定一本長期使用即可——重要的不是選對，而是一家人用同一本。\u003C\u002Fp>\n\u003Ch2>它曾經是國家壟斷的\u003C\u002Fh2>\n\u003Cp>上一頁說過，曆書由官方頒行，私印是重罪。這意味著在很長時間裡，\u003Cstrong>一個普通人看到的宜忌是官方標準的宜忌\u003C\u002Fstrong>，沒有別的版本可比。\u003C\u002Fp>\n\u003Cp>清亡之後壟斷解除，書坊自由刊行，版本一多，差異就暴露出來了。這個變化本身提供了一個很有用的檢驗機會，下面會說到。\u003C\u002Fp>\n\u003Cp>壟斷的另一面是：官頒曆書本身就是國家權威的一部分。改朝換代要改元、頒新曆；藩屬國接受中原王朝的歷書，等於承認其正統。曆法因此不只是技術問題，也是政治表態。\u003Cstrong>私印曆書之所以是重罪，道理與私鑄錢幣相近——它侵犯的是國家宣示時間的獨佔權。\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Cp>這也解釋了為什麼官頒本在編纂上格外謹慎。既然只此一家、天下通行，編者就不能不顧及前後一致，否則矛盾會被無數人同時看見。壟斷解除之後，這種約束隨之消失，各家為招徠買主競相增添條目，內容反而越編越繁。\u003C\u002Fp>\n\u003Ch2>今天的通書\u003C\u002Fh2>\n\u003Cp>紙本通書仍在印，也仍有市場；更普及的是數字版——手機日曆、萬年曆應用幾乎都顯示每日宜忌，很多人順手一看，並不認為自己在使用術數。\u003C\u002Fp>\n\u003Cp>格式基本沒變，變的是商業環境：應用裡的宜忌常與廣告、付費測算、法器售賣排在一起。\u003Cstrong>看宜忌是免費的，被引導去付費的部分才是生意。\u003C\u002Fstrong>這一點在使用時值得留意。\u003C\u002Fp>\n\u003Cp>格式雖未變，商業環境卻完全不同了。一本紙質通書賣出去就結束了，此後不再向讀者索求什麼。應用則有動力讓人天天回來，並且把當日宜忌擺在某樣可以購買的東西旁邊：付費測算、個人流年、開光法器、化太歲的手串。\u003Cstrong>材料是同一批，圍繞它的生意模式不是\u003C\u002Fstrong>——這個差別要緊，因為舊的形式並不靠製造焦慮獲利。\u003C\u002Fp>\n\u003Cp>另外值得注意的是這些內容脫離原有語境的程度。許多會斷然否認自己信這一套的人，仍然習慣性地掃一眼當天的宜忌，那種心情與看星座專欄差不多。這種隨手的使用，大概是今天多數人與中國術數之間唯一的關係，\u003Cstrong>它介於風俗與裝飾之間，談不上信仰。\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Ch2>一個可以自己做的檢驗\u003C\u002Fh2>\n\u003Cp>這裡提供一個簡單、公平、任何人都能做的檢驗：\u003Cstrong>找兩三種不同來源的通書或應用，比較同一天的宜忌。\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Cp>常見的結果是不一致——一本說宜嫁娶，另一本沒有這條；一本說忌動土，另一本不忌。原因上一頁已經交代：神煞系統本來互相沖突，清代官修就是為了處理這個問題，而各家取捨依然不同。\u003C\u002Fp>\n\u003Cp>這個檢驗的價值在於它不需要任何理論爭論。\u003Cstrong>如果日子的吉凶是日子本身的性質，不同的書不該給出不同的答案。\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Ch2>它能提供什麼，不能提供什麼\u003C\u002Fh2>\n\u003Cp>\u003Cstrong>能提供的：\u003C\u002Fstrong>節氣與農時的提示，公曆農曆換算，傳統習俗的備忘（哪些事按俗要挑日子），以及一個眾人共用的時間座標——辦事時大家都認同的“好日子”，在協調上確實有用。\u003C\u002Fp>\n\u003Cp>\u003Cstrong>不能提供的：\u003C\u002Fstrong>對結果的保證。日期不影響婚姻是否美滿、生意是否順利、手術是否成功。各版本互相矛盾本身就說明這些宜忌不是被觀測出來的。\u003C\u002Fp>\n\u003Cp>\u003Cstrong>需要特別說明的：\u003C\u002Fstrong>凡涉及醫療時機的事，不應按通書安排。為趕吉日吉時而提前或推遲手術會帶來真實風險，這類決定應當交給醫生。\u003C\u002Fp>\n\u003Cp>最後要說清楚這一切該怎麼擺放。發現各版本互相矛盾，並不意味著應當把通書扔掉。它仍然是一件真正有用的東西：換算公曆農曆，標記節氣，記錄風俗的期待，並且提供一個共用的參照點，讓一家人不必爭吵就能定下日期。\u003Cstrong>這些功能在“沒有哪一天天生更好”這個結論之後依然成立\u003C\u002Fstrong>，因為它們本來就不依賴那件事。\u003C\u002Fp>\n\u003Cp>改變的只是壓在那兩欄字上的分量。\u003Cstrong>把它讀作風俗的記錄，它是有資訊的；把它讀作預報，它承諾的是這本書無從知道的事\u003C\u002Fstrong>，而上面那個對照檢驗已經表明，它連自己在不同版本之間都做不到前後一致。\u003C\u002Fp>\n\u003Ch2>要點\u003C\u002Fh2>\n\u003Cul>\n\u003Cli>每日條目含公農曆日期、干支、節氣、值宿、建除值神、宜忌、時辰吉凶、衝煞、胎神方位等，使用者通常只看宜忌兩行。\u003C\u002Fli>\n\u003Cli>通書兼具家庭實用百科的功能，含節氣表、換算、專章、年盤、合婚表、農事與雜項知識。\u003C\u002Fli>\n\u003Cli>宜忌主要依據清代官修《欽定協紀辨方書》一類標準，再加各家傳承取捨。\u003C\u002Fli>\n\u003Cli>通書歷來由歷算家族世代經營，港澳以真步堂蔡氏一系知名，臺灣有多種農民曆版本。\u003C\u002Fli>\n\u003Cli>清代私印曆書為重罪，普通人只能看到官方版本；清亡後版本增多，差異暴露。\u003C\u002Fli>\n\u003Cli>今日以手機日曆與萬年曆應用為主要形式，格式未變，但常與付費測算及法器銷售並置。\u003C\u002Fli>\n\u003Cli>可自行檢驗：比較兩三種來源對同一天的宜忌，常見不一致。\u003C\u002Fli>\n\u003Cli>若吉凶是日子本身的性質，不同版本不應給出不同答案。\u003C\u002Fli>\n\u003Cli>通書能提供節氣農時、曆法換算、習俗備忘與共用的時間座標。\u003C\u002Fli>\n\u003Cli>它不能保證結果；涉及醫療時機的決定應交給醫生，不應按通書安排。\u003C\u002Fli>\n\u003C\u002Ful>","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002F0gEACaA22SWeBiEsa3WX.webp",1920,600,{"en":874,"zh":875},"Ink illustration of an old almanac lying open on a wheel of seasonal symbols, near an armillary sphere, a bronze compass and a brush, before mountains and a pavilion.","水墨插畫：一本開啟的舊曆書放在繪有四季符號的輪盤上，旁邊有渾天儀、青銅羅盤和毛筆，背景是群山與亭子。",{"en":874,"zh":875},"banner","list",{"en":880,"zh":881},"Chinese Almanac (Tongshu): Dates, Activities and Auspicious Days","通書是什麼？中國傳統曆書與日用擇日指南",{"en":883,"zh":884},"Learn how the Chinese almanac, or tongshu, combines calendar cycles, seasonal markers and date-selection rules to guide daily activities and auspicious dates.","認識通書（黃曆）如何結合干支、節氣與擇日規則，為每日活動列出宜忌；同時瞭解不同版本的差異、歷史來源與使用邊界。",[],{"data":887},[888,964,1065,1156],{"id":889,"slug":890,"available_locales":891,"path":892,"title":893,"venue":896,"hero_image_url":3,"card_image_url":899,"card_landscape_url":900,"lifecycle":901,"session_mode":902,"sessions":903,"next_session":963},15601,"liu-yao-beginner-course",[580,581,582],"\u002Fevents\u002Fi-ching-learning\u002Fliu-yao-beginner-course",{"en":894,"zh":895},"Liu Yao 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2026","2026年11月21日",21,"Sat",{"status":905,"date_slug":937,"time_label":907,"timezone_abbr":908,"date_label":938,"date_label_fr":939,"date_short_fr":940,"date_only_fr":941,"date_range_label_fr":3,"time_label_fr":913,"date_label_zh":942,"date_short":943,"date_short_zh":944,"date_only":945,"date_only_zh":946,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":147,"month_short":947,"month_long":948,"month_num":147,"year":921,"weekday_short":935,"weekday_index":60},"2026-12-12","Saturday, 12 December 2026","samedi 12 décembre 2026","sam. 12 déc.","12 déc. 2026","2026年12月12日 星期六","Sat 12 Dec","12月12日 週六","12 Dec 2026","2026年12月12日","Dec","December",{"status":905,"date_slug":950,"time_label":907,"timezone_abbr":908,"date_label":951,"date_label_fr":952,"date_short_fr":953,"date_only_fr":954,"date_range_label_fr":3,"time_label_fr":913,"date_label_zh":955,"date_short":956,"date_short_zh":957,"date_only":958,"date_only_zh":959,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":137,"month_short":960,"month_long":961,"month_num":38,"year":962,"weekday_short":922,"weekday_index":607},"2027-01-17","Sunday, 17 January 2027","dimanche 17 janvier 2027","dim. 17 janv.","17 janv. 2027","2027年1月17日 星期日","Sun 17 Jan","1月17日 週日","17 Jan 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2026","2026年9月13日",13,"Sep","September",{"status":977,"date_slug":994,"time_label":979,"timezone_abbr":908,"date_label":995,"date_label_fr":996,"date_short_fr":997,"date_only_fr":998,"date_range_label_fr":3,"time_label_fr":984,"date_label_zh":999,"date_short":1000,"date_short_zh":1001,"date_only":1002,"date_only_zh":1003,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":1004,"month_short":991,"month_long":992,"month_num":16,"year":921,"weekday_short":922,"weekday_index":607},"2026-09-27","Sunday, 27 September 2026","dimanche 27 septembre 2026","dim. 27 sept.","27 sept. 2026","2026年9月27日 星期日","Sun 27 Sep","9月27日 週日","27 Sep 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2026","2026年10月4日","Oct","October",{"status":977,"date_slug":1019,"time_label":979,"timezone_abbr":908,"date_label":1020,"date_label_fr":1021,"date_short_fr":1022,"date_only_fr":1023,"date_range_label_fr":3,"time_label_fr":984,"date_label_zh":1024,"date_short":1025,"date_short_zh":1026,"date_only":1027,"date_only_zh":1028,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":733,"month_short":1016,"month_long":1017,"month_num":636,"year":921,"weekday_short":922,"weekday_index":607},"2026-10-11","Sunday, 11 October 2026","dimanche 11 octobre 2026","dim. 11 oct.","11 oct. 2026","2026年10月11日 星期日","Sun 11 Oct","10月11日 週日","11 Oct 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2026","2026年11月15日",{"status":905,"date_slug":1053,"time_label":979,"timezone_abbr":908,"date_label":1054,"date_label_fr":1055,"date_short_fr":1056,"date_only_fr":1057,"date_range_label_fr":3,"time_label_fr":984,"date_label_zh":1058,"date_short":1059,"date_short_zh":1060,"date_only":1061,"date_only_zh":1062,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":1063,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":922,"weekday_index":607},"2026-11-22","Sunday, 22 November 2026","dimanche 22 novembre 2026","dim. 22 nov.","22 nov. 2026","2026年11月22日 星期日","Sun 22 Nov","11月22日 週日","22 Nov 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2026","2026年11月16日–21日",16,{"status":905,"date_slug":1110,"time_label":1079,"timezone_abbr":908,"date_label":1111,"date_label_fr":1112,"date_short_fr":1113,"date_only_fr":1114,"date_range_label_fr":1115,"time_label_fr":1085,"date_label_zh":1116,"date_short":1117,"date_short_zh":1118,"date_only":1119,"date_only_zh":1120,"is_multi_day":608,"date_range_label":1121,"date_range_label_zh":1122,"day_of_month":1123,"month_short":947,"month_long":948,"month_num":147,"year":921,"weekday_short":1093,"weekday_index":38},"2026-12-14","Monday, 14 December 2026","lundi 14 décembre 2026","lun. 14 déc.","14 déc. 2026","14 déc. 2026 – 19 déc. 2026","2026年12月14日 星期一","Mon 14 Dec","12月14日 週一","14 Dec 2026","2026年12月14日","14–19 Dec 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