[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"site-nav-reference-en":3,"site-settings":4,"node-zh-dao\u002Fclassics\u002Fwuzhen-pian":48,"event-categories-zh":77,"site-nav-zh-all-dao":324,"site-nav-zh":1170,"live-course-events":1415},null,{"data":5},{"hero_type":6,"hero_image":7,"hero_image_alt":8,"hero_youtube_id":9,"hero_content_on":10,"hero_heading":11,"hero_subheading":12,"hero_text":13,"hero_subheading_zh":14,"hero_text_zh":15,"hero_buttons":16,"home_seo":23,"page_layout":29,"shop_enabled":30,"contact":31,"journey":47},"image","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fsite\u002Fwudanghomepagehero.webp","Wudang mountain temple in mist","VgirFbjpiy4",true,"武當文化，道在日常\nWudang Culture, Practised with Purpose","A place for learning. A home for living culture.","Explore Taoist thought, internal arts, literati traditions and Wudang Mountain through grounded learning in Singapore and beyond.","這裡既是學習之地，也是讓文化融入日常的所在。","從道家思想、內家武術、文人雅藝與武當山出發，以清晰、踏實的方式，在新加坡及世界各地認識和體驗武當文化。",[17,20],{"label":18,"link":19},"Start Your Wudang Journey","\u002Fstart-here",{"label":21,"link":22},"View Events & Courses","\u002Fevents",{"title":24,"description":26},{"en":25,"zh":3},"Wudang Mountain: Tai Chi, Qigong & Taoist Culture",{"en":27,"zh":28},"Explore Wudang Mountain through Tai Chi, Qigong, Taoist philosophy, martial arts, traditional arts, wellness, culture and everyday life in Wudang.","從太極、氣功、道家思想、武術、傳統雅藝與養生文化認識武當山，探索武當文化及武當山的日常生活。","sidebar",false,{"methods":32,"has_any":10,"text":40},{"email":33,"whatsapp":34,"wechat_id":35,"wechat_qr_url":36,"instagram":37,"instagram_handle":38,"facebook":39,"facebook_handle":38},"hello@wudang.org","+6588169599","Cldjcll0305","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fcontact\u002Fkcs9Z5IEY7CugW2mEYA8.webp","https:\u002F\u002Fwww.instagram.com\u002Fleewudang.sg","@leewudang.sg","https:\u002F\u002Fwww.facebook.com\u002Fleewudang.sg\u002F",{"china_heading_en":41,"china_heading_zh":42,"china_company_en":43,"china_company_zh":44,"china_address_en":45,"china_address_zh":46},"China Operations","中國運營","Xunwei Wudang Co., Ltd.","尋味武當有限公司","No. 72 Jianhe 2nd Road, Wangjiayuan, Wudang Mountain, Shiyan, Hubei, China","湖北省十堰市武當山王家園劍河二路72號",{"title_en":3,"title_zh":3,"intro_en":3,"intro_zh":3,"enabled":10},{"data":49},{"to":50,"type":51,"available_locales":52,"is_content_page":10,"title":56,"subtitle":59,"body":62,"hero_image_url":3,"hero_width":3,"hero_height":3,"hero_image_alt":3,"hero_image_decorative":30,"hero_credit":3,"hero_alt":65,"hero_style":66,"card_layout":67,"link_type":3,"link_ref":3,"created_at":68,"updated_at":69,"seo_title":70,"seo_description":73,"children":76},"\u002Fdao\u002Fclassics\u002Fwuzhen-pian","page",[53,54,55],"en","zh","fr",{"en":57,"zh":58},"Wuzhen Pian: Awakening to Reality","《悟真篇》：張伯端內丹詩選讀",{"en":60,"zh":61},"Zhang Boduan’s founding classic of inner alchemy: four poems with an English reading","張伯端的內丹奠基之作：四首詩附白話解讀",{"en":63,"zh":64},"\u003Cp>The \u003Cem>Wuzhen pian\u003C\u002Fem> (悟真篇), “Awakening to Reality”, is the founding classic of Taoist inner alchemy (\u003Cem>neidan\u003C\u002Fem>, 內丹), and it rewards a slow reading. Start with the man who wrote it. Zhang Boduan (張伯端, traditionally 987–1082), styled Ziyang (紫陽), was a scholar-official from Tiantai. In his preface, dated 1075, he says that after years of fruitless searching he met a realised teacher in Chengdu in 1069, who gave him the oral instructions on the “golden elixir”. In the Southern Song, the inner-alchemy tradition later called the Southern Lineage (\u003Cem>Nanzong\u003C\u002Fem>, 南宗) took him as its first patriarch.\u003C\u002Fp>\n\u003Cp>Before you read a single poem, look at how the book is built, because it is built on numbers. Zhang wrote sixteen regulated poems of eight lines, for the “two eights” of the alchemical balance; sixty-four quatrains, one for each hexagram of the \u003Ca href=\"\u002Fyi\">Book of Changes\u003C\u002Fa>; one poem in five-character lines, for the Great One; and twelve lyrics to the tune “West River Moon”, for the months of the year. Later editions add songs on the nature of mind.\u003C\u002Fp>\n\u003Cp>Next, the language. It comes from the furnace. Lead and mercury, dragon and tiger, the trigrams Kan ☵ and Li ☲, the crucible and the furnace, the timing of the fire: these were the terms of laboratory alchemy, the search for an elixir made from metals and minerals. Zhang turns all of them inward. In his poems they name the transformation of essence, breath and spirit (\u003Cem>jing\u003C\u002Fem>, \u003Cem>qi\u003C\u002Fem> and \u003Cem>shen\u003C\u002Fem>) in the practitioner, and he says plainly that herbs, metals, and even breathing exercises and visualisation are not the elixir. The commonest mistake a new reader makes is to take these words literally. The code is deliberate: the poems point, and the key was expected to come from a teacher.\u003C\u002Fp>\n\u003Cp>The preface also places the work across the Three Teachings. Laozi and the Buddha, Zhang writes, both opened a gate to the study of nature and life: Taoism through refining and nourishing life, Buddhism through emptiness and stillness, and he draws on Confucian texts as well. That balance of the two, later summed up as “cultivating nature and life together” (性命雙修), is the Southern Lineage’s mark; you will meet it again in the fourth poem.\u003C\u002Fp>\n\u003Cp>This page gives you four poems, each in Chinese with a plain English reading and a note. Look at the Chinese first, even if you cannot read it, then the reading, then the note. Remember that this is symbolic literary language, not chemistry and not a do-it-yourself manual. The figure after the third poem shows the exchange it describes.\u003C\u002Fp>\u003Ch2>1. Why seek the Way: the first regulated poem\u003C\u002Fh2>\u003Ch3>Classical text\u003C\u002Fh3>\u003Cblockquote lang=\"zh-Hant\">\u003Cp>不求大道出迷塗，縱負賢才豈丈夫。百歲光陰石火爍，一生身世水泡浮。只貪利祿求榮顯，不顧形容暗悴枯。試問堆金等山嶽，無常買得不來無。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>English reading\u003C\u002Fh3>\u003Cp>If you do not seek the great Way and leave the paths of confusion, then for all your talent and worth, how are you a person of stature? A hundred years of light and shade flash like a spark from flint; a whole life floats like a bubble on water. You chase salary and rank and seek renown, and never notice your face quietly withering. Ask yourself: with gold piled as high as mountains, can you buy off impermanence when it comes?\u003C\u002Fp>\u003Cp>Notice where the book begins: not with alchemy but with death. Everything technical that follows rests on this first motive. The images of the spark from flint and the bubble on water are shared with Buddhist writing, and the argument is simple: a career is no answer to the shortness of life. Zhang was an official himself, so you can read the poem as advice to his own class. To reflect on: read the last line slowly, and ask what you treat as if it could buy time.\u003C\u002Fp>\u003Ch2>2. The crucible and the ingredients: the first quatrain\u003C\u002Fh2>\u003Ch3>Classical text\u003C\u002Fh3>\u003Cblockquote lang=\"zh-Hant\">\u003Cp>先把乾坤為鼎器，次將烏兔藥來烹。既驅二物歸黃道，爭得金丹不解生。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>English reading\u003C\u002Fh3>\u003Cp>First take Qian and Kun as the crucible and the furnace; then take the crow and the hare as the ingredients to cook. Once the two are driven onto the Yellow Path, how could the golden elixir fail to form?\u003C\u002Fp>\u003Cp>Here you meet the code for the first time, so take it one word at a time. Qian and Kun, heaven and earth, are the vessel: many commentators read them as the body itself, head and belly. The crow lives in the sun and the hare in the moon in Chinese myth, so they stand for yang and yin, the sun-trigram Li and the moon-trigram Kan. The Yellow Path is the sun’s road through the sky, read here as the centre where the two meet. “Golden” means incorruptible. Beginners often read the poem as a recipe; it describes a process in the person. To try: open the \u003Ca href=\"\u002Fdao\u002Fyi-jing\u002Feight-trigrams\">eight trigrams\u003C\u002Fa> and look at Qian, Kun, Kan and Li side by side.\u003C\u002Fp>\u003Ch2>3. Taking from Kan to fill Li\u003C\u002Fh2>\u003Ch3>Classical text\u003C\u002Fh3>\u003Cblockquote lang=\"zh-Hant\">\u003Cp>取將坎位中心實，點化離宮腹內陰。從此變成乾健體，潛藏飛躍總由心。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>English reading\u003C\u002Fh3>\u003Cp>Take the solid centre from the place of Kan, and with it transform the yin within the palace of Li. From then on it becomes the strong body of Qian; hidden or leaping, all depends on the mind.\u003C\u002Fp>\u003Cp>This quatrain is the heart of the method, later summed up as “taking from Kan to fill Li” (抽坎填離), so go slowly and look at the lines first. Kan ☵, water, has a solid yang line hidden between two broken ones; Li ☲, fire, has a broken yin line between two solid ones. Now the meaning. In inner alchemy Li is the heart and mind, bright outside but restless within, its yin centre called “true mercury”; Kan is the kidneys and essence, dark outside but holding a spark of yang, “true lead”. Notice the reversal: the bright trigram is the one with the restless centre. When the yang line returns to Li’s centre, Li becomes Qian ☰, pure yang, the state before birth that the practice seeks to restore. “Hidden or leaping” recalls the dragon of the \u003Ca href=\"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-01-qian\">first hexagram, Qian\u003C\u002Fa>, hidden in the deep and leaping over it. To try: draw Kan and Li on paper, swap their middle lines, and compare what you get with the figure below.\u003C\u002Fp>\u003Cfigure class=\"w-diagram\">\u003Cimg src=\"\u002Fimg\u002Fdiagrams\u002Fwuzhen-kan-li.svg\" alt=\"Ink and cinnabar drawing: the fire trigram above and the water trigram below; the solid central line of the water trigram, in cinnabar, rises along a curved arrow into the broken centre of the fire trigram, and a grey dashed arrow carries the broken line down; on the right, a trigram of three solid lines glows above a tripod crucible\" width=\"680\" height=\"426\" loading=\"lazy\" decoding=\"async\">\u003Cfigcaption>\u003Cp>Taking from Kan to fill Li, as the third poem describes it. A schematic drawing of symbolic language.\u003C\u002Fp>\u003Col>\u003Cli>Li ☲, fire: the heart and mind, with a yin line at its centre (“true mercury”)\u003C\u002Fli>\u003Cli>Kan ☵, water: the kidneys and essence, with a yang line at its centre (“true lead”)\u003C\u002Fli>\u003Cli>The exchange: Kan’s solid line rises to fill Li’s centre (cinnabar), while the broken line returns below (grey)\u003C\u002Fli>\u003Cli>Qian ☰, pure yang: the state before birth, restored\u003C\u002Fli>\u003Cli>The crucible (\u003Cem>ding\u003C\u002Fem>): the body as the vessel of the work\u003C\u002Fli>\u003C\u002Fol>\u003C\u002Ffigcaption>\u003C\u002Ffigure>\u003Ch2>4. Empty the mind, fill the belly\u003C\u002Fh2>\u003Ch3>Classical text\u003C\u002Fh3>\u003Cblockquote lang=\"zh-Hant\">\u003Cp>虛心實腹義俱深，只為虛心要識心。不若煉鉛先實腹，且教守取滿堂金。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>English reading\u003C\u002Fh3>\u003Cp>Empty the mind and fill the belly: both meanings run deep. Emptying the mind is for knowing the mind. Better, though, to refine the lead and first fill the belly, and so keep guard over a hall full of gold.\u003C\u002Fp>\u003Cp>Zhang is quoting the \u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-03\">Tao Te Ching (Dao De Jing), chapter 3\u003C\u002Fa>, where the sage “empties their minds and fills their bellies”. Watch how he reads the line: as two halves of practice. Emptying the mind is insight into one’s nature, close to Chan, and filling the belly is the cultivation of life, the refining of “lead”. Then notice the order, because it is the point: here he puts the belly first. That order, life before nature, became characteristic of the Southern Lineage, where the \u003Ca href=\"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fcomplete-perfection-quanzhen\">Quanzhen\u003C\u002Fa> masters of the north began with nature. The “hall full of gold” echoes \u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-09\">Tao Te Ching chapter 9\u003C\u002Fa>, where such a hall cannot be kept; Zhang’s gold is the kind that can. To reflect on: read the two chapters beside this poem and ask what kind of wealth could be kept.\u003C\u002Fp>\u003Ch2>Reading it today\u003C\u002Fh2>\n\u003Cp>The \u003Cem>Wuzhen pian\u003C\u002Fem> is poetry written in a code, and it was meant to be read with a teacher. If you read it as literature and history, it still teaches you three things.\u003C\u002Fp>\n\u003Cul>\n\u003Cli>\u003Cstrong>Turn the work inward.\u003C\u002Fstrong> The furnace, the metals and the fire all became images of attention, breath and vitality. The elixir is a change in the person, so look for it there, not in a substance.\u003C\u002Fli>\n\u003Cli>\u003Cstrong>Balance nature and life.\u003C\u002Fstrong> Insight alone, or bodily practice alone, is half the work; the book insists on both. Notice which half you tend to favour.\u003C\u002Fli>\n\u003Cli>\u003Cstrong>Begin from what matters.\u003C\u002Fstrong> The first poem’s question, what a life is for, comes before any method.\u003C\u002Fli>\n\u003C\u002Ful>\n\u003Cp>One caution matters more than anything else here. The book’s terms are symbols, not chemistry. Never take metals or minerals as an “elixir”: the poisonings of outer alchemy, emperors among the victims, are part of why the tradition turned inward. If you want to practise inner alchemy, it is best learned from an experienced teacher.\u003C\u002Fp>\n\u003Ch2>Further in the library\u003C\u002Fh2>\n\u003Cul>\n\u003Cli>\u003Ca href=\"\u002Fdao\u002Fclassics\">The Classical Library\u003C\u002Fa>: the complete texts collected on this site.\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fdao\u002Fclassics\u002Fqingjing-jing\">The \u003Cem>Qingjing jing\u003C\u002Fem>\u003C\u002Fa>: the short classic of clarity and stillness, recited daily.\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fdao\u002Fyi-jing\u002Feight-trigrams\">The eight trigrams\u003C\u002Fa>: Qian, Kun, Kan and Li, the symbols the poems turn on.\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fcomplete-perfection-quanzhen\">The Quanzhen order\u003C\u002Fa>: the northern inner-alchemy tradition, which began with nature where the south began with life.\u003C\u002Fli>\n\u003C\u002Ful>","\u003Cp>《悟真篇》是道教內丹的奠基經典。先來認識作者。張伯端（傳統說法為987–1082），字平叔，號紫陽，天台人，曾任吏職。他在作於熙寧乙卯（1075）的自序中說，自己多年求道無果，熙寧己酉（1069）隨陸龍圖入成都，遇真人傳授金丹藥物火候之訣。南宋時，後來被稱為「南宗」的內丹傳統尊他為初祖。\u003C\u002Fp>\n\u003Cp>讀詩之前，先看全書怎樣搭建，因為它是以數立體的：七言四韻十六首，以表「二八」之數；七言絕句六十四首，以象\u003Ca href=\"\u002Fzh-hant\u002Fyi\">《易》\u003C\u002Fa>六十四卦；五言一首，以象太乙；《西江月》十二首，以週歲律。後世版本又附有論心性的歌頌雜言。\u003C\u002Fp>\n\u003Cp>再看語言。它來自丹爐。鉛汞、龍虎、坎離、鼎爐、火候，原是外丹術語，指用金石燒煉丹藥。張伯端把這一切轉向身內：在他的詩中，這些詞指修行者自身精、氣、神的轉化。他明言草木金銀、吐納存想，都不是金丹。初讀的人最常犯的錯，就是照字面去理解這些詞。隱語是有意為之：詩只作指點，真訣要靠師傳。\u003C\u002Fp>\n\u003Cp>自序也把此書放在三教之間。他說老、釋都以「性命學」開方便之門：道教以煉養為真，佛教以空寂為宗，他也引用儒家典籍。這種兼顧，後來概括為「性命雙修」，正是南宗的特色；讀到第四首時，你會再遇到它。\u003C\u002Fp>\n\u003Cp>本頁為你選錄四首，每首附白話解讀與說明。建議先看原文，再讀白話，最後讀說明。請記住，這些是象徵性的文學語言，不是化學，也不是可以照著自己做的操作手冊。第三首之後的示意圖畫出該詩所說的交換。\u003C\u002Fp>\u003Ch2>一、為何求道：七言四韻第一首\u003C\u002Fh2>\u003Ch3>原文\u003C\u002Fh3>\u003Cblockquote>\u003Cp>不求大道出迷塗，縱負賢才豈丈夫。百歲光陰石火爍，一生身世水泡浮。只貪利祿求榮顯，不顧形容暗悴枯。試問堆金等山嶽，無常買得不來無。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>白話解讀\u003C\u002Fh3>\u003Cp>不去尋求大道、走出迷途，縱然身負賢才，又怎算得上大丈夫？百年光陰，像石中迸出的火花一閃即逝；一生身世，像水上的泡沫漂浮不定。只貪圖利祿、追求榮耀顯達，卻沒察覺自己的形貌在暗中憔悴枯槁。試問：即使堆金如山，能把無常買得不來嗎？\u003C\u002Fp>\u003Cp>先留意全書從哪裡開始：不是從丹法，而是從死亡開始。後面一切技術性的內容，都建立在這個最初的動機上。石火、水泡的比喻與佛教文字相通，道理也很簡單：仕途無法回答人生短暫的問題。張伯端本人就是官員，所以你可以把這首詩讀作寫給同儕的勸告。不妨想一想：慢慢重讀最後一句，問問自己，你把什麼當成了能買來時間的東西。\u003C\u002Fp>\u003Ch2>二、鼎器與藥物：七言絕句第一首\u003C\u002Fh2>\u003Ch3>原文\u003C\u002Fh3>\u003Cblockquote>\u003Cp>先把乾坤為鼎器，次將烏兔藥來烹。既驅二物歸黃道，爭得金丹不解生。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>白話解讀\u003C\u002Fh3>\u003Cp>先以乾坤作為鼎器，再把烏兔當作藥物來烹煉。一旦驅使二者回到黃道，金丹怎會不生成？\u003C\u002Fp>\u003Cp>這裡你第一次遇到隱語，不妨一個詞一個詞地看。乾坤即天地，是器皿：許多注家解作身體本身，即首與腹。中國神話中烏在日中、兔在月中，所以烏兔代表陽與陰，也就是離日與坎月。黃道是太陽在天上運行的路線，這裡解作二者相會的中央。「金」取其不壞之義。初學者常把這首詩讀成配方，其實它描述的是人身中的過程。可以試試：開啟\u003Ca href=\"\u002Fzh-hant\u002Fdao\u002Fyi-jing\u002Feight-trigrams\">八卦\u003C\u002Fa>，把乾、坤、坎、離並排看一遍。\u003C\u002Fp>\u003Ch2>三、取坎填離\u003C\u002Fh2>\u003Ch3>原文\u003C\u002Fh3>\u003Cblockquote>\u003Cp>取將坎位中心實，點化離宮腹內陰。從此變成乾健體，潛藏飛躍總由心。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>白話解讀\u003C\u002Fh3>\u003Cp>取出坎位中心那一畫實爻，用它點化離宮腹內的陰爻。從此變成乾卦剛健之體，或潛藏、或飛躍，全都由心。\u003C\u002Fp>\u003Cp>這首絕句是丹法的核心，後世概括為「抽坎填離」，所以請放慢，先看卦畫本身。坎☵為水，兩陰之中藏一陽；離☲為火，兩陽之中含一陰。再看含義。內丹以離為心神，外明而內躁，其中陰爻稱為「真汞」；以坎為腎精，外暗而內含一點陽，稱為「真鉛」。留意其中的反差：明亮的離，中心反而躁動。陽爻回到離的中心，離便成為純陽的乾☰，也就是修煉所要復歸的先天狀態。「潛藏飛躍」呼應\u003Ca href=\"\u002Fzh-hant\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-01-qian\">乾卦\u003C\u002Fa>的「潛龍」與「或躍在淵」。可以試試：在紙上畫出坎與離，把兩卦的中爻對調，再與下面的示意圖對照。\u003C\u002Fp>\u003Cfigure class=\"w-diagram\">\u003Cimg src=\"\u002Fimg\u002Fdiagrams\u002Fwuzhen-kan-li.svg\" alt=\"水墨硃砂示意圖：上為離卦，下為坎卦；坎卦中間的硃紅陽爻沿弧形箭頭上升，填入離卦中間的陰爻，另有一道灰色虛線箭頭把陰爻帶到下方；右側一個三畫皆陽的卦在三足鼎上方發光\" width=\"680\" height=\"426\" loading=\"lazy\" decoding=\"async\">\u003Cfigcaption>\u003Cp>第三首詩所說的「抽坎填離」。以示意圖表現象徵性的語言。\u003C\u002Fp>\u003Col>\u003Cli>離☲，火：心神，中爻為陰（「真汞」）\u003C\u002Fli>\u003Cli>坎☵，水：腎精，中爻為陽（「真鉛」）\u003C\u002Fli>\u003Cli>交換：坎中陽爻上升，填入離中（硃紅）；陰爻則回到下方（灰色）\u003C\u002Fli>\u003Cli>乾☰，純陽：復歸的先天狀態\u003C\u002Fli>\u003Cli>鼎：身體作為修煉的器皿\u003C\u002Fli>\u003C\u002Fol>\u003C\u002Ffigcaption>\u003C\u002Ffigure>\u003Ch2>四、虛心實腹\u003C\u002Fh2>\u003Ch3>原文\u003C\u002Fh3>\u003Cblockquote>\u003Cp>虛心實腹義俱深，只為虛心要識心。不若煉鉛先實腹，且教守取滿堂金。\u003C\u002Fp>\u003C\u002Fblockquote>\u003Ch3>白話解讀\u003C\u002Fh3>\u003Cp>「虛心」與「實腹」，兩層意思都很深。虛心，是為了認識本心。但不如先煉鉛以實腹，好教人守住滿堂的金玉。\u003C\u002Fp>\u003Cp>張伯端引的是\u003Ca href=\"\u002Fzh-hant\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-03\">《道德經》第三章\u003C\u002Fa>「虛其心，實其腹」。看他怎樣讀這句話：讀作修行的兩半。虛心是明心見性，近於禪；實腹是修命，即煉「鉛」。再留意次序，這正是關鍵：在這裡他把實腹放在前面。這種先命後性的次序，成為南宗的特色；北方\u003Ca href=\"\u002Fzh-hant\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fcomplete-perfection-quanzhen\">全真\u003C\u002Fa>諸師則以修性為先。「滿堂金」呼應\u003Ca href=\"\u002Fzh-hant\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-09\">《道德經》第九章\u003C\u002Fa>「金玉滿堂，莫之能守」；張伯端所說的金，卻是守得住的。不妨想一想：把這兩章與這首詩對照著讀，問問自己，什麼樣的財富才守得住。\u003C\u002Fp>\u003Ch2>今天怎樣讀\u003C\u002Fh2>\n\u003Cp>《悟真篇》是以隱語寫成的詩，本是要在師父指點下讀的。你若把它作為文學與歷史來讀，它仍有三點可以教你。\u003C\u002Fp>\n\u003Cul>\n\u003Cli>\u003Cstrong>功夫向內。\u003C\u002Fstrong>丹爐、金石、火候，都成了注意力、呼吸與生命力的意象；金丹是人自身的轉變，要向自身去找，而不是向某種物質。\u003C\u002Fli>\n\u003Cli>\u003Cstrong>性命兼修。\u003C\u002Fstrong>只有悟性，或只有身體功夫，都只是一半；此書堅持兩者兼顧。留意你自己偏向哪一半。\u003C\u002Fli>\n\u003Cli>\u003Cstrong>先問根本。\u003C\u002Fstrong>第一首詩的問題，人生究竟為了什麼，排在一切方法之前。\u003C\u002Fli>\n\u003C\u002Ful>\n\u003Cp>有一點比本頁其他內容都重要。書中術語是象徵，不是化學。切勿把金屬或礦物當作「丹藥」服用：外丹中毒的歷史，連帝王也在其中，正是這一傳統轉向內修的原因之一。如果你想修煉內丹，最好向有經驗的老師學習。\u003C\u002Fp>\n\u003Ch2>延伸閱讀\u003C\u002Fh2>\n\u003Cul>\n\u003Cli>\u003Ca href=\"\u002Fzh-hant\u002Fdao\u002Fclassics\">經典文庫\u003C\u002Fa>：本站收錄的全部原典。\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fzh-hant\u002Fdao\u002Fclassics\u002Fqingjing-jing\">《清靜經》\u003C\u002Fa>：每日誦唸的清靜短經。\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fzh-hant\u002Fdao\u002Fyi-jing\u002Feight-trigrams\">八卦\u003C\u002Fa>：詩中反覆出現的乾、坤、坎、離。\u003C\u002Fli>\n\u003Cli>\u003Ca href=\"\u002Fzh-hant\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fcomplete-perfection-quanzhen\">全真道\u003C\u002Fa>：北方的內丹傳統，以修性為先，與南宗先命後性相對。\u003C\u002Fli>\n\u003C\u002Ful>",{"en":57,"zh":58},"banner","list","2026-11-05T16:22:27+00:00","2026-11-06T11:05:03+00:00",{"en":71,"zh":72},"Wuzhen Pian (Awakening to Reality): Poems and Meaning","《悟真篇》原文選讀與白話解讀",{"en":74,"zh":75},"The Wuzhen pian by Zhang Boduan: four poems of Taoist inner alchemy with English readings, lead and mercury, Kan and Li, and the Southern Lineage.","張伯端《悟真篇》四首詩附白話解讀：鉛汞、坎離、鼎爐、虛心實腹，以及內丹南宗與性命雙修。",[],{"data":78},[79,112,137,156,178,197,217,236,257,281,304],{"id":80,"uuid":81,"slug":82,"available_locales":83,"name":84,"description":87,"body":89,"path":92,"images":93,"image_urls":98,"hero_image":3,"hero_image_url":3,"seo_title":103,"seo_description":106,"sort_order":108,"is_active":10,"events_count":108,"status":109,"created_at":110,"updated_at":111},1,"f1a30881-20c6-407b-b546-669e839a178a","feng-shui-learning",[53,54,55],{"en":85,"zh":86},"Feng Shui Learning","風水課程",{"en":88,"zh":3},"Study feng shui as a historical Chinese tradition of interpreting orientation, form and environment—with clear limits on predictive claims.",{"en":90,"zh":91},"\u003Ch2>\u003Cem>Feng shui 風水 developed through multiple schools, texts and professional traditions. It brings together observations of landform, orientation, water, buildings and correlative cosmology. It should not be reduced to decorative rules, nor presented as a scientifically proven way to guarantee health, wealth or relationships.\u003C\u002Fem>\u003C\u002Fh2>\u003Cp>\u003Cem>Classes introduce core vocabulary, the distinction between major approaches and the cultural contexts in which feng shui has been practised. Contemporary applications are discussed critically. Students remain responsible for property, financial and personal decisions and should seek qualified professional advice where those decisions carry material consequences.\u003C\u002Fem>\u003C\u002Fp>","\u003Cp>風水形成於不同的流派、典籍與專業傳統，綜合觀察地形、方位、水勢、建築以及陰陽五行等關聯性宇宙觀。它不應被簡化為裝飾規則，也不能被宣傳為保證健康、財富或關係結果的科學方法。\u003C\u002Fp>\u003Cp>課程介紹基本術語、主要方法的差別，以及風水在歷史社會中的實踐語境，並以批判態度討論當代應用。涉及房產、財務或其他重大決定時，學員仍應根據事實判斷，並諮詢具備資質的相關專業人士。\u003C\u002Fp>","\u002Fevents\u002Ffeng-shui-learning",[94,95,96,97],"wudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","wudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","wudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","wudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",[99,100,101,102],"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",{"en":104,"zh":105},"Feng Shui Classes and Courses","風水課程：方位、形勢與空間觀念入門",{"en":88,"zh":107},"從歷史、環境與文化語境學習風水，理解方位、形勢與空間觀念，同時明確傳統解釋與科學證據的界限。",0,"active","2026-07-13T05:17:57.000000Z","2026-09-25T03:51:12.000000Z",{"id":113,"uuid":114,"slug":115,"available_locales":116,"name":117,"description":120,"body":123,"path":126,"images":127,"image_urls":128,"hero_image":3,"hero_image_url":3,"seo_title":129,"seo_description":132,"sort_order":108,"is_active":10,"events_count":135,"status":109,"created_at":136,"updated_at":111},6,"c85bf6cc-b84e-4c36-bbd7-9e92b53bbe50","internal-arts-wellness",[53,54,55],{"en":118,"zh":119},"Internal Arts & Wellness","內家功法與養生",{"en":121,"zh":122},"Classes, workshops and retreats in Baduanjin, Taijiquan, qigong and traditional practices for movement, breathing and mindful cultivation.","彙集八段錦、太極拳、氣功及傳統身心修習的課程、工作坊與靜修活動。",{"en":124,"zh":125},"\u003Cp>Explore small-group classes, workshops and retreats introducing Wudang internal arts and traditional wellness practices. Programmes may include Baduanjin, Taijiquan, qigong, standing practice, breathing and their cultural foundations.\u003C\u002Fp>\u003Cp>Each listing provides its teacher, schedule, experience level and registration arrangements.\u003C\u002Fp>","\u003Cp>本類別彙集武當內家功法與傳統養生修習的小班課程、工作坊及靜修活動，內容可涵蓋八段錦、太極拳、氣功、站樁、呼吸練習及相關文化基礎。\u003C\u002Fp>\u003Cp>每項活動都會註明導師、日期、適合程度與報名方式，方便參加者選擇合適的學習體驗。\u003C\u002Fp>","\u002Fevents\u002Finternal-arts-wellness",[],[],{"en":130,"zh":131},"Internal Arts & Wellness Events","內家功法與養生活動",{"en":133,"zh":134},"Explore Baduanjin, Taijiquan, qigong and traditional wellness classes, workshops and retreats listed by Wudang.Org.","探索八段錦、太極拳、氣功與傳統養生課程、工作坊及靜修活動。",4,"2026-08-16T19:23:45.000000Z",{"id":138,"uuid":139,"slug":140,"available_locales":141,"name":142,"description":145,"body":146,"path":147,"images":148,"image_urls":149,"hero_image":3,"hero_image_url":3,"seo_title":150,"seo_description":152,"sort_order":108,"is_active":10,"events_count":80,"status":109,"created_at":155,"updated_at":111},10,"884ed965-8c72-49e2-acee-0fc2f7aec70a","face-reading-learning",[53,54,55],{"en":143,"zh":144},"Face Reading Learning","面相課程",[],[],"\u002Fevents\u002Fface-reading-learning",[],[],{"en":151},"Chinese Face Reading Classes and Workshops",{"en":153,"zh":154},"Learn Chinese face reading (面相) as a cultural tradition: its classical framework, history and uses, taught with clear limits on predictive claims.","把面相作為中國傳統文化來學習：認識其經典框架、歷史與用法，並清楚說明傳統詮釋的邊界。","2026-08-30T17:01:43.000000Z",{"id":157,"uuid":158,"slug":159,"available_locales":160,"name":161,"description":164,"body":166,"path":169,"images":170,"image_urls":171,"hero_image":3,"hero_image_url":3,"seo_title":172,"seo_description":175,"sort_order":80,"is_active":10,"events_count":177,"status":109,"created_at":110,"updated_at":111},2,"8792a80b-d0c8-4ef9-9634-5cb91827932b","zi-wei-dou-shu-learning",[53,54,55],{"en":162,"zh":163},"Zi Wei Dou Shu Learning","紫微斗數課程",{"en":165,"zh":3},"Explore Purple Star Astrology as a traditional Chinese interpretive system, approached as cultural knowledge rather than scientific prediction.",{"en":167,"zh":168},"\u003Cp>Zi Wei Dou Shu 紫微鬥數 organises birth information through palaces, stars and patterned relationships. The system has a substantial technical vocabulary and several interpretive traditions, but its predictive claims are not established by modern scientific evidence.\u003C\u002Fp>\u003Cp>Courses explain how charts are structured, how symbols are read and how historical and contemporary practitioners differ. The aim is cultural literacy and disciplined reflection—not certainty about the future. Readings do not replace medical, legal, financial, employment or psychological expertise.\u003C\u002Fp>","\u003Cp>紫微斗數依據出生資訊，以宮位、星曜和彼此關係組織命盤。它具有複雜的術語與多種解釋傳統，但其預測主張並未得到現代科學證據的確立。\u003C\u002Fp>\u003Cp>課程說明命盤結構、符號閱讀方法，以及歷史與當代實踐者之間的差異。學習目的在於文化理解與有紀律的自我反思，而不是獲得關於未來的確定答案。相關解讀不能代替醫療、法律、財務、就業或心理專業意見。\u003C\u002Fp>","\u002Fevents\u002Fzi-wei-dou-shu-learning",[],[],{"en":173,"zh":174},"Zi Wei Dou Shu (Purple Star Astrology) Classes","紫微斗數課程：命盤、宮位與星曜入門",{"en":165,"zh":176},"把紫微斗數作為中國傳統詮釋體系來學習，認識命盤、宮位與星曜，不把它包裝成科學預測。",3,{"id":135,"uuid":179,"slug":180,"available_locales":181,"name":182,"description":185,"body":186,"path":187,"images":188,"image_urls":189,"hero_image":3,"hero_image_url":3,"seo_title":190,"seo_description":193,"sort_order":80,"is_active":10,"events_count":157,"status":109,"created_at":196,"updated_at":111},"09958025-4f1d-40e6-ae1c-8b1517ac824e","tea-arts",[53,54,55],{"en":183,"zh":184},"Tea Arts","茶藝",[],[],"\u002Fevents\u002Ftea-arts",[],[],{"en":191,"zh":192},"Chinese Tea Art Classes and Workshops","茶藝課程與工作坊",{"en":194,"zh":195},"Chinese tea art (茶藝) classes and workshops: tea types, brewing methods, tea-table etiquette and the quiet attention of sharing tea.","茶藝課程與工作坊：認識茶類、泡茶方法與茶席禮儀，在一席茶中體會從容與專注。","2026-08-16T17:13:57.000000Z",{"id":177,"uuid":198,"slug":199,"available_locales":200,"name":201,"description":204,"body":206,"path":209,"images":210,"image_urls":211,"hero_image":3,"hero_image_url":3,"seo_title":212,"seo_description":215,"sort_order":157,"is_active":10,"events_count":108,"status":109,"created_at":110,"updated_at":111},"e52a261e-348a-4b8a-bd51-43f4e6b1d861","ba-zi-learning",[53,54,55],{"en":202,"zh":203},"Ba Zi Learning","八字課程",{"en":205,"zh":3},"Study the Four Pillars as a traditional system of stems, branches and five-phase correspondence, with history and limitations made explicit.",{"en":207,"zh":208},"\u003Cp>Ba Zi 八字 interprets year, month, day and hour through the heavenly stems, earthly branches, yin-yang and five-phase relationships. It is an influential part of Chinese metaphysical culture, not an observational science in the modern empirical sense.\u003C\u002Fp>\u003Cp>Classes introduce chart structure, terminology and common interpretive methods while distinguishing tradition from evidence. Students are encouraged to treat readings as prompts for reflection and never as guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>八字以年、月、日、時四柱為框架，通過天干、地支、陰陽與五行關係進行解釋。它是中國術數文化中影響深遠的傳統體系，並非現代經驗科學。\u003C\u002Fp>\u003Cp>課程介紹命盤結構、基本術語和常見詮釋方法，同時說明傳統觀點與科學證據的差別。學員可把解讀作為反思的線索，但不應把它當作保證、診斷，或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fba-zi-learning",[],[],{"en":213,"zh":214},"BaZi (Four Pillars) Classes and Courses","八字課程：四柱、天干地支與五行入門",{"en":205,"zh":216},"學習四柱中的天干、地支與五行關係，理解其歷史與方法，也清楚區分傳統詮釋和現代實證知識。",{"id":218,"uuid":219,"slug":220,"available_locales":221,"name":222,"description":225,"body":226,"path":227,"images":228,"image_urls":229,"hero_image":3,"hero_image_url":3,"seo_title":230,"seo_description":233,"sort_order":157,"is_active":10,"events_count":177,"status":109,"created_at":196,"updated_at":111},5,"76718b8e-3137-42fc-a257-c9e318b3e364","incense-culture",[53,54,55],{"en":223,"zh":224},"Incense Culture","香文化",[],[],"\u002Fevents\u002Fincense-culture",[],[],{"en":231,"zh":232},"Chinese Incense Culture Workshops","香文化活動與工作坊",{"en":234,"zh":235},"Workshops on Chinese incense culture (香文化): aromatic materials, traditional ways of preparing and appreciating incense, and incense as calm attention.","香文化活動與工作坊：認識香材、傳統制香與品香方式，在一爐香中練習安靜與專注。",{"id":237,"uuid":238,"slug":239,"available_locales":240,"name":241,"description":244,"body":247,"path":250,"images":251,"image_urls":252,"hero_image":3,"hero_image_url":3,"seo_title":253,"seo_description":255,"sort_order":157,"is_active":10,"events_count":157,"status":109,"created_at":256,"updated_at":111},11,"c39cc557-40eb-4266-9736-7fb84891d407","i-ching-learning",[53,54,55],{"en":242,"zh":243},"I Ching Learning","易經課程",{"en":245,"zh":246},"Explore the I Ching through its hexagrams, traditional interpretive methods and historical context, with scope and limitations made explicit.","通過卦象、傳統解讀方法與歷史語境認識《易經》，並清楚說明其適用範圍與侷限。",{"en":248,"zh":249},"\u003Cp>The I Ching 易經 is a classical Chinese text centred on sixty-four hexagrams and a long history of commentary and divination. It has shaped Chinese philosophy, cosmology and metaphysical practice, but its divinatory claims are not established as modern empirical science.\u003C\u002Fp>\u003Cp>Classes introduce structures, terminology and traditional methods such as Liu Yao while distinguishing cultural study from evidence. Readings should be treated as prompts for reflection, not guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>《易經》是一部以六十四卦為核心的中國經典，形成了悠久的註疏與占筮傳統，並深刻影響中國哲學、宇宙觀與術數文化；其占筮主張並非現代經驗科學所證實。\u003C\u002Fp>\u003Cp>課程介紹基本結構、術語和六爻等傳統方法，同時區分文化學習與科學證據。解讀宜作為反思線索，不應視為保證、診斷或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fi-ching-learning",[],[],{"en":254,"zh":243},"I Ching Classes and Courses",{"en":245,"zh":246},"2026-09-08T00:15:35.000000Z",{"id":258,"uuid":259,"slug":260,"available_locales":261,"name":262,"description":265,"body":268,"path":271,"images":272,"image_urls":273,"hero_image":3,"hero_image_url":3,"seo_title":274,"seo_description":277,"sort_order":177,"is_active":10,"events_count":80,"status":109,"created_at":280,"updated_at":111},7,"ee2330c6-5a3e-4ac2-a2d1-1a0dc110c58c","traditional-arts-crafts",[53,54,55],{"en":263,"zh":264},"Traditional Arts & Crafts","傳統藝術與手作",{"en":266,"zh":267},"Hands-on workshops exploring Chinese handicrafts and decorative arts through guided making and cultural appreciation.","通過親手製作與文化欣賞，體驗中國傳統手作及裝飾藝術。",{"en":269,"zh":270},"\u003Cp>Discover practical workshops in Chinese decorative arts and handcraft traditions. Activities may include gold-leaf painting, cloisonné enamel, mother-of-pearl work, Song brocade and other guided projects.\u003C\u002Fp>\u003Cp>These welcoming sessions introduce materials, techniques and cultural context while allowing participants to complete a piece of their own.\u003C\u002Fp>","\u003Cp>本類別彙集中國傳統裝飾藝術與手作體驗，內容可涵蓋金箔畫、掐絲琺琅、螺鈿工藝、宋錦及其他創作項目。\u003C\u002Fp>\u003Cp>課程以輕鬆易懂的方式介紹材料、技法與文化背景，讓參加者在導師帶領下完成屬於自己的作品。\u003C\u002Fp>","\u002Fevents\u002Ftraditional-arts-crafts",[],[],{"en":275,"zh":276},"Traditional Arts & Crafts Events","傳統藝術與手作活動",{"en":278,"zh":279},"Explore Chinese handicraft and decorative arts workshops, including gold-leaf, cloisonné, mother-of-pearl and brocade.","探索金箔畫、掐絲琺琅、螺鈿、宋錦等中國傳統手作及裝飾藝術體驗。","2026-08-16T19:24:04.000000Z",{"id":282,"uuid":283,"slug":284,"available_locales":285,"name":286,"description":289,"body":292,"path":295,"images":296,"image_urls":297,"hero_image":3,"hero_image_url":3,"seo_title":298,"seo_description":300,"sort_order":135,"is_active":10,"events_count":157,"status":109,"created_at":303,"updated_at":111},8,"824f78c1-1181-4983-bae5-77e7cdbbbc1d","wudang-community",[53,54,55],{"en":287,"zh":288},"Wudang Community","武當社群活動",{"en":290,"zh":291},"Talks, broadcasts and community gatherings connecting people with Wudang culture, learning and living practice.","通過講座、直播與社群聚會，連接武當文化、學習與日常實踐。",{"en":293,"zh":294},"\u003Cp>Wudang Community brings together public talks, livestreams, gatherings and shared cultural activities connected with Wudang.\u003C\u002Fp>\u003Cp>These programmes create welcoming ways to meet practitioners, explore ideas and participate in a growing community of learning and practice.\u003C\u002Fp>","\u003Cp>武當社群活動彙集與武當文化相關的公開講座、直播、聚會及共享文化體驗。\u003C\u002Fp>\u003Cp>這些活動以友善開放的方式連接練習者與學習者，讓大家交流心得、認識傳統，並共同參與持續發展的文化社群。\u003C\u002Fp>","\u002Fevents\u002Fwudang-community",[],[],{"en":299,"zh":288},"Wudang Community Events",{"en":301,"zh":302},"Discover Wudang community talks, broadcasts and gatherings connecting people with culture, learning and living practice.","探索連接武當文化、學習與日常實踐的講座、直播及社群聚會。","2026-08-16T19:24:18.000000Z",{"id":305,"uuid":306,"slug":307,"available_locales":308,"name":309,"description":312,"body":313,"path":314,"images":315,"image_urls":316,"hero_image":3,"hero_image_url":3,"seo_title":317,"seo_description":320,"sort_order":218,"is_active":10,"events_count":108,"status":109,"created_at":323,"updated_at":111},9,"25641c0b-8e5a-46d7-9b18-95c344015f97","wudang-journeys-retreats",[53,54,55],{"en":310,"zh":311},"Wudang Journeys & Retreats","武當旅修與行程",[],[],"\u002Fevents\u002Fwudang-journeys-retreats",[],[],{"en":318,"zh":319},"Wudang Mountain Retreats and Guided Journeys","武當山旅修與靜修行程",{"en":321,"zh":322},"Guided journeys and retreats to Wudang Mountain that combine practice, temple visits and cultural learning, with itineraries and expectations set out clearly.","前往武當山的旅修與靜修：結合修習、宮觀參訪與文化學習，提前說明行程安排與參加須知。","2026-08-18T11:09:38.000000Z",{"data":325},{"all":326,"header":1168,"footer":1169},[327],{"to":328,"label":329,"label_zh":330,"children":331},"\u002Fdao","TAO","道",[332,373,663,1028,1061,1093,1152,1156,1160,1164],{"to":333,"label":334,"label_zh":335,"children":336},"\u002Fdao\u002Fintroduction","Begin with the Tao","道學入門",[337,341,345,349,353,357,361,365,369],{"to":338,"label":339,"label_zh":340},"\u002Fdao\u002Fintroduction\u002Fwhat-is-taoism","What Is Taoism? A Map of Texts, Traditions and Practice","什麼是道家與道教？經典、傳統與實踐地圖",{"to":342,"label":343,"label_zh":344},"\u002Fdao\u002Fintroduction\u002Fthe-dao-explained","Tao: The Source of All Things","道生萬物",{"to":346,"label":347,"label_zh":348},"\u002Fdao\u002Fintroduction\u002Fcore-ideas","Core Ideas: Wu Wei, Yin-Yang & Ziran","核心概念：無為、陰陽與自然",{"to":350,"label":351,"label_zh":352},"\u002Fdao\u002Fintroduction\u002Fphilosophical-vs-religious","Philosophical and Religious Taoism: Distinct Paths, Shared Traditions","道家與道教：不同路徑，共同傳統",{"to":354,"label":355,"label_zh":356},"\u002Fdao\u002Fintroduction\u002Fa-short-history","A Short History of Taoism","道家與道教簡史",{"to":358,"label":359,"label_zh":360},"\u002Fdao\u002Fintroduction\u002Fkey-texts","Key Texts at a Glance","主要經典一覽",{"to":362,"label":363,"label_zh":364},"\u002Fdao\u002Fintroduction\u002Feveryday-life","Taoism in Everyday Life","道家思想與日常生活",{"to":366,"label":367,"label_zh":368},"\u002Fdao\u002Fintroduction\u002Funderstanding-taoism-in-context","Understanding Taoism in Context","認識道家與道教的文化脈絡",{"to":370,"label":371,"label_zh":372},"\u002Fdao\u002Fintroduction\u002Fwhere-to-go-next","Where to Go Next","接下來讀什麼",{"to":374,"label":375,"label_zh":376,"children":377},"\u002Fdao\u002Fyi-jing","I Ching","易經",[378,382,386,647,651,655,659],{"to":379,"label":380,"label_zh":381},"\u002Fdao\u002Fyi-jing\u002Forigins-history","Origins & History of the I Ching","《易經》是怎麼來的",{"to":383,"label":384,"label_zh":385},"\u002Fdao\u002Fyi-jing\u002Feight-trigrams","The Eight Trigrams (Bagua)","八卦：八個符號各是什麼",{"to":387,"label":388,"label_zh":389,"children":390},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams","The 64 Hexagrams","周易六十四卦總覽：卦象、六爻與現代應用",[391,395,399,403,407,411,415,419,423,427,431,435,439,443,447,451,455,459,463,467,471,475,479,483,487,491,495,499,503,507,511,515,519,523,527,531,535,539,543,547,551,555,559,563,567,571,575,579,583,587,591,595,599,603,607,611,615,619,623,627,631,635,639,643],{"to":392,"label":393,"label_zh":394},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-01-qian","1 · Qian 乾 ䷀","第一卦 乾 ䷀",{"to":396,"label":397,"label_zh":398},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-02-kun","2 · Kun 坤 ䷁","第二卦 坤 ䷁",{"to":400,"label":401,"label_zh":402},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-03-zhun","3 · Zhun 屯 ䷂","第三卦 屯 ䷂",{"to":404,"label":405,"label_zh":406},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-04-meng","4 · Meng 蒙 ䷃","第四卦 蒙 ䷃",{"to":408,"label":409,"label_zh":410},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-05-xu","5 · Xu 需 ䷄","第五卦 需 ䷄",{"to":412,"label":413,"label_zh":414},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-06-song","6 · Song 訟 ䷅","第六卦 訟 ䷅",{"to":416,"label":417,"label_zh":418},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-07-shi","7 · Shi 師 ䷆","第七卦 師 ䷆",{"to":420,"label":421,"label_zh":422},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-08-bi","8 · Bi 比 ䷇","第八卦 比 ䷇",{"to":424,"label":425,"label_zh":426},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-09-xiao-xu","9 · Xiao Xu 小畜 ䷈","第九卦 小畜 ䷈",{"to":428,"label":429,"label_zh":430},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-10-lu","10 · Lü 履 ䷉","第十卦 履 ䷉",{"to":432,"label":433,"label_zh":434},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-11-tai","11 · Tai 泰 ䷊","第十一卦 泰 ䷊",{"to":436,"label":437,"label_zh":438},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-12-pi","12 · Pi 否 ䷋","第十二卦 否 ䷋",{"to":440,"label":441,"label_zh":442},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-13-tong-ren","13 · Tong Ren 同人 ䷌","第十三卦 同人 ䷌",{"to":444,"label":445,"label_zh":446},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-14-da-you","14 · Da You 大有 ䷍","第十四卦 大有 ䷍",{"to":448,"label":449,"label_zh":450},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-15-qian-modesty","15 · Qian 謙 ䷎","第十五卦 謙 ䷎",{"to":452,"label":453,"label_zh":454},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-16-yu","16 · Yu 豫 ䷏","第十六卦 豫 ䷏",{"to":456,"label":457,"label_zh":458},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-17-sui","17 · Sui 隨 ䷐","第十七卦 隨 ䷐",{"to":460,"label":461,"label_zh":462},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-18-gu","18 · Gu 蠱 ䷑","第十八卦 蠱 ䷑",{"to":464,"label":465,"label_zh":466},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-19-lin","19 · Lin 臨 ䷒","第十九卦 臨 ䷒",{"to":468,"label":469,"label_zh":470},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-20-guan","20 · Guan 觀 ䷓","第二十卦 觀 ䷓",{"to":472,"label":473,"label_zh":474},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-21-shi-he","21 · Shi He 噬嗑 ䷔","第二十一卦 噬嗑 ䷔",{"to":476,"label":477,"label_zh":478},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-22-bi","22 · Bi 賁 ䷕","第二十二卦 賁 ䷕",{"to":480,"label":481,"label_zh":482},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-23-bo","23 · Bo 剝 ䷖","第二十三卦 剝 ䷖",{"to":484,"label":485,"label_zh":486},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-24-fu","24 · Fu 復 ䷗","第二十四卦 復 ䷗",{"to":488,"label":489,"label_zh":490},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-25-wu-wang","25 · Wu Wang 無妄 ䷘","第二十五卦 無妄 ䷘",{"to":492,"label":493,"label_zh":494},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-26-da-xu","26 · Da Xu 大畜 ䷙","第二十六卦 大畜 ䷙",{"to":496,"label":497,"label_zh":498},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-27-yi","27 · Yi 頤 ䷚","第二十七卦 頤 ䷚",{"to":500,"label":501,"label_zh":502},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-28-da-guo","28 · Da Guo 大過 ䷛","第二十八卦 大過 ䷛",{"to":504,"label":505,"label_zh":506},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-29-kan","29 · Kan 坎 ䷜","第二十九卦 坎 ䷜",{"to":508,"label":509,"label_zh":510},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-30-li","30 · Li 離 ䷝","第三十卦 離 ䷝",{"to":512,"label":513,"label_zh":514},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-31-xian","31 · Xian 咸 ䷞","第三十一卦 咸 ䷞",{"to":516,"label":517,"label_zh":518},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-32-heng","32 · Heng 恆 ䷟","第三十二卦 恆 ䷟",{"to":520,"label":521,"label_zh":522},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-33-dun","33 · Dun 遁 ䷠","第三十三卦 遁 ䷠",{"to":524,"label":525,"label_zh":526},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-34-da-zhuang","34 · Da Zhuang 大壯 ䷡","第三十四卦 大壯 ䷡",{"to":528,"label":529,"label_zh":530},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-35-jin","35 · Jin 晉 ䷢","第三十五卦 晉 ䷢",{"to":532,"label":533,"label_zh":534},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-36-ming-yi","36 · Ming Yi 明夷 ䷣","第三十六卦 明夷 ䷣",{"to":536,"label":537,"label_zh":538},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-37-jia-ren","37 · Jia Ren 家人 ䷤","第三十七卦 家人 ䷤",{"to":540,"label":541,"label_zh":542},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-38-kui","38 · Kui 睽 ䷥","第三十八卦 睽 ䷥",{"to":544,"label":545,"label_zh":546},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-39-jian","39 · Jian 蹇 ䷦","第三十九卦 蹇 ䷦",{"to":548,"label":549,"label_zh":550},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-40-jie","40 · Jie 解 ䷧","第四十卦 解 ䷧",{"to":552,"label":553,"label_zh":554},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-41-sun","41 · Sun 損 ䷨","第四十一卦 損 ䷨",{"to":556,"label":557,"label_zh":558},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-42-yi","42 · Yi 益 ䷩","第四十二卦 益 ䷩",{"to":560,"label":561,"label_zh":562},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-43-guai","43 · Guai 夬 ䷪","第四十三卦 夬 ䷪",{"to":564,"label":565,"label_zh":566},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-44-gou","44 · Gou 姤 ䷫","第四十四卦 姤 ䷫",{"to":568,"label":569,"label_zh":570},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-45-cui","45 · Cui 萃 ䷬","第四十五卦 萃 ䷬",{"to":572,"label":573,"label_zh":574},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-46-sheng","46 · Sheng 升 ䷭","第四十六卦 升 ䷭",{"to":576,"label":577,"label_zh":578},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-47-kun","47 · Kun 困 ䷮","第四十七卦 困 ䷮",{"to":580,"label":581,"label_zh":582},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-48-jing","48 · Jing 井 ䷯","第四十八卦 井 ䷯",{"to":584,"label":585,"label_zh":586},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-49-ge","49 · Ge 革 ䷰","第四十九卦 革 ䷰",{"to":588,"label":589,"label_zh":590},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-50-ding","50 · Ding 鼎 ䷱","第五十卦 鼎 ䷱",{"to":592,"label":593,"label_zh":594},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-51-zhen","51 · Zhen 震 ䷲","第五十一卦 震 ䷲",{"to":596,"label":597,"label_zh":598},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-52-gen","52 · Gen 艮 ䷳","第五十二卦 艮 ䷳",{"to":600,"label":601,"label_zh":602},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-53-jian","53 · Jian 漸 ䷴","第五十三卦 漸 ䷴",{"to":604,"label":605,"label_zh":606},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-54-gui-mei","54 · Gui Mei 歸妹 ䷵","第五十四卦 歸妹 ䷵",{"to":608,"label":609,"label_zh":610},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-55-feng","55 · Feng 豐 ䷶","第五十五卦 豐 ䷶",{"to":612,"label":613,"label_zh":614},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-56-lu","56 · Lü 旅 ䷷","第五十六卦 旅 ䷷",{"to":616,"label":617,"label_zh":618},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-57-xun","57 · Xun 巽 ䷸","第五十七卦 巽 ䷸",{"to":620,"label":621,"label_zh":622},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-58-dui","58 · Dui 兌 ䷹","第五十八卦 兌 ䷹",{"to":624,"label":625,"label_zh":626},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-59-huan","59 · Huan 渙 ䷺","第五十九卦 渙 ䷺",{"to":628,"label":629,"label_zh":630},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-60-jie","60 · Jie 節 ䷻","第六十卦 節 ䷻",{"to":632,"label":633,"label_zh":634},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-61-zhong-fu","61 · Zhong Fu 中孚 ䷼","第六十一卦 中孚 ䷼",{"to":636,"label":637,"label_zh":638},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-62-xiao-guo","62 · Xiao Guo 小過 ䷽","第六十二卦 小過 ䷽",{"to":640,"label":641,"label_zh":642},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-63-ji-ji","63 · Ji Ji 既濟 ䷾","第六十三卦 既濟 ䷾",{"to":644,"label":645,"label_zh":646},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-64-wei-ji","64 · Wei Ji 未濟 ䷿","第六十四卦 未濟 ䷿",{"to":648,"label":649,"label_zh":650},"\u002Fdao\u002Fyi-jing\u002Fyin-yang-philosophy","Yin, Yang & the Philosophy of Change","陰陽：變化與相互關係的哲學",{"to":652,"label":653,"label_zh":654},"\u002Fdao\u002Fyi-jing\u002Fdivination-method-practice","Divination Method & Practice","怎麼起卦，歷代又怎麼看這件事",{"to":656,"label":657,"label_zh":658},"\u002Fdao\u002Fyi-jing\u002Ftaoism-connection","The I Ching in Taoist Practice","《易經》與道家修行",{"to":660,"label":661,"label_zh":662},"\u002Fdao\u002Fyi-jing\u002Fkey-translations-further-reading","Key Translations & Further Reading","讀《易》該用什麼本子，按什麼順序讀",{"to":664,"label":665,"label_zh":666,"children":667},"\u002Fdao\u002Fdao-de-jing","Tao Te Ching","道德經",[668,672,676,680,684,688,692,695,1024],{"to":669,"label":670,"label_zh":671},"\u002Fdao\u002Fdao-de-jing\u002Forigins-authorship","Origins & Authorship of the Tao Te Ching","《老子》是誰寫的，什麼時候成書",{"to":673,"label":674,"label_zh":675},"\u002Fdao\u002Fdao-de-jing\u002Fstructure-of-the-text","Structure of the Text","八十一章是怎麼分的，這本書為什麼難讀",{"to":677,"label":678,"label_zh":679},"\u002Fdao\u002Fdao-de-jing\u002Fcore-themes","Core Themes: Tao, Wu Wei & Naturalness","道、無為、自然：三個被用濫的詞",{"to":681,"label":682,"label_zh":683},"\u002Fdao\u002Fdao-de-jing\u002Fsimplicity-humility-the-uncarved-block","Simplicity, Humility & the Uncarved Block","樸、素、水：為什麼推崇未加工的狀態",{"to":685,"label":686,"label_zh":687},"\u002Fdao\u002Fdao-de-jing\u002Fgovernance-the-sage-ruler","Governance & the Sage Ruler","治國：無為落到政治上是什麼樣，又怎麼被用歪",{"to":689,"label":690,"label_zh":691},"\u002Fdao\u002Fdao-de-jing\u002Ftaoism-connection","The Tao Te Ching in Taoist Practice","一本哲學書怎麼變成了道教經典",{"to":693,"label":661,"label_zh":694},"\u002Fdao\u002Fdao-de-jing\u002Fkey-translations-further-reading","讀《老子》該用什麼本子，按什麼順序讀",{"to":696,"label":697,"label_zh":698,"children":699},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text","Complete Tao Te Ching","《道德經》全文",[700,704,708,712,716,720,724,728,732,736,740,744,748,752,756,760,764,768,772,776,780,784,788,792,796,800,804,808,812,816,820,824,828,832,836,840,844,848,852,856,860,864,868,872,876,880,884,888,892,896,900,904,908,912,916,920,924,928,932,936,940,944,948,952,956,960,964,968,972,976,980,984,988,992,996,1000,1004,1008,1012,1016,1020],{"to":701,"label":702,"label_zh":703},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-01","Chapter 1 — The Tao Beyond Names","第一章　道可道，非常道",{"to":705,"label":706,"label_zh":707},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-02","Chapter 2 — Opposites Arise Together","第二章　有無相生",{"to":709,"label":710,"label_zh":711},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-03","Chapter 3 — Quieting Rivalry","第三章　為無為，則無不治",{"to":713,"label":714,"label_zh":715},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-04","Chapter 4 — The Empty Source","第四章　道沖而用之",{"to":717,"label":718,"label_zh":719},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-05","Chapter 5 — The Bellows of Heaven and Earth","第五章　天地之間",{"to":721,"label":722,"label_zh":723},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-06","Chapter 6 — The Valley Spirit","第六章　谷神不死",{"to":725,"label":726,"label_zh":727},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-07","Chapter 7 — Lasting Beyond the Self","第七章　天長地久",{"to":729,"label":730,"label_zh":731},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-08","Chapter 8 — The Goodness of Water","第八章　上善若水",{"to":733,"label":734,"label_zh":735},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-09","Chapter 9 — Knowing When to Stop","第九章　功成身退",{"to":737,"label":738,"label_zh":739},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-10","Chapter 10 — Holding the One","第十章　抱一與玄德",{"to":741,"label":742,"label_zh":743},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-11","Chapter 11 — The Usefulness of Empty Space","第十一章　無之以為用",{"to":745,"label":746,"label_zh":747},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-12","Chapter 12 — Guarding the Senses","第十二章　為腹不為目",{"to":749,"label":750,"label_zh":751},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-13","Chapter 13 — Honour, Disgrace, and the Self","第十三章　寵辱若驚",{"to":753,"label":754,"label_zh":755},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-14","Chapter 14 — The Formless Form","第十四章　無狀之狀",{"to":757,"label":758,"label_zh":759},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-15","Chapter 15 — The Ancient Masters","第十五章　古之善為士者",{"to":761,"label":762,"label_zh":763},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-16","Chapter 16 — Returning to the Root","第十六章　歸根曰靜",{"to":765,"label":766,"label_zh":767},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-17","Chapter 17 — Leadership That Leaves No Burden","第十七章　百姓皆謂我自然",{"to":769,"label":770,"label_zh":771},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-18","Chapter 18 — When the Great Tao Is Lost","第十八章　大道廢，有仁義",{"to":773,"label":774,"label_zh":775},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-19","Chapter 19 — Returning to Simplicity","第十九章　見素抱樸",{"to":777,"label":778,"label_zh":779},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-20","Chapter 20 — Different from the Crowd","第二十章　我獨異於人",{"to":781,"label":782,"label_zh":783},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-21","Chapter 21 — Following the Tao","第二十一章　孔德之容",{"to":785,"label":786,"label_zh":787},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-22","Chapter 22 — Bending Without Breaking","第二十二章　曲則全",{"to":789,"label":790,"label_zh":791},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-23","Chapter 23 — Few Words, Natural Action","第二十三章　希言自然",{"to":793,"label":794,"label_zh":795},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-24","Chapter 24 — Standing Without Straining","第二十四章　企者不立",{"to":797,"label":798,"label_zh":799},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-25","Chapter 25 — The Way of Nature","第二十五章　道法自然",{"to":801,"label":802,"label_zh":803},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-26","Chapter 26 — Rooted in Stillness","第二十六章　重為輕根",{"to":805,"label":806,"label_zh":807},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-27","Chapter 27 — Leaving No One Behind","第二十七章　無棄人，無棄物",{"to":809,"label":810,"label_zh":811},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-28","Chapter 28 — Returning to the Uncarved Block","第二十八章　復歸於樸",{"to":813,"label":814,"label_zh":815},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-29","Chapter 29 — The World Is Not an Object","第二十九章　天下神器不可為",{"to":817,"label":818,"label_zh":819},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-30","Chapter 30 — Power Without Domination","第三十章　果而勿強",{"to":821,"label":822,"label_zh":823},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-31","Chapter 31 — Victory Without Celebration","第三十一章　勝而不美",{"to":825,"label":826,"label_zh":827},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-32","Chapter 32 — The Nameless Simplicity","第三十二章　知止不殆",{"to":829,"label":830,"label_zh":831},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-33","Chapter 33 — Knowing Yourself","第三十三章　自知者明",{"to":833,"label":834,"label_zh":835},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-34","Chapter 34 — Great Without Possessing","第三十四章　終不自為大",{"to":837,"label":838,"label_zh":839},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-35","Chapter 35 — The Great Image","第三十五章　執大象",{"to":841,"label":842,"label_zh":843},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-36","Chapter 36 — Subtle Understanding","第三十六章　柔弱勝剛強",{"to":845,"label":846,"label_zh":847},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-37","Chapter 37 — Acting Without Forcing","第三十七章　無為而無不為",{"to":849,"label":850,"label_zh":851},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-38","Chapter 38 — The Descent from Tao to Ritual","第三十八章　上德不德",{"to":853,"label":854,"label_zh":855},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-39","Chapter 39 — Rooted in the One","第三十九章　得一",{"to":857,"label":858,"label_zh":859},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-40","Chapter 40 — Returning and Yielding","第四十章　反者道之動",{"to":861,"label":862,"label_zh":863},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-41","Chapter 41 — The Tao That Appears Contrary","第四十一章　道隱無名",{"to":865,"label":866,"label_zh":867},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-42","Chapter 42 — Yin, Yang, and Harmony","第四十二章　負陰抱陽",{"to":869,"label":870,"label_zh":871},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-43","Chapter 43 — The Softest Overcomes the Hardest","第四十三章　至柔馳騁至堅",{"to":873,"label":874,"label_zh":875},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-44","Chapter 44 — Life Before Reputation","第四十四章　知足不辱",{"to":877,"label":878,"label_zh":879},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-45","Chapter 45 — Great Completion Seems Incomplete","第四十五章　清靜為天下正",{"to":881,"label":882,"label_zh":883},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-46","Chapter 46 — The Sufficiency of Contentment","第四十六章　知足之足",{"to":885,"label":886,"label_zh":887},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-47","Chapter 47 — Knowing Without Travelling Far","第四十七章　不出戶知天下",{"to":889,"label":890,"label_zh":891},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-48","Chapter 48 — Learning by Letting Go","第四十八章　為道日損",{"to":893,"label":894,"label_zh":895},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-49","Chapter 49 — A Heart Open to the People","第四十九章　以百姓心為心",{"to":897,"label":898,"label_zh":899},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-50","Chapter 50 — Living Without Clinging to Life","第五十章　善攝生者",{"to":901,"label":902,"label_zh":903},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-51","Chapter 51 — Profound Virtue Nourishes","第五十一章　道生德畜",{"to":905,"label":906,"label_zh":907},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-52","Chapter 52 — Returning to the Mother","第五十二章　見小曰明",{"to":909,"label":910,"label_zh":911},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-53","Chapter 53 — The Great Way and the Side Paths","第五十三章　大道甚夷",{"to":913,"label":914,"label_zh":915},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-54","Chapter 54 — Cultivation from Self to World","第五十四章　修之於身",{"to":917,"label":918,"label_zh":919},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-55","Chapter 55 — The Vitality of the Infant","第五十五章　含德之厚",{"to":921,"label":922,"label_zh":923},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-56","Chapter 56 — Mysterious Unity","第五十六章　玄同",{"to":925,"label":926,"label_zh":927},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-57","Chapter 57 — Governing with Fewer Interferences","第五十七章　我無為而民自化",{"to":929,"label":930,"label_zh":931},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-58","Chapter 58 — Fortune Rests on Misfortune","第五十八章　禍福相倚",{"to":933,"label":934,"label_zh":935},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-59","Chapter 59 — Deep Roots and Conservation","第五十九章　深根固柢",{"to":937,"label":938,"label_zh":939},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-60","Chapter 60 — Governing Like Cooking a Small Fish","第六十章　治大國若烹小鮮",{"to":941,"label":942,"label_zh":943},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-61","Chapter 61 — The Great State Takes the Lower Place","第六十一章　大者宜為下",{"to":945,"label":946,"label_zh":947},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-62","Chapter 62 — The Refuge of All Things","第六十二章　道者萬物之奧",{"to":949,"label":950,"label_zh":951},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-63","Chapter 63 — Begin with What Is Small","第六十三章　天下大事作於細",{"to":953,"label":954,"label_zh":955},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-64","Chapter 64 — Careful at the End as at the Beginning","第六十四章　慎終如始",{"to":957,"label":958,"label_zh":959},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-65","Chapter 65 — Beyond Manipulative Cleverness","第六十五章　玄德深遠",{"to":961,"label":962,"label_zh":963},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-66","Chapter 66 — Leading from Below","第六十六章　善下為王",{"to":965,"label":966,"label_zh":967},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-67","Chapter 67 — The Three Treasures","第六十七章　三寶",{"to":969,"label":970,"label_zh":971},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-68","Chapter 68 — The Virtue of Non-Contention","第六十八章　不爭之德",{"to":973,"label":974,"label_zh":975},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-69","Chapter 69 — Never Take the Enemy Lightly","第六十九章　哀者勝矣",{"to":977,"label":978,"label_zh":979},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-70","Chapter 70 — Plain Clothes, Jade Within","第七十章　被褐懷玉",{"to":981,"label":982,"label_zh":983},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-71","Chapter 71 — Knowing That You Do Not Know","第七十一章　知不知上",{"to":985,"label":986,"label_zh":987},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-72","Chapter 72 — Authority Without Oppression","第七十二章　自知不自見",{"to":989,"label":990,"label_zh":991},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-73","Chapter 73 — The Courage Not to Force","第七十三章　天網恢恢",{"to":993,"label":994,"label_zh":995},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-74","Chapter 74 — Do Not Take the Executioner’s Place","第七十四章　代大匠斲",{"to":997,"label":998,"label_zh":999},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-75","Chapter 75 — When Rulers Consume Too Much","第七十五章　民之飢",{"to":1001,"label":1002,"label_zh":1003},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-76","Chapter 76 — The Living Are Soft","第七十六章　柔弱處上",{"to":1005,"label":1006,"label_zh":1007},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-77","Chapter 77 — The Way of Heaven Is Like a Bow","第七十七章　損有餘補不足",{"to":1009,"label":1010,"label_zh":1011},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-78","Chapter 78 — Nothing Is Softer Than Water","第七十八章　柔之勝剛",{"to":1013,"label":1014,"label_zh":1015},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-79","Chapter 79 — After a Great Resentment","第七十九章　和大怨",{"to":1017,"label":1018,"label_zh":1019},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-80","Chapter 80 — A Small and Contented Community","第八十章　小國寡民",{"to":1021,"label":1022,"label_zh":1023},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-81","Chapter 81 — The Way That Benefits Without Harm","第八十一章　為而不爭",{"to":1025,"label":1026,"label_zh":1027},"\u002Fdao\u002Fdao-de-jing\u002Fdao-de-jing-commentaries-heshang-gong-wang-bi-xianger","How Commentaries Change the Tao Te Ching: Heshang Gong, Wang Bi and Xiang’er","注本如何改變《道德經》的讀法：河上公、王弼與《想爾注》",{"to":1029,"label":1030,"label_zh":1031,"children":1032},"\u002Fdao\u002Ftaiji","Taiji","太極",[1033,1037,1041,1045,1049,1053,1057],{"to":1034,"label":1035,"label_zh":1036},"\u002Fdao\u002Ftaiji\u002Forigins-meaning","Origins & Meaning of Taiji","「太極」這個詞從哪來，本來什麼意思",{"to":1038,"label":1039,"label_zh":1040},"\u002Fdao\u002Ftaiji\u002Ftaijitu-diagram","The Taiji Diagram (Taijitu)","太極圖：陰陽互動與變化的象徵",{"to":1042,"label":1043,"label_zh":1044},"\u002Fdao\u002Ftaiji\u002Ftaiji-wuji-cosmology","Taiji, Wuji & Cosmology","從無極到萬物：這套生成圖式是怎麼拼起來的",{"to":1046,"label":1047,"label_zh":1048},"\u002Fdao\u002Ftaiji\u002Fyin-and-yang-within-taiji","Yin and Yang within Taiji","怎麼判斷一樣東西是陰還是陽",{"to":1050,"label":1051,"label_zh":1052},"\u002Fdao\u002Ftaiji\u002Ftaiji-in-neo-confucian-taoist-thought","Taiji in Neo-Confucian & Taoist Thought","同一個「太極」，理學與道教各取所需",{"to":1054,"label":1055,"label_zh":1056},"\u002Fdao\u002Ftaiji\u002Finternal-martial-practice","Taiji and Internal Martial Practice","太極拳為什麼叫太極：從哲理到動作",{"to":1058,"label":1059,"label_zh":1060},"\u002Fdao\u002Ftaiji\u002Fkey-sources-further-reading","Key Sources & Further Reading","想深入的話，讀什麼",{"to":1062,"label":1063,"label_zh":1064,"children":1065},"\u002Fdao\u002Fzhuang-zi","Zhuangzi","莊子",[1066,1070,1074,1078,1082,1086,1090],{"to":1067,"label":1068,"label_zh":1069},"\u002Fdao\u002Fzhuang-zi\u002Flife-historical-context","Life & Historical Context of Zhuangzi","莊子這個人：一個漆園小吏和他的時代",{"to":1071,"label":1072,"label_zh":1073},"\u002Fdao\u002Fzhuang-zi\u002Fstructure-authorship","Structure & Authorship of the Text","三十三篇，至少三批人寫的",{"to":1075,"label":1076,"label_zh":1077},"\u002Fdao\u002Fzhuang-zi\u002Fcore-themes","Core Themes: Wandering, Wu Wei & Spontaneity","逍遙、無待、技進乎道",{"to":1079,"label":1080,"label_zh":1081},"\u002Fdao\u002Fzhuang-zi\u002Fequality-of-things","The Equality of Things & the Relativity of Perspectives","齊物不是「都一樣，無所謂」",{"to":1083,"label":1084,"label_zh":1085},"\u002Fdao\u002Fzhuang-zi\u002Ffamous-parables","Famous Parables of the Zhuangzi","那些人人知道的寓言，和總被略掉的下一句",{"to":1087,"label":1088,"label_zh":1089},"\u002Fdao\u002Fzhuang-zi\u002Ftaoism-connection","Zhuangzi in Taoist Practice & Later Influence","從魏晉玄學到禪宗與詩畫，莊子影響了什麼",{"to":1091,"label":661,"label_zh":1092},"\u002Fdao\u002Fzhuang-zi\u002Fkey-translations-further-reading","讀《莊子》該用什麼本子",{"to":1094,"label":1095,"label_zh":1096,"children":1097},"\u002Fdao\u002Fclassics","Classical Library","道家經典文庫",[1098,1135,1139,1143,1147,1148],{"to":1099,"label":1100,"label_zh":1101,"children":1102},"\u002Fdao\u002Fclassics\u002Fliezi","Liezi","列子：八篇總覽與現代解讀",[1103,1107,1111,1115,1119,1123,1127,1131],{"to":1104,"label":1105,"label_zh":1106},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-01-tian-rui","Chapter One: Tian Rui 天瑞","第一篇：天瑞",{"to":1108,"label":1109,"label_zh":1110},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-02-huang-di","Chapter Two: Huang Di 黃帝","第二篇：黃帝",{"to":1112,"label":1113,"label_zh":1114},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-03-zhou-mu-wang","Chapter Three: Zhou Mu Wang 周穆王","第三篇：周穆王",{"to":1116,"label":1117,"label_zh":1118},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-04-zhong-ni","Chapter Four: Zhong Ni 仲尼","第四篇：仲尼",{"to":1120,"label":1121,"label_zh":1122},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-05-tang-wen","Chapter Five: Tang Wen 湯問","第五篇：湯問",{"to":1124,"label":1125,"label_zh":1126},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-06-li-ming","Chapter Six: Li Ming 力命","第六篇：力命",{"to":1128,"label":1129,"label_zh":1130},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-07-yang-zhu","Chapter Seven: Yang Zhu 楊朱","第七篇：楊朱",{"to":1132,"label":1133,"label_zh":1134},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-08-shuo-fu","Chapter Eight: Shuo Fu 說符","第八篇：說符",{"to":1136,"label":1137,"label_zh":1138},"\u002Fdao\u002Fclassics\u002Fqingjing-jing","Qingjing Jing: The Classic of Clarity and Stillness","《清靜經》：太上老君說常清靜經",{"to":1140,"label":1141,"label_zh":1142},"\u002Fdao\u002Fclassics\u002Fyinfu-jing","Yinfu Jing: The Classic of the Hidden Talisman","《陰符經》：黃帝陰符經",{"to":1144,"label":1145,"label_zh":1146},"\u002Fdao\u002Fclassics\u002Fhuangting-jing","Huangting Jing: The Scripture of the Yellow Court","《黃庭經》：黃庭內外景經選讀",{"to":50,"label":57,"label_zh":58},{"to":1149,"label":1150,"label_zh":1151},"\u002Fdao\u002Fclassics\u002Fcantong-qi","Cantong Qi: The Seal of the Unity of the Three","《周易參同契》：丹經之祖四段選讀",{"to":1153,"label":1154,"label_zh":1155},"\u002Fdao\u002Fdaoist-philosophy","Taoist Philosophy","道家哲學",{"to":1157,"label":1158,"label_zh":1159},"\u002Fdao\u002Fwu-wei-natural-living","Wu Wei & Natural Living","無為與自然生活",{"to":1161,"label":1162,"label_zh":1163},"\u002Fdao\u002Fdaoist-view-of-life","A Taoist View of Life","道家人生觀",{"to":1165,"label":1166,"label_zh":1167},"\u002Fdao\u002Flaozi","Laozi","老子",[],[],{"data":1171},{"header":1172,"footer":1391},[1173,1184,1213,1258,1291,1317,1358,1387],{"to":328,"label":329,"label_zh":330,"children":1174},[1175,1176,1177,1178,1179,1180,1181,1182,1183],{"to":333,"label":334,"label_zh":335,"n":305},{"to":374,"label":375,"label_zh":376,"n":258},{"to":664,"label":665,"label_zh":666,"n":305},{"to":1029,"label":1030,"label_zh":1031,"n":258},{"to":1062,"label":1063,"label_zh":1064,"n":258},{"to":1094,"label":1095,"label_zh":1096,"n":80},{"to":1153,"label":1154,"label_zh":1155},{"to":1157,"label":1158,"label_zh":1159},{"to":1161,"label":1162,"label_zh":1163},{"to":1185,"label":1186,"label_zh":1187,"children":1188},"\u002Fmartial-arts","Martial Arts","武當武術",[1189,1193,1197,1201,1205,1209],{"to":1190,"label":1191,"label_zh":1192,"n":113},"\u002Fmartial-arts\u002Ffoundations-internal-arts","Foundations of Internal Martial 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