[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"site-nav-reference-en":3,"site-nav-zh":4,"site-nav-zh-all-chinese-metaphysics":289,"event-categories-zh":574,"site-settings":817,"node-zh-chinese-metaphysics\u002Fyin-yang-five-elements\u002Fgenerating-controlling-cycles":859,"live-course-events":886},null,{"data":5},{"header":6,"footer":264},[7,51,82,123,161,187,229,260],{"to":8,"label":9,"label_zh":10,"children":11},"\u002Fdao","TAO","道",[12,17,22,26,30,34,39,43,47],{"to":13,"label":14,"label_zh":15,"n":16},"\u002Fdao\u002Fintroduction","Begin with the Tao","道學入門",9,{"to":18,"label":19,"label_zh":20,"n":21},"\u002Fdao\u002Fyi-jing","I Ching","易經",7,{"to":23,"label":24,"label_zh":25,"n":16},"\u002Fdao\u002Fdao-de-jing","Tao Te Ching","道德經",{"to":27,"label":28,"label_zh":29,"n":21},"\u002Fdao\u002Ftaiji","Taiji","太極",{"to":31,"label":32,"label_zh":33,"n":21},"\u002Fdao\u002Fzhuang-zi","Zhuangzi","莊子",{"to":35,"label":36,"label_zh":37,"n":38},"\u002Fdao\u002Fclassics","Classical Library","道家經典文庫",1,{"to":40,"label":41,"label_zh":42},"\u002Fdao\u002Fdaoist-philosophy","Taoist Philosophy","道家哲學",{"to":44,"label":45,"label_zh":46},"\u002Fdao\u002Fwu-wei-natural-living","Wu Wei & Natural Living","無為與自然生活",{"to":48,"label":49,"label_zh":50},"\u002Fdao\u002Fdaoist-view-of-life","A Taoist View of Life","道家人生觀",{"to":52,"label":53,"label_zh":54,"children":55},"\u002Fmartial-arts","Martial Arts","武當武術",[56,61,65,70,74,78],{"to":57,"label":58,"label_zh":59,"n":60},"\u002Fmartial-arts\u002Ffoundations-internal-arts","Foundations of Internal Martial Arts","內家拳基礎",6,{"to":62,"label":63,"label_zh":64,"n":21},"\u002Fmartial-arts\u002Ftaijiquan","Taijiquan (Tai Chi)","太極拳",{"to":66,"label":67,"label_zh":68,"n":69},"\u002Fmartial-arts\u002Fbaguazhang","Baguazhang: Circle Walking, Palm Changes and Movement","八卦掌：走圈、換掌與身法變化",5,{"to":71,"label":72,"label_zh":73,"n":69},"\u002Fmartial-arts\u002Fxingyiquan","Xingyiquan: Structure, Intention and Direct Training","形意拳：結構、意念與直接訓練",{"to":75,"label":76,"label_zh":77,"n":21},"\u002Fmartial-arts\u002Fweapons","Wudang Sword and Weapons: History, Practice and Context","武當劍與兵器：歷史、練習與文化語境",{"to":79,"label":80,"label_zh":81,"n":21},"\u002Fmartial-arts\u002Ftraining-practice","Training and Practice: Building a Sustainable Wudang Routine","訓練與習練：建立可持續的武當練習",{"to":83,"label":84,"label_zh":85,"children":86},"\u002Fwellness","Wellness","養生",[87,91,95,99,103,107,111,115,119],{"to":88,"label":89,"label_zh":90,"n":21},"\u002Fwellness\u002Fqigong","Qigong","氣功",{"to":92,"label":93,"label_zh":94,"n":60},"\u002Fwellness\u002Fherbal-healing","Chinese Herbal Medicine","中藥與本草",{"to":96,"label":97,"label_zh":98,"n":60},"\u002Fwellness\u002Ftaoist-medicine","Taoist Medicine","道家醫學",{"to":100,"label":101,"label_zh":102,"n":60},"\u002Fwellness\u002Fenergy-sound-healing","Sound & Energy Practices","聲音與能量練習",{"to":104,"label":105,"label_zh":106},"\u002Fwellness\u002Fstanding-practice","Standing Practice","站樁",{"to":108,"label":109,"label_zh":110},"\u002Fwellness\u002Fwudang-internal-cultivation","Wudang Internal Cultivation","武當內修",{"to":112,"label":113,"label_zh":114},"\u002Fwellness\u002Fmoxibustion","Moxibustion","艾灸",{"to":116,"label":117,"label_zh":118},"\u002Fwellness\u002Fbigu","Bigu","辟穀",{"to":120,"label":121,"label_zh":122,"n":38},"\u002Fwellness\u002Fbaduanjin","Baduanjin (Eight Brocades)","八段錦",{"to":124,"label":125,"label_zh":126,"children":127},"\u002Farts","Literati Arts","文人雅藝",[128,133,138,143,148,153,157],{"to":129,"label":130,"label_zh":131,"n":132},"\u002Farts\u002Fchinese-poetry-literature","Chinese Poetry and Literature: Forms, Contexts and Reading Paths","中國詩詞與文學：體式、語境與閱讀路徑",49,{"to":134,"label":135,"label_zh":136,"n":137},"\u002Farts\u002Fcalligraphy","Chinese Calligraphy: Scripts, Materials and Ways of Looking","中國書法：書體、材料與觀賞入門",17,{"to":139,"label":140,"label_zh":141,"n":142},"\u002Farts\u002Ftea-ceremony","Chinese Tea Culture","中國茶文化",39,{"to":144,"label":145,"label_zh":146,"n":147},"\u002Farts\u002Fguqin","Guqin: Sound, History and Ways to Listen","古琴：認識聲音、歷史與聆聽方法",12,{"to":149,"label":150,"label_zh":151,"n":152},"\u002Farts\u002Fpainting","Chinese Painting: Materials, Formats and Ways of Looking","中國繪畫：材料、形制與觀看方法",15,{"to":154,"label":155,"label_zh":156,"n":16},"\u002Farts\u002Fincense","Chinese Incense Culture","中國香文化",{"to":158,"label":159,"label_zh":160,"n":21},"\u002Farts\u002Fflower-arrangement","Chinese Flower Arrangement: History, Materials and Ways of Looking","中國插花：歷史、花材與觀看方法",{"to":162,"label":163,"label_zh":164,"children":165},"\u002Fdaoism","Taoist Culture","道教文化",[166,170,174,178,183],{"to":167,"label":168,"label_zh":169,"n":16},"\u002Fdaoism\u002Ftaoist-deities-pantheon","Taoist Deities and the Chinese Pantheon: A Structural Guide","道教神仙與神明體系：結構與層級指南",{"to":171,"label":172,"label_zh":173,"n":21},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains","Taoist Temples and Sacred Mountains: A Guide to Places and Architecture","道教名山與宮觀：聖地、建築與制度指南",{"to":175,"label":176,"label_zh":177,"n":21},"\u002Fdaoism\u002Ftaoist-schools-lineages","Taoist Schools and Lineages: Zhengyi, Quanzhen and Historical Traditions","道教流派與傳承：正一、全真及歷史道派",{"to":179,"label":180,"label_zh":181,"n":182},"\u002Fdaoism\u002Ftaoist-festivals-rituals","Taoist Festivals and Rituals: Calendars, Offerings and Community Rites","道教節日與科儀：神誕、齋醮與歲時儀式",19,{"to":184,"label":185,"label_zh":186,"n":60},"\u002Fdaoism\u002Feight-immortals","The Eight Immortals: Origins, Symbols and Taoist Legends","八仙：人物、象徵與道教傳說",{"to":188,"label":189,"label_zh":190,"children":191},"\u002Fchinese-metaphysics","Chinese Metaphysics","易學與傳統術數",[192,196,200,204,208,213,217,221,225],{"to":193,"label":194,"label_zh":195,"n":21},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements","Yin-Yang and the Five Phases in Chinese Thought","陰陽五行：理解關係與變化",{"to":197,"label":198,"label_zh":199,"n":21},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches","Chinese Heavenly Stems and Earthly Branches (Ganzhi)","天干地支（干支）：中國曆法與術數的六十迴圈",{"to":201,"label":202,"label_zh":203,"n":21},"\u002Fchinese-metaphysics\u002Ffeng-shui","Chinese Feng Shui: Landscape, Compass Methods and Responsible Practice","中國風水：形勢、羅盤方法與負責任實踐",{"to":205,"label":206,"label_zh":207,"n":21},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars","BaZi (Four Pillars of Destiny): How the Eight Characters Work","八字四柱命理：八個字如何構成命盤",{"to":209,"label":210,"label_zh":211,"n":212},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu","Zi Wei Dou Shu (Purple Star Astrology): How the Twelve-Palace Chart Works","紫微斗數：十二宮命盤如何運作",8,{"to":214,"label":215,"label_zh":216,"n":212},"\u002Fchinese-metaphysics\u002Fdate-selection","Chinese Date Selection: How Auspicious Days Are Chosen","中國擇吉：傳統吉日如何選擇",{"to":218,"label":219,"label_zh":220,"n":21},"\u002Fchinese-metaphysics\u002Fphysiognomy","Chinese Physiognomy: Face Reading, Palm Reading and Their Limits","中國相術：面相、手相及其侷限",{"to":222,"label":223,"label_zh":224,"n":21},"\u002Fchinese-metaphysics\u002Fdivination-arts","Chinese Divination Arts: Methods, History and Responsible Use","中國占卜術：方法、歷史與負責任使用",{"to":226,"label":227,"label_zh":228,"n":21},"\u002Fchinese-metaphysics\u002Fluoshu-hetu","The Hetu, Luoshu and Nine Palaces in Chinese Cosmology","河圖、洛書與九宮：中國傳統圖式的歷史與用途",{"to":230,"label":231,"label_zh":232,"children":233},"\u002Fwudang-mountain","Experience Wudang","武當之旅",[234,238,243,248,252,256],{"to":235,"label":236,"label_zh":237,"n":21},"\u002Fwudang-mountain\u002Fintroduction","Introduction to Wudang Mountain","初識武當山",{"to":239,"label":240,"label_zh":241,"n":242},"\u002Fwudang-mountain\u002Ftemples-and-sites","Wudang Mountain Temples and Sacred Sites","武當山宮觀與勝蹟",3,{"to":244,"label":245,"label_zh":246,"n":247},"\u002Fwudang-mountain\u002Fplanning-a-visit","Planning a Visit to Wudang Mountain","武當山行前規劃指南",4,{"to":249,"label":250,"label_zh":251,"n":242},"\u002Fwudang-mountain\u002Fstudying-at-wudang","Studying Martial Arts at Wudang Mountain","在武當山學習武術",{"to":253,"label":254,"label_zh":255,"n":242},"\u002Fwudang-mountain\u002Ftemple-etiquette","Wudang Temple Etiquette: A Visitor’s Guide","武當宮觀參訪禮儀",{"to":257,"label":258,"label_zh":259,"n":69},"\u002Fwudang-mountain\u002Fpractical-reference","Wudang Mountain Practical Reference","武當山實用參考資料",{"to":261,"label":262,"label_zh":263},"\u002Fwudang-mountain\u002Feveryday-wudang","Everyday Wudang","武當日常",[265,266,267,268,269,270,271,272,273,277,281,285],{"to":8,"label":9,"label_zh":10},{"to":52,"label":53,"label_zh":54},{"to":83,"label":84,"label_zh":85},{"to":124,"label":125,"label_zh":126},{"to":162,"label":163,"label_zh":164},{"to":188,"label":189,"label_zh":190},{"to":230,"label":231,"label_zh":232},{"to":261,"label":262,"label_zh":263},{"to":274,"label":275,"label_zh":276},"\u002Fabout","About Wudang.Org","關於 Wudang.Org",{"to":278,"label":279,"label_zh":280},"\u002Fstart-here","Start Here","從這裡開始",{"to":282,"label":283,"label_zh":284},"\u002Ffind-a-practice","Find a Practice","找到適合你的修習",{"to":286,"label":287,"label_zh":288},"\u002Fteachers","Our Teachers","授課老師",{"data":290},{"all":291,"header":572,"footer":573},[292],{"to":188,"label":189,"label_zh":190,"children":293},[294,324,354,384,414,448,482,512,542],{"to":193,"label":194,"label_zh":195,"children":295},[296,300,304,308,312,316,320],{"to":297,"label":298,"label_zh":299},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Forigins-early-history","Origins & Early History of Yin-Yang Thought","陰陽觀念的來歷",{"to":301,"label":302,"label_zh":303},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fmeaning-of-yin-and-yang","The Meaning of Yin and Yang","陰陽的含義",{"to":305,"label":306,"label_zh":307},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Ffive-phases","The Five Phases: Wood, Fire, Earth, Metal & Water","五行：五種執行",{"to":309,"label":310,"label_zh":311},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fgenerating-controlling-cycles","The Generating & Controlling Cycles","相生與相剋",{"to":313,"label":314,"label_zh":315},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fcorrelative-cosmology","Correlative Cosmology: Body, Seasons & the Cosmos","天人相應：關聯宇宙論",{"to":317,"label":318,"label_zh":319},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fin-the-metaphysical-arts","Yin-Yang & the Five Elements in the Metaphysical Arts","陰陽五行在術數中的應用",{"to":321,"label":322,"label_zh":323},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements\u002Fkey-sources-further-reading","Key Sources & Further Reading","參考文獻與延伸閱讀",{"to":197,"label":198,"label_zh":199,"children":325},[326,330,334,338,342,346,350],{"to":327,"label":328,"label_zh":329},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Forigins-history","Origins and History of the Chinese Sexagenary Cycle","中國干支與六十甲子的起源和歷史",{"to":331,"label":332,"label_zh":333},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Ften-heavenly-stems","The Ten Heavenly Stems: Names, Five Phases and Meanings","十天干：名稱、五行屬性與含義",{"to":335,"label":336,"label_zh":337},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Ftwelve-earthly-branches","The Twelve Earthly Branches: Animals, Hours, Months and Meanings","十二地支：生肖、時辰、月份與含義",{"to":339,"label":340,"label_zh":341},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Fsixty-year-jiazi","The Sixty-Part Jiazi Cycle: How Stems and Branches Combine","六十甲子：天干地支如何組合成六十迴圈",{"to":343,"label":344,"label_zh":345},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Fstems-branches-yin-yang-five-phases","How Heavenly Stems and Earthly Branches Encode Yin–Yang and the Five Phases","天干地支如何結合陰陽五行",{"to":347,"label":348,"label_zh":349},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Fin-the-metaphysical-arts","How Ganzhi Is Used in BaZi, Feng Shui, Date Selection and Other Arts","干支如何應用於八字、風水、擇日與其他術數",{"to":351,"label":352,"label_zh":353},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\u002Fkey-sources-further-reading","Heavenly Stems, Earthly Branches and Ganzhi: Sources and Further Reading","天干地支與干支歷的重要資料和延伸閱讀",{"to":201,"label":202,"label_zh":203,"children":355},[356,360,364,368,372,376,380],{"to":357,"label":358,"label_zh":359},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Forigins-history","Origins and History of Chinese Feng Shui","中國風水的起源與歷史",{"to":361,"label":362,"label_zh":363},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fqi-compass-two-schools","Qi, the Feng Shui Compass and the Two Schools","風水中的氣、羅盤與形勢理氣之分",{"to":365,"label":366,"label_zh":367},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fform-school-landscape","Feng Shui Form School: How Landscapes Are Read","風水形勢派：如何觀察山水與地形",{"to":369,"label":370,"label_zh":371},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fcompass-school-luopan","Feng Shui Compass School: How the Luopan Is Used","風水理氣派：羅盤如何用於方位判斷",{"to":373,"label":374,"label_zh":375},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fdwellings-and-graves","Feng Shui for Homes and Graves: Yangzhai and Yinzhai","陽宅與陰宅風水：住宅和墓葬有何不同",{"to":377,"label":378,"label_zh":379},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fmodern-world","Feng Shui Today: Homes, Cities, Design and Cultural Practice","今日風水：住宅、城市、設計與文化實踐",{"to":381,"label":382,"label_zh":383},"\u002Fchinese-metaphysics\u002Ffeng-shui\u002Fkey-sources-further-reading","Chinese Feng Shui Sources: Classical Texts and Further Reading","中國風水資料：經典文獻與延伸閱讀",{"to":205,"label":206,"label_zh":207,"children":385},[386,390,394,398,402,406,410],{"to":387,"label":388,"label_zh":389},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Forigins-history","History of BaZi and the Four Pillars of Destiny","八字與四柱命理的起源和歷史",{"to":391,"label":392,"label_zh":393},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fbuilding-the-chart","How a BaZi Chart Is Calculated: The Four Pillars and Eight Characters","八字命盤如何排定：四柱八字的計算方法",{"to":395,"label":396,"label_zh":397},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fday-master-ten-gods","The BaZi Day Master and Ten Gods: A Relationship Guide","八字日主與十神：命盤關係如何分類",{"to":399,"label":400,"label_zh":401},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Ffive-phase-balance","How BaZi Charts Are Read: Five-Phase Balance and the Useful God","八字命盤如何解讀：五行平衡與用神",{"to":403,"label":404,"label_zh":405},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fluck-pillars-annual-influences","BaZi Luck Pillars and Annual Influences: How Time Is Read","八字大運與流年：命盤如何推移時間",{"to":407,"label":408,"label_zh":409},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fin-practice","BaZi Readings Today: Interpretation, Responsibility and Limits","今日八字解讀：意義、責任與界限",{"to":411,"label":412,"label_zh":413},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars\u002Fkey-sources-further-reading","BaZi Sources: Classical Texts, Commentaries and Further Reading","八字資料：經典、註疏與延伸閱讀",{"to":209,"label":210,"label_zh":211,"children":415},[416,420,424,428,432,436,440,444],{"to":417,"label":418,"label_zh":419},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Forigins-history","History of Zi Wei Dou Shu: Origins, Legends and Documented Evidence","紫微斗數的起源與歷史：傳說、文獻與可考證據",{"to":421,"label":422,"label_zh":423},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Ftwelve-palaces","The Twelve Palaces of Zi Wei Dou Shu: A Guide to the Life Domains","紫微斗數十二宮：命盤生活領域完整指南",{"to":425,"label":426,"label_zh":427},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fthe-stars","Zi Wei Dou Shu Stars: The Fourteen Major Stars and Their Meanings","紫微斗數星曜：十四主星及其含義",{"to":429,"label":430,"label_zh":431},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fcasting-and-reading","How a Zi Wei Dou Shu Chart Is Cast and Read","紫微斗數如何排盤與解讀",{"to":433,"label":434,"label_zh":435},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Ffour-transformations","Zi Wei Dou Shu Four Transformations: How the Chart Moves Through Time","紫微斗數四化：命盤如何隨時間變化",{"to":437,"label":438,"label_zh":439},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fin-practice","Zi Wei Dou Shu Readings Today: Interpretation, Responsibility and Limits","今日紫微斗數解讀：意義、責任與界限",{"to":441,"label":442,"label_zh":443},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fkey-sources-further-reading","Zi Wei Dou Shu Sources: Classical Texts, Schools and Further Reading","紫微斗數資料：經典、流派與延伸閱讀",{"to":445,"label":446,"label_zh":447},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu\u002Fglossary","Zi Wei Dou Shu Glossary: Palaces, Stars, Transformations and Time Cycles","紫微斗數術語表：宮位、星曜、四化與時間週期",{"to":214,"label":215,"label_zh":216,"children":449},[450,454,458,462,466,470,474,478],{"to":451,"label":452,"label_zh":453},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Forigins-history","Origins and History of Chinese Date Selection","中國擇吉的起源與歷史",{"to":455,"label":456,"label_zh":457},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fthe-almanac","The Chinese Almanac: How the Tongshu Guides Everyday Dates","通書：中國人的日用擇日指南",{"to":459,"label":460,"label_zh":461},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fcyclical-qualities","How Chinese Calendars Describe the Qualities of Days","中國曆法如何描述日子的週期屬性",{"to":463,"label":464,"label_zh":465},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fstars-and-officers","Auspicious Stars and Day Officers in Chinese Date Selection","擇吉中的吉星、值日神與神煞",{"to":467,"label":468,"label_zh":469},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fchoosing-a-date","How Chinese Date Selection Works in Practice","中國擇日的實際操作",{"to":471,"label":472,"label_zh":473},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fcultural-meaning-and-responsible-practice","Chinese Date Selection: Cultural Meaning and Responsible Practice","中國擇日的文化意義與負責任實踐",{"to":475,"label":476,"label_zh":477},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Fkey-sources-further-reading","Chinese Date Selection: Key Sources and Further Reading","中國擇日的重要資料與延伸閱讀",{"to":479,"label":480,"label_zh":481},"\u002Fchinese-metaphysics\u002Fdate-selection\u002Ftwenty-four-solar-terms-seasonal-time-chinese-calendar","The Twenty-Four Solar Terms: Seasonal Time in the Chinese Calendar","二十四節氣：中國曆法中的季節時間",{"to":218,"label":219,"label_zh":220,"children":483},[484,488,492,496,500,504,508],{"to":485,"label":486,"label_zh":487},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Forigins-history","Origins and History of Chinese Physiognomy","中國相術的起源與歷史",{"to":489,"label":490,"label_zh":491},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fface-reading","Chinese Face Reading (Mianxiang): Methods, Meanings and Limits","中國面相術：方法、含義與侷限",{"to":493,"label":494,"label_zh":495},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fpalm-reading","Chinese Palm Reading (Shouxiang): Traditions, Methods and Limits","中國手相術：傳統、方法與侷限",{"to":497,"label":498,"label_zh":499},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fin-practice","Chinese Physiognomy in Practice Today: Readings, Apps and Risks","當代中國相術：看相、應用程式與風險",{"to":501,"label":502,"label_zh":503},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fhistory-interpretation-and-context","How to Interpret Chinese Physiognomy Responsibly","如何負責任地理解中國相術",{"to":505,"label":506,"label_zh":507},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fin-culture","Chinese Physiognomy in History, Literature and Everyday Culture","中國相術在歷史、文學與日常文化中",{"to":509,"label":510,"label_zh":511},"\u002Fchinese-metaphysics\u002Fphysiognomy\u002Fkey-sources-further-reading","Chinese Physiognomy: Primary Sources and Further Reading","中國相術的重要資料與延伸閱讀",{"to":222,"label":223,"label_zh":224,"children":513},[514,518,522,526,530,534,538],{"to":515,"label":516,"label_zh":517},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Forigins-history","Origins and History of Chinese Divination","中國占卜的起源與歷史",{"to":519,"label":520,"label_zh":521},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Foracle-bones","Chinese Oracle Bones and Turtle-Shell Divination","中國甲骨與龜卜：商代占卜和早期文字",{"to":523,"label":524,"label_zh":525},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fyijing-milfoil","The Yijing and Milfoil Divination: How Hexagrams Are Cast and Read","《易經》與筮佔：卦象如何生成與解讀",{"to":527,"label":528,"label_zh":529},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fcoins-and-lots","Chinese Coin Divination and Temple Lots: Methods and Meaning","中國錢佔與求籤：方法、解讀與文化意義",{"to":531,"label":532,"label_zh":533},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fin-practice","Chinese Divination in Practice Today: Consultations, Apps and Risks","當代中國占卜：諮詢、應用程式與風險",{"to":535,"label":536,"label_zh":537},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fmeaning-reflection-and-responsible-practice","How to Use Chinese Divination Responsibly","如何負責任地使用中國占卜",{"to":539,"label":540,"label_zh":541},"\u002Fchinese-metaphysics\u002Fdivination-arts\u002Fkey-sources-further-reading","Chinese Divination: Primary Sources and Further Reading","中國占卜的重要資料與延伸閱讀",{"to":226,"label":227,"label_zh":228,"children":543},[544,548,552,556,560,564,568],{"to":545,"label":546,"label_zh":547},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Forigins-history","Origins and History of the Hetu and Luoshu Diagrams","河圖與洛書圖式的起源與歷史",{"to":549,"label":550,"label_zh":551},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fhetu-river-chart","The Hetu River Chart: Numbers, Directions and the Five Phases","河圖：數字、方位與五行結構",{"to":553,"label":554,"label_zh":555},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fluoshu-magic-square","The Luoshu Magic Square: Numbers, Structure and Cultural Meaning","洛書幻方：數字結構與文化含義",{"to":557,"label":558,"label_zh":559},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fnine-palaces","The Nine Palaces (Jiugong): Directions, Time Cycles and Traditional Uses","九宮：方位、時間週期與傳統用途",{"to":561,"label":562,"label_zh":563},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fin-practice","Hetu, Luoshu and Nine Palaces in Practice Today","河圖、洛書與九宮在今天的實際應用",{"to":565,"label":566,"label_zh":567},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fmathematics-tradition-and-interpretation","How to Interpret the Hetu and Luoshu: Mathematics, History and Symbolism","如何理解河圖與洛書：數學、歷史與象徵",{"to":569,"label":570,"label_zh":571},"\u002Fchinese-metaphysics\u002Fluoshu-hetu\u002Fkey-sources-further-reading","Hetu, Luoshu and Nine Palaces: Primary Sources and Further Reading","河圖、洛書與九宮的重要資料與延伸閱讀",[],[],{"data":575},[576,612,635,654,675,694,714,732,753,776,798],{"id":38,"uuid":577,"slug":578,"available_locales":579,"name":583,"description":586,"body":588,"path":591,"images":592,"image_urls":597,"hero_image":3,"hero_image_url":3,"seo_title":602,"seo_description":605,"sort_order":607,"is_active":608,"status":609,"created_at":610,"updated_at":611},"f1a30881-20c6-407b-b546-669e839a178a","feng-shui-learning",[580,581,582],"en","zh","fr",{"en":584,"zh":585},"Feng Shui Learning","風水課程",{"en":587,"zh":3},"Study feng shui as a historical Chinese tradition of interpreting orientation, form and environment—with clear limits on predictive claims.",{"en":589,"zh":590},"\u003Ch2>\u003Cem>Feng shui 風水 developed through multiple schools, texts and professional traditions. It brings together observations of landform, orientation, water, buildings and correlative cosmology. It should not be reduced to decorative rules, nor presented as a scientifically proven way to guarantee health, wealth or relationships.\u003C\u002Fem>\u003C\u002Fh2>\u003Cp>\u003Cem>Classes introduce core vocabulary, the distinction between major approaches and the cultural contexts in which feng shui has been practised. Contemporary applications are discussed critically. Students remain responsible for property, financial and personal decisions and should seek qualified professional advice where those decisions carry material consequences.\u003C\u002Fem>\u003C\u002Fp>","\u003Cp>風水形成於不同的流派、典籍與專業傳統，綜合觀察地形、方位、水勢、建築以及陰陽五行等關聯性宇宙觀。它不應被簡化為裝飾規則，也不能被宣傳為保證健康、財富或關係結果的科學方法。\u003C\u002Fp>\u003Cp>課程介紹基本術語、主要方法的差別，以及風水在歷史社會中的實踐語境，並以批判態度討論當代應用。涉及房產、財務或其他重大決定時，學員仍應根據事實判斷，並諮詢具備資質的相關專業人士。\u003C\u002Fp>","\u002Fevents\u002Ffeng-shui-learning",[593,594,595,596],"wudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","wudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","wudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","wudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",[598,599,600,601],"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",{"en":603,"zh":604},"Feng Shui Classes and Courses","風水課程：方位、形勢與空間觀念入門",{"en":587,"zh":606},"從歷史、環境與文化語境學習風水，理解方位、形勢與空間觀念，同時明確傳統解釋與科學證據的界限。",0,true,"active","2026-07-13T05:17:57.000000Z","2026-09-25T03:51:12.000000Z",{"id":60,"uuid":613,"slug":614,"available_locales":615,"name":616,"description":619,"body":622,"path":625,"images":626,"image_urls":627,"hero_image":3,"hero_image_url":3,"seo_title":628,"seo_description":631,"sort_order":607,"is_active":608,"status":609,"created_at":634,"updated_at":611},"c85bf6cc-b84e-4c36-bbd7-9e92b53bbe50","internal-arts-wellness",[580,581,582],{"en":617,"zh":618},"Internal Arts & Wellness","內家功法與養生",{"en":620,"zh":621},"Classes, workshops and retreats in Baduanjin, Taijiquan, qigong and traditional practices for movement, breathing and mindful cultivation.","彙集八段錦、太極拳、氣功及傳統身心修習的課程、工作坊與靜修活動。",{"en":623,"zh":624},"\u003Cp>Explore small-group classes, workshops and retreats introducing Wudang internal arts and traditional wellness practices. Programmes may include Baduanjin, Taijiquan, qigong, standing practice, breathing and their cultural foundations.\u003C\u002Fp>\u003Cp>Each listing provides its teacher, schedule, experience level and registration arrangements.\u003C\u002Fp>","\u003Cp>本類別彙集武當內家功法與傳統養生修習的小班課程、工作坊及靜修活動，內容可涵蓋八段錦、太極拳、氣功、站樁、呼吸練習及相關文化基礎。\u003C\u002Fp>\u003Cp>每項活動都會註明導師、日期、適合程度與報名方式，方便參加者選擇合適的學習體驗。\u003C\u002Fp>","\u002Fevents\u002Finternal-arts-wellness",[],[],{"en":629,"zh":630},"Internal Arts & Wellness Events","內家功法與養生活動",{"en":632,"zh":633},"Explore Baduanjin, Taijiquan, qigong and traditional wellness classes, workshops and retreats listed by Wudang.Org.","探索八段錦、太極拳、氣功與傳統養生課程、工作坊及靜修活動。","2026-08-16T19:23:45.000000Z",{"id":636,"uuid":637,"slug":638,"available_locales":639,"name":640,"description":643,"body":644,"path":645,"images":646,"image_urls":647,"hero_image":3,"hero_image_url":3,"seo_title":648,"seo_description":650,"sort_order":607,"is_active":608,"status":609,"created_at":653,"updated_at":611},10,"884ed965-8c72-49e2-acee-0fc2f7aec70a","face-reading-learning",[580,581,582],{"en":641,"zh":642},"Face Reading Learning","面相課程",[],[],"\u002Fevents\u002Fface-reading-learning",[],[],{"en":649},"Chinese Face Reading Classes and Workshops",{"en":651,"zh":652},"Learn Chinese face reading (面相) as a cultural tradition: its classical framework, history and uses, taught with clear limits on predictive claims.","把面相作為中國傳統文化來學習：認識其經典框架、歷史與用法，並清楚說明傳統詮釋的邊界。","2026-08-30T17:01:43.000000Z",{"id":655,"uuid":656,"slug":657,"available_locales":658,"name":659,"description":662,"body":664,"path":667,"images":668,"image_urls":669,"hero_image":3,"hero_image_url":3,"seo_title":670,"seo_description":673,"sort_order":38,"is_active":608,"status":609,"created_at":610,"updated_at":611},2,"8792a80b-d0c8-4ef9-9634-5cb91827932b","zi-wei-dou-shu-learning",[580,581,582],{"en":660,"zh":661},"Zi Wei Dou Shu Learning","紫微斗數課程",{"en":663,"zh":3},"Explore Purple Star Astrology as a traditional Chinese interpretive system, approached as cultural knowledge rather than scientific prediction.",{"en":665,"zh":666},"\u003Cp>Zi Wei Dou Shu 紫微鬥數 organises birth information through palaces, stars and patterned relationships. The system has a substantial technical vocabulary and several interpretive traditions, but its predictive claims are not established by modern scientific evidence.\u003C\u002Fp>\u003Cp>Courses explain how charts are structured, how symbols are read and how historical and contemporary practitioners differ. The aim is cultural literacy and disciplined reflection—not certainty about the future. Readings do not replace medical, legal, financial, employment or psychological expertise.\u003C\u002Fp>","\u003Cp>紫微斗數依據出生資訊，以宮位、星曜和彼此關係組織命盤。它具有複雜的術語與多種解釋傳統，但其預測主張並未得到現代科學證據的確立。\u003C\u002Fp>\u003Cp>課程說明命盤結構、符號閱讀方法，以及歷史與當代實踐者之間的差異。學習目的在於文化理解與有紀律的自我反思，而不是獲得關於未來的確定答案。相關解讀不能代替醫療、法律、財務、就業或心理專業意見。\u003C\u002Fp>","\u002Fevents\u002Fzi-wei-dou-shu-learning",[],[],{"en":671,"zh":672},"Zi Wei Dou Shu (Purple Star Astrology) Classes","紫微斗數課程：命盤、宮位與星曜入門",{"en":663,"zh":674},"把紫微斗數作為中國傳統詮釋體系來學習，認識命盤、宮位與星曜，不把它包裝成科學預測。",{"id":247,"uuid":676,"slug":677,"available_locales":678,"name":679,"description":682,"body":683,"path":684,"images":685,"image_urls":686,"hero_image":3,"hero_image_url":3,"seo_title":687,"seo_description":690,"sort_order":38,"is_active":608,"status":609,"created_at":693,"updated_at":611},"09958025-4f1d-40e6-ae1c-8b1517ac824e","tea-arts",[580,581,582],{"en":680,"zh":681},"Tea Arts","茶藝",[],[],"\u002Fevents\u002Ftea-arts",[],[],{"en":688,"zh":689},"Chinese Tea Art Classes and Workshops","茶藝課程與工作坊",{"en":691,"zh":692},"Chinese tea art (茶藝) classes and workshops: tea types, brewing methods, tea-table etiquette and the quiet attention of sharing tea.","茶藝課程與工作坊：認識茶類、泡茶方法與茶席禮儀，在一席茶中體會從容與專注。","2026-08-16T17:13:57.000000Z",{"id":242,"uuid":695,"slug":696,"available_locales":697,"name":698,"description":701,"body":703,"path":706,"images":707,"image_urls":708,"hero_image":3,"hero_image_url":3,"seo_title":709,"seo_description":712,"sort_order":655,"is_active":608,"status":609,"created_at":610,"updated_at":611},"e52a261e-348a-4b8a-bd51-43f4e6b1d861","ba-zi-learning",[580,581,582],{"en":699,"zh":700},"Ba Zi Learning","八字課程",{"en":702,"zh":3},"Study the Four Pillars as a traditional system of stems, branches and five-phase correspondence, with history and limitations made explicit.",{"en":704,"zh":705},"\u003Cp>Ba Zi 八字 interprets year, month, day and hour through the heavenly stems, earthly branches, yin-yang and five-phase relationships. It is an influential part of Chinese metaphysical culture, not an observational science in the modern empirical sense.\u003C\u002Fp>\u003Cp>Classes introduce chart structure, terminology and common interpretive methods while distinguishing tradition from evidence. Students are encouraged to treat readings as prompts for reflection and never as guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>八字以年、月、日、時四柱為框架，通過天干、地支、陰陽與五行關係進行解釋。它是中國術數文化中影響深遠的傳統體系，並非現代經驗科學。\u003C\u002Fp>\u003Cp>課程介紹命盤結構、基本術語和常見詮釋方法，同時說明傳統觀點與科學證據的差別。學員可把解讀作為反思的線索，但不應把它當作保證、診斷，或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fba-zi-learning",[],[],{"en":710,"zh":711},"BaZi (Four Pillars) Classes and Courses","八字課程：四柱、天干地支與五行入門",{"en":702,"zh":713},"學習四柱中的天干、地支與五行關係，理解其歷史與方法，也清楚區分傳統詮釋和現代實證知識。",{"id":69,"uuid":715,"slug":716,"available_locales":717,"name":718,"description":721,"body":722,"path":723,"images":724,"image_urls":725,"hero_image":3,"hero_image_url":3,"seo_title":726,"seo_description":729,"sort_order":655,"is_active":608,"status":609,"created_at":693,"updated_at":611},"76718b8e-3137-42fc-a257-c9e318b3e364","incense-culture",[580,581,582],{"en":719,"zh":720},"Incense Culture","香文化",[],[],"\u002Fevents\u002Fincense-culture",[],[],{"en":727,"zh":728},"Chinese Incense Culture Workshops","香文化活動與工作坊",{"en":730,"zh":731},"Workshops on Chinese incense culture (香文化): aromatic materials, traditional ways of preparing and appreciating incense, and incense as calm attention.","香文化活動與工作坊：認識香材、傳統制香與品香方式，在一爐香中練習安靜與專注。",{"id":733,"uuid":734,"slug":735,"available_locales":736,"name":737,"description":740,"body":743,"path":746,"images":747,"image_urls":748,"hero_image":3,"hero_image_url":3,"seo_title":749,"seo_description":751,"sort_order":655,"is_active":608,"status":609,"created_at":752,"updated_at":611},11,"c39cc557-40eb-4266-9736-7fb84891d407","i-ching-learning",[580,581,582],{"en":738,"zh":739},"I Ching Learning","易經課程",{"en":741,"zh":742},"Explore the I Ching through its hexagrams, traditional interpretive methods and historical context, with scope and limitations made explicit.","通過卦象、傳統解讀方法與歷史語境認識《易經》，並清楚說明其適用範圍與侷限。",{"en":744,"zh":745},"\u003Cp>The I Ching 易經 is a classical Chinese text centred on sixty-four hexagrams and a long history of commentary and divination. It has shaped Chinese philosophy, cosmology and metaphysical practice, but its divinatory claims are not established as modern empirical science.\u003C\u002Fp>\u003Cp>Classes introduce structures, terminology and traditional methods such as Liu Yao while distinguishing cultural study from evidence. Readings should be treated as prompts for reflection, not guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>《易經》是一部以六十四卦為核心的中國經典，形成了悠久的註疏與占筮傳統，並深刻影響中國哲學、宇宙觀與術數文化；其占筮主張並非現代經驗科學所證實。\u003C\u002Fp>\u003Cp>課程介紹基本結構、術語和六爻等傳統方法，同時區分文化學習與科學證據。解讀宜作為反思線索，不應視為保證、診斷或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fi-ching-learning",[],[],{"en":750,"zh":739},"I Ching Classes and Courses",{"en":741,"zh":742},"2026-09-08T00:15:35.000000Z",{"id":21,"uuid":754,"slug":755,"available_locales":756,"name":757,"description":760,"body":763,"path":766,"images":767,"image_urls":768,"hero_image":3,"hero_image_url":3,"seo_title":769,"seo_description":772,"sort_order":242,"is_active":608,"status":609,"created_at":775,"updated_at":611},"ee2330c6-5a3e-4ac2-a2d1-1a0dc110c58c","traditional-arts-crafts",[580,581,582],{"en":758,"zh":759},"Traditional Arts & Crafts","傳統藝術與手作",{"en":761,"zh":762},"Hands-on workshops exploring Chinese handicrafts and decorative arts through guided making and cultural appreciation.","通過親手製作與文化欣賞，體驗中國傳統手作及裝飾藝術。",{"en":764,"zh":765},"\u003Cp>Discover practical workshops in Chinese decorative arts and handcraft traditions. Activities may include gold-leaf painting, cloisonné enamel, mother-of-pearl work, Song brocade and other guided projects.\u003C\u002Fp>\u003Cp>These welcoming sessions introduce materials, techniques and cultural context while allowing participants to complete a piece of their own.\u003C\u002Fp>","\u003Cp>本類別彙集中國傳統裝飾藝術與手作體驗，內容可涵蓋金箔畫、掐絲琺琅、螺鈿工藝、宋錦及其他創作專案。\u003C\u002Fp>\u003Cp>課程以輕鬆易懂的方式介紹材料、技法與文化背景，讓參加者在導師帶領下完成屬於自己的作品。\u003C\u002Fp>","\u002Fevents\u002Ftraditional-arts-crafts",[],[],{"en":770,"zh":771},"Traditional Arts & Crafts Events","傳統藝術與手作活動",{"en":773,"zh":774},"Explore Chinese handicraft and decorative arts workshops, including gold-leaf, cloisonné, mother-of-pearl and brocade.","探索金箔畫、掐絲琺琅、螺鈿、宋錦等中國傳統手作及裝飾藝術體驗。","2026-08-16T19:24:04.000000Z",{"id":212,"uuid":777,"slug":778,"available_locales":779,"name":780,"description":783,"body":786,"path":789,"images":790,"image_urls":791,"hero_image":3,"hero_image_url":3,"seo_title":792,"seo_description":794,"sort_order":247,"is_active":608,"status":609,"created_at":797,"updated_at":611},"824f78c1-1181-4983-bae5-77e7cdbbbc1d","wudang-community",[580,581,582],{"en":781,"zh":782},"Wudang Community","武當社群活動",{"en":784,"zh":785},"Talks, broadcasts and community gatherings connecting people with Wudang culture, learning and living practice.","通過講座、直播與社群聚會，連線武當文化、學習與日常實踐。",{"en":787,"zh":788},"\u003Cp>Wudang Community brings together public talks, livestreams, gatherings and shared cultural activities connected with Wudang.\u003C\u002Fp>\u003Cp>These programmes create welcoming ways to meet practitioners, explore ideas and participate in a growing community of learning and practice.\u003C\u002Fp>","\u003Cp>武當社群活動彙集與武當文化相關的公開講座、直播、聚會及共享文化體驗。\u003C\u002Fp>\u003Cp>這些活動以友善開放的方式連線練習者與學習者，讓大家交流心得、認識傳統，並共同參與持續發展的文化社群。\u003C\u002Fp>","\u002Fevents\u002Fwudang-community",[],[],{"en":793,"zh":782},"Wudang Community Events",{"en":795,"zh":796},"Discover Wudang community talks, broadcasts and gatherings connecting people with culture, learning and living practice.","探索連線武當文化、學習與日常實踐的講座、直播及社群聚會。","2026-08-16T19:24:18.000000Z",{"id":16,"uuid":799,"slug":800,"available_locales":801,"name":802,"description":805,"body":806,"path":807,"images":808,"image_urls":809,"hero_image":3,"hero_image_url":3,"seo_title":810,"seo_description":813,"sort_order":69,"is_active":608,"status":609,"created_at":816,"updated_at":611},"25641c0b-8e5a-46d7-9b18-95c344015f97","wudang-journeys-retreats",[580,581,582],{"en":803,"zh":804},"Wudang Journeys & Retreats","武當旅修與行程",[],[],"\u002Fevents\u002Fwudang-journeys-retreats",[],[],{"en":811,"zh":812},"Wudang Mountain Retreats and Guided Journeys","武當山旅修與靜修行程",{"en":814,"zh":815},"Guided journeys and retreats to Wudang Mountain that combine practice, temple visits and cultural learning, with itineraries and expectations set out clearly.","前往武當山的旅修與靜修：結合修習、宮觀參訪與文化學習，提前說明行程安排與參加須知。","2026-08-18T11:09:38.000000Z",{"data":818},{"hero_type":819,"hero_image":820,"hero_image_alt":821,"hero_youtube_id":822,"hero_content_on":608,"hero_heading":823,"hero_subheading":824,"hero_text":825,"hero_subheading_zh":826,"hero_text_zh":827,"hero_buttons":828,"home_seo":834,"page_layout":840,"shop_enabled":841,"contact":842,"journey":858},"image","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fsite\u002Fwudanghomepagehero.webp","Wudang mountain temple in mist","VgirFbjpiy4","武當文化，道在日常\nWudang Culture, Practised with Purpose","A place for learning. A home for living culture.","Explore Taoist thought, internal arts, literati traditions and Wudang Mountain through grounded learning in Singapore and beyond.","這裡既是學習之地，也是讓文化融入日常的所在。","從道家思想、內家武術、文人雅藝與武當山出發，以清晰、踏實的方式，在新加坡及世界各地認識和體驗武當文化。",[829,831],{"label":830,"link":278},"Start Your Wudang Journey",{"label":832,"link":833},"View Events & Courses","\u002Fevents",{"title":835,"description":837},{"en":836,"zh":3},"Wudang Mountain: Tai Chi, Qigong & Taoist Culture",{"en":838,"zh":839},"Explore Wudang Mountain through Tai Chi, Qigong, Daoist philosophy, martial arts, traditional arts, wellness, culture and everyday life in Wudang.","從太極、氣功、道家思想、武術、傳統雅藝與養生文化認識武當山，探索武當文化及武當山的日常生活。","sidebar",false,{"methods":843,"has_any":608,"text":851},{"email":844,"whatsapp":845,"wechat_id":846,"wechat_qr_url":847,"instagram":848,"instagram_handle":849,"facebook":850,"facebook_handle":849},"hello@wudang.org","+6588169599","Cldjcll0305","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fcontact\u002Fkcs9Z5IEY7CugW2mEYA8.webp","https:\u002F\u002Fwww.instagram.com\u002Fleewudang.sg","@leewudang.sg","https:\u002F\u002Fwww.facebook.com\u002Fleewudang.sg\u002F",{"china_heading_en":852,"china_heading_zh":853,"china_company_en":854,"china_company_zh":855,"china_address_en":856,"china_address_zh":857},"China Operations","中國運營","Xunwei Wudang Co., Ltd.","尋味武當有限公司","No. 72 Jianhe 2nd Road, Wangjiayuan, Wudang Mountain, Shiyan, Hubei, China","湖北省十堰市武當山王家園劍河二路72號",{"title_en":3,"title_zh":3,"intro_en":3,"intro_zh":3,"enabled":608},{"data":860},{"to":309,"type":861,"available_locales":862,"is_content_page":608,"title":863,"subtitle":864,"body":867,"hero_image_url":870,"hero_width":871,"hero_height":872,"hero_image_alt":873,"hero_image_decorative":841,"hero_credit":3,"hero_alt":876,"hero_style":877,"card_layout":878,"link_type":3,"link_ref":3,"seo_title":879,"seo_description":882,"children":885},"page",[580,581,582],{"en":310,"zh":311},{"en":865,"zh":866},"How the Five Phases Nourish and Restrain One Another","克不是壞事、生過頭也是問題，以及一個反饋模型的兩面",{"en":868,"zh":869},"\u003Cp>The five phases only become an analytic tool when you know how they act on one another. Two sequences of relation do almost all the work: one in which each phase supports the next, and one in which each phase restrains another. This page explains both, describes what happens when they malfunction, and shows how practitioners in medicine, martial arts and the calculation arts reason with them. If you learn only one thing from this section on the five phases, learn this page rather than the correspondence tables.\u003C\u002Fp>\n\n\u003Ch2>Why the relations matter more than the names\u003C\u002Fh2>\n\u003Cp>Beginners usually memorise the five phases and their correspondences and then find they cannot do anything with them. The reason is that a phase label on its own carries almost no information. Saying that a condition is Wood tells you very little. Saying that Wood is constrained and consequently overrunning Earth, while the Water that should nourish it is depleted, tells you what is happening and where to intervene. The system is relational, so its content lies in the connections rather than the nodes. Everything of practical use in five-phase reasoning is an application of the two cycles.\u003C\u002Fp>\n\n\u003Ch2>The generating cycle\u003C\u002Fh2>\n\u003Cp>In the generating sequence each phase produces or supports the next. Wood feeds Fire, as fuel does a flame. Fire produces Earth, understood as the ash that remains. Earth bears Metal, since ores are found in the ground. Metal gathers Water, an association usually explained by condensation forming on cool metal or by the belief that mountain springs arise from mineral veins. Water nourishes Wood, as plants need moisture. Some of these links are obvious and others are clearly stretched, and it is more honest to acknowledge the unevenness than to defend every step as sound natural observation.\u003C\u002Fp>\n\n\u003Ch2>The language of mother and child\u003C\u002Fh2>\n\u003Cp>The generating relation is described in kinship terms. The phase that produces is the mother, the phase produced is the child. This is more than decoration; it structures how practitioners think about intervention. A depleted child may be treated by supplementing its mother, on the reasoning that the supply has failed rather than the phase itself. An overactive child may be reduced by draining its mother, cutting the supply rather than attacking the symptom. This indirect approach, treating the source rather than the site, is one of the most characteristic moves in the whole tradition, and the kinship vocabulary is what makes it easy to reason about.\u003C\u002Fp>\n\n\u003Ch2>The controlling cycle\u003C\u002Fh2>\n\u003Cp>In the controlling sequence each phase restrains the phase it can act upon, skipping one position in the generating order. Water quenches Fire. Fire melts Metal. Metal cuts Wood. Wood breaks up Earth, as roots split soil. Earth dams Water. Notice that this sequence is not the generating cycle reversed; it is a five-pointed star traced across the same circle, which is why the two cycles together form the familiar diagram of a circle with a pentagram inside it. The Chinese term is often translated as overcoming or conquering, which overstates the hostility of the idea.\u003C\u002Fp>\n\n\u003Ch2>Control is not hostility\u003C\u002Fh2>\n\u003Cp>The controlling relation is normally healthy and necessary. Restraint keeps a phase from running away with itself, and a phase that is not restrained becomes destructive. The proper reading is regulation, closer to a governor on an engine than to an enemy. Traditional sources are explicit that without restraint there is chaos, and that a well-functioning system has both adequate generation and adequate control. This matters for interpretation, because a reader who takes control as attack will misread clinical and strategic advice, treating a normal restraining relation as a problem to be removed rather than a function to be maintained.\u003C\u002Fp>\n\n\u003Ch2>When the relations malfunction\u003C\u002Fh2>\n\u003Cp>Two named disorders describe control gone wrong. In the first, a phase restrains its target excessively, overwhelming rather than regulating it, usually because the restraining phase is too strong or the restrained phase too weak. In the second, the relation reverses, and a phase that should be restrained bullies the one that ought to control it, which happens when the imbalance in strength is severe enough. Excess generation is also recognised as a fault: a mother that supplies too abundantly produces a child in excess. The general principle is that every one of these relations can fail either by being too weak or by being too strong.\u003C\u002Fp>\n\n\u003Ch2>Reading both cycles at once\u003C\u002Fh2>\n\u003Cp>Competent analysis never uses one cycle in isolation. Each phase stands in four relations simultaneously: it is generated by one phase, it generates another, it controls a third, and it is controlled by a fourth. To assess any phase you therefore ask four questions. Is what should feed it doing so? Is it able to feed what depends on it? Is it restraining what it should restrain? Is it being appropriately restrained? Most patterns in the literature are described as a specific answer to this set, which is why the same five names can generate a very large number of distinct configurations.\u003C\u002Fp>\n\n\u003Ch2>Why it works as a feedback model\u003C\u002Fh2>\n\u003Cp>Set out formally, the two cycles constitute a network in which every element both amplifies and dampens others, which is the general shape of a self-regulating system. This is a genuine formal virtue and probably explains much of the scheme's durability and appeal. The model captures something real about how interdependent processes behave: that intervening at one point produces effects elsewhere, that the effects run in both directions, and that a disturbance can propagate around a loop and return. Modern readers with a background in systems thinking often find this the most persuasive aspect of the tradition, and that recognition is fair as far as it goes.\u003C\u002Fp>\n\n\u003Ch2>Treating along the cycles in medicine\u003C\u002Fh2>\n\u003Cp>Clinical application is the clearest illustration. If Fire is deficient, a practitioner may supplement Wood, its mother, rather than only stimulating Fire. If Wood is constrained and invading Earth, the treatment eases Wood and supports Earth rather than attacking either alone. If Water is depleted and Fire consequently unchecked, the treatment supplements Water rather than only cooling Fire. Notice the shared logic: the site of the complaint is often not the site of the intervention. This is what practitioners mean when they say the scheme lets them treat the pattern rather than the symptom.\u003C\u002Fp>\n\n\u003Ch2>The cycles in martial arts\u003C\u002Fh2>\n\u003Cp>Xingyiquan is the clearest martial example, naming its five basic fists after the phases and using the two cycles to organise how they answer one another. In paired practice the relations supply a framework for which response counters which attack, so that the five fists are learned not as separate techniques but as a set of relationships. Taijiquan uses a related logic in its treatment of substantial and insubstantial and in the idea of answering force by redirecting rather than opposing. How literally any of this should be taken is debated among practitioners, and it is fair to say the scheme serves partly as a teaching structure and partly as a claim about combat.\u003C\u002Fp>\n\n\u003Ch2>The cycles in feng shui and fate calculation\u003C\u002Fh2>\n\u003Cp>In feng shui, phases are assigned to directions, forms, colours and materials, and the cycles are used to judge whether the assembled elements of a site support or undermine one another. A form read as Metal placed where Wood governs would be assessed as a controlling relation and considered unfavourable for what that direction represents. In fate calculation the eight characters of a birth chart carry phase values, and the analysis weighs which phases are strong, which are weak and which are absent, then considers how the cycles among them will play out over time as the calendar brings further phase influences into contact with the chart.\u003C\u002Fp>\n\n\u003Ch2>Where the two cycles came from\u003C\u002Fh2>\n\u003Cp>The historical picture is worth a paragraph, because it explains why the two sequences feel different in character. The controlling sequence appears to be the older of the two in its political use, since Warring States and early Han writers argued about dynastic succession in terms of one phase conquering another, and rival schemes existed in which the order ran differently. The generating sequence became dominant later and fitted better with the seasonal cycle, which is probably why it came to seem the more natural of the pair. The five-pointed diagram that shows both at once is a much later teaching aid rather than an ancient figure. What this history suggests is that the pairing of the two cycles was an achievement of systematisation rather than a single original insight, and that some of the awkwardness in the links reflects the effort of making two argumentative traditions agree.\u003C\u002Fp>\n\n\u003Ch2>What the model can and cannot show\u003C\u002Fh2>\n\u003Cp>The model is good at making you think about indirect effects and about balance across a whole system rather than a single point, and that habit has genuine value in clinical reasoning and in design. What it cannot do is settle disagreements, because the same situation can usually be described by more than one configuration, and different practitioners reading the same case may reach different and equally defensible conclusions. Nor can it be tested, since a failed prediction is readily explained by a relation that was not previously noticed. Use it as a way of organising thought about interdependence, and be sceptical of anyone who presents it as a mechanism.\u003C\u002Fp>\n\n\u003Ch2>Key points\u003C\u002Fh2>\n\u003Cul>\n\u003Cli>The five phases carry almost no information alone; the two cycles of relation do the analytic work.\u003C\u002Fli>\n\u003Cli>In generation each phase supports the next, described in the kinship terms of mother and child.\u003C\u002Fli>\n\u003Cli>In control each phase restrains a phase one step further round, tracing a star across the circle.\u003C\u002Fli>\n\u003Cli>Control is a normal regulating function, not hostility, and its absence is treated as a fault.\u003C\u002Fli>\n\u003Cli>Every phase stands in four relations at once, and analysis means asking whether each is functioning.\u003C\u002Fli>\n\u003Cli>The scheme is a useful feedback model but cannot be tested, since any outcome can be explained after the fact.\u003C\u002Fli>\n\u003C\u002Ful>","\u003Cp>五行只有在你知道它們如何彼此作用之後，才成為一件分析的工具。幾乎全部的功夫落在兩組關係上：一組是每一行扶助下一行，一組是每一行制約另一行。這一頁要講清楚兩者，講清楚它們失常時會出什麼事，並說明醫家、拳家與術家如何據以推理。五行這一部分裡，你若只肯認真讀一頁，就讀這一頁，而不是那張關聯表。\u003C\u002Fp>\n\n\u003Ch2>為什麼關係比名目要緊\u003C\u002Fh2>\n\u003Cp>初學的人往往把五行與配屬背下來，然後發現拿它做不了任何事。緣故在於：一個孤立的行的標籤，幾乎不攜帶資訊。說某個病候屬木，你得到的東西很少；說木鬱而橫逆犯土，同時本該滋養它的水又已虧損，你就知道正在發生什麼，也知道該從哪裡下手。這套系統是關係性的，它的內容在連線上，不在節點上。五行推理裡凡是有實際用處的，都是這兩環的運用。\u003C\u002Fp>\n\n\u003Ch2>相生\u003C\u002Fh2>\n\u003Cp>相生一環裡，每一行生出或扶助下一行。木生火，如薪之養焰。火生土，其說是灰燼所餘。土生金，因礦石出於地中。金生水，通常解作涼金上凝結的水珠，或謂山泉出於礦脈。水生木，因草木需潤。這些環節有的顯然，有的明顯是牽合而成；老實承認它參差不齊，比一條一條替它辯解說都是可靠的自然觀察，要誠實些。\u003C\u002Fp>\n\n\u003Cp>順帶說明一句：這幾條相生的解釋在古書裡並不統一，尤其“金生水”一條，歷來注家所給的理由就有好幾種。遇到這類地方，不必以為自己看錯了，那本是文獻本身的分歧。\u003C\u002Fp>\u003Ch2>母與子的說法\u003C\u002Fh2>\n\u003Cp>相生的關係用親屬之稱來講：生者為母，所生者為子。這不只是修辭上的裝飾，它構築了術者思考“從何下手”的方式。子虛可以補其母，理由是供給斷了，而不是這一行本身出了毛病；子亢可以瀉其母，是斷其來源，而不是硬攻其症。這種迂迴的辦法——治其源而不治其所在——是整個傳統裡最有特色的手法之一，而親屬的語彙正是讓人容易據以推想的緣故。\u003C\u002Fp>\n\n\u003Ch2>相剋\u003C\u002Fh2>\n\u003Cp>相剋一環裡，每一行制約它所能作用的那一行，在相生的次序上隔過一位：水克火，火克金，金克木，木克土（如根之裂土），土克水（如堤之束流）。要注意，這一環並不是把相生倒過來，它是在同一個圓上畫出的一個五角星形——正因如此，兩環合起來才成了那張熟悉的圖：圓內含一五角星。中文的“克”字常被譯作戰勝或征服，那把這個觀念裡的敵意講重了。\u003C\u002Fp>\n\n\u003Cp>還有一點：相剋隔一位的排法，使得五行兩環合在一起時，任何兩行之間都有一條確定的關係，沒有一對是彼此無涉的。這是這套圖式在形式上頗為整齊的地方。\u003C\u002Fp>\u003Ch2>克不是敵意\u003C\u002Fh2>\n\u003Cp>相剋的關係通常是正常而且必要的。有所約束，一行才不至於放任自流；不受約束的一行會轉成破壞。妥當的讀法是“節制”，近於機器上的調速器，而不像一個仇敵。傳統文獻明說：無制則亂，一個運轉良好的系統既要生化有餘，也要制約得當。這一點關乎解讀：把“克”當成攻伐的讀者，會誤讀醫理與謀略上的建議，把一段正常的制約關係當成需要除去的病，而不是需要維持的功能。\u003C\u002Fp>\n\n\u003Ch2>關係失常的時候\u003C\u002Fh2>\n\u003Cp>有兩個專名描述制約出了錯。一是相乘：一行制約其所克太過，成了壓倒而非節制，通常因為克者過強或被克者過弱。二是相侮：關係反了過來，本該被制約的一行反過來欺凌本該制約它的那一行，強弱失衡到相當程度時便會如此。生化過度同樣被視為病：母供給得太厚，會生出一個亢盛的子。總的道理是：這些關係中的任何一條，既可能因太弱而失靈，也可能因太強而失靈。\u003C\u002Fp>\n\n\u003Ch2>兩環並看\u003C\u002Fh2>\n\u003Cp>像樣的分析從不孤取一環。每一行同時處在四重關係之中：有一行生它，它生另一行，它克第三行，又被第四行所克。所以要評估任何一行，你得問四個問題：本該生它的，生到了沒有？它能不能供養倚賴它的那一行？它有沒有在制約它該制約的？它自身有沒有得到適當的制約？文獻裡大多數格局，都是對這一組問題的某一種具體回答——正因如此，同樣五個名目才能生出數量極大的不同配置。\u003C\u002Fp>\n\n\u003Cp>實際推斷時還須留意強弱的分量：同樣一條相剋關係，克者旺則成乘，克者衰則可能反被侮。所以判斷從來不能只看關係的方向，還要看兩邊的力量。\u003C\u002Fp>\u003Ch2>為什麼它是個反饋模型\u003C\u002Fh2>\n\u003Cp>把兩環形式化地擺出來，便是一個網路：其中每一個元素既放大別的元素，又抑制別的元素——這正是自我調節系統的一般形狀。這是一項實實在在的形式上的長處，大概也解釋了這套圖式為何經久而且吸引人。這個模型確實抓住了相互倚賴的過程的某些真實情形：在一處下手會在別處生出效應，效應兩個方向都走，而一個擾動可以繞著環路傳一圈再回來。有系統論背景的現代讀者，常覺得這是這個傳統裡最有說服力的一面；就其所及而言，這個印象是公道的。\u003C\u002Fp>\n\n\u003Ch2>醫學裡順著生克用藥\u003C\u002Fh2>\n\u003Cp>臨床上的運用最能說明問題。火不足，術者可以補木——補其母，而不只是去振火。木鬱而犯土，則疏木與培土並舉，而不單攻其一。水虧而火因之無制，則補水，而不只是清火。留意其中共通的道理：主訴之所在，往往不是下手之所在。術者說這套圖式讓他們“治格局而不治症狀”，指的就是這個。\u003C\u002Fp>\n\n\u003Cp>補一句限度：以上這些治法在醫籍裡都是有條件的，並非套公式可得。同一個格局，脈、舌、體質不同，用藥的輕重與先後也隨之而變。\u003C\u002Fp>\u003Ch2>生克在武術裡\u003C\u002Fh2>\n\u003Cp>形意拳是最清楚的武術例子，它以五行命名五個基本拳法，並用兩環來編排它們如何彼此相應。在對練裡，這些關係提供了一個框架，說明何招應何招，於是五拳不是被當作五個各別的技術來學，而是當作一組關係來學。太極拳在處理虛實、以及“化而不抗”這一路思路上，用的是相關的邏輯。這些說法該照字面認到幾分，拳家之間是有爭論的；公道地說，這套圖式一部分是教學的結構，一部分才是關於搏擊的主張。\u003C\u002Fp>\n\n\u003Ch2>生克在風水與命理裡\u003C\u002Fh2>\n\u003Cp>在風水裡，五行被配給方位、形體、顏色與材料，而生克則用來判斷一處場地上湊齊的這些成分是彼此相助還是相擾。一個讀作金的形體，置於木所主的方位，會被判為相剋的關係，對那個方位所代表的事項視為不利。在命理裡，一張命盤的八個字各帶五行的值，分析要權衡何者旺、何者弱、何者缺，然後再看隨著曆法把新的五行影響帶來與命盤相接，其間的生克將如何演變。\u003C\u002Fp>\n\n\u003Cp>要說明的是，風水與命理用五行的方式並不完全相同，術語相通而側重各異，跨門類照搬結論是不妥的。\u003C\u002Fp>\u003Ch2>這兩環是怎麼來的\u003C\u002Fh2>\n\u003Cp>歷史的輪廓值得單說一段，因為它解釋了兩組次序為何在氣味上不同。就政治上的用法而言，相剋似乎是較早的一環：戰國至西漢的作者用一行勝一行來爭論王朝的更替，而當時並存的別家方案裡，次序又排得不一樣。相生成為主流在後，它與四時的迴圈配得更合，這大概就是它後來顯得較為自然的緣故。至於那張一圖並見兩環的五角星形，是晚出的教具，並非古圖。這段歷史提示的是：兩環的配對是系統化的成果，而不是某一次原初的洞見；那些環節上的勉強之處，有一部分正反映著把兩種論爭傳統撮合起來所費的力氣。\u003C\u002Fp>\n\n\u003Ch2>這個模型能顯示什麼，不能顯示什麼\u003C\u002Fh2>\n\u003Cp>這個模型的好處，在於它逼你去想間接的效應，去想整個系統的均衡而不是某一點，這種習慣在臨床推理與設計上確有價值。它做不到的是裁斷分歧：同一個局面通常可以用不止一種配置來描述，不同的術者讀同一個案例，可能得出不同而各有依據的結論。它也無法受檢，因為一個落空的預斷，很容易用“先前未曾留意到的某一層關係”來解釋過去。把它當作整理“相互倚賴”這一類思考的辦法來用；若有人把它當作一套機制端出來，你該存疑。\u003C\u002Fp>\n\n\u003Ch2>要點\u003C\u002Fh2>\n\u003Cul>\n\u003Cli>五行單擺著幾乎不攜帶資訊，分析的功夫全在相生與相剋這兩環上。\u003C\u002Fli>\n\u003Cli>相生裡每一行扶助下一行，並以母與子這一對親屬之稱來講。\u003C\u002Fli>\n\u003Cli>相剋裡每一行制約隔一位的那一行，在圓上畫出一個五角星形。\u003C\u002Fli>\n\u003Cli>克是正常的節制功能，不是敵意；無制反被視為病。\u003C\u002Fli>\n\u003Cli>每一行同時處在四重關係中，分析就是逐一去問這四重是否各得其職。\u003C\u002Fli>\n\u003Cli>這套圖式是有用的反饋模型，卻無法受檢，因為任何結果都能事後被解釋過去。\u003C\u002Fli>\n\u003C\u002Ful>","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FnKG5ESuKuaGQBLBeKXyQ.webp",1920,600,{"en":874,"zh":875},"Ink illustration of the Five Phases as five medallions (tree, fire, mountain, crystals and wave) linked by arrows in a circle and by lines forming a five-pointed star.","水墨插畫：五行以樹、火、山、晶石、水浪五枚圓章呈現，外圈箭頭相連成環，內部連線構成五角星，示意相生相剋。",{"en":874,"zh":875},"banner","list",{"en":880,"zh":881},"The Generating and Controlling Cycles in Yin-Yang and the Five Phases","五行相生與相剋：生克關係詳解",{"en":883,"zh":884},"Explore the generating and controlling cycles in yin-yang and the five phases: how the five phases nourish and restrain one another.","五行要知道彼此如何作用才成為分析工具。本篇講清相生與相剋兩組關係、克為何不是壞事、生過頭為何也出問題，以及醫家、拳家與術家如何用這套反饋模型推理。",[],{"data":887},[888,964,1065,1156],{"id":889,"slug":890,"available_locales":891,"path":892,"title":893,"venue":896,"hero_image_url":3,"card_image_url":899,"card_landscape_url":900,"lifecycle":901,"session_mode":902,"sessions":903,"next_session":963},15601,"liu-yao-beginner-course",[580,581,582],"\u002Fevents\u002Fi-ching-learning\u002Fliu-yao-beginner-course",{"en":894,"zh":895},"Liu Yao Beginner Course","六爻初級課",{"en":897,"zh":898},"Singapore","新加坡","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FQzqp0uXPJyVi3CvdDM1S.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002Fvariants\u002FQzqp0uXPJyVi3CvdDM1S-16x9.webp","upcoming","choose_one",[904,923,936,949],{"status":905,"date_slug":906,"time_label":907,"timezone_abbr":908,"date_label":909,"date_label_fr":910,"date_short_fr":911,"date_only_fr":912,"date_range_label_fr":3,"time_label_fr":913,"date_label_zh":914,"date_short":915,"date_short_zh":916,"date_only":917,"date_only_zh":918,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":38,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":922,"weekday_index":607},"scheduled","2026-11-01","9:00am–5:00pm","SGT","Sunday, 1 November 2026","dimanche 1 novembre 2026","dim. 1 nov.","1 nov. 2026","09:00–17:00","2026年11月1日 星期日","Sun 1 Nov","11月1日 週日","1 Nov 2026","2026年11月1日","Nov","November",2026,"Sun",{"status":905,"date_slug":924,"time_label":907,"timezone_abbr":908,"date_label":925,"date_label_fr":926,"date_short_fr":927,"date_only_fr":928,"date_range_label_fr":3,"time_label_fr":913,"date_label_zh":929,"date_short":930,"date_short_zh":931,"date_only":932,"date_only_zh":933,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":934,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":935,"weekday_index":60},"2026-11-21","Saturday, 21 November 2026","samedi 21 novembre 2026","sam. 21 nov.","21 nov. 2026","2026年11月21日 星期六","Sat 21 Nov","11月21日 週六","21 Nov 2026","2026年11月21日",21,"Sat",{"status":905,"date_slug":937,"time_label":907,"timezone_abbr":908,"date_label":938,"date_label_fr":939,"date_short_fr":940,"date_only_fr":941,"date_range_label_fr":3,"time_label_fr":913,"date_label_zh":942,"date_short":943,"date_short_zh":944,"date_only":945,"date_only_zh":946,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":147,"month_short":947,"month_long":948,"month_num":147,"year":921,"weekday_short":935,"weekday_index":60},"2026-12-12","Saturday, 12 December 2026","samedi 12 décembre 2026","sam. 12 déc.","12 déc. 2026","2026年12月12日 星期六","Sat 12 Dec","12月12日 週六","12 Dec 2026","2026年12月12日","Dec","December",{"status":905,"date_slug":950,"time_label":907,"timezone_abbr":908,"date_label":951,"date_label_fr":952,"date_short_fr":953,"date_only_fr":954,"date_range_label_fr":3,"time_label_fr":913,"date_label_zh":955,"date_short":956,"date_short_zh":957,"date_only":958,"date_only_zh":959,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":137,"month_short":960,"month_long":961,"month_num":38,"year":962,"weekday_short":922,"weekday_index":607},"2027-01-17","Sunday, 17 January 2027","dimanche 17 janvier 2027","dim. 17 janv.","17 janv. 2027","2027年1月17日 星期日","Sun 17 Jan","1月17日 週日","17 Jan 2027","2027年1月17日","Jan","January",2027,{"status":905,"date_slug":906,"time_label":907,"timezone_abbr":908,"date_label":909,"date_label_fr":910,"date_short_fr":911,"date_only_fr":912,"date_range_label_fr":3,"time_label_fr":913,"date_label_zh":914,"date_short":915,"date_short_zh":916,"date_only":917,"date_only_zh":918,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":38,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":922,"weekday_index":607},{"id":965,"slug":966,"available_locales":967,"path":968,"title":969,"venue":972,"hero_image_url":973,"card_image_url":973,"card_landscape_url":974,"lifecycle":901,"session_mode":902,"sessions":975,"next_session":1064},78700,"baduanjin-workshop-september",[580,581,582],"\u002Fevents\u002Finternal-arts-wellness\u002Fbaduanjin-workshop-september",{"en":970,"zh":971},"Baduanjin Workshop — November 2026 Sessions","古法八段錦 · 2026年11月班",{"en":897,"zh":898},"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FWU46jadRUq4I84xPdaTQ.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002Fvariants\u002FCQB6xxmg8kF7eqWPQgAl-16x9.webp",[976,993,1005,1018,1029,1030,1041,1052],{"status":977,"date_slug":978,"time_label":979,"timezone_abbr":908,"date_label":980,"date_label_fr":981,"date_short_fr":982,"date_only_fr":983,"date_range_label_fr":3,"time_label_fr":984,"date_label_zh":985,"date_short":986,"date_short_zh":987,"date_only":988,"date_only_zh":989,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":990,"month_short":991,"month_long":992,"month_num":16,"year":921,"weekday_short":922,"weekday_index":607},"completed","2026-09-13","10:00am–12:00pm","Sunday, 13 September 2026","dimanche 13 septembre 2026","dim. 13 sept.","13 sept. 2026","10:00–12:00","2026年9月13日 星期日","Sun 13 Sep","9月13日 週日","13 Sep 2026","2026年9月13日",13,"Sep","September",{"status":977,"date_slug":994,"time_label":979,"timezone_abbr":908,"date_label":995,"date_label_fr":996,"date_short_fr":997,"date_only_fr":998,"date_range_label_fr":3,"time_label_fr":984,"date_label_zh":999,"date_short":1000,"date_short_zh":1001,"date_only":1002,"date_only_zh":1003,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":1004,"month_short":991,"month_long":992,"month_num":16,"year":921,"weekday_short":922,"weekday_index":607},"2026-09-27","Sunday, 27 September 2026","dimanche 27 septembre 2026","dim. 27 sept.","27 sept. 2026","2026年9月27日 星期日","Sun 27 Sep","9月27日 週日","27 Sep 2026","2026年9月27日",27,{"status":977,"date_slug":1006,"time_label":979,"timezone_abbr":908,"date_label":1007,"date_label_fr":1008,"date_short_fr":1009,"date_only_fr":1010,"date_range_label_fr":3,"time_label_fr":984,"date_label_zh":1011,"date_short":1012,"date_short_zh":1013,"date_only":1014,"date_only_zh":1015,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":247,"month_short":1016,"month_long":1017,"month_num":636,"year":921,"weekday_short":922,"weekday_index":607},"2026-10-04","Sunday, 4 October 2026","dimanche 4 octobre 2026","dim. 4 oct.","4 oct. 2026","2026年10月4日 星期日","Sun 4 Oct","10月4日 週日","4 Oct 2026","2026年10月4日","Oct","October",{"status":977,"date_slug":1019,"time_label":979,"timezone_abbr":908,"date_label":1020,"date_label_fr":1021,"date_short_fr":1022,"date_only_fr":1023,"date_range_label_fr":3,"time_label_fr":984,"date_label_zh":1024,"date_short":1025,"date_short_zh":1026,"date_only":1027,"date_only_zh":1028,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":733,"month_short":1016,"month_long":1017,"month_num":636,"year":921,"weekday_short":922,"weekday_index":607},"2026-10-11","Sunday, 11 October 2026","dimanche 11 octobre 2026","dim. 11 oct.","11 oct. 2026","2026年10月11日 星期日","Sun 11 Oct","10月11日 週日","11 Oct 2026","2026年10月11日",{"status":905,"date_slug":906,"time_label":979,"timezone_abbr":908,"date_label":909,"date_label_fr":910,"date_short_fr":911,"date_only_fr":912,"date_range_label_fr":3,"time_label_fr":984,"date_label_zh":914,"date_short":915,"date_short_zh":916,"date_only":917,"date_only_zh":918,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":38,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":922,"weekday_index":607},{"status":905,"date_slug":1031,"time_label":979,"timezone_abbr":908,"date_label":1032,"date_label_fr":1033,"date_short_fr":1034,"date_only_fr":1035,"date_range_label_fr":3,"time_label_fr":984,"date_label_zh":1036,"date_short":1037,"date_short_zh":1038,"date_only":1039,"date_only_zh":1040,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":212,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":922,"weekday_index":607},"2026-11-08","Sunday, 8 November 2026","dimanche 8 novembre 2026","dim. 8 nov.","8 nov. 2026","2026年11月8日 星期日","Sun 8 Nov","11月8日 週日","8 Nov 2026","2026年11月8日",{"status":905,"date_slug":1042,"time_label":979,"timezone_abbr":908,"date_label":1043,"date_label_fr":1044,"date_short_fr":1045,"date_only_fr":1046,"date_range_label_fr":3,"time_label_fr":984,"date_label_zh":1047,"date_short":1048,"date_short_zh":1049,"date_only":1050,"date_only_zh":1051,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":152,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":922,"weekday_index":607},"2026-11-15","Sunday, 15 November 2026","dimanche 15 novembre 2026","dim. 15 nov.","15 nov. 2026","2026年11月15日 星期日","Sun 15 Nov","11月15日 週日","15 Nov 2026","2026年11月15日",{"status":905,"date_slug":1053,"time_label":979,"timezone_abbr":908,"date_label":1054,"date_label_fr":1055,"date_short_fr":1056,"date_only_fr":1057,"date_range_label_fr":3,"time_label_fr":984,"date_label_zh":1058,"date_short":1059,"date_short_zh":1060,"date_only":1061,"date_only_zh":1062,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":1063,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":922,"weekday_index":607},"2026-11-22","Sunday, 22 November 2026","dimanche 22 novembre 2026","dim. 22 nov.","22 nov. 2026","2026年11月22日 星期日","Sun 22 Nov","11月22日 週日","22 Nov 2026","2026年11月22日",22,{"status":905,"date_slug":906,"time_label":979,"timezone_abbr":908,"date_label":909,"date_label_fr":910,"date_short_fr":911,"date_only_fr":912,"date_range_label_fr":3,"time_label_fr":984,"date_label_zh":914,"date_short":915,"date_short_zh":916,"date_only":917,"date_only_zh":918,"is_multi_day":841,"date_range_label":3,"date_range_label_zh":3,"day_of_month":38,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":922,"weekday_index":607},{"id":1066,"slug":1067,"available_locales":1068,"path":1069,"title":1070,"venue":1073,"hero_image_url":3,"card_image_url":1074,"card_landscape_url":1075,"lifecycle":901,"session_mode":902,"sessions":1076,"next_session":1155},11823,"i-ching-beginner-course-singapore",[580,581],"\u002Fevents\u002Fi-ching-learning\u002Fi-ching-beginner-course-singapore",{"en":1071,"zh":1072},"I Ching Beginner Course in Singapore","新加坡易經入門課程",{"en":897,"zh":898},"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FJwpNJzsusDghcVRnEeFK.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002Fvariants\u002FJwpNJzsusDghcVRnEeFK-16x9.webp",[1077,1094,1109,1124,1139],{"status":977,"date_slug":1078,"time_label":1079,"timezone_abbr":908,"date_label":1080,"date_label_fr":1081,"date_short_fr":1082,"date_only_fr":1083,"date_range_label_fr":1084,"time_label_fr":1085,"date_label_zh":1086,"date_short":1087,"date_short_zh":1088,"date_only":1089,"date_only_zh":1090,"is_multi_day":608,"date_range_label":1091,"date_range_label_zh":1092,"day_of_month":182,"month_short":1016,"month_long":1017,"month_num":636,"year":921,"weekday_short":1093,"weekday_index":38},"2026-10-19","7:00–5:00pm","Monday, 19 October 2026","lundi 19 octobre 2026","lun. 19 oct.","19 oct. 2026","19 oct. 2026 – 24 oct. 2026","19:00–17:00","2026年10月19日 星期一","Mon 19 Oct","10月19日 週一","19 Oct 2026","2026年10月19日","19–24 Oct 2026","2026年10月19日–24日","Mon",{"status":905,"date_slug":1095,"time_label":1079,"timezone_abbr":908,"date_label":1096,"date_label_fr":1097,"date_short_fr":1098,"date_only_fr":1099,"date_range_label_fr":1100,"time_label_fr":1085,"date_label_zh":1101,"date_short":1102,"date_short_zh":1103,"date_only":1104,"date_only_zh":1105,"is_multi_day":608,"date_range_label":1106,"date_range_label_zh":1107,"day_of_month":1108,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":1093,"weekday_index":38},"2026-11-16","Monday, 16 November 2026","lundi 16 novembre 2026","lun. 16 nov.","16 nov. 2026","16 nov. 2026 – 21 nov. 2026","2026年11月16日 星期一","Mon 16 Nov","11月16日 週一","16 Nov 2026","2026年11月16日","16–21 Nov 2026","2026年11月16日–21日",16,{"status":905,"date_slug":1110,"time_label":1079,"timezone_abbr":908,"date_label":1111,"date_label_fr":1112,"date_short_fr":1113,"date_only_fr":1114,"date_range_label_fr":1115,"time_label_fr":1085,"date_label_zh":1116,"date_short":1117,"date_short_zh":1118,"date_only":1119,"date_only_zh":1120,"is_multi_day":608,"date_range_label":1121,"date_range_label_zh":1122,"day_of_month":1123,"month_short":947,"month_long":948,"month_num":147,"year":921,"weekday_short":1093,"weekday_index":38},"2026-12-14","Monday, 14 December 2026","lundi 14 décembre 2026","lun. 14 déc.","14 déc. 2026","14 déc. 2026 – 19 déc. 2026","2026年12月14日 星期一","Mon 14 Dec","12月14日 週一","14 Dec 2026","2026年12月14日","14–19 Dec 2026","2026年12月14日–19日",14,{"status":905,"date_slug":1125,"time_label":1079,"timezone_abbr":908,"date_label":1126,"date_label_fr":1127,"date_short_fr":1128,"date_only_fr":1129,"date_range_label_fr":1130,"time_label_fr":1085,"date_label_zh":1131,"date_short":1132,"date_short_zh":1133,"date_only":1134,"date_only_zh":1135,"is_multi_day":608,"date_range_label":1136,"date_range_label_zh":1137,"day_of_month":1138,"month_short":960,"month_long":961,"month_num":38,"year":962,"weekday_short":1093,"weekday_index":38},"2027-01-18","Monday, 18 January 2027","lundi 18 janvier 2027","lun. 18 janv.","18 janv. 2027","18 janv. 2027 – 23 janv. 2027","2027年1月18日 星期一","Mon 18 Jan","1月18日 週一","18 Jan 2027","2027年1月18日","18–23 Jan 2027","2027年1月18日–23日",18,{"status":905,"date_slug":1140,"time_label":1079,"timezone_abbr":908,"date_label":1141,"date_label_fr":1142,"date_short_fr":1143,"date_only_fr":1144,"date_range_label_fr":1145,"time_label_fr":1085,"date_label_zh":1146,"date_short":1147,"date_short_zh":1148,"date_only":1149,"date_only_zh":1150,"is_multi_day":608,"date_range_label":1151,"date_range_label_zh":1152,"day_of_month":152,"month_short":1153,"month_long":1154,"month_num":655,"year":962,"weekday_short":1093,"weekday_index":38},"2027-02-15","Monday, 15 February 2027","lundi 15 février 2027","lun. 15 févr.","15 févr. 2027","15 févr. 2027 – 20 févr. 2027","2027年2月15日 星期一","Mon 15 Feb","2月15日 週一","15 Feb 2027","2027年2月15日","15–20 Feb 2027","2027年2月15日–20日","Feb","February",{"status":905,"date_slug":1095,"time_label":1079,"timezone_abbr":908,"date_label":1096,"date_label_fr":1097,"date_short_fr":1098,"date_only_fr":1099,"date_range_label_fr":1100,"time_label_fr":1085,"date_label_zh":1101,"date_short":1102,"date_short_zh":1103,"date_only":1104,"date_only_zh":1105,"is_multi_day":608,"date_range_label":1106,"date_range_label_zh":1107,"day_of_month":1108,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":1093,"weekday_index":38},{"id":1157,"slug":1158,"available_locales":1159,"path":1160,"title":1161,"venue":1164,"hero_image_url":1167,"card_image_url":1167,"card_landscape_url":1168,"lifecycle":901,"session_mode":902,"sessions":1169,"next_session":1217},68445,"tai-chi-retreat-camp-singapore",[580,581,582],"\u002Fevents\u002Finternal-arts-wellness\u002Ftai-chi-retreat-camp-singapore",{"en":1162,"zh":1163},"Tai Chi Retreat Camp in Singapore | Lee Wudang SG","新加坡太極靜修營｜李武當",{"en":1165,"zh":1166},"Near Great World MRT Station, Singapore","新加坡大世界地鐵站附近","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FwiNxtUpXWzFVpsQa5BLY.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002Fvariants\u002FwiNxtUpXWzFVpsQa5BLY-16x9.webp",[1170,1187,1202],{"status":905,"date_slug":1171,"time_label":1172,"timezone_abbr":908,"date_label":1173,"date_label_fr":1174,"date_short_fr":1175,"date_only_fr":1176,"date_range_label_fr":1177,"time_label_fr":1178,"date_label_zh":1179,"date_short":1180,"date_short_zh":1181,"date_only":1182,"date_only_zh":1183,"is_multi_day":608,"date_range_label":1184,"date_range_label_zh":1185,"day_of_month":1004,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":1186,"weekday_index":69},"2026-11-27","9:00am–6:00pm","Friday, 27 November 2026","vendredi 27 novembre 2026","ven. 27 nov.","27 nov. 2026","27 nov. 2026 – 29 nov. 2026","09:00–18:00","2026年11月27日 星期五","Fri 27 Nov","11月27日 週五","27 Nov 2026","2026年11月27日","27–29 Nov 2026","2026年11月27日–29日","Fri",{"status":905,"date_slug":1188,"time_label":1172,"timezone_abbr":908,"date_label":1189,"date_label_fr":1190,"date_short_fr":1191,"date_only_fr":1192,"date_range_label_fr":1193,"time_label_fr":1178,"date_label_zh":1194,"date_short":1195,"date_short_zh":1196,"date_only":1197,"date_only_zh":1198,"is_multi_day":608,"date_range_label":1199,"date_range_label_zh":1200,"day_of_month":1201,"month_short":947,"month_long":948,"month_num":147,"year":921,"weekday_short":1186,"weekday_index":69},"2026-12-25","Friday, 25 December 2026","vendredi 25 décembre 2026","ven. 25 déc.","25 déc. 2026","25 déc. 2026 – 27 déc. 2026","2026年12月25日 星期五","Fri 25 Dec","12月25日 週五","25 Dec 2026","2026年12月25日","25–27 Dec 2026","2026年12月25日–27日",25,{"status":905,"date_slug":1203,"time_label":1172,"timezone_abbr":908,"date_label":1204,"date_label_fr":1205,"date_short_fr":1206,"date_only_fr":1207,"date_range_label_fr":1208,"time_label_fr":1178,"date_label_zh":1209,"date_short":1210,"date_short_zh":1211,"date_only":1212,"date_only_zh":1213,"is_multi_day":608,"date_range_label":1214,"date_range_label_zh":1215,"day_of_month":1216,"month_short":960,"month_long":961,"month_num":38,"year":962,"weekday_short":1186,"weekday_index":69},"2027-01-29","Friday, 29 January 2027","vendredi 29 janvier 2027","ven. 29 janv.","29 janv. 2027","29 janv. 2027 – 31 janv. 2027","2027年1月29日 星期五","Fri 29 Jan","1月29日 週五","29 Jan 2027","2027年1月29日","29–31 Jan 2027","2027年1月29日–31日",29,{"status":905,"date_slug":1171,"time_label":1172,"timezone_abbr":908,"date_label":1173,"date_label_fr":1174,"date_short_fr":1175,"date_only_fr":1176,"date_range_label_fr":1177,"time_label_fr":1178,"date_label_zh":1179,"date_short":1180,"date_short_zh":1181,"date_only":1182,"date_only_zh":1183,"is_multi_day":608,"date_range_label":1184,"date_range_label_zh":1185,"day_of_month":1004,"month_short":919,"month_long":920,"month_num":733,"year":921,"weekday_short":1186,"weekday_index":69}]