[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"site-nav-reference-en":3,"site-nav-zh":4,"site-nav-zh-all-chinese-metaphysics":289,"event-categories-zh":574,"site-settings":817,"node-zh-chinese-metaphysics\u002Fganzhi-stems-branches\u002Fstems-branches-yin-yang-five-phases":859,"live-course-events":886},null,{"data":5},{"header":6,"footer":264},[7,51,82,123,161,187,229,260],{"to":8,"label":9,"label_zh":10,"children":11},"\u002Fdao","TAO","道",[12,17,22,26,30,34,39,43,47],{"to":13,"label":14,"label_zh":15,"n":16},"\u002Fdao\u002Fintroduction","Begin with the Tao","道學入門",9,{"to":18,"label":19,"label_zh":20,"n":21},"\u002Fdao\u002Fyi-jing","I Ching","易經",7,{"to":23,"label":24,"label_zh":25,"n":16},"\u002Fdao\u002Fdao-de-jing","Tao Te Ching","道德經",{"to":27,"label":28,"label_zh":29,"n":21},"\u002Fdao\u002Ftaiji","Taiji","太極",{"to":31,"label":32,"label_zh":33,"n":21},"\u002Fdao\u002Fzhuang-zi","Zhuangzi","莊子",{"to":35,"label":36,"label_zh":37,"n":38},"\u002Fdao\u002Fclassics","Classical Library","道家經典文庫",1,{"to":40,"label":41,"label_zh":42},"\u002Fdao\u002Fdaoist-philosophy","Taoist Philosophy","道家哲學",{"to":44,"label":45,"label_zh":46},"\u002Fdao\u002Fwu-wei-natural-living","Wu Wei & Natural Living","無為與自然生活",{"to":48,"label":49,"label_zh":50},"\u002Fdao\u002Fdaoist-view-of-life","A Taoist View of Life","道家人生觀",{"to":52,"label":53,"label_zh":54,"children":55},"\u002Fmartial-arts","Martial Arts","武當武術",[56,61,65,70,74,78],{"to":57,"label":58,"label_zh":59,"n":60},"\u002Fmartial-arts\u002Ffoundations-internal-arts","Foundations of Internal Martial Arts","內家拳基礎",6,{"to":62,"label":63,"label_zh":64,"n":21},"\u002Fmartial-arts\u002Ftaijiquan","Taijiquan (Tai Chi)","太極拳",{"to":66,"label":67,"label_zh":68,"n":69},"\u002Fmartial-arts\u002Fbaguazhang","Baguazhang: Circle Walking, Palm Changes and Movement","八卦掌：走圈、換掌與身法變化",5,{"to":71,"label":72,"label_zh":73,"n":69},"\u002Fmartial-arts\u002Fxingyiquan","Xingyiquan: Structure, Intention and Direct Training","形意拳：結構、意念與直接訓練",{"to":75,"label":76,"label_zh":77,"n":21},"\u002Fmartial-arts\u002Fweapons","Wudang Sword and Weapons: History, Practice and Context","武當劍與兵器：歷史、練習與文化語境",{"to":79,"label":80,"label_zh":81,"n":21},"\u002Fmartial-arts\u002Ftraining-practice","Training and Practice: Building a Sustainable Wudang Routine","訓練與習練：建立可持續的武當練習",{"to":83,"label":84,"label_zh":85,"children":86},"\u002Fwellness","Wellness","養生",[87,91,95,99,103,107,111,115,119],{"to":88,"label":89,"label_zh":90,"n":21},"\u002Fwellness\u002Fqigong","Qigong","氣功",{"to":92,"label":93,"label_zh":94,"n":60},"\u002Fwellness\u002Fherbal-healing","Chinese Herbal Medicine","中藥與本草",{"to":96,"label":97,"label_zh":98,"n":60},"\u002Fwellness\u002Ftaoist-medicine","Taoist Medicine","道家醫學",{"to":100,"label":101,"label_zh":102,"n":60},"\u002Fwellness\u002Fenergy-sound-healing","Sound & Energy Practices","聲音與能量練習",{"to":104,"label":105,"label_zh":106},"\u002Fwellness\u002Fstanding-practice","Standing Practice","站樁",{"to":108,"label":109,"label_zh":110},"\u002Fwellness\u002Fwudang-internal-cultivation","Wudang Internal Cultivation","武當內修",{"to":112,"label":113,"label_zh":114},"\u002Fwellness\u002Fmoxibustion","Moxibustion","艾灸",{"to":116,"label":117,"label_zh":118},"\u002Fwellness\u002Fbigu","Bigu","辟穀",{"to":120,"label":121,"label_zh":122,"n":38},"\u002Fwellness\u002Fbaduanjin","Baduanjin (Eight Brocades)","八段錦",{"to":124,"label":125,"label_zh":126,"children":127},"\u002Farts","Literati Arts","文人雅藝",[128,133,138,143,148,153,157],{"to":129,"label":130,"label_zh":131,"n":132},"\u002Farts\u002Fchinese-poetry-literature","Chinese Poetry and Literature: Forms, Contexts and Reading Paths","中國詩詞與文學：體式、語境與閱讀路徑",49,{"to":134,"label":135,"label_zh":136,"n":137},"\u002Farts\u002Fcalligraphy","Chinese Calligraphy: Scripts, Materials and Ways of Looking","中國書法：書體、材料與觀賞入門",17,{"to":139,"label":140,"label_zh":141,"n":142},"\u002Farts\u002Ftea-ceremony","Chinese Tea Culture","中國茶文化",39,{"to":144,"label":145,"label_zh":146,"n":147},"\u002Farts\u002Fguqin","Guqin: Sound, History and Ways to Listen","古琴：認識聲音、歷史與聆聽方法",12,{"to":149,"label":150,"label_zh":151,"n":152},"\u002Farts\u002Fpainting","Chinese Painting: Materials, Formats and Ways of Looking","中國繪畫：材料、形制與觀看方法",15,{"to":154,"label":155,"label_zh":156,"n":16},"\u002Farts\u002Fincense","Chinese Incense Culture","中國香文化",{"to":158,"label":159,"label_zh":160,"n":21},"\u002Farts\u002Fflower-arrangement","Chinese Flower Arrangement: History, Materials and Ways of Looking","中國插花：歷史、花材與觀看方法",{"to":162,"label":163,"label_zh":164,"children":165},"\u002Fdaoism","Taoist Culture","道教文化",[166,170,174,178,183],{"to":167,"label":168,"label_zh":169,"n":16},"\u002Fdaoism\u002Ftaoist-deities-pantheon","Taoist Deities and the Chinese Pantheon: A Structural Guide","道教神仙與神明體系：結構與層級指南",{"to":171,"label":172,"label_zh":173,"n":21},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains","Taoist Temples and Sacred Mountains: A Guide to Places and Architecture","道教名山與宮觀：聖地、建築與制度指南",{"to":175,"label":176,"label_zh":177,"n":21},"\u002Fdaoism\u002Ftaoist-schools-lineages","Taoist Schools and Lineages: Zhengyi, Quanzhen and Historical Traditions","道教流派與傳承：正一、全真及歷史道派",{"to":179,"label":180,"label_zh":181,"n":182},"\u002Fdaoism\u002Ftaoist-festivals-rituals","Taoist Festivals and Rituals: Calendars, Offerings and Community Rites","道教節日與科儀：神誕、齋醮與歲時儀式",19,{"to":184,"label":185,"label_zh":186,"n":60},"\u002Fdaoism\u002Feight-immortals","The Eight Immortals: Origins, Symbols and Taoist Legends","八仙：人物、象徵與道教傳說",{"to":188,"label":189,"label_zh":190,"children":191},"\u002Fchinese-metaphysics","Chinese Metaphysics","易學與傳統術數",[192,196,200,204,208,213,217,221,225],{"to":193,"label":194,"label_zh":195,"n":21},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements","Yin-Yang and the Five Phases in Chinese Thought","陰陽五行：理解關係與變化",{"to":197,"label":198,"label_zh":199,"n":21},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches","Chinese Heavenly Stems and Earthly Branches (Ganzhi)","天干地支（干支）：中國曆法與術數的六十迴圈",{"to":201,"label":202,"label_zh":203,"n":21},"\u002Fchinese-metaphysics\u002Ffeng-shui","Chinese Feng Shui: Landscape, Compass Methods and Responsible Practice","中國風水：形勢、羅盤方法與負責任實踐",{"to":205,"label":206,"label_zh":207,"n":21},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars","BaZi (Four Pillars of Destiny): How the Eight Characters Work","八字四柱命理：八個字如何構成命盤",{"to":209,"label":210,"label_zh":211,"n":212},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu","Zi Wei Dou Shu (Purple Star Astrology): How the Twelve-Palace Chart Works","紫微斗數：十二宮命盤如何運作",8,{"to":214,"label":215,"label_zh":216,"n":212},"\u002Fchinese-metaphysics\u002Fdate-selection","Chinese Date Selection: How Auspicious Days Are Chosen","中國擇吉：傳統吉日如何選擇",{"to":218,"label":219,"label_zh":220,"n":21},"\u002Fchinese-metaphysics\u002Fphysiognomy","Chinese Physiognomy: Face Reading, Palm Reading and Their Limits","中國相術：面相、手相及其侷限",{"to":222,"label":223,"label_zh":224,"n":21},"\u002Fchinese-metaphysics\u002Fdivination-arts","Chinese Divination Arts: Methods, History and Responsible Use","中國占卜術：方法、歷史與負責任使用",{"to":226,"label":227,"label_zh":228,"n":21},"\u002Fchinese-metaphysics\u002Fluoshu-hetu","The Hetu, Luoshu and Nine Palaces in Chinese Cosmology","河圖、洛書與九宮：中國傳統圖式的歷史與用途",{"to":230,"label":231,"label_zh":232,"children":233},"\u002Fwudang-mountain","Experience Wudang","武當之旅",[234,238,243,248,252,256],{"to":235,"label":236,"label_zh":237,"n":21},"\u002Fwudang-mountain\u002Fintroduction","Introduction to Wudang Mountain","初識武當山",{"to":239,"label":240,"label_zh":241,"n":242},"\u002Fwudang-mountain\u002Ftemples-and-sites","Wudang Mountain Temples and Sacred Sites","武當山宮觀與勝蹟",3,{"to":244,"label":245,"label_zh":246,"n":247},"\u002Fwudang-mountain\u002Fplanning-a-visit","Planning a Visit to Wudang Mountain","武當山行前規劃指南",4,{"to":249,"label":250,"label_zh":251,"n":242},"\u002Fwudang-mountain\u002Fstudying-at-wudang","Studying Martial Arts at Wudang Mountain","在武當山學習武術",{"to":253,"label":254,"label_zh":255,"n":242},"\u002Fwudang-mountain\u002Ftemple-etiquette","Wudang Temple Etiquette: A Visitor’s Guide","武當宮觀參訪禮儀",{"to":257,"label":258,"label_zh":259,"n":69},"\u002Fwudang-mountain\u002Fpractical-reference","Wudang Mountain Practical Reference","武當山實用參考資料",{"to":261,"label":262,"label_zh":263},"\u002Fwudang-mountain\u002Feveryday-wudang","Everyday Wudang","武當日常",[265,266,267,268,269,270,271,272,273,277,281,285],{"to":8,"label":9,"label_zh":10},{"to":52,"label":53,"label_zh":54},{"to":83,"label":84,"label_zh":85},{"to":124,"label":125,"label_zh":126},{"to":162,"label":163,"label_zh":164},{"to":188,"label":189,"label_zh":190},{"to":230,"label":231,"label_zh":232},{"to":261,"label":262,"label_zh":263},{"to":274,"label":275,"label_zh":276},"\u002Fabout","About Wudang.Org","關於 Wudang.Org",{"to":278,"label":279,"label_zh":280},"\u002Fstart-here","Start Here","從這裡開始",{"to":282,"label":283,"label_zh":284},"\u002Ffind-a-practice","Find a Practice","找到適合你的修習",{"to":286,"label":287,"label_zh":288},"\u002Fteachers","Our Teachers","授課老師",{"data":290},{"all":291,"header":572,"footer":573},[292],{"to":188,"label":189,"label_zh":190,"children":293},[294,324,354,384,414,448,482,512,542],{"to":193,"label":194,"label_zh":195,"children":295},[296,300,304,308,312,316,320],{"to":297,"label":298,"label_zh":299},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Forigins-early-history","Origins & Early History of Yin-Yang Thought","陰陽觀念的來歷",{"to":301,"label":302,"label_zh":303},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fmeaning-of-yin-and-yang","The Meaning of Yin and Yang","陰陽的含義",{"to":305,"label":306,"label_zh":307},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Ffive-phases","The Five Phases: Wood, Fire, Earth, Metal & Water","五行：五種執行",{"to":309,"label":310,"label_zh":311},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fgenerating-controlling-cycles","The Generating & Controlling Cycles","相生與相剋",{"to":313,"label":314,"label_zh":315},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fcorrelative-cosmology","Correlative Cosmology: Body, Seasons & the Cosmos","天人相應：關聯宇宙論",{"to":317,"label":318,"label_zh":319},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fin-the-metaphysical-arts","Yin-Yang & the Five Elements in the Metaphysical Arts","陰陽五行在術數中的應用",{"to":321,"label":322,"label_zh":323},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fkey-sources-further-reading","Key Sources & Further Reading","參考文獻與延伸閱讀",{"to":197,"label":198,"label_zh":199,"children":325},[326,330,334,338,342,346,350],{"to":327,"label":328,"label_zh":329},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Forigins-history","Origins and History of the Chinese Sexagenary Cycle","中國干支與六十甲子的起源和歷史",{"to":331,"label":332,"label_zh":333},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Ften-heavenly-stems","The Ten Heavenly Stems: Names, Five Phases and Meanings","十天干：名稱、五行屬性與含義",{"to":335,"label":336,"label_zh":337},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Ftwelve-earthly-branches","The Twelve Earthly Branches: Animals, Hours, Months and Meanings","十二地支：生肖、時辰、月份與含義",{"to":339,"label":340,"label_zh":341},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Fsixty-year-jiazi","The Sixty-Part Jiazi Cycle: How Stems and Branches Combine","六十甲子：天干地支如何組合成六十迴圈",{"to":343,"label":344,"label_zh":345},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Fstems-branches-yin-yang-five-phases","How Heavenly Stems and Earthly Branches Encode Yin–Yang and the Five Phases","天干地支如何結合陰陽五行",{"to":347,"label":348,"label_zh":349},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Fin-the-metaphysical-arts","How Ganzhi Is Used in BaZi, Feng Shui, Date Selection and Other Arts","干支如何應用於八字、風水、擇日與其他術數",{"to":351,"label":352,"label_zh":353},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Fkey-sources-further-reading","Heavenly Stems, Earthly Branches and Ganzhi: Sources and Further Reading","天干地支與干支歷的重要資料和延伸閱讀",{"to":201,"label":202,"label_zh":203,"children":355},[356,360,364,368,372,376,380],{"to":357,"label":358,"label_zh":359},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Forigins-history","Origins and History of Chinese Feng Shui","中國風水的起源與歷史",{"to":361,"label":362,"label_zh":363},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fqi-compass-two-schools","Qi, the Feng Shui Compass and the Two Schools","風水中的氣、羅盤與形勢理氣之分",{"to":365,"label":366,"label_zh":367},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fform-school-landscape","Feng Shui Form School: How Landscapes Are Read","風水形勢派：如何觀察山水與地形",{"to":369,"label":370,"label_zh":371},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fcompass-school-luopan","Feng Shui Compass School: How the Luopan Is Used","風水理氣派：羅盤如何用於方位判斷",{"to":373,"label":374,"label_zh":375},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fdwellings-and-graves","Feng Shui for Homes and Graves: Yangzhai and Yinzhai","陽宅與陰宅風水：住宅和墓葬有何不同",{"to":377,"label":378,"label_zh":379},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fmodern-world","Feng Shui Today: Homes, Cities, Design and Cultural Practice","今日風水：住宅、城市、設計與文化實踐",{"to":381,"label":382,"label_zh":383},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fkey-sources-further-reading","Chinese Feng Shui Sources: Classical Texts and Further Reading","中國風水資料：經典文獻與延伸閱讀",{"to":205,"label":206,"label_zh":207,"children":385},[386,390,394,398,402,406,410],{"to":387,"label":388,"label_zh":389},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Forigins-history","History of BaZi and the Four Pillars of Destiny","八字與四柱命理的起源和歷史",{"to":391,"label":392,"label_zh":393},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fbuilding-the-chart","How a BaZi Chart Is Calculated: The Four Pillars and Eight Characters","八字命盤如何排定：四柱八字的計算方法",{"to":395,"label":396,"label_zh":397},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fday-master-ten-gods","The BaZi Day Master and Ten Gods: A Relationship Guide","八字日主與十神：命盤關係如何分類",{"to":399,"label":400,"label_zh":401},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Ffive-phase-balance","How BaZi Charts Are Read: Five-Phase Balance and the Useful God","八字命盤如何解讀：五行平衡與用神",{"to":403,"label":404,"label_zh":405},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fluck-pillars-annual-influences","BaZi Luck Pillars and Annual Influences: How Time Is Read","八字大運與流年：命盤如何推移時間",{"to":407,"label":408,"label_zh":409},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fin-practice","BaZi Readings Today: Interpretation, Responsibility and Limits","今日八字解讀：意義、責任與界限",{"to":411,"label":412,"label_zh":413},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fkey-sources-further-reading","BaZi Sources: Classical Texts, Commentaries and Further Reading","八字資料：經典、註疏與延伸閱讀",{"to":209,"label":210,"label_zh":211,"children":415},[416,420,424,428,432,436,440,444],{"to":417,"label":418,"label_zh":419},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Forigins-history","History of Zi Wei Dou Shu: Origins, Legends and Documented Evidence","紫微斗數的起源與歷史：傳說、文獻與可考證據",{"to":421,"label":422,"label_zh":423},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Ftwelve-palaces","The Twelve Palaces of Zi Wei Dou Shu: A Guide to the Life Domains","紫微斗數十二宮：命盤生活領域完整指南",{"to":425,"label":426,"label_zh":427},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fthe-stars","Zi Wei Dou Shu Stars: The Fourteen Major Stars and Their Meanings","紫微斗數星曜：十四主星及其含義",{"to":429,"label":430,"label_zh":431},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fcasting-and-reading","How a Zi Wei Dou Shu Chart Is Cast and Read","紫微斗數如何排盤與解讀",{"to":433,"label":434,"label_zh":435},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Ffour-transformations","Zi Wei Dou Shu Four Transformations: How the Chart Moves Through Time","紫微斗數四化：命盤如何隨時間變化",{"to":437,"label":438,"label_zh":439},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fin-practice","Zi Wei Dou Shu Readings Today: Interpretation, Responsibility and Limits","今日紫微斗數解讀：意義、責任與界限",{"to":441,"label":442,"label_zh":443},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fkey-sources-further-reading","Zi Wei Dou Shu Sources: Classical Texts, Schools and Further Reading","紫微斗數資料：經典、流派與延伸閱讀",{"to":445,"label":446,"label_zh":447},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fglossary","Zi Wei Dou Shu Glossary: Palaces, Stars, Transformations and Time Cycles","紫微斗數術語表：宮位、星曜、四化與時間週期",{"to":214,"label":215,"label_zh":216,"children":449},[450,454,458,462,466,470,474,478],{"to":451,"label":452,"label_zh":453},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Forigins-history","Origins and History of Chinese Date Selection","中國擇吉的起源與歷史",{"to":455,"label":456,"label_zh":457},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fthe-almanac","The Chinese Almanac: How the Tongshu Guides Everyday Dates","通書：中國人的日用擇日指南",{"to":459,"label":460,"label_zh":461},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fcyclical-qualities","How Chinese Calendars Describe the Qualities of Days","中國曆法如何描述日子的週期屬性",{"to":463,"label":464,"label_zh":465},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fstars-and-officers","Auspicious Stars and Day Officers in Chinese Date Selection","擇吉中的吉星、值日神與神煞",{"to":467,"label":468,"label_zh":469},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fchoosing-a-date","How Chinese Date Selection Works in Practice","中國擇日的實際操作",{"to":471,"label":472,"label_zh":473},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fcultural-meaning-and-responsible-practice","Chinese Date Selection: Cultural Meaning and Responsible Practice","中國擇日的文化意義與負責任實踐",{"to":475,"label":476,"label_zh":477},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fkey-sources-further-reading","Chinese Date Selection: Key Sources and Further Reading","中國擇日的重要資料與延伸閱讀",{"to":479,"label":480,"label_zh":481},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Ftwenty-four-solar-terms-seasonal-time-chinese-calendar","The Twenty-Four Solar Terms: Seasonal Time in the Chinese Calendar","二十四節氣：中國曆法中的季節時間",{"to":218,"label":219,"label_zh":220,"children":483},[484,488,492,496,500,504,508],{"to":485,"label":486,"label_zh":487},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Forigins-history","Origins and History of Chinese Physiognomy","中國相術的起源與歷史",{"to":489,"label":490,"label_zh":491},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fface-reading","Chinese Face Reading (Mianxiang): Methods, Meanings and Limits","中國面相術：方法、含義與侷限",{"to":493,"label":494,"label_zh":495},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fpalm-reading","Chinese Palm Reading (Shouxiang): Traditions, Methods and Limits","中國手相術：傳統、方法與侷限",{"to":497,"label":498,"label_zh":499},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fin-practice","Chinese Physiognomy in Practice Today: Readings, Apps and Risks","當代中國相術：看相、應用程式與風險",{"to":501,"label":502,"label_zh":503},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fhistory-interpretation-and-context","How to Interpret Chinese Physiognomy Responsibly","如何負責任地理解中國相術",{"to":505,"label":506,"label_zh":507},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fin-culture","Chinese Physiognomy in History, Literature and Everyday Culture","中國相術在歷史、文學與日常文化中",{"to":509,"label":510,"label_zh":511},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fkey-sources-further-reading","Chinese Physiognomy: Primary Sources and Further Reading","中國相術的重要資料與延伸閱讀",{"to":222,"label":223,"label_zh":224,"children":513},[514,518,522,526,530,534,538],{"to":515,"label":516,"label_zh":517},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Forigins-history","Origins and History of Chinese Divination","中國占卜的起源與歷史",{"to":519,"label":520,"label_zh":521},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Foracle-bones","Chinese Oracle Bones and Turtle-Shell Divination","中國甲骨與龜卜：商代占卜和早期文字",{"to":523,"label":524,"label_zh":525},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fyijing-milfoil","The Yijing and Milfoil Divination: How Hexagrams Are Cast and Read","《易經》與筮佔：卦象如何生成與解讀",{"to":527,"label":528,"label_zh":529},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fcoins-and-lots","Chinese Coin Divination and Temple Lots: Methods and Meaning","中國錢佔與求籤：方法、解讀與文化意義",{"to":531,"label":532,"label_zh":533},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fin-practice","Chinese Divination in Practice Today: Consultations, Apps and Risks","當代中國占卜：諮詢、應用程式與風險",{"to":535,"label":536,"label_zh":537},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fmeaning-reflection-and-responsible-practice","How to Use Chinese Divination Responsibly","如何負責任地使用中國占卜",{"to":539,"label":540,"label_zh":541},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fkey-sources-further-reading","Chinese Divination: Primary Sources and Further Reading","中國占卜的重要資料與延伸閱讀",{"to":226,"label":227,"label_zh":228,"children":543},[544,548,552,556,560,564,568],{"to":545,"label":546,"label_zh":547},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Forigins-history","Origins and History of the Hetu and Luoshu Diagrams","河圖與洛書圖式的起源與歷史",{"to":549,"label":550,"label_zh":551},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fhetu-river-chart","The Hetu River Chart: Numbers, Directions and the Five Phases","河圖：數字、方位與五行結構",{"to":553,"label":554,"label_zh":555},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fluoshu-magic-square","The Luoshu Magic Square: Numbers, Structure and Cultural Meaning","洛書幻方：數字結構與文化含義",{"to":557,"label":558,"label_zh":559},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fnine-palaces","The Nine Palaces (Jiugong): Directions, Time Cycles and Traditional Uses","九宮：方位、時間週期與傳統用途",{"to":561,"label":562,"label_zh":563},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fin-practice","Hetu, Luoshu and Nine Palaces in Practice Today","河圖、洛書與九宮在今天的實際應用",{"to":565,"label":566,"label_zh":567},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fmathematics-tradition-and-interpretation","How to Interpret the Hetu and Luoshu: Mathematics, History and Symbolism","如何理解河圖與洛書：數學、歷史與象徵",{"to":569,"label":570,"label_zh":571},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fkey-sources-further-reading","Hetu, Luoshu and Nine Palaces: Primary Sources and Further Reading","河圖、洛書與九宮的重要資料與延伸閱讀",[],[],{"data":575},[576,612,635,654,675,694,714,732,753,776,798],{"id":38,"uuid":577,"slug":578,"available_locales":579,"name":583,"description":586,"body":588,"path":591,"images":592,"image_urls":597,"hero_image":3,"hero_image_url":3,"seo_title":602,"seo_description":605,"sort_order":607,"is_active":608,"status":609,"created_at":610,"updated_at":611},"f1a30881-20c6-407b-b546-669e839a178a","feng-shui-learning",[580,581,582],"en","zh","fr",{"en":584,"zh":585},"Feng Shui Learning","風水課程",{"en":587,"zh":3},"Study feng shui as a historical Chinese tradition of interpreting orientation, form and environment—with clear limits on predictive claims.",{"en":589,"zh":590},"\u003Ch2>\u003Cem>Feng shui 風水 developed through multiple schools, texts and professional traditions. It brings together observations of landform, orientation, water, buildings and correlative cosmology. It should not be reduced to decorative rules, nor presented as a scientifically proven way to guarantee health, wealth or relationships.\u003C\u002Fem>\u003C\u002Fh2>\u003Cp>\u003Cem>Classes introduce core vocabulary, the distinction between major approaches and the cultural contexts in which feng shui has been practised. Contemporary applications are discussed critically. Students remain responsible for property, financial and personal decisions and should seek qualified professional advice where those decisions carry material consequences.\u003C\u002Fem>\u003C\u002Fp>","\u003Cp>風水形成於不同的流派、典籍與專業傳統，綜合觀察地形、方位、水勢、建築以及陰陽五行等關聯性宇宙觀。它不應被簡化為裝飾規則，也不能被宣傳為保證健康、財富或關係結果的科學方法。\u003C\u002Fp>\u003Cp>課程介紹基本術語、主要方法的差別，以及風水在歷史社會中的實踐語境，並以批判態度討論當代應用。涉及房產、財務或其他重大決定時，學員仍應根據事實判斷，並諮詢具備資質的相關專業人士。\u003C\u002Fp>","\u002Fevents\u002Ffeng-shui-learning",[593,594,595,596],"wudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","wudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","wudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","wudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",[598,599,600,601],"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",{"en":603,"zh":604},"Feng Shui Classes and Courses","風水課程：方位、形勢與空間觀念入門",{"en":587,"zh":606},"從歷史、環境與文化語境學習風水，理解方位、形勢與空間觀念，同時明確傳統解釋與科學證據的界限。",0,true,"active","2026-07-13T05:17:57.000000Z","2026-09-25T03:51:12.000000Z",{"id":60,"uuid":613,"slug":614,"available_locales":615,"name":616,"description":619,"body":622,"path":625,"images":626,"image_urls":627,"hero_image":3,"hero_image_url":3,"seo_title":628,"seo_description":631,"sort_order":607,"is_active":608,"status":609,"created_at":634,"updated_at":611},"c85bf6cc-b84e-4c36-bbd7-9e92b53bbe50","internal-arts-wellness",[580,581,582],{"en":617,"zh":618},"Internal Arts & Wellness","內家功法與養生",{"en":620,"zh":621},"Classes, workshops and retreats in Baduanjin, Taijiquan, qigong and traditional practices for movement, breathing and mindful cultivation.","彙集八段錦、太極拳、氣功及傳統身心修習的課程、工作坊與靜修活動。",{"en":623,"zh":624},"\u003Cp>Explore small-group classes, workshops and retreats introducing Wudang internal arts and traditional wellness practices. Programmes may include Baduanjin, Taijiquan, qigong, standing practice, breathing and their cultural foundations.\u003C\u002Fp>\u003Cp>Each listing provides its teacher, schedule, experience level and registration arrangements.\u003C\u002Fp>","\u003Cp>本類別彙集武當內家功法與傳統養生修習的小班課程、工作坊及靜修活動，內容可涵蓋八段錦、太極拳、氣功、站樁、呼吸練習及相關文化基礎。\u003C\u002Fp>\u003Cp>每項活動都會註明導師、日期、適合程度與報名方式，方便參加者選擇合適的學習體驗。\u003C\u002Fp>","\u002Fevents\u002Finternal-arts-wellness",[],[],{"en":629,"zh":630},"Internal Arts & Wellness Events","內家功法與養生活動",{"en":632,"zh":633},"Explore Baduanjin, Taijiquan, qigong and traditional wellness classes, workshops and retreats listed by Wudang.Org.","探索八段錦、太極拳、氣功與傳統養生課程、工作坊及靜修活動。","2026-08-16T19:23:45.000000Z",{"id":636,"uuid":637,"slug":638,"available_locales":639,"name":640,"description":643,"body":644,"path":645,"images":646,"image_urls":647,"hero_image":3,"hero_image_url":3,"seo_title":648,"seo_description":650,"sort_order":607,"is_active":608,"status":609,"created_at":653,"updated_at":611},10,"884ed965-8c72-49e2-acee-0fc2f7aec70a","face-reading-learning",[580,581,582],{"en":641,"zh":642},"Face Reading Learning","面相課程",[],[],"\u002Fevents\u002Fface-reading-learning",[],[],{"en":649},"Chinese Face Reading Classes and Workshops",{"en":651,"zh":652},"Learn Chinese face reading (面相) as a cultural tradition: its classical framework, history and uses, taught with clear limits on predictive claims.","把面相作為中國傳統文化來學習：認識其經典框架、歷史與用法，並清楚說明傳統詮釋的邊界。","2026-08-30T17:01:43.000000Z",{"id":655,"uuid":656,"slug":657,"available_locales":658,"name":659,"description":662,"body":664,"path":667,"images":668,"image_urls":669,"hero_image":3,"hero_image_url":3,"seo_title":670,"seo_description":673,"sort_order":38,"is_active":608,"status":609,"created_at":610,"updated_at":611},2,"8792a80b-d0c8-4ef9-9634-5cb91827932b","zi-wei-dou-shu-learning",[580,581,582],{"en":660,"zh":661},"Zi Wei Dou Shu Learning","紫微斗數課程",{"en":663,"zh":3},"Explore Purple Star Astrology as a traditional Chinese interpretive system, approached as cultural knowledge rather than scientific prediction.",{"en":665,"zh":666},"\u003Cp>Zi Wei Dou Shu 紫微鬥數 organises birth information through palaces, stars and patterned relationships. The system has a substantial technical vocabulary and several interpretive traditions, but its predictive claims are not established by modern scientific evidence.\u003C\u002Fp>\u003Cp>Courses explain how charts are structured, how symbols are read and how historical and contemporary practitioners differ. The aim is cultural literacy and disciplined reflection—not certainty about the future. Readings do not replace medical, legal, financial, employment or psychological expertise.\u003C\u002Fp>","\u003Cp>紫微斗數依據出生資訊，以宮位、星曜和彼此關係組織命盤。它具有複雜的術語與多種解釋傳統，但其預測主張並未得到現代科學證據的確立。\u003C\u002Fp>\u003Cp>課程說明命盤結構、符號閱讀方法，以及歷史與當代實踐者之間的差異。學習目的在於文化理解與有紀律的自我反思，而不是獲得關於未來的確定答案。相關解讀不能代替醫療、法律、財務、就業或心理專業意見。\u003C\u002Fp>","\u002Fevents\u002Fzi-wei-dou-shu-learning",[],[],{"en":671,"zh":672},"Zi Wei Dou Shu (Purple Star Astrology) Classes","紫微斗數課程：命盤、宮位與星曜入門",{"en":663,"zh":674},"把紫微斗數作為中國傳統詮釋體系來學習，認識命盤、宮位與星曜，不把它包裝成科學預測。",{"id":247,"uuid":676,"slug":677,"available_locales":678,"name":679,"description":682,"body":683,"path":684,"images":685,"image_urls":686,"hero_image":3,"hero_image_url":3,"seo_title":687,"seo_description":690,"sort_order":38,"is_active":608,"status":609,"created_at":693,"updated_at":611},"09958025-4f1d-40e6-ae1c-8b1517ac824e","tea-arts",[580,581,582],{"en":680,"zh":681},"Tea Arts","茶藝",[],[],"\u002Fevents\u002Ftea-arts",[],[],{"en":688,"zh":689},"Chinese Tea Art Classes and Workshops","茶藝課程與工作坊",{"en":691,"zh":692},"Chinese tea art (茶藝) classes and workshops: tea types, brewing methods, tea-table etiquette and the quiet attention of sharing tea.","茶藝課程與工作坊：認識茶類、泡茶方法與茶席禮儀，在一席茶中體會從容與專注。","2026-08-16T17:13:57.000000Z",{"id":242,"uuid":695,"slug":696,"available_locales":697,"name":698,"description":701,"body":703,"path":706,"images":707,"image_urls":708,"hero_image":3,"hero_image_url":3,"seo_title":709,"seo_description":712,"sort_order":655,"is_active":608,"status":609,"created_at":610,"updated_at":611},"e52a261e-348a-4b8a-bd51-43f4e6b1d861","ba-zi-learning",[580,581,582],{"en":699,"zh":700},"Ba Zi Learning","八字課程",{"en":702,"zh":3},"Study the Four Pillars as a traditional system of stems, branches and five-phase correspondence, with history and limitations made explicit.",{"en":704,"zh":705},"\u003Cp>Ba Zi 八字 interprets year, month, day and hour through the heavenly stems, earthly branches, yin-yang and five-phase relationships. It is an influential part of Chinese metaphysical culture, not an observational science in the modern empirical sense.\u003C\u002Fp>\u003Cp>Classes introduce chart structure, terminology and common interpretive methods while distinguishing tradition from evidence. Students are encouraged to treat readings as prompts for reflection and never as guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>八字以年、月、日、時四柱為框架，通過天干、地支、陰陽與五行關係進行解釋。它是中國術數文化中影響深遠的傳統體系，並非現代經驗科學。\u003C\u002Fp>\u003Cp>課程介紹命盤結構、基本術語和常見詮釋方法，同時說明傳統觀點與科學證據的差別。學員可把解讀作為反思的線索，但不應把它當作保證、診斷，或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fba-zi-learning",[],[],{"en":710,"zh":711},"BaZi (Four Pillars) Classes and Courses","八字課程：四柱、天干地支與五行入門",{"en":702,"zh":713},"學習四柱中的天干、地支與五行關係，理解其歷史與方法，也清楚區分傳統詮釋和現代實證知識。",{"id":69,"uuid":715,"slug":716,"available_locales":717,"name":718,"description":721,"body":722,"path":723,"images":724,"image_urls":725,"hero_image":3,"hero_image_url":3,"seo_title":726,"seo_description":729,"sort_order":655,"is_active":608,"status":609,"created_at":693,"updated_at":611},"76718b8e-3137-42fc-a257-c9e318b3e364","incense-culture",[580,581,582],{"en":719,"zh":720},"Incense Culture","香文化",[],[],"\u002Fevents\u002Fincense-culture",[],[],{"en":727,"zh":728},"Chinese Incense Culture Workshops","香文化活動與工作坊",{"en":730,"zh":731},"Workshops on Chinese incense culture (香文化): aromatic materials, traditional ways of preparing and appreciating incense, and incense as calm attention.","香文化活動與工作坊：認識香材、傳統制香與品香方式，在一爐香中練習安靜與專注。",{"id":733,"uuid":734,"slug":735,"available_locales":736,"name":737,"description":740,"body":743,"path":746,"images":747,"image_urls":748,"hero_image":3,"hero_image_url":3,"seo_title":749,"seo_description":751,"sort_order":655,"is_active":608,"status":609,"created_at":752,"updated_at":611},11,"c39cc557-40eb-4266-9736-7fb84891d407","i-ching-learning",[580,581,582],{"en":738,"zh":739},"I Ching Learning","易經課程",{"en":741,"zh":742},"Explore the I Ching through its hexagrams, traditional interpretive methods and historical context, with scope and limitations made explicit.","通過卦象、傳統解讀方法與歷史語境認識《易經》，並清楚說明其適用範圍與侷限。",{"en":744,"zh":745},"\u003Cp>The I Ching 易經 is a classical Chinese text centred on sixty-four hexagrams and a long history of commentary and divination. It has shaped Chinese philosophy, cosmology and metaphysical practice, but its divinatory claims are not established as modern empirical science.\u003C\u002Fp>\u003Cp>Classes introduce structures, terminology and traditional methods such as Liu Yao while distinguishing cultural study from evidence. Readings should be treated as prompts for reflection, not guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>《易經》是一部以六十四卦為核心的中國經典，形成了悠久的註疏與占筮傳統，並深刻影響中國哲學、宇宙觀與術數文化；其占筮主張並非現代經驗科學所證實。\u003C\u002Fp>\u003Cp>課程介紹基本結構、術語和六爻等傳統方法，同時區分文化學習與科學證據。解讀宜作為反思線索，不應視為保證、診斷或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fi-ching-learning",[],[],{"en":750,"zh":739},"I Ching Classes and Courses",{"en":741,"zh":742},"2026-09-08T00:15:35.000000Z",{"id":21,"uuid":754,"slug":755,"available_locales":756,"name":757,"description":760,"body":763,"path":766,"images":767,"image_urls":768,"hero_image":3,"hero_image_url":3,"seo_title":769,"seo_description":772,"sort_order":242,"is_active":608,"status":609,"created_at":775,"updated_at":611},"ee2330c6-5a3e-4ac2-a2d1-1a0dc110c58c","traditional-arts-crafts",[580,581,582],{"en":758,"zh":759},"Traditional Arts & Crafts","傳統藝術與手作",{"en":761,"zh":762},"Hands-on workshops exploring Chinese handicrafts and decorative arts through guided making and cultural appreciation.","通過親手製作與文化欣賞，體驗中國傳統手作及裝飾藝術。",{"en":764,"zh":765},"\u003Cp>Discover practical workshops in Chinese decorative arts and handcraft traditions. Activities may include gold-leaf painting, cloisonné enamel, mother-of-pearl work, Song brocade and other guided projects.\u003C\u002Fp>\u003Cp>These welcoming sessions introduce materials, techniques and cultural context while allowing participants to complete a piece of their own.\u003C\u002Fp>","\u003Cp>本類別彙集中國傳統裝飾藝術與手作體驗，內容可涵蓋金箔畫、掐絲琺琅、螺鈿工藝、宋錦及其他創作專案。\u003C\u002Fp>\u003Cp>課程以輕鬆易懂的方式介紹材料、技法與文化背景，讓參加者在導師帶領下完成屬於自己的作品。\u003C\u002Fp>","\u002Fevents\u002Ftraditional-arts-crafts",[],[],{"en":770,"zh":771},"Traditional Arts & Crafts Events","傳統藝術與手作活動",{"en":773,"zh":774},"Explore Chinese handicraft and decorative arts workshops, including gold-leaf, cloisonné, mother-of-pearl and brocade.","探索金箔畫、掐絲琺琅、螺鈿、宋錦等中國傳統手作及裝飾藝術體驗。","2026-08-16T19:24:04.000000Z",{"id":212,"uuid":777,"slug":778,"available_locales":779,"name":780,"description":783,"body":786,"path":789,"images":790,"image_urls":791,"hero_image":3,"hero_image_url":3,"seo_title":792,"seo_description":794,"sort_order":247,"is_active":608,"status":609,"created_at":797,"updated_at":611},"824f78c1-1181-4983-bae5-77e7cdbbbc1d","wudang-community",[580,581,582],{"en":781,"zh":782},"Wudang Community","武當社群活動",{"en":784,"zh":785},"Talks, broadcasts and community gatherings connecting people with Wudang culture, learning and living practice.","通過講座、直播與社群聚會，連線武當文化、學習與日常實踐。",{"en":787,"zh":788},"\u003Cp>Wudang Community brings together public talks, livestreams, gatherings and shared cultural activities connected with Wudang.\u003C\u002Fp>\u003Cp>These programmes create welcoming ways to meet practitioners, explore ideas and participate in a growing community of learning and practice.\u003C\u002Fp>","\u003Cp>武當社群活動彙集與武當文化相關的公開講座、直播、聚會及共享文化體驗。\u003C\u002Fp>\u003Cp>這些活動以友善開放的方式連線練習者與學習者，讓大家交流心得、認識傳統，並共同參與持續發展的文化社群。\u003C\u002Fp>","\u002Fevents\u002Fwudang-community",[],[],{"en":793,"zh":782},"Wudang Community Events",{"en":795,"zh":796},"Discover Wudang community talks, broadcasts and gatherings connecting people with culture, learning and living practice.","探索連線武當文化、學習與日常實踐的講座、直播及社群聚會。","2026-08-16T19:24:18.000000Z",{"id":16,"uuid":799,"slug":800,"available_locales":801,"name":802,"description":805,"body":806,"path":807,"images":808,"image_urls":809,"hero_image":3,"hero_image_url":3,"seo_title":810,"seo_description":813,"sort_order":69,"is_active":608,"status":609,"created_at":816,"updated_at":611},"25641c0b-8e5a-46d7-9b18-95c344015f97","wudang-journeys-retreats",[580,581,582],{"en":803,"zh":804},"Wudang Journeys & Retreats","武當旅修與行程",[],[],"\u002Fevents\u002Fwudang-journeys-retreats",[],[],{"en":811,"zh":812},"Wudang Mountain Retreats and Guided Journeys","武當山旅修與靜修行程",{"en":814,"zh":815},"Guided journeys and retreats to Wudang Mountain that combine practice, temple visits and cultural learning, with itineraries and expectations set out clearly.","前往武當山的旅修與靜修：結合修習、宮觀參訪與文化學習，提前說明行程安排與參加須知。","2026-08-18T11:09:38.000000Z",{"data":818},{"hero_type":819,"hero_image":820,"hero_image_alt":821,"hero_youtube_id":822,"hero_content_on":608,"hero_heading":823,"hero_subheading":824,"hero_text":825,"hero_subheading_zh":826,"hero_text_zh":827,"hero_buttons":828,"home_seo":834,"page_layout":840,"shop_enabled":841,"contact":842,"journey":858},"image","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fsite\u002Fwudanghomepagehero.webp","Wudang mountain temple in mist","VgirFbjpiy4","武當文化，道在日常\nWudang Culture, Practised with Purpose","A place for learning. A home for living culture.","Explore Taoist thought, internal arts, literati traditions and Wudang Mountain through grounded learning in Singapore and beyond.","這裡既是學習之地，也是讓文化融入日常的所在。","從道家思想、內家武術、文人雅藝與武當山出發，以清晰、踏實的方式，在新加坡及世界各地認識和體驗武當文化。",[829,831],{"label":830,"link":278},"Start Your Wudang Journey",{"label":832,"link":833},"View Events & Courses","\u002Fevents",{"title":835,"description":837},{"en":836,"zh":3},"Wudang Mountain: Tai Chi, Qigong & Taoist Culture",{"en":838,"zh":839},"Explore Wudang Mountain through Tai Chi, Qigong, Daoist philosophy, martial arts, traditional arts, wellness, culture and everyday life in Wudang.","從太極、氣功、道家思想、武術、傳統雅藝與養生文化認識武當山，探索武當文化及武當山的日常生活。","sidebar",false,{"methods":843,"has_any":608,"text":851},{"email":844,"whatsapp":845,"wechat_id":846,"wechat_qr_url":847,"instagram":848,"instagram_handle":849,"facebook":850,"facebook_handle":849},"hello@wudang.org","+6588169599","Cldjcll0305","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fcontact\u002Fkcs9Z5IEY7CugW2mEYA8.webp","https:\u002F\u002Fwww.instagram.com\u002Fleewudang.sg","@leewudang.sg","https:\u002F\u002Fwww.facebook.com\u002Fleewudang.sg\u002F",{"china_heading_en":852,"china_heading_zh":853,"china_company_en":854,"china_company_zh":855,"china_address_en":856,"china_address_zh":857},"China Operations","中國運營","Xunwei Wudang Co., Ltd.","尋味武當有限公司","No. 72 Jianhe 2nd Road, Wangjiayuan, Wudang Mountain, Shiyan, Hubei, China","湖北省十堰市武當山王家園劍河二路72號",{"title_en":3,"title_zh":3,"intro_en":3,"intro_zh":3,"enabled":608},{"data":860},{"to":343,"type":861,"available_locales":862,"is_content_page":608,"title":863,"subtitle":864,"body":867,"hero_image_url":870,"hero_width":871,"hero_height":872,"hero_image_alt":873,"hero_image_decorative":841,"hero_credit":3,"hero_alt":876,"hero_style":877,"card_layout":878,"link_type":3,"link_ref":3,"seo_title":879,"seo_description":882,"children":885},"page",[580,581,582],{"en":344,"zh":345},{"en":865,"zh":866},"The polarity, phase and seasonal correspondences that turn Ganzhi into a working interpretive language","干支的陰陽、五行與季節屬性如何構成術數的解釋語言",{"en":868,"zh":869},"\u003Cp>The Stems and Branches would be a bare counting device were it not for the layer of cosmological meaning laid over them. That layer connects the sexagenary cycle to the two great frameworks of Chinese natural philosophy: the polarity of \u003Cstrong>yin and yang\u003C\u002Fstrong>, and the \u003Cstrong>Five Phases\u003C\u002Fstrong> of wood, fire, earth, metal, and water. This page explains how each Stem and each Branch carries a yin-yang polarity and a phase, and how those attributes turn a simple calendar into the working language of the metaphysical arts. It assumes familiarity with yin-yang and the Five Phases themselves, which are treated in their own subcategory; here the focus is on how the Ganzhi terms encode them.\u003C\u002Fp>\u003Ch2>Yin and yang alternate strictly\u003C\u002Fh2>\u003Cp>Begin with yin and yang. Every Stem and every Branch is assigned one of the two polarities, and they alternate strictly along each series. Among the Stems, the first, jiǎ, is yang; the second, yǐ, is yin; the third, bǐng, is yang; and so on, so that the odd-positioned Stems are yang and the even-positioned are yin. The Branches alternate in the same way: zǐ, the first, is yang; chǒu, the second, is yin; and so on around the twelve. Because the sexagenary pairing joins only same-polarity terms—yang Stem with yang Branch, yin with yin—every one of the sixty combinations is internally consistent in polarity. There is no jiazi term that mixes a yang Stem with a yin Branch.\u003C\u002Fp>\u003Ch2>The Five Phases across the Stems\u003C\u002Fh2>\u003Cp>Next come the Five Phases. The ten Stems divide evenly, two to each phase, with the first of each pair yang and the second yin: jiǎ and yǐ are wood, bǐng and dīng are fire, wù and jǐ are earth, gēng and xīn are metal, and rén and guǐ are water. The twelve Branches divide less evenly. Yín and mǎo are wood; sì and wǔ are fire; shēn and yǒu are metal; hài and zǐ are water; and the remaining four—chén, xū, chǒu, wèi—are all earth. This gives earth four Branches while the other phases have two each, an asymmetry that reflects earth's traditional role as the pivot among the seasons, distributed at the corners of the year rather than gathered in one place.\u003C\u002Fp>\u003Ch2>Hidden Stems give the Branches extra depth\u003C\u002Fh2>\u003Cp>The Branches carry a further and subtler phase-attribute through their \u003Cstrong>hidden Stems\u003C\u002Fstrong>. Because each Branch conceals one or more Stems, it carries not only its own surface phase but also the phases of those hidden Stems, weighted by their prominence. The earth Branches especially are read as storehouses that hold, alongside their earth, the residual qi of a neighboring phase: chén, for instance, is an earth Branch that also stores water, while xū stores fire. This layered phase-content is what allows a single Branch to participate in several relationships at once, and it is one of the features that gives the Four Pillars its interpretive depth.\u003C\u002Fp>\u003Ch2>Generating and controlling between Stems and Branches\u003C\u002Fh2>\u003Cp>The interactions among Stems and Branches are read through the two cycles of the Five Phases: the generating cycle, in which each phase produces the next, and the controlling cycle, in which each phase restrains another. When two terms sit side by side in a chart, the reader asks whether their phases generate, control, or are neutral to one another, and whether they share or oppose polarity. A Stem that generates the Day Master is read as a source of support; one that controls it, as a source of pressure. These readings apply the general logic of the Five Phases, treated fully in the Yin-Yang and Five Elements subcategory, to the specific terms of the sexagenary cycle.\u003C\u002Fp>\u003Ch2>Why the seasons make this concrete\u003C\u002Fh2>\u003Cp>The seasonal grounding of the phases gives the Branch-phases a concrete meaning. Because the Branches mark the months, their phases follow the year: the wood Branches yín and mǎo fall in spring, when wood is strong; the fire Branches sì and wǔ fall in summer; the metal Branches shēn and yǒu fall in autumn; the water Branches hài and zǐ fall in winter; and the earth Branches sit at the seasonal corners. A phase is said to be at its strongest in its own season and weakest in the season of the phase that controls it. This idea of seasonal strength, or the state of the qi, is central to judging a chart: the same Stem is read as robust or feeble depending on whether the month-Branch supports its phase.\u003C\u002Fp>\u003Ch2>What the encoding lets a reader do\u003C\u002Fh2>\u003Cp>It is here that the practical power of the encoding becomes clear. A reader who knows the four Stem-Branch pairs of a birth moment can immediately extract, for each pair, a polarity and a phase, plus the hidden phases within the Branches, plus the seasonal strength given by the month. From these the whole web of generating and controlling relationships can be traced, and the balance of the chart assessed. Nothing in this requires any information beyond the date and time; the sexagenary terms carry the cosmological data within themselves. This is why the calendar and the interpretive art are inseparable in the Chinese tradition.\u003C\u002Fp>\u003Ch2>Relationships that combine both frameworks\u003C\u002Fh2>\u003Cp>Several relationships combine the two frameworks in ways worth noting. The Stem combinations, in which paired Stems are said to transform into a phase, and the Branch trines, in which three Branches reinforce a single phase, both work by concentrating a phase out of the yin-yang pairings. The Branch clashes, by contrast, set opposing phases and seasons against each other. In every case the reasoning runs through the same two frameworks: what polarity, what phase, and how do they generate or control. The sexagenary terms are, in effect, tokens that carry the cosmology in compressed form, and the arts are systematic ways of reading that compressed information.\u003C\u002Fp>\u003Ch2>How strength is actually judged\u003C\u002Fh2>\n\u003Cp>It is worth spelling out how a practitioner decides whether a phase in a chart is strong, because the popular method of counting occurrences is not the traditional one. Position matters: a phase sitting in the month branch is far more influential than the same phase elsewhere, because the month sets the season and the season determines which phase is currently dominant. The tradition names a series of conditions describing how a phase stands relative to the season, running from thriving through supported and resting to confined and extinct. A single phase in season may outweigh three occurrences out of season. Whether a phase is rooted in a branch, rather than appearing only as a stem with nothing beneath it, also counts heavily. This is why two charts containing the same eight characters in different positions are read quite differently, and why software that simply tallies phases produces conclusions no competent practitioner would endorse.\u003C\u002Fp>\n\n\u003Ch2>What the encoding cannot do\u003C\u002Fh2>\n\u003Cp>Being clear about the limits keeps the rest honest. The encoding converts a moment into values, and that conversion is arithmetic which is either right or wrong and can be checked. What the encoding cannot do is establish that the values mean anything about a person or an outcome. Nothing in the derivation of a phase from a stem, or a hidden stem from a branch, contains any information about character, marriage or livelihood; those associations were attached later, by correlation rather than by demonstration. A further limit is that the system is closed: because every chart yields a full set of relations, some configuration can always be found to account for whatever actually happened. The precision of the calculation is real and easy to mistake for evidence that the interpretation is precise too, and the two are entirely separate questions.\u003C\u002Fp>\n\n\u003Ch2>Two cautions\u003C\u002Fh2>\u003Cp>Two cautions belong here. First, the assignments of polarity and phase, though presented as fixed and natural, are \u003Cstrong>conventions\u003C\u002Fstrong> of the tradition, assembled over the Han and later periods and occasionally varying between schools, especially in the details of the hidden Stems. They are best understood as a coherent symbolic code rather than as descriptions of physical properties. Second, the readings drawn from these assignments—judgments about a person's fortune or character—are interpretations within the art, not findings that modern science endorses. Presented honestly, the encoding is an elegant and internally consistent symbolic system: it maps the neutral calendar onto the cosmology of yin-yang and the Five Phases, and the metaphysical arts read that map.\u003C\u002Fp>\u003Ch2>In summary\u003C\u002Fh2>\u003Cp>In sum, each Stem and Branch is stamped with a yin-yang polarity and a Five-Phase value; the Branches carry additional phases through their hidden Stems and gain strength or weakness from the season; and the arts read charts by tracing the generating and controlling relationships among these values. This encoding is what raises the jiazi from a calendar to a cosmological instrument, and it is the bridge that connects this subcategory on Ganzhi to the subcategory on Yin-Yang and the Five Elements.\u003C\u002Fp>\u003Ch2>Key points\u003C\u002Fh2>\u003Cul>\u003Cli>\u003Cp>Stems and Branches would be a bare counting device without the cosmological layer laid over them.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>That layer connects the cycle to yin–yang polarity and to the Five Phases.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>Polarity alternates strictly along each series, so odd positions are yang and even ones yin.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>The ten Stems divide two to each phase, the first yang and the second yin.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>Branches carry additional phase values through the Stems hidden inside them.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>Interactions are read through the generating and controlling cycles of the phases.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>Because Branches mark months, their phase values have a concrete seasonal meaning.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>Four Stem–Branch pairs therefore encode a full set of phase relationships for a moment in time.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>Stem combinations and Branch relationships link the two frameworks together.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>The assignments are conventions within a traditional system, not natural facts.\u003C\u002Fp>\u003C\u002Fli>\u003C\u002Ful>\u003Cblockquote>\u003Cp>Sources drawn on for this article include: Joseph Needham's Science and Civilisation in China (volume 2, on yin-yang and the theory of the Five Phases); A.C. Graham's Yin-Yang and the Nature of Correlative Thinking; Richard J. Smith's Fortune-tellers and Philosophers; and standard reference treatments of the Stem and Branch polarities, phases, hidden Stems, and seasonal strength in the traditional Four Pillars literature.\u003C\u002Fp>\u003C\u002Fblockquote>","\u003Ch2>陰陽嚴格交替\u003C\u002Fh2>\n\u003Cp>干支與陰陽的配法非常整齊，不需要記憶表格。\u003Cstrong>十干按順序奇為陽、偶為陰\u003C\u002Fstrong>：甲丙戊庚壬為陽，乙丁己辛癸為陰。\u003Cstrong>十二支同樣奇為陽、偶為陰\u003C\u002Fstrong>：子寅辰午申戌為陽，醜卯巳未酉亥為陰。\u003C\u002Fp>\n\u003Cp>配對時同性相配，這就是六十甲子裡沒有陰陽混搭組合的原因。上一頁從數學角度解釋過，這裡從屬性角度看是同一件事。\u003C\u002Fp>\n\u003Cp>陰陽相間這一層之所以要緊，是因為它把可用的配法減了一半：陽幹只配陽支，陰乾只配陰支，所以六十甲子裡沒有一項是陰陽混配的。這條限制不是誰定的規矩，而是十與十二並行推排的算術結果。\u003C\u002Fp>\u003Ch2>五行的分佈\u003C\u002Fh2>\n\u003Cp>天干的分配均勻：每兩個連續的幹共用一行，甲乙木、丙丁火、戊己土、庚辛金、壬癸水。\u003C\u002Fp>\n\u003Cp>地支的分配不均勻：寅卯木、巳午火、申酉金、亥子水各佔兩位，而土佔了四位——辰、戌、醜、未，分居四季之末。\u003C\u002Fp>\n\u003Cp>這個不對稱是有原因的。十二支要同時承擔十二個月的職能，而四季交替處需要一個過渡性的位置，土承擔的就是這個角色。這也再次說明五行系統裡土的地位一直特殊。\u003C\u002Fp>\n\u003Cp>這裡要留意一處不齊整：天干在五行上兩兩成對，十分勻稱；地支卻不然，土多佔了位置以安置四季之交。所以陰陽這一層是齊整的，五行這一層在地支上並不齊整，兩層不可一概而論。\u003C\u002Fp>\u003Ch2>藏幹讓地支有厚度\u003C\u002Fh2>\n\u003Cp>這是干支編碼中最重要的技術點，值得再說一遍。每個地支內含一到三個天干，所以地支不是單一屬性，而是一個組合。\u003C\u002Fp>\n\u003Cp>以寅為例：寅內藏甲、丙、戊。甲是木，丙是火，戊是土。所以寅表面屬木，實際同時帶著火與土的成分——這正好對應正月的實際狀況：木氣已生，火氣初萌，土仍在承載。\u003C\u002Fp>\n\u003Cp>這個設計的實際效果是讓判斷變得有層次。同樣是“木”，甲坐寅與甲坐卯不同，因為寅裡有丙丁的火苗，卯是純粹的木。八字裡“根”與“透”這類術語討論的就是這種關係：天干在地支中有沒有同類，地支裡藏的東西有沒有在天干上顯出來。\u003C\u002Fp>\n\u003Cp>藏幹還有一層實際的分量：同一個地支所藏的幾個天干，力量並不相等，有本氣、有中氣、有餘氣之分，取用時輕重不同。這一層是八字比其他術數繁複的主要來源。\u003C\u002Fp>\u003Ch2>干支之間的生克\u003C\u002Fh2>\n\u003Cp>一柱裡天干在上、地支在下，術語叫天干“坐”在地支上。兩者之間也有生克關係：\u003C\u002Fp>\n\u003Cul>\n\u003Cli>甲（木）坐子（水）——水生木，天干得到支援。\u003C\u002Fli>\n\u003Cli>甲（木）坐申（金）——金克木，天干受制。\u003C\u002Fli>\n\u003Cli>甲（木）坐寅（木）——同類，天干有根，最為有力。\u003C\u002Fli>\n\u003C\u002Ful>\n\u003Cp>八字判斷的很大一部分工作就是逐柱看這些關係，再把八個字合起來看整體的偏向。規則不復雜，複雜的是組合數量。\u003C\u002Fp>\n\u003Cp>干支之間講生克時，還有一點須分清：干與幹、支與支、干與支之間的生克，取用的輕重並不相同，各家所論也有出入。所以見到不同的書講法不一，那多半是流派之別。\u003C\u002Fp>\u003Ch2>季節讓這一切變得具體\u003C\u002Fh2>\n\u003Cp>同一個五行在不同月份的強弱完全不同，這是干支系統裡最有實感的一層。木在春天最強，在秋天最弱；火在夏天最強，在冬天最弱。術語上叫\u003Cstrong>得令\u003C\u002Fstrong>與\u003Cstrong>失令\u003C\u002Fstrong>，更細的分法有旺、相、休、囚等狀態。\u003C\u002Fp>\n\u003Cp>因此八字裡月柱地支的分量特別重，它決定了當令的是哪一行。同一個日主，生在春天和生在秋天，判斷可以完全相反。\u003C\u002Fp>\n\u003Cp>這一層也解釋了為什麼這套系統看起來有道理：它的原型就是季節迴圈，而季節對生物的影響是真實存在的。把這種真實的季節感受推廣到一切事物，正是關聯宇宙論的做法。\u003C\u002Fp>\n\u003Cp>季節之所以能讓這一切落到實處，是因為節氣是可以實測的天象，不是約定。一年之中太陽行到何處，古人測得相當準，而月柱正取自這個實測的分劃——這是整套推算裡最靠得住的一段。\u003C\u002Fp>\u003Ch2>兼用兩種框架的關係\u003C\u002Fh2>\n\u003Cp>有些規則同時用到陰陽和五行，例如天干五合與地支三合：合出的五行由傳統規定，參與的雙方則要看陰陽配置。這類規則在各家的取用上分歧最多——有的重視，有的基本不用。\u003C\u002Fp>\n\u003Cp>兼用兩種框架的關係裡，最要留意的是“化”：三支合而化為一行，或兩幹合而化為一行，這一化成不成，古書還要看月令與旁邊有無引化之物。所以合與化並不等同，見合便斷其化，是常見的一個草率處。\u003C\u002Fp>\u003Ch2>這套編碼讓讀者能做什麼\u003C\u002Fh2>\n\u003Cp>掌握到這裡，一個非專業讀者可以做三件事，這已經很有用：\u003C\u002Fp>\n\u003Cul>\n\u003Cli>\u003Cstrong>看懂排盤。\u003C\u002Fstrong>知道四柱是什麼、日主在哪、當令的是哪一行。\u003C\u002Fli>\n\u003Cli>\u003Cstrong>知道術語在指什麼。\u003C\u002Fstrong>聽到“日主偏弱”“木旺缺金”“身強用財”，能判斷對方在講哪一層。\u003C\u002Fli>\n\u003Cli>\u003Cstrong>判斷一個說法是否在規則之內。\u003C\u002Fstrong>如果有人給出的結論無法在規則裡追溯來源，那是他自己的發揮，不是這門技術的推論。\u003C\u002Fli>\n\u003C\u002Ful>\n\u003Cp>就實用而言，這套編碼讓你能做三件事：把任一時刻寫成八個字；看出這八個字裡五行的偏正；再據季節與位置定出各行的強弱。到此為止都是可核對的推排，與解釋無涉。\u003C\u002Fp>\u003Ch2>強弱究竟怎麼判\u003C\u002Fh2>\n\u003Cp>值得把術者如何判斷一張盤裡某一行的強弱說明白，因為通俗的數次數之法並不是傳統的辦法。位置要緊：一個五行落在月支上，其分量遠大於同一個五行落在別處，因為月定季節，而季節決定當下哪一行當旺。傳統給出一串名目，描述一個五行相對於季節所處的境地，自旺、相，而休、囚、死。一個當令之行，可能壓得過三個失令的同行。此外，一個五行是否在地支中有根，而不是隻作天干浮在上面而下無所倚，也算得很重。正因如此，同樣八個字而位置不同的兩張盤，讀法大不相同；而單把五行的出現次數加總的軟體，得出的結論沒有一個像樣的術者會認可。\u003C\u002Fp>\n\n\u003Ch2>這套編碼做不到什麼\u003C\u002Fh2>\n\u003Cp>把限度說清楚，才能讓其餘的話立得住。這套編碼把一個時刻轉成若干值，而這一轉換是算術，對錯分明，可以核對。它做不到的是證明這些值關於一個人或一件事的結局意味著什麼。從天干推出五行，或從地支推出藏幹，這些推導之中並不含任何關於性情、婚姻或生計的資訊；那些關聯是後來附加上去的，憑的是配屬而不是論證。另一重限度是這套系統是封閉的：因為任何一張盤都能生出一整套關係，總能找出某個配置來交代實際發生過的事。推算的精確是真實的，而這份精確極容易被誤當作“解釋也同樣精確”的證據——這完全是兩個不同的問題。\u003C\u002Fp>\n\n\u003Cp>還該補一句：現今的排盤軟體在曆法推算上多半是可靠的，出錯很少；靠不住的是它隨後自動給出的那一段解釋。把軟體當作查曆法的工具用，是妥當的；把它給的判語當作結論，就不妥了。\u003C\u002Fp>\u003Cp>藏乾的具體內容值得列出來看一看：子藏癸，醜藏己癸辛，寅藏甲丙戊，卯藏乙，辰藏戊乙癸，巳藏丙庚戊，午藏丁己，未藏己丁乙，申藏庚壬戊，酉藏辛，戌藏戊辛丁，亥藏壬甲。可以看到，子、卯、酉只藏一干，稱為專氣；四個土支各藏三幹，最為複雜。判斷五行強弱時，藏幹算不算、算幾分，各家做法不一，這是分歧最多的一處。\u003C\u002Fp>\u003Ch2>兩點提醒\u003C\u002Fh2>\n\u003Cp>\u003Cstrong>一、屬性是約定，不是發現。\u003C\u002Fstrong>甲之為木、子之為水，是傳統規定的，不是從觀察中得出的。這套編碼之所以整齊好用，恰恰因為它是人設計的。\u003C\u002Fp>\n\u003Cp>\u003Cstrong>二、規則之間常有衝突，各家取捨不同。\u003C\u002Fstrong>一個八字裡可能同時存在相合與相沖、有根與被克，哪一條優先，各流派有不同主張。所以兩位命理師對同一個八字給出不同判斷是常態，這不表示誰在作弊，而表示這套規則本身不能收斂到唯一答案。知道這一點，對聽命理判斷時的心態很有幫助。\u003C\u002Fp>\n\u003Cp>還有一點要說明：這套編碼把時間轉換成了五行的分佈，但轉換本身有不少人為約定。哪個月算某一行當令、交界處如何分配、藏乾的權重取多少，都是歷代術家定下的規矩，而非從天文或物候直接推出。因此不同流派對同一組八字算出的強弱可以相差很大。使用時把規則約定和客觀事實分清楚，是避免誤解的關鍵。\u003C\u002Fp>\u003Ch2>小結\u003C\u002Fh2>\n\u003Cp>把這一頁收攏成一句話：干支本身只是一套編號，而陰陽與五行是附在這套編號上的兩層屬性；正是這兩層屬性，使一個時刻變成可以推算的東西。陰陽定其性之動靜，五行定其類與生克，藏幹使地支不止一個值，季節再給這些值定出強弱。到此為止，所講的都是可以核對的規則。\u003C\u002Fp>\n\u003Cp>再往下的一步——由這些值判斷一個人的際遇——用的就是另一種性質的推理了。它靠的是配屬，而配屬從未被獨立地驗證過。讀任何一部命書時把這條界線記在心裡，你既能看懂它的演算法，也不至於把演算法的嚴整當成結論的可靠。\u003C\u002Fp>\n\u003Ch2>要點\u003C\u002Fh2>\n\u003Cul>\n\u003Cli>干支奇為陽、偶為陰，配對同性相配，故無陰陽混搭。\u003C\u002Fli>\n\u003Cli>天干五行兩兩均分；地支中土佔四位，居四季之末。\u003C\u002Fli>\n\u003Cli>藏幹使地支成為組合，寅藏甲丙戊即一例。\u003C\u002Fli>\n\u003Cli>天干坐於地支，兩者有生克；同類為有根，最有力。\u003C\u002Fli>\n\u003Cli>得令失令由月支決定，同一日主生於不同季節判斷可相反。\u003C\u002Fli>\n\u003Cli>掌握編碼後可看懂排盤、辨識術語、判斷說法是否在規則內。\u003C\u002Fli>\n\u003Cli>屬性是人為約定，不是觀察發現。\u003C\u002Fli>\n\u003Cli>規則之間會衝突，各家取捨不同，故同一八字常有不同判斷。\u003C\u002Fli>\n\u003C\u002Ful>","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FSN1PJcbaN2mJH7lcZryR.webp",1920,600,{"en":874,"zh":875},"Illustration of a bronze disc bearing a yin-yang symbol, ringed by the animals of the Chinese zodiac and linked to Five Phases medallions: bamboo, fire, mountain and waves.","插畫：青銅圓盤中央是陰陽圖，外圈環繞十二生肖，並與竹、火、山、水浪等五行圓章相連。",{"en":874,"zh":875},"banner","list",{"en":880,"zh":881},"Stems and Branches: Yin-Yang and Five-Phase Correspondences","干支與陰陽五行：天干地支的屬性和對應關係",{"en":883,"zh":884},"Learn how Heavenly Stems and Earthly Branches encode yin–yang polarity, Five-Phase values, seasons and hidden stems within the Chinese Ganzhi system.","瞭解天干地支如何編碼陰陽屬性、五行、季節與藏幹，並由簡單的紀時系統發展為中國傳統術數的解釋語言。",[],{"data":887},[888,964,1065,1156],{"id":889,"slug":890,"available_locales":891,"path":892,"title":893,"venue":896,"hero_image_url":3,"card_image_url":899,"card_landscape_url":900,"lifecycle":901,"session_mode":902,"sessions":903,"next_session":963},15601,"liu-yao-beginner-course",[580,581,582],"\u002Fevents\u002Fi-ching-learning\u002Fliu-yao-beginner-course",{"en":894,"zh":895},"Liu Yao Beginner 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2026","2026年11月21日",21,"Sat",{"status":905,"date_slug":937,"time_label":907,"timezone_abbr":908,"date_label":938,"date_label_fr":939,"date_short_fr":940,"date_only_fr":941,"date_range_label_fr":3,"time_label_fr":913,"date_label_zh":942,"date_short":943,"date_short_zh":944,"date_only":945,"date_only_zh":946,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":147,"month_short":947,"month_long":948,"month_num":147,"year":921,"weekday_short":935,"weekday_index":60},"2026-12-12","Saturday, 12 December 2026","samedi 12 décembre 2026","sam. 12 déc.","12 déc. 2026","2026年12月12日 星期六","Sat 12 Dec","12月12日 週六","12 Dec 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