[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"site-nav-reference-en":3,"site-nav-zh":4,"site-nav-zh-all-dao":289,"event-categories-zh":1108,"site-settings":1350,"node-zh-dao\u002Fclassics\u002Fcantong-qi":1392,"live-course-events":1415},null,{"data":5},{"header":6,"footer":264},[7,51,82,127,162,188,229,260],{"to":8,"label":9,"label_zh":10,"children":11},"\u002Fdao","TAO","道",[12,17,22,26,30,34,39,43,47],{"to":13,"label":14,"label_zh":15,"n":16},"\u002Fdao\u002Fintroduction","Begin with the Tao","道學入門",9,{"to":18,"label":19,"label_zh":20,"n":21},"\u002Fdao\u002Fyi-jing","I Ching","易經",7,{"to":23,"label":24,"label_zh":25,"n":16},"\u002Fdao\u002Fdao-de-jing","Tao Te Ching","道德經",{"to":27,"label":28,"label_zh":29,"n":21},"\u002Fdao\u002Ftaiji","Taiji","太極",{"to":31,"label":32,"label_zh":33,"n":21},"\u002Fdao\u002Fzhuang-zi","Zhuangzi","莊子",{"to":35,"label":36,"label_zh":37,"n":38},"\u002Fdao\u002Fclassics","Classical Library","道家經典文庫",1,{"to":40,"label":41,"label_zh":42},"\u002Fdao\u002Fdaoist-philosophy","Taoist Philosophy","道家哲學",{"to":44,"label":45,"label_zh":46},"\u002Fdao\u002Fwu-wei-natural-living","Wu Wei & Natural Living","無為與自然生活",{"to":48,"label":49,"label_zh":50},"\u002Fdao\u002Fdaoist-view-of-life","A Taoist View of Life","道家人生觀",{"to":52,"label":53,"label_zh":54,"children":55},"\u002Fmartial-arts","Martial Arts","武當武術",[56,61,65,70,74,78],{"to":57,"label":58,"label_zh":59,"n":60},"\u002Fmartial-arts\u002Ffoundations-internal-arts","Foundations of Internal Martial Arts","內家拳基礎",6,{"to":62,"label":63,"label_zh":64,"n":21},"\u002Fmartial-arts\u002Ftaijiquan","Taijiquan (Tai Chi)","太極拳",{"to":66,"label":67,"label_zh":68,"n":69},"\u002Fmartial-arts\u002Fbaguazhang","Baguazhang: Circle Walking, Palm Changes and Movement","八卦掌：走圈、換掌與身法變化",5,{"to":71,"label":72,"label_zh":73,"n":69},"\u002Fmartial-arts\u002Fxingyiquan","Xingyiquan: Structure, Intention and Direct Training","形意拳：結構、意念與直接訓練",{"to":75,"label":76,"label_zh":77,"n":21},"\u002Fmartial-arts\u002Fweapons","Wudang Sword and Weapons: History, Practice and Context","武當劍與兵器：歷史、練習與文化語境",{"to":79,"label":80,"label_zh":81,"n":21},"\u002Fmartial-arts\u002Ftraining-practice","Training and Practice: Building a Sustainable Wudang Routine","訓練與習練：建立可持續的武當練習",{"to":83,"label":84,"label_zh":85,"children":86},"\u002Fwellness","Wellness","養生",[87,91,95,99,103,107,111,115,119,123],{"to":88,"label":89,"label_zh":90,"n":21},"\u002Fwellness\u002Fqigong","Qigong","氣功",{"to":92,"label":93,"label_zh":94,"n":60},"\u002Fwellness\u002Fherbal-healing","Chinese Herbal Medicine","中藥與本草",{"to":96,"label":97,"label_zh":98,"n":60},"\u002Fwellness\u002Ftaoist-medicine","Taoist Medicine","道家醫學",{"to":100,"label":101,"label_zh":102,"n":60},"\u002Fwellness\u002Fenergy-sound-healing","Sound & Energy Practices","聲音與能量練習",{"to":104,"label":105,"label_zh":106},"\u002Fwellness\u002Fstanding-practice","Standing Practice","站樁",{"to":108,"label":109,"label_zh":110},"\u002Fwellness\u002Fwudang-internal-cultivation","Wudang Internal Cultivation","武當內修",{"to":112,"label":113,"label_zh":114},"\u002Fwellness\u002Fmoxibustion","Moxibustion","艾灸",{"to":116,"label":117,"label_zh":118},"\u002Fwellness\u002Fmeditation","Taoist Meditation: Sitting Practice from the Zhuangzi to Wudang","道教靜坐：從《莊子》到武當的坐功",{"to":120,"label":121,"label_zh":122},"\u002Fwellness\u002Fbigu","Bigu","辟穀",{"to":124,"label":125,"label_zh":126,"n":38},"\u002Fwellness\u002Fbaduanjin","Baduanjin (Eight Brocades)","八段錦",{"to":128,"label":129,"label_zh":130,"children":131},"\u002Farts","Literati Arts","文人雅藝",[132,137,141,145,149,154,158],{"to":133,"label":134,"label_zh":135,"n":136},"\u002Farts\u002Fchinese-poetry-literature","Chinese Poetry and Literature: Forms, Contexts and Reading Paths","中國詩詞與文學：體式、語境與閱讀路徑",10,{"to":138,"label":139,"label_zh":140,"n":16},"\u002Farts\u002Fcalligraphy","Chinese Calligraphy: Scripts, Materials and Ways of Looking","中國書法：書體、材料與觀賞入門",{"to":142,"label":143,"label_zh":144,"n":16},"\u002Farts\u002Ftea-ceremony","Chinese Tea Culture","中國茶文化",{"to":146,"label":147,"label_zh":148,"n":21},"\u002Farts\u002Fguqin","Guqin: Sound, History and Ways to Listen","古琴：認識聲音、歷史與聆聽方法",{"to":150,"label":151,"label_zh":152,"n":153},"\u002Farts\u002Fpainting","Chinese Painting: Materials, Formats and Ways of Looking","中國繪畫：材料、形制與觀看方法",8,{"to":155,"label":156,"label_zh":157,"n":153},"\u002Farts\u002Fincense","Chinese Incense Culture","中國香文化",{"to":159,"label":160,"label_zh":161,"n":60},"\u002Farts\u002Fflower-arrangement","Chinese Flower Arrangement: History, Materials and Ways of Looking","中國插花：歷史、花材與觀看方法",{"to":163,"label":164,"label_zh":165,"children":166},"\u002Fdaoism","Taoist Culture","道教文化",[167,171,175,179,184],{"to":168,"label":169,"label_zh":170,"n":16},"\u002Fdaoism\u002Ftaoist-deities-pantheon","Taoist Deities and the Chinese Pantheon: A Structural Guide","道教神仙與神明體系：結構與層級指南",{"to":172,"label":173,"label_zh":174,"n":21},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains","Taoist Temples and Sacred Mountains: A Guide to Places and Architecture","道教名山與宮觀：聖地、建築與制度指南",{"to":176,"label":177,"label_zh":178,"n":21},"\u002Fdaoism\u002Ftaoist-schools-lineages","Taoist Schools and Lineages: Zhengyi, Quanzhen and Historical Traditions","道教流派與傳承：正一、全真及歷史道派",{"to":180,"label":181,"label_zh":182,"n":183},"\u002Fdaoism\u002Ftaoist-festivals-rituals","Taoist Festivals and Rituals: Calendars, Offerings and Community Rites","道教節日與科儀：神誕、齋醮與歲時儀式",16,{"to":185,"label":186,"label_zh":187,"n":60},"\u002Fdaoism\u002Feight-immortals","The Eight Immortals: Origins, Symbols and Taoist Legends","八仙：人物、象徵與道教傳說",{"to":189,"label":190,"label_zh":191,"children":192},"\u002Fchinese-metaphysics","Chinese Metaphysics","易學與傳統術數",[193,197,201,205,209,213,217,221,225],{"to":194,"label":195,"label_zh":196,"n":21},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements","Yin-Yang and the Five Phases in Chinese Thought","陰陽五行：理解關係與變化",{"to":198,"label":199,"label_zh":200,"n":21},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches","Chinese Heavenly Stems and Earthly Branches (Ganzhi)","天干地支（干支）：中國曆法與術數的六十循環",{"to":202,"label":203,"label_zh":204,"n":21},"\u002Fchinese-metaphysics\u002Ffeng-shui","Chinese Feng Shui: Landscape, Compass Methods and Responsible Practice","中國風水：形勢、羅盤方法與負責任實踐",{"to":206,"label":207,"label_zh":208,"n":21},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars","BaZi (Four Pillars of Destiny): How the Eight Characters Work","八字四柱命理：八個字如何構成命盤",{"to":210,"label":211,"label_zh":212,"n":153},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu","Zi Wei Dou Shu (Purple Star Astrology): How the Twelve-Palace Chart Works","紫微斗數：十二宮命盤如何運作",{"to":214,"label":215,"label_zh":216,"n":153},"\u002Fchinese-metaphysics\u002Fdate-selection","Chinese Date Selection: How Auspicious Days Are Chosen","中國擇吉：傳統吉日如何選擇",{"to":218,"label":219,"label_zh":220,"n":21},"\u002Fchinese-metaphysics\u002Fphysiognomy","Chinese Physiognomy: Face Reading, Palm Reading and Their Limits","中國相術：面相、手相及其侷限",{"to":222,"label":223,"label_zh":224,"n":21},"\u002Fchinese-metaphysics\u002Fdivination-arts","Chinese Divination Arts: Methods, History and Responsible Use","中國占卜術：方法、歷史與負責任使用",{"to":226,"label":227,"label_zh":228,"n":21},"\u002Fchinese-metaphysics\u002Fluoshu-hetu","The Hetu, Luoshu and Nine Palaces in Chinese Cosmology","河圖、洛書與九宮：中國傳統圖式的歷史與用途",{"to":230,"label":231,"label_zh":232,"children":233},"\u002Fwudang-mountain","Experience Wudang","武當之旅",[234,238,243,248,252,256],{"to":235,"label":236,"label_zh":237,"n":21},"\u002Fwudang-mountain\u002Fintroduction","Introduction to Wudang Mountain","初識武當山",{"to":239,"label":240,"label_zh":241,"n":242},"\u002Fwudang-mountain\u002Ftemples-and-sites","Wudang Mountain Temples and Sacred Sites","武當山宮觀與勝蹟",3,{"to":244,"label":245,"label_zh":246,"n":247},"\u002Fwudang-mountain\u002Fplanning-a-visit","Planning a Visit to Wudang Mountain","武當山行前規劃指南",4,{"to":249,"label":250,"label_zh":251,"n":242},"\u002Fwudang-mountain\u002Fstudying-at-wudang","Studying Martial Arts at Wudang Mountain","在武當山學習武術",{"to":253,"label":254,"label_zh":255,"n":242},"\u002Fwudang-mountain\u002Ftemple-etiquette","Wudang Temple Etiquette: A Visitor’s Guide","武當宮觀參訪禮儀",{"to":257,"label":258,"label_zh":259,"n":69},"\u002Fwudang-mountain\u002Fpractical-reference","Wudang Mountain Practical Reference","武當山實用參考資料",{"to":261,"label":262,"label_zh":263},"\u002Fwudang-mountain\u002Feveryday-wudang","Everyday Wudang","武當日常",[265,266,267,268,269,270,271,272,273,277,281,285],{"to":8,"label":9,"label_zh":10},{"to":52,"label":53,"label_zh":54},{"to":83,"label":84,"label_zh":85},{"to":128,"label":129,"label_zh":130},{"to":163,"label":164,"label_zh":165},{"to":189,"label":190,"label_zh":191},{"to":230,"label":231,"label_zh":232},{"to":261,"label":262,"label_zh":263},{"to":274,"label":275,"label_zh":276},"\u002Fabout","About Wudang.Org","關於 Wudang.Org",{"to":278,"label":279,"label_zh":280},"\u002Fstart-here","Start Here","從這裡開始",{"to":282,"label":283,"label_zh":284},"\u002Ffind-a-practice","Find a Practice","找到適合你的修習",{"to":286,"label":287,"label_zh":288},"\u002Fteachers","Our Teachers","授課老師",{"data":290},{"all":291,"header":1106,"footer":1107},[292],{"to":8,"label":9,"label_zh":10,"children":293},[294,332,619,981,1011,1040,1099,1100,1101,1102],{"to":13,"label":14,"label_zh":15,"children":295},[296,300,304,308,312,316,320,324,328],{"to":297,"label":298,"label_zh":299},"\u002Fdao\u002Fintroduction\u002Fwhat-is-taoism","What Is Taoism? A Map of Texts, Traditions and Practice","什麼是道家與道教？經典、傳統與實踐地圖",{"to":301,"label":302,"label_zh":303},"\u002Fdao\u002Fintroduction\u002Fthe-dao-explained","Tao: The Source of All Things","道生萬物",{"to":305,"label":306,"label_zh":307},"\u002Fdao\u002Fintroduction\u002Fcore-ideas","Core Ideas: Wu Wei, Yin-Yang & Ziran","核心概念：無為、陰陽與自然",{"to":309,"label":310,"label_zh":311},"\u002Fdao\u002Fintroduction\u002Fphilosophical-vs-religious","Philosophical and Religious Taoism: Distinct Paths, Shared Traditions","道家與道教：不同路徑，共同傳統",{"to":313,"label":314,"label_zh":315},"\u002Fdao\u002Fintroduction\u002Fa-short-history","A Short History of Taoism","道家與道教簡史",{"to":317,"label":318,"label_zh":319},"\u002Fdao\u002Fintroduction\u002Fkey-texts","Key Texts at a Glance","主要經典一覽",{"to":321,"label":322,"label_zh":323},"\u002Fdao\u002Fintroduction\u002Feveryday-life","Taoism in Everyday Life","道家思想與日常生活",{"to":325,"label":326,"label_zh":327},"\u002Fdao\u002Fintroduction\u002Funderstanding-taoism-in-context","Understanding Taoism in Context","認識道家與道教的文化脈絡",{"to":329,"label":330,"label_zh":331},"\u002Fdao\u002Fintroduction\u002Fwhere-to-go-next","Where to Go Next","接下來讀什麼",{"to":18,"label":19,"label_zh":20,"children":333},[334,338,342,603,607,611,615],{"to":335,"label":336,"label_zh":337},"\u002Fdao\u002Fyi-jing\u002Forigins-history","Origins & History of the I Ching","《易經》是怎麼來的",{"to":339,"label":340,"label_zh":341},"\u002Fdao\u002Fyi-jing\u002Feight-trigrams","The Eight Trigrams (Bagua)","八卦：八個符號各是什麼",{"to":343,"label":344,"label_zh":345,"children":346},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams","The 64 Hexagrams","周易六十四卦總覽：卦象、六爻與現代應用",[347,351,355,359,363,367,371,375,379,383,387,391,395,399,403,407,411,415,419,423,427,431,435,439,443,447,451,455,459,463,467,471,475,479,483,487,491,495,499,503,507,511,515,519,523,527,531,535,539,543,547,551,555,559,563,567,571,575,579,583,587,591,595,599],{"to":348,"label":349,"label_zh":350},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-01-qian","1 · Qian 乾 ䷀","第一卦 乾 ䷀",{"to":352,"label":353,"label_zh":354},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-02-kun","2 · Kun 坤 ䷁","第二卦 坤 ䷁",{"to":356,"label":357,"label_zh":358},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-03-zhun","3 · Zhun 屯 ䷂","第三卦 屯 ䷂",{"to":360,"label":361,"label_zh":362},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-04-meng","4 · Meng 蒙 ䷃","第四卦 蒙 ䷃",{"to":364,"label":365,"label_zh":366},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-05-xu","5 · Xu 需 ䷄","第五卦 需 ䷄",{"to":368,"label":369,"label_zh":370},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-06-song","6 · Song 訟 ䷅","第六卦 訟 ䷅",{"to":372,"label":373,"label_zh":374},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-07-shi","7 · Shi 師 ䷆","第七卦 師 ䷆",{"to":376,"label":377,"label_zh":378},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-08-bi","8 · Bi 比 ䷇","第八卦 比 ䷇",{"to":380,"label":381,"label_zh":382},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-09-xiao-xu","9 · Xiao Xu 小畜 ䷈","第九卦 小畜 ䷈",{"to":384,"label":385,"label_zh":386},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-10-lu","10 · Lü 履 ䷉","第十卦 履 ䷉",{"to":388,"label":389,"label_zh":390},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-11-tai","11 · Tai 泰 ䷊","第十一卦 泰 ䷊",{"to":392,"label":393,"label_zh":394},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-12-pi","12 · Pi 否 ䷋","第十二卦 否 ䷋",{"to":396,"label":397,"label_zh":398},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-13-tong-ren","13 · Tong Ren 同人 ䷌","第十三卦 同人 ䷌",{"to":400,"label":401,"label_zh":402},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-14-da-you","14 · Da You 大有 ䷍","第十四卦 大有 ䷍",{"to":404,"label":405,"label_zh":406},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-15-qian-modesty","15 · Qian 謙 ䷎","第十五卦 謙 ䷎",{"to":408,"label":409,"label_zh":410},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-16-yu","16 · Yu 豫 ䷏","第十六卦 豫 ䷏",{"to":412,"label":413,"label_zh":414},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-17-sui","17 · Sui 隨 ䷐","第十七卦 隨 ䷐",{"to":416,"label":417,"label_zh":418},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-18-gu","18 · Gu 蠱 ䷑","第十八卦 蠱 ䷑",{"to":420,"label":421,"label_zh":422},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-19-lin","19 · Lin 臨 ䷒","第十九卦 臨 ䷒",{"to":424,"label":425,"label_zh":426},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-20-guan","20 · Guan 觀 ䷓","第二十卦 觀 ䷓",{"to":428,"label":429,"label_zh":430},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-21-shi-he","21 · Shi He 噬嗑 ䷔","第二十一卦 噬嗑 ䷔",{"to":432,"label":433,"label_zh":434},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-22-bi","22 · Bi 賁 ䷕","第二十二卦 賁 ䷕",{"to":436,"label":437,"label_zh":438},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-23-bo","23 · Bo 剝 ䷖","第二十三卦 剝 ䷖",{"to":440,"label":441,"label_zh":442},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-24-fu","24 · Fu 復 ䷗","第二十四卦 復 ䷗",{"to":444,"label":445,"label_zh":446},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-25-wu-wang","25 · Wu Wang 無妄 ䷘","第二十五卦 無妄 ䷘",{"to":448,"label":449,"label_zh":450},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-26-da-xu","26 · Da Xu 大畜 ䷙","第二十六卦 大畜 ䷙",{"to":452,"label":453,"label_zh":454},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-27-yi","27 · Yi 頤 ䷚","第二十七卦 頤 ䷚",{"to":456,"label":457,"label_zh":458},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-28-da-guo","28 · Da Guo 大過 ䷛","第二十八卦 大過 ䷛",{"to":460,"label":461,"label_zh":462},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-29-kan","29 · Kan 坎 ䷜","第二十九卦 坎 ䷜",{"to":464,"label":465,"label_zh":466},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-30-li","30 · Li 離 ䷝","第三十卦 離 ䷝",{"to":468,"label":469,"label_zh":470},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-31-xian","31 · Xian 咸 ䷞","第三十一卦 咸 ䷞",{"to":472,"label":473,"label_zh":474},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-32-heng","32 · Heng 恆 ䷟","第三十二卦 恆 ䷟",{"to":476,"label":477,"label_zh":478},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-33-dun","33 · Dun 遁 ䷠","第三十三卦 遁 ䷠",{"to":480,"label":481,"label_zh":482},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-34-da-zhuang","34 · Da Zhuang 大壯 ䷡","第三十四卦 大壯 ䷡",{"to":484,"label":485,"label_zh":486},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-35-jin","35 · Jin 晉 ䷢","第三十五卦 晉 ䷢",{"to":488,"label":489,"label_zh":490},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-36-ming-yi","36 · Ming Yi 明夷 ䷣","第三十六卦 明夷 ䷣",{"to":492,"label":493,"label_zh":494},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-37-jia-ren","37 · Jia Ren 家人 ䷤","第三十七卦 家人 ䷤",{"to":496,"label":497,"label_zh":498},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-38-kui","38 · Kui 睽 ䷥","第三十八卦 睽 ䷥",{"to":500,"label":501,"label_zh":502},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-39-jian","39 · Jian 蹇 ䷦","第三十九卦 蹇 ䷦",{"to":504,"label":505,"label_zh":506},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-40-jie","40 · Jie 解 ䷧","第四十卦 解 ䷧",{"to":508,"label":509,"label_zh":510},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-41-sun","41 · Sun 損 ䷨","第四十一卦 損 ䷨",{"to":512,"label":513,"label_zh":514},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-42-yi","42 · Yi 益 ䷩","第四十二卦 益 ䷩",{"to":516,"label":517,"label_zh":518},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-43-guai","43 · Guai 夬 ䷪","第四十三卦 夬 ䷪",{"to":520,"label":521,"label_zh":522},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-44-gou","44 · Gou 姤 ䷫","第四十四卦 姤 ䷫",{"to":524,"label":525,"label_zh":526},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-45-cui","45 · Cui 萃 ䷬","第四十五卦 萃 ䷬",{"to":528,"label":529,"label_zh":530},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-46-sheng","46 · Sheng 升 ䷭","第四十六卦 升 ䷭",{"to":532,"label":533,"label_zh":534},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-47-kun","47 · Kun 困 ䷮","第四十七卦 困 ䷮",{"to":536,"label":537,"label_zh":538},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-48-jing","48 · Jing 井 ䷯","第四十八卦 井 ䷯",{"to":540,"label":541,"label_zh":542},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-49-ge","49 · Ge 革 ䷰","第四十九卦 革 ䷰",{"to":544,"label":545,"label_zh":546},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-50-ding","50 · Ding 鼎 ䷱","第五十卦 鼎 ䷱",{"to":548,"label":549,"label_zh":550},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-51-zhen","51 · Zhen 震 ䷲","第五十一卦 震 ䷲",{"to":552,"label":553,"label_zh":554},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-52-gen","52 · Gen 艮 ䷳","第五十二卦 艮 ䷳",{"to":556,"label":557,"label_zh":558},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-53-jian","53 · Jian 漸 ䷴","第五十三卦 漸 ䷴",{"to":560,"label":561,"label_zh":562},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-54-gui-mei","54 · Gui Mei 歸妹 ䷵","第五十四卦 歸妹 ䷵",{"to":564,"label":565,"label_zh":566},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-55-feng","55 · Feng 豐 ䷶","第五十五卦 豐 ䷶",{"to":568,"label":569,"label_zh":570},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-56-lu","56 · Lü 旅 ䷷","第五十六卦 旅 ䷷",{"to":572,"label":573,"label_zh":574},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-57-xun","57 · Xun 巽 ䷸","第五十七卦 巽 ䷸",{"to":576,"label":577,"label_zh":578},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-58-dui","58 · Dui 兌 ䷹","第五十八卦 兌 ䷹",{"to":580,"label":581,"label_zh":582},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-59-huan","59 · Huan 渙 ䷺","第五十九卦 渙 ䷺",{"to":584,"label":585,"label_zh":586},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-60-jie","60 · Jie 節 ䷻","第六十卦 節 ䷻",{"to":588,"label":589,"label_zh":590},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-61-zhong-fu","61 · Zhong Fu 中孚 ䷼","第六十一卦 中孚 ䷼",{"to":592,"label":593,"label_zh":594},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-62-xiao-guo","62 · Xiao Guo 小過 ䷽","第六十二卦 小過 ䷽",{"to":596,"label":597,"label_zh":598},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-63-ji-ji","63 · Ji Ji 既濟 ䷾","第六十三卦 既濟 ䷾",{"to":600,"label":601,"label_zh":602},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-64-wei-ji","64 · Wei Ji 未濟 ䷿","第六十四卦 未濟 ䷿",{"to":604,"label":605,"label_zh":606},"\u002Fdao\u002Fyi-jing\u002Fyin-yang-philosophy","Yin, Yang & the Philosophy of Change","陰陽：變化與相互關係的哲學",{"to":608,"label":609,"label_zh":610},"\u002Fdao\u002Fyi-jing\u002Fdivination-method-practice","Divination Method & Practice","怎麼起卦，歷代又怎麼看這件事",{"to":612,"label":613,"label_zh":614},"\u002Fdao\u002Fyi-jing\u002Ftaoism-connection","The I Ching in Taoist Practice","《易經》與道家修行",{"to":616,"label":617,"label_zh":618},"\u002Fdao\u002Fyi-jing\u002Fkey-translations-further-reading","Key Translations & Further Reading","讀《易》該用什麼本子，按什麼順序讀",{"to":23,"label":24,"label_zh":25,"children":620},[621,625,629,633,637,641,645,648,977],{"to":622,"label":623,"label_zh":624},"\u002Fdao\u002Fdao-de-jing\u002Forigins-authorship","Origins & Authorship of the Tao Te Ching","《老子》是誰寫的，什麼時候成書",{"to":626,"label":627,"label_zh":628},"\u002Fdao\u002Fdao-de-jing\u002Fstructure-of-the-text","Structure of the Text","八十一章是怎麼分的，這本書為什麼難讀",{"to":630,"label":631,"label_zh":632},"\u002Fdao\u002Fdao-de-jing\u002Fcore-themes","Core Themes: Tao, Wu Wei & Naturalness","道、無為、自然：三個被用濫的詞",{"to":634,"label":635,"label_zh":636},"\u002Fdao\u002Fdao-de-jing\u002Fsimplicity-humility-the-uncarved-block","Simplicity, Humility & the Uncarved Block","樸、素、水：為什麼推崇未加工的狀態",{"to":638,"label":639,"label_zh":640},"\u002Fdao\u002Fdao-de-jing\u002Fgovernance-the-sage-ruler","Governance & the Sage Ruler","治國：無為落到政治上是什麼樣，又怎麼被用歪",{"to":642,"label":643,"label_zh":644},"\u002Fdao\u002Fdao-de-jing\u002Ftaoism-connection","The Tao Te Ching in Taoist Practice","一本哲學書怎麼變成了道教經典",{"to":646,"label":617,"label_zh":647},"\u002Fdao\u002Fdao-de-jing\u002Fkey-translations-further-reading","讀《老子》該用什麼本子，按什麼順序讀",{"to":649,"label":650,"label_zh":651,"children":652},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text","Complete Tao Te Ching","《道德經》全文",[653,657,661,665,669,673,677,681,685,689,693,697,701,705,709,713,717,721,725,729,733,737,741,745,749,753,757,761,765,769,773,777,781,785,789,793,797,801,805,809,813,817,821,825,829,833,837,841,845,849,853,857,861,865,869,873,877,881,885,889,893,897,901,905,909,913,917,921,925,929,933,937,941,945,949,953,957,961,965,969,973],{"to":654,"label":655,"label_zh":656},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-01","Chapter 1 — The Tao Beyond Names","第一章　道可道，非常道",{"to":658,"label":659,"label_zh":660},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-02","Chapter 2 — Opposites Arise Together","第二章　有無相生",{"to":662,"label":663,"label_zh":664},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-03","Chapter 3 — Quieting Rivalry","第三章　為無為，則無不治",{"to":666,"label":667,"label_zh":668},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-04","Chapter 4 — The Empty Source","第四章　道沖而用之",{"to":670,"label":671,"label_zh":672},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-05","Chapter 5 — The Bellows of Heaven and Earth","第五章　天地之間",{"to":674,"label":675,"label_zh":676},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-06","Chapter 6 — The Valley Spirit","第六章　谷神不死",{"to":678,"label":679,"label_zh":680},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-07","Chapter 7 — Lasting Beyond the Self","第七章　天長地久",{"to":682,"label":683,"label_zh":684},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-08","Chapter 8 — The Goodness of Water","第八章　上善若水",{"to":686,"label":687,"label_zh":688},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-09","Chapter 9 — Knowing When to Stop","第九章　功成身退",{"to":690,"label":691,"label_zh":692},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-10","Chapter 10 — Holding the One","第十章　抱一與玄德",{"to":694,"label":695,"label_zh":696},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-11","Chapter 11 — The Usefulness of Empty Space","第十一章　無之以為用",{"to":698,"label":699,"label_zh":700},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-12","Chapter 12 — Guarding the Senses","第十二章　為腹不為目",{"to":702,"label":703,"label_zh":704},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-13","Chapter 13 — Honour, Disgrace, and the Self","第十三章　寵辱若驚",{"to":706,"label":707,"label_zh":708},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-14","Chapter 14 — The Formless Form","第十四章　無狀之狀",{"to":710,"label":711,"label_zh":712},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-15","Chapter 15 — The Ancient Masters","第十五章　古之善為士者",{"to":714,"label":715,"label_zh":716},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-16","Chapter 16 — Returning to the Root","第十六章　歸根曰靜",{"to":718,"label":719,"label_zh":720},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-17","Chapter 17 — Leadership That Leaves No Burden","第十七章　百姓皆謂我自然",{"to":722,"label":723,"label_zh":724},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-18","Chapter 18 — When the Great Tao Is Lost","第十八章　大道廢，有仁義",{"to":726,"label":727,"label_zh":728},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-19","Chapter 19 — Returning to Simplicity","第十九章　見素抱樸",{"to":730,"label":731,"label_zh":732},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-20","Chapter 20 — Different from the Crowd","第二十章　我獨異於人",{"to":734,"label":735,"label_zh":736},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-21","Chapter 21 — Following the Tao","第二十一章　孔德之容",{"to":738,"label":739,"label_zh":740},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-22","Chapter 22 — Bending Without Breaking","第二十二章　曲則全",{"to":742,"label":743,"label_zh":744},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-23","Chapter 23 — Few Words, Natural Action","第二十三章　希言自然",{"to":746,"label":747,"label_zh":748},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-24","Chapter 24 — Standing Without Straining","第二十四章　企者不立",{"to":750,"label":751,"label_zh":752},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-25","Chapter 25 — The Way of Nature","第二十五章　道法自然",{"to":754,"label":755,"label_zh":756},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-26","Chapter 26 — Rooted in Stillness","第二十六章　重為輕根",{"to":758,"label":759,"label_zh":760},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-27","Chapter 27 — Leaving No One Behind","第二十七章　無棄人，無棄物",{"to":762,"label":763,"label_zh":764},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-28","Chapter 28 — Returning to the Uncarved Block","第二十八章　復歸於樸",{"to":766,"label":767,"label_zh":768},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-29","Chapter 29 — The World Is Not an Object","第二十九章　天下神器不可為",{"to":770,"label":771,"label_zh":772},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-30","Chapter 30 — Power Without Domination","第三十章　果而勿強",{"to":774,"label":775,"label_zh":776},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-31","Chapter 31 — Victory Without Celebration","第三十一章　勝而不美",{"to":778,"label":779,"label_zh":780},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-32","Chapter 32 — The Nameless Simplicity","第三十二章　知止不殆",{"to":782,"label":783,"label_zh":784},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-33","Chapter 33 — Knowing Yourself","第三十三章　自知者明",{"to":786,"label":787,"label_zh":788},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-34","Chapter 34 — Great Without Possessing","第三十四章　終不自為大",{"to":790,"label":791,"label_zh":792},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-35","Chapter 35 — The Great Image","第三十五章　執大象",{"to":794,"label":795,"label_zh":796},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-36","Chapter 36 — Subtle Understanding","第三十六章　柔弱勝剛強",{"to":798,"label":799,"label_zh":800},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-37","Chapter 37 — Acting Without Forcing","第三十七章　無為而無不為",{"to":802,"label":803,"label_zh":804},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-38","Chapter 38 — The Descent from Tao to Ritual","第三十八章　上德不德",{"to":806,"label":807,"label_zh":808},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-39","Chapter 39 — Rooted in the One","第三十九章　得一",{"to":810,"label":811,"label_zh":812},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-40","Chapter 40 — Returning and Yielding","第四十章　反者道之動",{"to":814,"label":815,"label_zh":816},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-41","Chapter 41 — The Tao That Appears Contrary","第四十一章　道隱無名",{"to":818,"label":819,"label_zh":820},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-42","Chapter 42 — Yin, Yang, and Harmony","第四十二章　負陰抱陽",{"to":822,"label":823,"label_zh":824},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-43","Chapter 43 — The Softest Overcomes the Hardest","第四十三章　至柔馳騁至堅",{"to":826,"label":827,"label_zh":828},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-44","Chapter 44 — Life Before Reputation","第四十四章　知足不辱",{"to":830,"label":831,"label_zh":832},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-45","Chapter 45 — Great Completion Seems Incomplete","第四十五章　清靜為天下正",{"to":834,"label":835,"label_zh":836},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-46","Chapter 46 — The Sufficiency of Contentment","第四十六章　知足之足",{"to":838,"label":839,"label_zh":840},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-47","Chapter 47 — Knowing Without Travelling Far","第四十七章　不出戶知天下",{"to":842,"label":843,"label_zh":844},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-48","Chapter 48 — Learning by Letting Go","第四十八章　為道日損",{"to":846,"label":847,"label_zh":848},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-49","Chapter 49 — A Heart Open to the People","第四十九章　以百姓心為心",{"to":850,"label":851,"label_zh":852},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-50","Chapter 50 — Living Without Clinging to Life","第五十章　善攝生者",{"to":854,"label":855,"label_zh":856},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-51","Chapter 51 — Profound Virtue Nourishes","第五十一章　道生德畜",{"to":858,"label":859,"label_zh":860},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-52","Chapter 52 — Returning to the Mother","第五十二章　見小曰明",{"to":862,"label":863,"label_zh":864},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-53","Chapter 53 — The Great Way and the Side Paths","第五十三章　大道甚夷",{"to":866,"label":867,"label_zh":868},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-54","Chapter 54 — Cultivation from Self to World","第五十四章　修之於身",{"to":870,"label":871,"label_zh":872},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-55","Chapter 55 — The Vitality of the Infant","第五十五章　含德之厚",{"to":874,"label":875,"label_zh":876},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-56","Chapter 56 — Mysterious Unity","第五十六章　玄同",{"to":878,"label":879,"label_zh":880},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-57","Chapter 57 — Governing with Fewer Interferences","第五十七章　我無為而民自化",{"to":882,"label":883,"label_zh":884},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-58","Chapter 58 — Fortune Rests on Misfortune","第五十八章　禍福相倚",{"to":886,"label":887,"label_zh":888},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-59","Chapter 59 — Deep Roots and Conservation","第五十九章　深根固柢",{"to":890,"label":891,"label_zh":892},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-60","Chapter 60 — Governing Like Cooking a Small Fish","第六十章　治大國若烹小鮮",{"to":894,"label":895,"label_zh":896},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-61","Chapter 61 — The Great State Takes the Lower Place","第六十一章　大者宜為下",{"to":898,"label":899,"label_zh":900},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-62","Chapter 62 — The Refuge of All Things","第六十二章　道者萬物之奧",{"to":902,"label":903,"label_zh":904},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-63","Chapter 63 — Begin with What Is Small","第六十三章　天下大事作於細",{"to":906,"label":907,"label_zh":908},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-64","Chapter 64 — Careful at the End as at the Beginning","第六十四章　慎終如始",{"to":910,"label":911,"label_zh":912},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-65","Chapter 65 — Beyond Manipulative Cleverness","第六十五章　玄德深遠",{"to":914,"label":915,"label_zh":916},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-66","Chapter 66 — Leading from Below","第六十六章　善下為王",{"to":918,"label":919,"label_zh":920},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-67","Chapter 67 — The Three Treasures","第六十七章　三寶",{"to":922,"label":923,"label_zh":924},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-68","Chapter 68 — The Virtue of Non-Contention","第六十八章　不爭之德",{"to":926,"label":927,"label_zh":928},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-69","Chapter 69 — Never Take the Enemy Lightly","第六十九章　哀者勝矣",{"to":930,"label":931,"label_zh":932},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-70","Chapter 70 — Plain Clothes, Jade Within","第七十章　被褐懷玉",{"to":934,"label":935,"label_zh":936},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-71","Chapter 71 — Knowing That You Do Not Know","第七十一章　知不知上",{"to":938,"label":939,"label_zh":940},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-72","Chapter 72 — Authority Without Oppression","第七十二章　自知不自見",{"to":942,"label":943,"label_zh":944},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-73","Chapter 73 — The Courage Not to Force","第七十三章　天網恢恢",{"to":946,"label":947,"label_zh":948},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-74","Chapter 74 — Do Not Take the Executioner’s Place","第七十四章　代大匠斲",{"to":950,"label":951,"label_zh":952},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-75","Chapter 75 — When Rulers Consume Too Much","第七十五章　民之飢",{"to":954,"label":955,"label_zh":956},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-76","Chapter 76 — The Living Are Soft","第七十六章　柔弱處上",{"to":958,"label":959,"label_zh":960},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-77","Chapter 77 — The Way of Heaven Is Like a Bow","第七十七章　損有餘補不足",{"to":962,"label":963,"label_zh":964},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-78","Chapter 78 — Nothing Is Softer Than Water","第七十八章　柔之勝剛",{"to":966,"label":967,"label_zh":968},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-79","Chapter 79 — After a Great Resentment","第七十九章　和大怨",{"to":970,"label":971,"label_zh":972},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-80","Chapter 80 — A Small and Contented Community","第八十章　小國寡民",{"to":974,"label":975,"label_zh":976},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-81","Chapter 81 — The Way That Benefits Without Harm","第八十一章　為而不爭",{"to":978,"label":979,"label_zh":980},"\u002Fdao\u002Fdao-de-jing\u002Fdao-de-jing-commentaries-heshang-gong-wang-bi-xianger","How Commentaries Change the Tao Te Ching: Heshang Gong, Wang Bi and Xiang’er","注本如何改變《道德經》的讀法：河上公、王弼與《想爾注》",{"to":27,"label":28,"label_zh":29,"children":982},[983,987,991,995,999,1003,1007],{"to":984,"label":985,"label_zh":986},"\u002Fdao\u002Ftaiji\u002Forigins-meaning","Origins & Meaning of Taiji","「太極」這個詞從哪來，本來什麼意思",{"to":988,"label":989,"label_zh":990},"\u002Fdao\u002Ftaiji\u002Ftaijitu-diagram","The Taiji Diagram (Taijitu)","太極圖：陰陽互動與變化的象徵",{"to":992,"label":993,"label_zh":994},"\u002Fdao\u002Ftaiji\u002Ftaiji-wuji-cosmology","Taiji, Wuji & Cosmology","從無極到萬物：這套生成圖式是怎麼拼起來的",{"to":996,"label":997,"label_zh":998},"\u002Fdao\u002Ftaiji\u002Fyin-and-yang-within-taiji","Yin and Yang within Taiji","怎麼判斷一樣東西是陰還是陽",{"to":1000,"label":1001,"label_zh":1002},"\u002Fdao\u002Ftaiji\u002Ftaiji-in-neo-confucian-taoist-thought","Taiji in Neo-Confucian & Taoist Thought","同一個「太極」，理學與道教各取所需",{"to":1004,"label":1005,"label_zh":1006},"\u002Fdao\u002Ftaiji\u002Finternal-martial-practice","Taiji and Internal Martial Practice","太極拳為什麼叫太極：從哲理到動作",{"to":1008,"label":1009,"label_zh":1010},"\u002Fdao\u002Ftaiji\u002Fkey-sources-further-reading","Key Sources & Further Reading","想深入的話，讀什麼",{"to":31,"label":32,"label_zh":33,"children":1012},[1013,1017,1021,1025,1029,1033,1037],{"to":1014,"label":1015,"label_zh":1016},"\u002Fdao\u002Fzhuang-zi\u002Flife-historical-context","Life & Historical Context of Zhuangzi","莊子這個人：一個漆園小吏和他的時代",{"to":1018,"label":1019,"label_zh":1020},"\u002Fdao\u002Fzhuang-zi\u002Fstructure-authorship","Structure & Authorship of the Text","三十三篇，至少三批人寫的",{"to":1022,"label":1023,"label_zh":1024},"\u002Fdao\u002Fzhuang-zi\u002Fcore-themes","Core Themes: Wandering, Wu Wei & Spontaneity","逍遙、無待、技進乎道",{"to":1026,"label":1027,"label_zh":1028},"\u002Fdao\u002Fzhuang-zi\u002Fequality-of-things","The Equality of Things & the Relativity of 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黃帝","第二篇：黃帝",{"to":1056,"label":1057,"label_zh":1058},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-03-zhou-mu-wang","Chapter Three: Zhou Mu Wang 周穆王","第三篇：周穆王",{"to":1060,"label":1061,"label_zh":1062},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-04-zhong-ni","Chapter Four: Zhong Ni 仲尼","第四篇：仲尼",{"to":1064,"label":1065,"label_zh":1066},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-05-tang-wen","Chapter Five: Tang Wen 湯問","第五篇：湯問",{"to":1068,"label":1069,"label_zh":1070},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-06-li-ming","Chapter Six: Li Ming 力命","第六篇：力命",{"to":1072,"label":1073,"label_zh":1074},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-07-yang-zhu","Chapter Seven: Yang Zhu 楊朱","第七篇：楊朱",{"to":1076,"label":1077,"label_zh":1078},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-08-shuo-fu","Chapter Eight: Shuo Fu 說符","第八篇：說符",{"to":1080,"label":1081,"label_zh":1082},"\u002Fdao\u002Fclassics\u002Fqingjing-jing","Qingjing Jing: The Classic of Clarity and Stillness","《清靜經》：太上老君說常清靜經",{"to":1084,"label":1085,"label_zh":1086},"\u002Fdao\u002Fclassics\u002Fyinfu-jing","Yinfu Jing: The Classic of the Hidden Talisman","《陰符經》：黃帝陰符經",{"to":1088,"label":1089,"label_zh":1090},"\u002Fdao\u002Fclassics\u002Fhuangting-jing","Huangting Jing: The Scripture of the Yellow Court","《黃庭經》：黃庭內外景經選讀",{"to":1092,"label":1093,"label_zh":1094},"\u002Fdao\u002Fclassics\u002Fwuzhen-pian","Wuzhen Pian: Awakening to Reality","《悟真篇》：張伯端內丹詩選讀",{"to":1096,"label":1097,"label_zh":1098},"\u002Fdao\u002Fclassics\u002Fcantong-qi","Cantong Qi: The Seal of the Unity of the 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It brings together observations of landform, orientation, water, buildings and correlative cosmology. It should not be reduced to decorative rules, nor presented as a scientifically proven way to guarantee health, wealth or relationships.\u003C\u002Fem>\u003C\u002Fh2>\u003Cp>\u003Cem>Classes introduce core vocabulary, the distinction between major approaches and the cultural contexts in which feng shui has been practised. Contemporary applications are discussed critically. Students remain responsible for property, financial and personal decisions and should seek qualified professional advice where those decisions carry material consequences.\u003C\u002Fem>\u003C\u002Fp>","\u003Cp>風水形成於不同的流派、典籍與專業傳統，綜合觀察地形、方位、水勢、建築以及陰陽五行等關聯性宇宙觀。它不應被簡化為裝飾規則，也不能被宣傳為保證健康、財富或關係結果的科學方法。\u003C\u002Fp>\u003Cp>課程介紹基本術語、主要方法的差別，以及風水在歷史社會中的實踐語境，並以批判態度討論當代應用。涉及房產、財務或其他重大決定時，學員仍應根據事實判斷，並諮詢具備資質的相關專業人士。\u003C\u002Fp>","\u002Fevents\u002Ffeng-shui-learning",[1127,1128,1129,1130],"wudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","wudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","wudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","wudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",[1132,1133,1134,1135],"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",{"en":1137,"zh":1138},"Feng Shui Classes and Courses","風水課程：方位、形勢與空間觀念入門",{"en":1121,"zh":1140},"從歷史、環境與文化語境學習風水，理解方位、形勢與空間觀念，同時明確傳統解釋與科學證據的界限。",0,true,"active","2026-07-13T05:17:57.000000Z","2026-09-25T03:51:12.000000Z",{"id":60,"uuid":1147,"slug":1148,"available_locales":1149,"name":1150,"description":1153,"body":1156,"path":1159,"images":1160,"image_urls":1161,"hero_image":3,"hero_image_url":3,"seo_title":1162,"seo_description":1165,"sort_order":1141,"is_active":1142,"events_count":247,"status":1143,"created_at":1168,"updated_at":1145},"c85bf6cc-b84e-4c36-bbd7-9e92b53bbe50","internal-arts-wellness",[1114,1115,1116],{"en":1151,"zh":1152},"Internal Arts & Wellness","內家功法與養生",{"en":1154,"zh":1155},"Classes, workshops and retreats in Baduanjin, Taijiquan, qigong and traditional practices for movement, breathing and mindful cultivation.","彙集八段錦、太極拳、氣功及傳統身心修習的課程、工作坊與靜修活動。",{"en":1157,"zh":1158},"\u003Cp>Explore small-group classes, workshops and retreats introducing Wudang internal arts and traditional wellness practices. Programmes may include Baduanjin, Taijiquan, qigong, standing practice, breathing and their cultural foundations.\u003C\u002Fp>\u003Cp>Each listing provides its teacher, schedule, experience level and registration arrangements.\u003C\u002Fp>","\u003Cp>本類別彙集武當內家功法與傳統養生修習的小班課程、工作坊及靜修活動，內容可涵蓋八段錦、太極拳、氣功、站樁、呼吸練習及相關文化基礎。\u003C\u002Fp>\u003Cp>每項活動都會註明導師、日期、適合程度與報名方式，方便參加者選擇合適的學習體驗。\u003C\u002Fp>","\u002Fevents\u002Finternal-arts-wellness",[],[],{"en":1163,"zh":1164},"Internal Arts & Wellness Events","內家功法與養生活動",{"en":1166,"zh":1167},"Explore Baduanjin, Taijiquan, qigong and traditional wellness classes, workshops and retreats listed by Wudang.Org.","探索八段錦、太極拳、氣功與傳統養生課程、工作坊及靜修活動。","2026-08-16T19:23:45.000000Z",{"id":136,"uuid":1170,"slug":1171,"available_locales":1172,"name":1173,"description":1176,"body":1177,"path":1178,"images":1179,"image_urls":1180,"hero_image":3,"hero_image_url":3,"seo_title":1181,"seo_description":1183,"sort_order":1141,"is_active":1142,"events_count":38,"status":1143,"created_at":1186,"updated_at":1145},"884ed965-8c72-49e2-acee-0fc2f7aec70a","face-reading-learning",[1114,1115,1116],{"en":1174,"zh":1175},"Face Reading Learning","面相課程",[],[],"\u002Fevents\u002Fface-reading-learning",[],[],{"en":1182},"Chinese Face Reading Classes and Workshops",{"en":1184,"zh":1185},"Learn Chinese face reading (面相) as a cultural tradition: its classical framework, history and uses, taught with clear limits on predictive claims.","把面相作為中國傳統文化來學習：認識其經典框架、歷史與用法，並清楚說明傳統詮釋的邊界。","2026-08-30T17:01:43.000000Z",{"id":1188,"uuid":1189,"slug":1190,"available_locales":1191,"name":1192,"description":1195,"body":1197,"path":1200,"images":1201,"image_urls":1202,"hero_image":3,"hero_image_url":3,"seo_title":1203,"seo_description":1206,"sort_order":38,"is_active":1142,"events_count":242,"status":1143,"created_at":1144,"updated_at":1145},2,"8792a80b-d0c8-4ef9-9634-5cb91827932b","zi-wei-dou-shu-learning",[1114,1115,1116],{"en":1193,"zh":1194},"Zi Wei Dou Shu Learning","紫微斗數課程",{"en":1196,"zh":3},"Explore Purple Star Astrology as a traditional Chinese interpretive system, approached as cultural knowledge rather than scientific prediction.",{"en":1198,"zh":1199},"\u003Cp>Zi Wei Dou Shu 紫微鬥數 organises birth information through palaces, stars and patterned relationships. The system has a substantial technical vocabulary and several interpretive traditions, but its predictive claims are not established by modern scientific evidence.\u003C\u002Fp>\u003Cp>Courses explain how charts are structured, how symbols are read and how historical and contemporary practitioners differ. The aim is cultural literacy and disciplined reflection—not certainty about the future. Readings do not replace medical, legal, financial, employment or psychological expertise.\u003C\u002Fp>","\u003Cp>紫微斗數依據出生資訊，以宮位、星曜和彼此關係組織命盤。它具有複雜的術語與多種解釋傳統，但其預測主張並未得到現代科學證據的確立。\u003C\u002Fp>\u003Cp>課程說明命盤結構、符號閱讀方法，以及歷史與當代實踐者之間的差異。學習目的在於文化理解與有紀律的自我反思，而不是獲得關於未來的確定答案。相關解讀不能代替醫療、法律、財務、就業或心理專業意見。\u003C\u002Fp>","\u002Fevents\u002Fzi-wei-dou-shu-learning",[],[],{"en":1204,"zh":1205},"Zi Wei Dou Shu (Purple Star Astrology) Classes","紫微斗數課程：命盤、宮位與星曜入門",{"en":1196,"zh":1207},"把紫微斗數作為中國傳統詮釋體系來學習，認識命盤、宮位與星曜，不把它包裝成科學預測。",{"id":247,"uuid":1209,"slug":1210,"available_locales":1211,"name":1212,"description":1215,"body":1216,"path":1217,"images":1218,"image_urls":1219,"hero_image":3,"hero_image_url":3,"seo_title":1220,"seo_description":1223,"sort_order":38,"is_active":1142,"events_count":1188,"status":1143,"created_at":1226,"updated_at":1145},"09958025-4f1d-40e6-ae1c-8b1517ac824e","tea-arts",[1114,1115,1116],{"en":1213,"zh":1214},"Tea Arts","茶藝",[],[],"\u002Fevents\u002Ftea-arts",[],[],{"en":1221,"zh":1222},"Chinese Tea Art Classes and Workshops","茶藝課程與工作坊",{"en":1224,"zh":1225},"Chinese tea art (茶藝) classes and workshops: tea types, brewing methods, tea-table etiquette and the quiet attention of sharing tea.","茶藝課程與工作坊：認識茶類、泡茶方法與茶席禮儀，在一席茶中體會從容與專注。","2026-08-16T17:13:57.000000Z",{"id":242,"uuid":1228,"slug":1229,"available_locales":1230,"name":1231,"description":1234,"body":1236,"path":1239,"images":1240,"image_urls":1241,"hero_image":3,"hero_image_url":3,"seo_title":1242,"seo_description":1245,"sort_order":1188,"is_active":1142,"events_count":1141,"status":1143,"created_at":1144,"updated_at":1145},"e52a261e-348a-4b8a-bd51-43f4e6b1d861","ba-zi-learning",[1114,1115,1116],{"en":1232,"zh":1233},"Ba Zi Learning","八字課程",{"en":1235,"zh":3},"Study the Four Pillars as a traditional system of stems, branches and five-phase correspondence, with history and limitations made explicit.",{"en":1237,"zh":1238},"\u003Cp>Ba Zi 八字 interprets year, month, day and hour through the heavenly stems, earthly branches, yin-yang and five-phase relationships. It is an influential part of Chinese metaphysical culture, not an observational science in the modern empirical sense.\u003C\u002Fp>\u003Cp>Classes introduce chart structure, terminology and common interpretive methods while distinguishing tradition from evidence. Students are encouraged to treat readings as prompts for reflection and never as guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>八字以年、月、日、時四柱為框架，通過天干、地支、陰陽與五行關係進行解釋。它是中國術數文化中影響深遠的傳統體系，並非現代經驗科學。\u003C\u002Fp>\u003Cp>課程介紹命盤結構、基本術語和常見詮釋方法，同時說明傳統觀點與科學證據的差別。學員可把解讀作為反思的線索，但不應把它當作保證、診斷，或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fba-zi-learning",[],[],{"en":1243,"zh":1244},"BaZi (Four Pillars) Classes and Courses","八字課程：四柱、天干地支與五行入門",{"en":1235,"zh":1246},"學習四柱中的天干、地支與五行關係，理解其歷史與方法，也清楚區分傳統詮釋和現代實證知識。",{"id":69,"uuid":1248,"slug":1249,"available_locales":1250,"name":1251,"description":1254,"body":1255,"path":1256,"images":1257,"image_urls":1258,"hero_image":3,"hero_image_url":3,"seo_title":1259,"seo_description":1262,"sort_order":1188,"is_active":1142,"events_count":242,"status":1143,"created_at":1226,"updated_at":1145},"76718b8e-3137-42fc-a257-c9e318b3e364","incense-culture",[1114,1115,1116],{"en":1252,"zh":1253},"Incense Culture","香文化",[],[],"\u002Fevents\u002Fincense-culture",[],[],{"en":1260,"zh":1261},"Chinese Incense Culture Workshops","香文化活動與工作坊",{"en":1263,"zh":1264},"Workshops on Chinese incense culture (香文化): aromatic materials, traditional ways of preparing and appreciating incense, and incense as calm attention.","香文化活動與工作坊：認識香材、傳統制香與品香方式，在一爐香中練習安靜與專注。",{"id":1266,"uuid":1267,"slug":1268,"available_locales":1269,"name":1270,"description":1273,"body":1276,"path":1279,"images":1280,"image_urls":1281,"hero_image":3,"hero_image_url":3,"seo_title":1282,"seo_description":1284,"sort_order":1188,"is_active":1142,"events_count":1188,"status":1143,"created_at":1285,"updated_at":1145},11,"c39cc557-40eb-4266-9736-7fb84891d407","i-ching-learning",[1114,1115,1116],{"en":1271,"zh":1272},"I Ching Learning","易經課程",{"en":1274,"zh":1275},"Explore the I Ching through its hexagrams, traditional interpretive methods and historical context, with scope and limitations made explicit.","通過卦象、傳統解讀方法與歷史語境認識《易經》，並清楚說明其適用範圍與侷限。",{"en":1277,"zh":1278},"\u003Cp>The I Ching 易經 is a classical Chinese text centred on sixty-four hexagrams and a long history of commentary and divination. It has shaped Chinese philosophy, cosmology and metaphysical practice, but its divinatory claims are not established as modern empirical science.\u003C\u002Fp>\u003Cp>Classes introduce structures, terminology and traditional methods such as Liu Yao while distinguishing cultural study from evidence. Readings should be treated as prompts for reflection, not guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>《易經》是一部以六十四卦為核心的中國經典，形成了悠久的註疏與占筮傳統，並深刻影響中國哲學、宇宙觀與術數文化；其占筮主張並非現代經驗科學所證實。\u003C\u002Fp>\u003Cp>課程介紹基本結構、術語和六爻等傳統方法，同時區分文化學習與科學證據。解讀宜作為反思線索，不應視為保證、診斷或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fi-ching-learning",[],[],{"en":1283,"zh":1272},"I Ching Classes and Courses",{"en":1274,"zh":1275},"2026-09-08T00:15:35.000000Z",{"id":21,"uuid":1287,"slug":1288,"available_locales":1289,"name":1290,"description":1293,"body":1296,"path":1299,"images":1300,"image_urls":1301,"hero_image":3,"hero_image_url":3,"seo_title":1302,"seo_description":1305,"sort_order":242,"is_active":1142,"events_count":38,"status":1143,"created_at":1308,"updated_at":1145},"ee2330c6-5a3e-4ac2-a2d1-1a0dc110c58c","traditional-arts-crafts",[1114,1115,1116],{"en":1291,"zh":1292},"Traditional Arts & Crafts","傳統藝術與手作",{"en":1294,"zh":1295},"Hands-on workshops exploring Chinese handicrafts and decorative arts through guided making and cultural appreciation.","通過親手製作與文化欣賞，體驗中國傳統手作及裝飾藝術。",{"en":1297,"zh":1298},"\u003Cp>Discover practical workshops in Chinese decorative arts and handcraft traditions. Activities may include gold-leaf painting, cloisonné enamel, mother-of-pearl work, Song brocade and other guided projects.\u003C\u002Fp>\u003Cp>These welcoming sessions introduce materials, techniques and cultural context while allowing participants to complete a piece of their own.\u003C\u002Fp>","\u003Cp>本類別彙集中國傳統裝飾藝術與手作體驗，內容可涵蓋金箔畫、掐絲琺琅、螺鈿工藝、宋錦及其他創作項目。\u003C\u002Fp>\u003Cp>課程以輕鬆易懂的方式介紹材料、技法與文化背景，讓參加者在導師帶領下完成屬於自己的作品。\u003C\u002Fp>","\u002Fevents\u002Ftraditional-arts-crafts",[],[],{"en":1303,"zh":1304},"Traditional Arts & Crafts Events","傳統藝術與手作活動",{"en":1306,"zh":1307},"Explore Chinese handicraft and decorative arts workshops, including gold-leaf, cloisonné, mother-of-pearl and brocade.","探索金箔畫、掐絲琺琅、螺鈿、宋錦等中國傳統手作及裝飾藝術體驗。","2026-08-16T19:24:04.000000Z",{"id":153,"uuid":1310,"slug":1311,"available_locales":1312,"name":1313,"description":1316,"body":1319,"path":1322,"images":1323,"image_urls":1324,"hero_image":3,"hero_image_url":3,"seo_title":1325,"seo_description":1327,"sort_order":247,"is_active":1142,"events_count":1188,"status":1143,"created_at":1330,"updated_at":1145},"824f78c1-1181-4983-bae5-77e7cdbbbc1d","wudang-community",[1114,1115,1116],{"en":1314,"zh":1315},"Wudang Community","武當社群活動",{"en":1317,"zh":1318},"Talks, broadcasts and community gatherings connecting people with Wudang culture, learning and living practice.","通過講座、直播與社群聚會，連接武當文化、學習與日常實踐。",{"en":1320,"zh":1321},"\u003Cp>Wudang Community brings together public talks, livestreams, gatherings and shared cultural activities connected with Wudang.\u003C\u002Fp>\u003Cp>These programmes create welcoming ways to meet practitioners, explore ideas and participate in a growing community of learning and practice.\u003C\u002Fp>","\u003Cp>武當社群活動彙集與武當文化相關的公開講座、直播、聚會及共享文化體驗。\u003C\u002Fp>\u003Cp>這些活動以友善開放的方式連接練習者與學習者，讓大家交流心得、認識傳統，並共同參與持續發展的文化社群。\u003C\u002Fp>","\u002Fevents\u002Fwudang-community",[],[],{"en":1326,"zh":1315},"Wudang Community Events",{"en":1328,"zh":1329},"Discover Wudang community talks, broadcasts and gatherings connecting people with culture, learning and living practice.","探索連接武當文化、學習與日常實踐的講座、直播及社群聚會。","2026-08-16T19:24:18.000000Z",{"id":16,"uuid":1332,"slug":1333,"available_locales":1334,"name":1335,"description":1338,"body":1339,"path":1340,"images":1341,"image_urls":1342,"hero_image":3,"hero_image_url":3,"seo_title":1343,"seo_description":1346,"sort_order":69,"is_active":1142,"events_count":1141,"status":1143,"created_at":1349,"updated_at":1145},"25641c0b-8e5a-46d7-9b18-95c344015f97","wudang-journeys-retreats",[1114,1115,1116],{"en":1336,"zh":1337},"Wudang Journeys & Retreats","武當旅修與行程",[],[],"\u002Fevents\u002Fwudang-journeys-retreats",[],[],{"en":1344,"zh":1345},"Wudang Mountain Retreats and Guided Journeys","武當山旅修與靜修行程",{"en":1347,"zh":1348},"Guided journeys and retreats to Wudang Mountain that combine practice, temple visits and cultural learning, with itineraries and expectations set out clearly.","前往武當山的旅修與靜修：結合修習、宮觀參訪與文化學習，提前說明行程安排與參加須知。","2026-08-18T11:09:38.000000Z",{"data":1351},{"hero_type":1352,"hero_image":1353,"hero_image_alt":1354,"hero_youtube_id":1355,"hero_content_on":1142,"hero_heading":1356,"hero_subheading":1357,"hero_text":1358,"hero_subheading_zh":1359,"hero_text_zh":1360,"hero_buttons":1361,"home_seo":1367,"page_layout":1373,"shop_enabled":1374,"contact":1375,"journey":1391},"image","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fsite\u002Fwudanghomepagehero.webp","Wudang mountain temple in mist","VgirFbjpiy4","武當文化，道在日常\nWudang Culture, Practised with Purpose","A place for learning. A home for living culture.","Explore Taoist thought, internal arts, literati traditions and Wudang Mountain through grounded learning in Singapore and beyond.","這裡既是學習之地，也是讓文化融入日常的所在。","從道家思想、內家武術、文人雅藝與武當山出發，以清晰、踏實的方式，在新加坡及世界各地認識和體驗武當文化。",[1362,1364],{"label":1363,"link":278},"Start Your Wudang Journey",{"label":1365,"link":1366},"View Events & Courses","\u002Fevents",{"title":1368,"description":1370},{"en":1369,"zh":3},"Wudang Mountain: Tai Chi, Qigong & Taoist Culture",{"en":1371,"zh":1372},"Explore Wudang Mountain through Tai Chi, Qigong, Taoist philosophy, martial arts, traditional arts, wellness, culture and everyday life in Wudang.","從太極、氣功、道家思想、武術、傳統雅藝與養生文化認識武當山，探索武當文化及武當山的日常生活。","sidebar",false,{"methods":1376,"has_any":1142,"text":1384},{"email":1377,"whatsapp":1378,"wechat_id":1379,"wechat_qr_url":1380,"instagram":1381,"instagram_handle":1382,"facebook":1383,"facebook_handle":1382},"hello@wudang.org","+6588169599","Cldjcll0305","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fcontact\u002Fkcs9Z5IEY7CugW2mEYA8.webp","https:\u002F\u002Fwww.instagram.com\u002Fleewudang.sg","@leewudang.sg","https:\u002F\u002Fwww.facebook.com\u002Fleewudang.sg\u002F",{"china_heading_en":1385,"china_heading_zh":1386,"china_company_en":1387,"china_company_zh":1388,"china_address_en":1389,"china_address_zh":1390},"China Operations","中國運營","Xunwei Wudang Co., Ltd.","尋味武當有限公司","No. 72 Jianhe 2nd Road, Wangjiayuan, Wudang Mountain, Shiyan, Hubei, China","湖北省十堰市武當山王家園劍河二路72號",{"title_en":3,"title_zh":3,"intro_en":3,"intro_zh":3,"enabled":1142},{"data":1393},{"to":1096,"type":1394,"available_locales":1395,"is_content_page":1142,"title":1396,"subtitle":1397,"body":1400,"hero_image_url":3,"hero_width":3,"hero_height":3,"hero_image_alt":3,"hero_image_decorative":1374,"hero_credit":3,"hero_alt":1403,"hero_style":1404,"card_layout":1405,"link_type":3,"link_ref":3,"created_at":1406,"updated_at":1407,"seo_title":1408,"seo_description":1411,"children":1414},"page",[1114,1115,1116],{"en":1097,"zh":1098},{"en":1398,"zh":1399},"The ancestor of all elixir books, attributed to Wei Boyang: four passages with an English reading","託名魏伯陽的丹經之祖：四段原文附白話解讀",{"en":1401,"zh":1402},"\u003Cp>Before you open this book, it helps to know what it is and why it matters. The \u003Cem>Zhouyi cantong qi\u003C\u002Fem> (周易參同契), often translated “The Seal of the Unity of the Three, in Accordance with the Book of Changes”, is the oldest Chinese book on the elixir to have come down to us, and nearly every later work of alchemy, outer and inner, treats it as its ancestor. A Song-dynasty poem by Gao Xiangxian (高象先), quoted in the postface to an edition of 1245, names it with two related texts as “king of the elixir books for ten thousand ages” (萬古丹中王). Today you will usually meet the phrase quoted as 萬古丹經王; notice the one character that has changed.\u003C\u002Fp>\n\u003Cp>Start with the author, and hold the story lightly. Tradition names him as Wei Boyang (魏伯陽), a recluse of Shangyu in Kuaiji, in today’s Zhejiang, under the Eastern Han, in the second century. Peng Xiao’s preface, drawing on the \u003Cem>Biographies of Divine Immortals\u003C\u002Fem>, says he showed the book to a Mr Xu of Qingzhou, who wrote a commentary without signing it, and later passed it to Chunyu Shutong of his own district. How much of this is history is uncertain. The text itself is layered: verses of four and five characters alternate with prose, and around 1300 the commentator Yu Yan (俞琰) already suspected that the words of Wei, Xu and Chunyu had been mixed together. Most modern scholars read a Han-dynasty core with later layers.\u003C\u002Fp>\n\u003Cp>The title tells you what the book sets out to do, so read it slowly. The “three” are named in the text itself: the nature of the \u003Ca href=\"\u002Fyi\">Book of Changes\u003C\u002Fa>, the practice of Huang-Lao (the Taoism of the Yellow Emperor and Laozi), and “the work of the furnace”; and “the three ways come from one” (三道由一). \u003Cem>Qi\u003C\u002Fem> (契) is a tally, a token cut in two whose halves fit together. Keep that image in mind: cosmology, self-cultivation and alchemy are presented as parts of one seal, all written in the \u003Ca href=\"\u002Fdao\u002Fyi-jing\u002Feight-trigrams\">trigrams\u003C\u002Fa> and hexagrams of the Changes.\u003C\u002Fp>\n\u003Cp>You will find your way more easily if you know the plan first. Zhu Xi (朱熹), the great Neo-Confucian, summed it up: first Qian, Kun, Kan and Li, the vessel and its contents; then the other sixty hexagrams, two for each day, beginning with \u003Ca href=\"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-03-zhun\">Zhun\u003C\u002Fa> and Meng, to time the work of a day; then six trigrams for the phases of the moon, to time a month; then twelve hexagrams for the year. Among its many commentaries are Peng Xiao’s (彭曉, preface dated 947), whose division into chapters is the Taoist Canon text used here; Zhu Xi’s own textual study, the \u003Cem>Kaoyi\u003C\u002Fem> (1197), which he signed with a pen name, “Zou Xin, Taoist of Kongtong” (空同道士鄒訢), a pun on his own name; and the readings of Chen Zhixu (陳致虛) and Yu Yan, which treat it as a book of inner alchemy. Whether it describes chemistry, inner cultivation or both has been argued for a thousand years; you do not need to settle that question to begin.\u003C\u002Fp>\n\u003Cp>This page gives you four passages, each in Chinese with a plain English reading and a note. Read them as symbolic language, not as instructions. The figure after the second passage shows the cosmic scheme they share, so come back to it as you read.\u003C\u002Fp>\u003Ch2>1. The gate of change: Qian, Kun, Kan and Li\u003C\u002Fh2>\u003Ch3>Classical text\u003C\u002Fh3>\u003Cblockquote lang=\"zh-Hant\">\u003Cp>乾坤者，易之門戶，眾卦之父母。坎離匡郭，運轂正軸。牝牡四卦，以為橐籥。覆冒陰陽之道，猶工御者，準繩墨，執銜轡，正規矩，隨軌轍，處中以制外。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>English reading\u003C\u002Fh3>\u003Cp>Qian and Kun are the gate and door of change, father and mother of all the hexagrams. Kan and Li are the frame around them, turning the hub and keeping the axle true. These four, female and male, serve as the bellows. Covering and holding the way of yin and yang, it is like a skilled charioteer: true to the line and the ink, holding bit and reins, setting compass and square, following the ruts of the road, keeping to the centre to govern what is outside.\u003C\u002Fp>\u003Cp>Notice first that the opening line is borrowed. It comes from the \u003Cem>Great Commentary\u003C\u002Fem> to the Changes, which calls Qian and Kun “the gate of change”. In the alchemists’ reading Qian, heaven, and Kun, earth, are the vessel, crucible above and furnace below; Kan ☵ and Li ☲, water and fire, moon and sun, are what moves inside it. The bellows (橐籥) come from \u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-05\">Tao Te Ching (Dao De Jing) chapter 5\u003C\u002Fa>, where the space between heaven and earth is “like a bellows: empty yet never exhausted”. Then look at the charioteer, who gives the book’s method: the work is timed and measured, and it is governed from the centre. Beginners often take the four trigrams as four separate things. Read them as one frame instead, two that hold and two that move. Try this: draw the four trigrams on a page, Qian above, Kun below, Kan and Li between, and see how the picture already forms a vessel.\u003C\u002Fp>\u003Ch2>2. The six phases of the moon\u003C\u002Fh2>\u003Ch3>Classical text\u003C\u002Fh3>\u003Cblockquote lang=\"zh-Hant\">\u003Cp>三日出為爽，震受庚西方。八日兌受丁，上弦平如繩。十五乾體就，盛滿甲東方。……十六轉受統，巽辛見平明。艮直於丙南，下弦二十三。坤乙三十日，東北喪其朋。節盡相禪與，繼體復生龍。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>English reading\u003C\u002Fh3>\u003Cp>On the third day the moon comes out as a sliver: Zhen receives \u003Cem>geng\u003C\u002Fem>, in the west. On the eighth day Dui receives \u003Cem>ding\u003C\u002Fem>: the first quarter, level as a rope. On the fifteenth the body of Qian is complete, full and bright at \u003Cem>jia\u003C\u002Fem>, in the east. … On the sixteenth the rule turns over: Xun and \u003Cem>xin\u003C\u002Fem> appear at dawn. Gen stands at \u003Cem>bing\u003C\u002Fem>, in the south: the last quarter, on the twenty-third. Kun and \u003Cem>yi\u003C\u002Fem> on the thirtieth: in the north-east it loses its companions. When the phases are done they hand over to one another, and the succession gives birth to the dragon again.\u003C\u002Fp>\u003Cp>Before you read these lines a second time, go outside on the third evening after a new moon and look west just after sunset. You will see a thin sliver, low in the sky. That is what the text means by Zhen ☳: one yang line, a single thread of light, beneath two yin lines of darkness. Watch for five more evenings and the sliver widens to a half moon: that is Dui ☱, on the eighth. Wait until the fifteenth and the full moon rises in the east: Qian ☰, all yang. Notice what you have just done: you have read a trigram off the sky.\u003C\u002Fp>\u003Cp>The scheme has a name, \u003Cem>najia\u003C\u002Fem> (納甲), “taking in the stems”: each phase of the moon is matched with a trigram and with one of the ten \u003Ca href=\"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\">Heavenly Stems\u003C\u002Fa>, which stand for directions. In the second half of the month yin enters from below: Xun ☴ on the sixteenth, setting in the west at dawn; Gen ☶ at the last quarter; Kun ☷, all yin, at the dark of the moon. The line “loses its companions in the north-east” quotes the judgment of the \u003Ca href=\"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-02-kun\">Kun hexagram\u003C\u002Fa>; Zhu Xi read 朋 here as 明, “its light”. The alchemists read the month as a model of the rise and fall of yang in the body, the “fire times” of the work, and the reborn dragon, Zhen, as the start of the next cycle. A common mistake is to treat these pairings as a code to crack. Read them first as something to observe: this month, note the date of each phase you see and find its trigram in the figure below.\u003C\u002Fp>\u003Cfigure class=\"w-diagram w-diagram--portrait\">\u003Cimg src=\"\u002Fimg\u002Fdiagrams\u002Fcantong-vessel-najia.svg\" alt=\"Ink and cinnabar drawing: a circle with the trigram of heaven above and of earth below, the fire trigram in cinnabar and the water trigram inside it, a hub at the centre; around the rim, six moons from dark to full and back, each with its trigram, joined by cinnabar arrows while the moon waxes and grey arrows while it wanes\" width=\"640\" height=\"580\" loading=\"lazy\" decoding=\"async\">\u003Cfigcaption>\u003Cp>The cosmic vessel and the moon’s six phases, as the first two passages describe them, with the hub turning at the centre. A schematic drawing of symbolic language.\u003C\u002Fp>\u003Col>\u003Cli>Qian ☰, heaven: the vessel above, the crucible\u003C\u002Fli>\u003Cli>Kun ☷, earth: the vessel below, the furnace\u003C\u002Fli>\u003Cli>Li ☲, fire and the sun: inside the frame\u003C\u002Fli>\u003Cli>Kan ☵, water and the moon: inside the frame\u003C\u002Fli>\u003Cli>The waxing moon (cinnabar): Zhen ☳ on the 3rd day, Dui ☱ on the 8th, Qian ☰ full on the 15th\u003C\u002Fli>\u003Cli>The waning moon (grey): Xun ☴ on the 16th, Gen ☶ on the 23rd, Kun ☷ dark on the 30th\u003C\u002Fli>\u003C\u002Fol>\u003C\u002Ffigcaption>\u003C\u002Ffigure>\u003Ch2>3. Not these: the side doors\u003C\u002Fh2>\u003Ch3>Classical text\u003C\u002Fh3>\u003Cblockquote lang=\"zh-Hant\">\u003Cp>是非歷藏法，內視有所思。履行步斗宿，六甲以日辰。陰道厭九一，濁亂弄元胞。食氣鳴腸胃，吐正吸外邪。……諸術甚眾多，千條有萬餘。前卻違黃老，曲折戾九都。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>English reading\u003C\u002Fh3>\u003Cp>Not this: the method of passing through the organs, inner gazing with something held in thought; pacing the stars of the Dipper, timing by the six \u003Cem>jia\u003C\u002Fem> days; the yin way, wearying oneself on nine and one, muddying and disturbing the original womb; swallowing breath until the stomach rumbles, breathing out the true and breathing in outside harm. … The arts are very many, a thousand branches and ten thousand more. Going forward or back, they go against the Yellow Emperor and Laozi; twisting and turning, they stray from the Nine Capitals.\u003C\u002Fp>\u003Cp>Read this list slowly: what a book rejects tells you what it values. Here the \u003Cem>Cantong qi\u003C\u002Fem> names what it turns away from: visualising the spirits of the organs one by one, fixed inner visualisation, ritual pacing of the Big Dipper, almanac timing, sexual techniques (the “yin way”, with its counts of nine and one), and breath-swallowing. The lines that follow add sleepless vigils, altars and sacrifices to spirits, and visions in dreams, ending in early death. Now notice what is not on the list. The target is not stillness or meditation as such, but piecemeal technique pursued for long life without the principle that unites it; beginners often miss this and read the passage as a rejection of all practice. The “Nine Capitals” (九都) is an obscure term that commentators read in different ways, so build nothing on it. Some of these methods are honoured in the \u003Ca href=\"\u002Fdao\u002Fclassics\u002Fhuangting-jing\">Huangting Jing\u003C\u002Fa>, whose organ spirits this passage seems to dismiss: the two books show an argument inside Taoism that ran for centuries, and it is one reason why later inner alchemy, from the \u003Ca href=\"\u002Fdao\u002Fclassics\u002Fwuzhen-pian\">Wuzhen Pian\u003C\u002Fa> on, puts the whole before the parts. For the different practice of \u003Ca href=\"\u002Fwellness\u002Fmeditation\u002Fneiguan\">inner observation (\u003Cem>neiguan\u003C\u002Fem>)\u003C\u002Fa>, see its own page. To reflect on: when you gather methods, ask what single principle, if any, holds them together.\u003C\u002Fp>\u003Ch2>4. The signature: a riddle\u003C\u002Fh2>\u003Ch3>Classical text\u003C\u002Fh3>\u003Cblockquote lang=\"zh-Hant\">\u003Cp>委時去害，依託丘山。循遊寥廓，與鬼為鄰。化形而仙，淪寂無聲。百世一下，遨遊人間。陳敷羽翮，東西南傾。湯遭厄際，水旱隔并。柯葉萎黃，失其華榮。吉人相乘負，安穩可長生。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>English reading\u003C\u002Fh3>\u003Cp>Putting aside his time and leaving harm behind, he entrusted himself to the hills and mountains; wandering the vast void, he made the ghosts his neighbours. His form transformed, he became an immortal, sunk in stillness without a sound. A hundred generations, one below, he roams the human world. Spreading out his feathered wings, he leans east, west and south. Tang meets the brink of disaster: flood and drought come by turns. Branches and leaves wither yellow, losing their flowers and glory. Fortunate people ride on one another: safe and secure, they may live long.\u003C\u002Fp>\u003Cp>The book ends with a puzzle, and it asks you to read it two ways. Read as a story, it tells of the author’s withdrawal from the world and his life as an immortal. Read as a riddle, it signs the book. To follow the riddle you need the traditional forms of the characters, and that is how the Yuan commentator Yu Yan explains it: “ghost” (鬼) joined to “entrust” (委) makes 魏, Wei; “hundred” (百) with its top stroke, “one”, taken down gives 白, which joined to “person” (人) makes 伯, Bo; “Tang” (湯) in a drought, without its water, leaves 昜, and the edge of “disaster” (阨) gives 阝: together, 陽, Yang. “Riding on one another” is the instruction to join them: Wei Boyang. Ancient writers often hid their names this way. Note that Yu Yan’s edition words the last line differently from Peng Xiao’s, which is followed here. Try this: write out 委, 鬼, 百, 人, 湯 and 阨 by hand and assemble the name yourself.\u003C\u002Fp>\u003Ch2>Reading it today\u003C\u002Fh2>\n\u003Cp>The \u003Cem>Cantong qi\u003C\u002Fem> is the hardest text in this library, and it was written to be hard, so do not be discouraged if it resists you. Read it first as history and as literature, and three things stand out.\u003C\u002Fp>\n\u003Cul>\n\u003Cli>\u003Cstrong>One pattern for everything.\u003C\u002Fstrong> Heaven and earth, the moon’s month, the body and the furnace follow the same rhythm of yin and yang, written in the trigrams of the Changes. As you read, watch for the same pattern at each scale.\u003C\u002Fli>\n\u003Cli>\u003Cstrong>Timing matters.\u003C\u002Fstrong> Much of the book is about when: the day, the month, the year. The “fire times” of later inner alchemy begin here.\u003C\u002Fli>\n\u003Cli>\u003Cstrong>The whole before the parts.\u003C\u002Fstrong> It rejects techniques collected for their own sake, and asks you to look for the principle that unites them.\u003C\u002Fli>\n\u003C\u002Ful>\n\u003Cp>Its language is symbolic, and it has also been read as chemistry. Never take metals, minerals or cinnabar as an “elixir”. Many people died of such elixirs, emperors among them. If you want to take up practices drawn from the book, learn them from an experienced teacher, not from a text alone.\u003C\u002Fp>\n\u003Ch2>Further in the library\u003C\u002Fh2>\n\u003Cul>\n\u003Cli>\u003Ca href=\"\u002Fdao\u002Fclassics\">The Classical Library\u003C\u002Fa>: the complete texts collected on this site.\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fdao\u002Fclassics\u002Fwuzhen-pian\">The \u003Cem>Wuzhen Pian\u003C\u002Fem>\u003C\u002Fa>: Zhang Boduan’s poems of inner alchemy, which inherit the \u003Cem>Cantong qi\u003C\u002Fem>’s language.\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fdao\u002Fclassics\u002Fhuangting-jing\">The \u003Cem>Huangting Jing\u003C\u002Fem>\u003C\u002Fa>: the Yellow Court and its body spirits, the other side of the argument in the third passage.\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fdao\u002Fyi-jing\u002Feight-trigrams\">The eight trigrams\u003C\u002Fa>: the symbols the whole book is written in; keep them open as you read.\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\">The Heavenly Stems and Earthly Branches\u003C\u002Fa>: the stems the moon “takes in”.\u003C\u002Fli>\n\u003C\u002Ful>","\u003Cp>讀之前，先認識這部書。《周易參同契》是現存最早的中國丹經，後世內外丹著作幾乎都奉它為祖。宋人高象先有詩云「金碧龍虎參同契，留為萬古丹中王」（見於淳祐五年即1245年刊本的後序）。今人多引作「萬古丹經王」，請留意其中一字之差。\u003C\u002Fp>\n\u003Cp>先看作者，這段故事你不妨姑且聽之。傳統認為作者是東漢會稽上虞人魏伯陽，約生活於二世紀的隱士。彭曉序據《神仙傳》說，他把書密示青州徐從事，徐氏隱名作注；後來又傳給同郡淳于叔通，遂行於世。這些說法有多少是史實，難以確定。書本身是分層的：四言、五言韻文與散文交錯；元代俞琰已懷疑魏、徐、淳于三人之文混在了一起。今天多數學者認為，它以漢代文本為核心，又有後世增益。\u003C\u002Fp>\n\u003Cp>書名本身就說明了宗旨，值得你慢慢讀。所謂「三」，書中自己點明：「大易情性」「黃老用究」「爐火之事」，而「三道由一，俱出徑路」。「契」是符契，即一分為二、合之相符的信物。此書把\u003Ca href=\"\u002Fzh-hant\u002Fyi\">《易》\u003C\u002Fa>的宇宙論、黃老的修養與爐火丹術，看作同一符契的幾部分，並都用《易》的\u003Ca href=\"\u002Fzh-hant\u002Fdao\u002Fyi-jing\u002Feight-trigrams\">卦象\u003C\u002Fa>寫出。\u003C\u002Fp>\n\u003Cp>先了解全書的結構，你讀起來會容易得多。朱熹概括其結構：先言乾、坤、坎、離四卦，即器與藥；其次以\u003Ca href=\"\u002Fzh-hant\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-03-zhun\">屯\u003C\u002Fa>、蒙等六十卦，一日兩卦，見一日用功之早晚；再以納甲六卦，見一月用功之進退；又以十二闢卦統攝一年。歷代注本眾多：彭曉《周易參同契分章通真義》（序作於947年）分章立目，本頁所用即《正統道藏》所收彭曉本；朱熹作《周易參同契考異》（1197年），託名「空同道士鄒訢」，借諧音隱其本名；元代陳致虛、俞琰等則以內丹解之。此書講的是爐火、是內煉，還是兩者兼有，爭論了一千年；剛開始讀，你不必先下結論。\u003C\u002Fp>\n\u003Cp>本頁為你選錄四段原文，每段附白話解讀與說明。請把它們當作象徵性的語言來讀，而不是操作指南。第二段之後的示意圖，表現了幾段共同的宇宙圖式，可隨時回頭對照。\u003C\u002Fp>\u003Ch2>一、易之門戶：乾坤坎離\u003C\u002Fh2>\u003Ch3>原文\u003C\u002Fh3>\u003Cblockquote>\u003Cp>乾坤者，易之門戶，眾卦之父母。坎離匡郭，運轂正軸。牝牡四卦，以為橐籥。覆冒陰陽之道，猶工御者，準繩墨，執銜轡，正規矩，隨軌轍，處中以制外。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>白話解讀\u003C\u002Fh3>\u003Cp>乾坤是變易的門戶，是眾卦的父母。坎離如同外框，轉動車轂，端正車軸。這四卦一雌一雄，用作風箱。它覆蓋、統攝陰陽之道，就像善於駕車的人：依準繩墨，手執銜轡，端正規矩，循著車轍，守住中心以駕馭外物。\u003C\u002Fp>\u003Cp>先留意，開篇第一句是借來的：它借用《繫辭》「乾坤其易之門邪」。按丹家的讀法，乾為天、坤為地，是鼎器，上為鼎、下為爐；坎☵離☲是水火、月日，是器中運轉之物。「橐籥」出自\u003Ca href=\"\u002Fzh-hant\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-05\">《道德經》第五章\u003C\u002Fa>：「天地之間，其猶橐籥乎？虛而不屈，動而愈出。」駕車之喻點出此書的方法：功夫講究時機與分寸，並由中心統御。初學者常把這四卦看成四樣互不相干的東西；其實應當看作一個整體，兩卦為框，兩卦在其中運轉。不妨試試：在紙上畫出四卦，乾在上，坤在下，坎離居中，看它們怎樣構成一個器。\u003C\u002Fp>\u003Ch2>二、月相六節：納甲\u003C\u002Fh2>\u003Ch3>原文\u003C\u002Fh3>\u003Cblockquote>\u003Cp>三日出為爽，震受庚西方。八日兌受丁，上弦平如繩。十五乾體就，盛滿甲東方。……十六轉受統，巽辛見平明。艮直於丙南，下弦二十三。坤乙三十日，東北喪其朋。節盡相禪與，繼體復生龍。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>白話解讀\u003C\u002Fh3>\u003Cp>初三月出，是一線微光：震卦納庚，見於西方。初八兌卦納丁，是上弦，平直如繩。十五乾體成就，圓滿明亮於東方甲位。……十六轉而受統，巽卦納辛，見於平明。艮卦當丙，在南方，是二十三日的下弦。坤卦納乙，在三十日，於東北喪失其朋。一節終了，前後相禪，繼承其體，又生出龍來。\u003C\u002Fp>\u003Cp>再讀這幾句之前，請在新月後第三天的傍晚走到戶外，日落後不久朝西方看。你會看到低空中一彎細細的月牙。這就是原文所說的震☳：一陽在兩陰之下，一線微光，在兩重黑暗之下。再看五個晚上，月牙漸寬成半月，這是初八上弦，二陽，是兌☱。等到十五，望月從東方升起，三陽俱全，是乾☰。留意你剛才做了什麼：你從天上讀出了一個卦。\u003C\u002Fp>\u003Cp>這就是「納甲」之法：把月相配以卦象，又配以代表方位的\u003Ca href=\"\u002Fzh-hant\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\">天干\u003C\u002Fa>。後半個月，陰從下生：十六日巽☴，平明沒於西方；二十三日下弦，艮☶；三十日晦，三陰，坤☷。「東北喪其朋」出自\u003Ca href=\"\u002Fzh-hant\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-02-kun\">坤卦\u003C\u002Fa>卦辭「西南得朋，東北喪朋」；朱熹《考異》讀「朋」為「明」，即月光盡。丹家以一月的盈虧，比喻身中陽氣的消長，即修煉的「火候」；「生龍」指震，象徵新一輪的開始。常見的錯誤，是把這些配對當作需要破解的密碼。先把它們當作可以觀察的現象來讀：這個月，記下你看到每個月相的日期，再到下圖中找出對應的卦。\u003C\u002Fp>\u003Cfigure class=\"w-diagram w-diagram--portrait\">\u003Cimg src=\"\u002Fimg\u002Fdiagrams\u002Fcantong-vessel-najia.svg\" alt=\"水墨硃砂示意圖：圓中上為乾卦、下為坤卦，硃紅的離卦與坎卦在內，中心是車轂；外圈六個月相由晦到望再到晦，各配一卦，月盈一段以硃紅箭頭相連，月虧一段以灰色箭頭相連\" width=\"640\" height=\"580\" loading=\"lazy\" decoding=\"async\">\u003Cfigcaption>\u003Cp>第一、二段所說的宇宙之器與月相六節，中心是轉動的車轂。以示意圖表現象徵性的語言。\u003C\u002Fp>\u003Col>\u003Cli>乾☰，天：器之上，為鼎\u003C\u002Fli>\u003Cli>坤☷，地：器之下，為爐\u003C\u002Fli>\u003Cli>離☲，火與日：在匡郭之內\u003C\u002Fli>\u003Cli>坎☵，水與月：在匡郭之內\u003C\u002Fli>\u003Cli>月盈（硃紅）：初三震☳，初八兌☱，十五乾☰望月\u003C\u002Fli>\u003Cli>月虧（灰色）：十六巽☴，二十三艮☶，三十坤☷晦月\u003C\u002Fli>\u003C\u002Fol>\u003C\u002Ffigcaption>\u003C\u002Ffigure>\u003Ch2>三、旁門之非\u003C\u002Fh2>\u003Ch3>原文\u003C\u002Fh3>\u003Cblockquote>\u003Cp>是非歷藏法，內視有所思。履行步斗宿，六甲以日辰。陰道厭九一，濁亂弄元胞。食氣鳴腸胃，吐正吸外邪。……諸術甚眾多，千條有萬餘。前卻違黃老，曲折戾九都。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>白話解讀\u003C\u002Fh3>\u003Cp>不是這些：遍歷臟腑的存思之法，內視而有所思；步罡踏斗，按六甲日辰行事；陰道之術，困於九一之數，濁亂元胞；吞氣使腸胃作響，吐出真氣，吸入外邪。……諸般法術極多，千條萬餘；進退都違背黃老，曲折都偏離九都。\u003C\u002Fp>\u003Cp>這份清單要慢慢讀：一部書否定什麼，就告訴你它重視什麼。這裡《參同契》點名否定的，有遍歷臟腑的存思、內視存想、步罡踏斗、日辰擇時、房中術（「陰道」，「九一」是其中的計數），以及服氣吞嚥。接下來幾句，又說到晝夜不眠、立壇祭祀、夢見鬼神，最終「遽以夭命死」。再留意清單裡沒有什麼：它反對的不是靜坐本身，而是為求長生而零碎拼湊、不得其要的方術。初讀者常把這一段誤讀為否定一切修煉。「九都」一詞含義不明，注家說法不一，不必據此推論。其中有些方法，正是\u003Ca href=\"\u002Fzh-hant\u002Fdao\u002Fclassics\u002Fhuangting-jing\">《黃庭經》\u003C\u002Fa>所重視的，例如臟腑身神；兩部經典反映了道教內部延續數百年的爭論，這也是後來內丹自\u003Ca href=\"\u002Fzh-hant\u002Fdao\u002Fclassics\u002Fwuzhen-pian\">《悟真篇》\u003C\u002Fa>以下重整體、輕枝節的原因之一。本站另有\u003Ca href=\"\u002Fzh-hant\u002Fwellness\u002Fmeditation\u002Fneiguan\">內觀\u003C\u002Fa>一頁，講的是另一種修法。可以想一想：你所收集的種種方法，背後有沒有一個統攝它們的原理？\u003C\u002Fp>\u003Ch2>四、隱名之謎\u003C\u002Fh2>\u003Ch3>原文\u003C\u002Fh3>\u003Cblockquote>\u003Cp>委時去害，依託丘山。循遊寥廓，與鬼為鄰。化形而仙，淪寂無聲。百世一下，遨遊人間。陳敷羽翮，東西南傾。湯遭厄際，水旱隔并。柯葉萎黃，失其華榮。吉人相乘負，安穩可長生。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>白話解讀\u003C\u002Fh3>\u003Cp>拋開時事，遠離禍害，寄身丘山；遨遊於空曠之境，與鬼為鄰。化去形體而成仙，沉寂無聲。百世一下，遨遊人間。展開羽翼，向東、西、南傾斜。湯遭厄運之際，水旱交替。枝葉枯黃，失去花朵與榮華。吉人相互乘負，安穩便可長生。\u003C\u002Fp>\u003Cp>全書以一個謎語作結。當作故事讀，它講的是作者避世成仙；當作字謎讀，它是作者的署名。解這個謎要看繁體字形，元代俞琰《周易參同契發揮》即按繁體字形解釋：「委」與「鬼」相合，為「魏」；「百」字去掉上面的「一」為「白」，「白」與「人」相合，為「伯」；「湯」遇旱而無水，餘「昜」，「阨」字的邊旁為「阝」，二者相合，為「陽」。「相乘負」就是把這些部件合起來：魏伯陽。古人常以這種方式隱藏自己的名字。要注意俞琰所據版本末句作「各相乘負，安穩長生」，與本頁所用的彭曉本不同。不妨試試：親手寫出委、鬼、百、人、湯、阨幾個字，自己把名字拼出來。\u003C\u002Fp>\u003Ch2>今天怎樣讀\u003C\u002Fh2>\n\u003Cp>《參同契》是本文庫中最難讀的一部，而且是有意寫得難讀的；讀不懂時，不必氣餒。先把它當作歷史與文學來讀，你會注意到三點。\u003C\u002Fp>\n\u003Cul>\n\u003Cli>\u003Cstrong>萬物同一模式。\u003C\u002Fstrong>天地、月相、人身與丹爐，都遵循同一陰陽節律，並用《易》卦寫出。讀時留意同一模式怎樣在不同尺度上重複。\u003C\u002Fli>\n\u003Cli>\u003Cstrong>重視時機。\u003C\u002Fstrong>書中大量篇幅講「何時」：一日、一月、一年。後世內丹的「火候」之說由此而來。\u003C\u002Fli>\n\u003Cli>\u003Cstrong>先整體，後枝節。\u003C\u002Fstrong>它反對為技巧而收集技巧，要你去找統攝一切的原理。\u003C\u002Fli>\n\u003C\u002Ful>\n\u003Cp>書中語言是象徵性的，也曾被當作化學來讀。切勿把金屬、礦物或丹砂當作「丹藥」服用。歷史上許多人死於這類丹藥，其中包括帝王。由此書衍生的修煉，請向有經驗的老師學習，不要只憑文字。\u003C\u002Fp>\n\u003Ch2>延伸閱讀\u003C\u002Fh2>\n\u003Cul>\n\u003Cli>\u003Ca href=\"\u002Fzh-hant\u002Fdao\u002Fclassics\">經典文庫\u003C\u002Fa>：本站收錄的全部原典。\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fzh-hant\u002Fdao\u002Fclassics\u002Fwuzhen-pian\">《悟真篇》\u003C\u002Fa>：張伯端的內丹詩，繼承了《參同契》的語言。\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fzh-hant\u002Fdao\u002Fclassics\u002Fhuangting-jing\">《黃庭經》\u003C\u002Fa>：黃庭與身神，即第三段那場爭論的另一方。\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fzh-hant\u002Fdao\u002Fyi-jing\u002Feight-trigrams\">八卦\u003C\u002Fa>：全書所用的符號，讀時可以放在手邊。\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fzh-hant\u002Fchinese-metaphysics\u002Fganzhi-stems-branches\">天干地支\u003C\u002Fa>：月相所「納」的天干。\u003C\u002Fli>\n\u003C\u002Ful>",{"en":1097,"zh":1098},"banner","list","2026-11-05T17:46:38+00:00","2026-11-06T11:05:03+00:00",{"en":1409,"zh":1410},"Cantong Qi (Seal of the Unity of the Three): Text and Meaning","《周易參同契》原文選讀與白話解讀",{"en":1412,"zh":1413},"The Zhouyi cantong qi of Wei Boyang: four passages with English readings on Qian and Kun, the moon’s six phases, the rejected side doors and the author’s riddle.","魏伯陽《周易參同契》四段原文附白話解讀：乾坤坎離、納甲月相、旁門之非，以及隱藏作者名字的字謎。",[],{"data":1416},[1417,1539,1636,1688],{"id":1418,"slug":1419,"available_locales":1420,"path":1421,"title":1422,"venue":1425,"hero_image_url":1428,"card_image_url":1428,"card_landscape_url":1429,"lifecycle":1430,"session_mode":1431,"sessions":1432,"next_session":1538},78700,"baduanjin-workshop-september",[1114,1115,1116],"\u002Fevents\u002Finternal-arts-wellness\u002Fbaduanjin-workshop-september",{"en":1423,"zh":1424},"Baduanjin Workshop — November 2026 Sessions","古法八段錦 · 2026年11月班",{"en":1426,"zh":1427},"Singapore","新加坡","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FWU46jadRUq4I84xPdaTQ.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002Fvariants\u002FCQB6xxmg8kF7eqWPQgAl-16x9.webp","upcoming","choose_one",[1433,1453,1465,1478,1489,1502,1514,1526],{"status":1434,"date_slug":1435,"time_label":1436,"timezone_abbr":1437,"date_label":1438,"date_label_fr":1439,"date_short_fr":1440,"date_only_fr":1441,"date_range_label_fr":3,"time_label_fr":1442,"date_label_zh":1443,"date_short":1444,"date_short_zh":1445,"date_only":1446,"date_only_zh":1447,"is_multi_day":1374,"date_range_label":3,"date_range_label_zh":3,"day_of_month":1448,"month_short":1449,"month_long":1450,"month_num":16,"year":1451,"weekday_short":1452,"weekday_index":1141},"completed","2026-09-13","10:00am–12:00pm","SGT","Sunday, 13 September 2026","dimanche 13 septembre 2026","dim. 13 sept.","13 sept. 2026","10:00–12:00","2026年9月13日 星期日","Sun 13 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2026","2026年9月27日",27,{"status":1434,"date_slug":1466,"time_label":1436,"timezone_abbr":1437,"date_label":1467,"date_label_fr":1468,"date_short_fr":1469,"date_only_fr":1470,"date_range_label_fr":3,"time_label_fr":1442,"date_label_zh":1471,"date_short":1472,"date_short_zh":1473,"date_only":1474,"date_only_zh":1475,"is_multi_day":1374,"date_range_label":3,"date_range_label_zh":3,"day_of_month":247,"month_short":1476,"month_long":1477,"month_num":136,"year":1451,"weekday_short":1452,"weekday_index":1141},"2026-10-04","Sunday, 4 October 2026","dimanche 4 octobre 2026","dim. 4 oct.","4 oct. 2026","2026年10月4日 星期日","Sun 4 Oct","10月4日 週日","4 Oct 2026","2026年10月4日","Oct","October",{"status":1434,"date_slug":1479,"time_label":1436,"timezone_abbr":1437,"date_label":1480,"date_label_fr":1481,"date_short_fr":1482,"date_only_fr":1483,"date_range_label_fr":3,"time_label_fr":1442,"date_label_zh":1484,"date_short":1485,"date_short_zh":1486,"date_only":1487,"date_only_zh":1488,"is_multi_day":1374,"date_range_label":3,"date_range_label_zh":3,"day_of_month":1266,"month_short":1476,"month_long":1477,"month_num":136,"year":1451,"weekday_short":1452,"weekday_index":1141},"2026-10-11","Sunday, 11 October 2026","dimanche 11 octobre 2026","dim. 11 oct.","11 oct. 2026","2026年10月11日 星期日","Sun 11 Oct","10月11日 週日","11 Oct 2026","2026年10月11日",{"status":1434,"date_slug":1490,"time_label":1436,"timezone_abbr":1437,"date_label":1491,"date_label_fr":1492,"date_short_fr":1493,"date_only_fr":1494,"date_range_label_fr":3,"time_label_fr":1442,"date_label_zh":1495,"date_short":1496,"date_short_zh":1497,"date_only":1498,"date_only_zh":1499,"is_multi_day":1374,"date_range_label":3,"date_range_label_zh":3,"day_of_month":38,"month_short":1500,"month_long":1501,"month_num":1266,"year":1451,"weekday_short":1452,"weekday_index":1141},"2026-11-01","Sunday, 1 November 2026","dimanche 1 novembre 2026","dim. 1 nov.","1 nov. 2026","2026年11月1日 星期日","Sun 1 Nov","11月1日 週日","1 Nov 2026","2026年11月1日","Nov","November",{"status":1503,"date_slug":1504,"time_label":1436,"timezone_abbr":1437,"date_label":1505,"date_label_fr":1506,"date_short_fr":1507,"date_only_fr":1508,"date_range_label_fr":3,"time_label_fr":1442,"date_label_zh":1509,"date_short":1510,"date_short_zh":1511,"date_only":1512,"date_only_zh":1513,"is_multi_day":1374,"date_range_label":3,"date_range_label_zh":3,"day_of_month":153,"month_short":1500,"month_long":1501,"month_num":1266,"year":1451,"weekday_short":1452,"weekday_index":1141},"scheduled","2026-11-08","Sunday, 8 November 2026","dimanche 8 novembre 2026","dim. 8 nov.","8 nov. 2026","2026年11月8日 星期日","Sun 8 Nov","11月8日 週日","8 Nov 2026","2026年11月8日",{"status":1503,"date_slug":1515,"time_label":1436,"timezone_abbr":1437,"date_label":1516,"date_label_fr":1517,"date_short_fr":1518,"date_only_fr":1519,"date_range_label_fr":3,"time_label_fr":1442,"date_label_zh":1520,"date_short":1521,"date_short_zh":1522,"date_only":1523,"date_only_zh":1524,"is_multi_day":1374,"date_range_label":3,"date_range_label_zh":3,"day_of_month":1525,"month_short":1500,"month_long":1501,"month_num":1266,"year":1451,"weekday_short":1452,"weekday_index":1141},"2026-11-15","Sunday, 15 November 2026","dimanche 15 novembre 2026","dim. 15 nov.","15 nov. 2026","2026年11月15日 星期日","Sun 15 Nov","11月15日 週日","15 Nov 2026","2026年11月15日",15,{"status":1503,"date_slug":1527,"time_label":1436,"timezone_abbr":1437,"date_label":1528,"date_label_fr":1529,"date_short_fr":1530,"date_only_fr":1531,"date_range_label_fr":3,"time_label_fr":1442,"date_label_zh":1532,"date_short":1533,"date_short_zh":1534,"date_only":1535,"date_only_zh":1536,"is_multi_day":1374,"date_range_label":3,"date_range_label_zh":3,"day_of_month":1537,"month_short":1500,"month_long":1501,"month_num":1266,"year":1451,"weekday_short":1452,"weekday_index":1141},"2026-11-22","Sunday, 22 November 2026","dimanche 22 novembre 2026","dim. 22 nov.","22 nov. 2026","2026年11月22日 星期日","Sun 22 Nov","11月22日 週日","22 Nov 2026","2026年11月22日",22,{"status":1503,"date_slug":1504,"time_label":1436,"timezone_abbr":1437,"date_label":1505,"date_label_fr":1506,"date_short_fr":1507,"date_only_fr":1508,"date_range_label_fr":3,"time_label_fr":1442,"date_label_zh":1509,"date_short":1510,"date_short_zh":1511,"date_only":1512,"date_only_zh":1513,"is_multi_day":1374,"date_range_label":3,"date_range_label_zh":3,"day_of_month":153,"month_short":1500,"month_long":1501,"month_num":1266,"year":1451,"weekday_short":1452,"weekday_index":1141},{"id":1540,"slug":1541,"available_locales":1542,"path":1543,"title":1544,"venue":1547,"hero_image_url":3,"card_image_url":1548,"card_landscape_url":1549,"lifecycle":1430,"session_mode":1431,"sessions":1550,"next_session":1635},11823,"i-ching-beginner-course-singapore",[1114,1115],"\u002Fevents\u002Fi-ching-learning\u002Fi-ching-beginner-course-singapore",{"en":1545,"zh":1546},"I Ching Beginner Course in 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2026","2026年10月19日","19–24 Oct 2026","2026年10月19日–24日",19,"Mon",{"status":1503,"date_slug":1570,"time_label":1553,"timezone_abbr":1437,"date_label":1571,"date_label_fr":1572,"date_short_fr":1573,"date_only_fr":1574,"date_range_label_fr":1575,"time_label_fr":1559,"date_label_zh":1576,"date_short":1577,"date_short_zh":1578,"date_only":1579,"date_only_zh":1580,"is_multi_day":1142,"date_range_label":1581,"date_range_label_zh":1582,"day_of_month":183,"month_short":1500,"month_long":1501,"month_num":1266,"year":1451,"weekday_short":1568,"weekday_index":38},"2026-11-16","Monday, 16 November 2026","lundi 16 novembre 2026","lun. 16 nov.","16 nov. 2026","16 nov. 2026 – 21 nov. 2026","2026年11月16日 星期一","Mon 16 Nov","11月16日 週一","16 Nov 2026","2026年11月16日","16–21 Nov 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2026","2026年12月14日–19日",14,"Dec","December",12,{"status":1503,"date_slug":1602,"time_label":1553,"timezone_abbr":1437,"date_label":1603,"date_label_fr":1604,"date_short_fr":1605,"date_only_fr":1606,"date_range_label_fr":1607,"time_label_fr":1559,"date_label_zh":1608,"date_short":1609,"date_short_zh":1610,"date_only":1611,"date_only_zh":1612,"is_multi_day":1142,"date_range_label":1613,"date_range_label_zh":1614,"day_of_month":1615,"month_short":1616,"month_long":1617,"month_num":38,"year":1618,"weekday_short":1568,"weekday_index":38},"2027-01-18","Monday, 18 January 2027","lundi 18 janvier 2027","lun. 18 janv.","18 janv. 2027","18 janv. 2027 – 23 janv. 2027","2027年1月18日 星期一","Mon 18 Jan","1月18日 週一","18 Jan 2027","2027年1月18日","18–23 Jan 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