[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"site-nav-reference-en":3,"site-nav-zh":4,"site-nav-zh-all-dao":289,"event-categories-zh":1088,"site-settings":1331,"node-zh-dao\u002Fdao-de-jing\u002Ffull-text":1373,"live-course-events":1889},null,{"data":5},{"header":6,"footer":264},[7,51,82,123,161,187,229,260],{"to":8,"label":9,"label_zh":10,"children":11},"\u002Fdao","TAO","道",[12,17,22,26,30,34,39,43,47],{"to":13,"label":14,"label_zh":15,"n":16},"\u002Fdao\u002Fintroduction","Begin with the Tao","道學入門",9,{"to":18,"label":19,"label_zh":20,"n":21},"\u002Fdao\u002Fyi-jing","I Ching","易經",7,{"to":23,"label":24,"label_zh":25,"n":16},"\u002Fdao\u002Fdao-de-jing","Tao Te Ching","道德經",{"to":27,"label":28,"label_zh":29,"n":21},"\u002Fdao\u002Ftaiji","Taiji","太極",{"to":31,"label":32,"label_zh":33,"n":21},"\u002Fdao\u002Fzhuang-zi","Zhuangzi","莊子",{"to":35,"label":36,"label_zh":37,"n":38},"\u002Fdao\u002Fclassics","Classical Library","道家經典文庫",1,{"to":40,"label":41,"label_zh":42},"\u002Fdao\u002Fdaoist-philosophy","Taoist Philosophy","道家哲學",{"to":44,"label":45,"label_zh":46},"\u002Fdao\u002Fwu-wei-natural-living","Wu Wei & Natural Living","無為與自然生活",{"to":48,"label":49,"label_zh":50},"\u002Fdao\u002Fdaoist-view-of-life","A Taoist View of Life","道家人生觀",{"to":52,"label":53,"label_zh":54,"children":55},"\u002Fmartial-arts","Martial Arts","武當武術",[56,61,65,70,74,78],{"to":57,"label":58,"label_zh":59,"n":60},"\u002Fmartial-arts\u002Ffoundations-internal-arts","Foundations of Internal Martial Arts","內家拳基礎",6,{"to":62,"label":63,"label_zh":64,"n":21},"\u002Fmartial-arts\u002Ftaijiquan","Taijiquan (Tai Chi)","太極拳",{"to":66,"label":67,"label_zh":68,"n":69},"\u002Fmartial-arts\u002Fbaguazhang","Baguazhang: Circle Walking, Palm Changes and Movement","八卦掌：走圈、換掌與身法變化",5,{"to":71,"label":72,"label_zh":73,"n":69},"\u002Fmartial-arts\u002Fxingyiquan","Xingyiquan: Structure, Intention and Direct Training","形意拳：結構、意念與直接訓練",{"to":75,"label":76,"label_zh":77,"n":21},"\u002Fmartial-arts\u002Fweapons","Wudang Sword and Weapons: History, Practice and Context","武當劍與兵器：歷史、練習與文化語境",{"to":79,"label":80,"label_zh":81,"n":21},"\u002Fmartial-arts\u002Ftraining-practice","Training and Practice: Building a Sustainable Wudang Routine","訓練與習練：建立可持續的武當練習",{"to":83,"label":84,"label_zh":85,"children":86},"\u002Fwellness","Wellness","養生",[87,91,95,99,103,107,111,115,119],{"to":88,"label":89,"label_zh":90,"n":21},"\u002Fwellness\u002Fqigong","Qigong","氣功",{"to":92,"label":93,"label_zh":94,"n":60},"\u002Fwellness\u002Fherbal-healing","Chinese Herbal Medicine","中藥與本草",{"to":96,"label":97,"label_zh":98,"n":60},"\u002Fwellness\u002Ftaoist-medicine","Taoist Medicine","道家醫學",{"to":100,"label":101,"label_zh":102,"n":60},"\u002Fwellness\u002Fenergy-sound-healing","Sound & Energy Practices","聲音與能量練習",{"to":104,"label":105,"label_zh":106},"\u002Fwellness\u002Fstanding-practice","Standing Practice","站樁",{"to":108,"label":109,"label_zh":110},"\u002Fwellness\u002Fwudang-internal-cultivation","Wudang Internal Cultivation","武當內修",{"to":112,"label":113,"label_zh":114},"\u002Fwellness\u002Fmoxibustion","Moxibustion","艾灸",{"to":116,"label":117,"label_zh":118},"\u002Fwellness\u002Fbigu","Bigu","辟穀",{"to":120,"label":121,"label_zh":122,"n":38},"\u002Fwellness\u002Fbaduanjin","Baduanjin (Eight Brocades)","八段錦",{"to":124,"label":125,"label_zh":126,"children":127},"\u002Farts","Literati Arts","文人雅藝",[128,133,138,143,148,153,157],{"to":129,"label":130,"label_zh":131,"n":132},"\u002Farts\u002Fchinese-poetry-literature","Chinese Poetry and Literature: Forms, Contexts and Reading Paths","中國詩詞與文學：體式、語境與閱讀路徑",49,{"to":134,"label":135,"label_zh":136,"n":137},"\u002Farts\u002Fcalligraphy","Chinese Calligraphy: Scripts, Materials and Ways of Looking","中國書法：書體、材料與觀賞入門",17,{"to":139,"label":140,"label_zh":141,"n":142},"\u002Farts\u002Ftea-ceremony","Chinese Tea Culture","中國茶文化",39,{"to":144,"label":145,"label_zh":146,"n":147},"\u002Farts\u002Fguqin","Guqin: Sound, History and Ways to Listen","古琴：認識聲音、歷史與聆聽方法",12,{"to":149,"label":150,"label_zh":151,"n":152},"\u002Farts\u002Fpainting","Chinese Painting: Materials, Formats and Ways of Looking","中國繪畫：材料、形制與觀看方法",15,{"to":154,"label":155,"label_zh":156,"n":16},"\u002Farts\u002Fincense","Chinese Incense Culture","中國香文化",{"to":158,"label":159,"label_zh":160,"n":21},"\u002Farts\u002Fflower-arrangement","Chinese Flower Arrangement: History, Materials and Ways of Looking","中國插花：歷史、花材與觀看方法",{"to":162,"label":163,"label_zh":164,"children":165},"\u002Fdaoism","Taoist Culture","道教文化",[166,170,174,178,183],{"to":167,"label":168,"label_zh":169,"n":16},"\u002Fdaoism\u002Ftaoist-deities-pantheon","Taoist Deities and the Chinese Pantheon: A Structural Guide","道教神仙與神明體系：結構與層級指南",{"to":171,"label":172,"label_zh":173,"n":21},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains","Taoist Temples and Sacred Mountains: A Guide to Places and Architecture","道教名山與宮觀：聖地、建築與制度指南",{"to":175,"label":176,"label_zh":177,"n":21},"\u002Fdaoism\u002Ftaoist-schools-lineages","Taoist Schools and Lineages: Zhengyi, Quanzhen and Historical Traditions","道教流派與傳承：正一、全真及歷史道派",{"to":179,"label":180,"label_zh":181,"n":182},"\u002Fdaoism\u002Ftaoist-festivals-rituals","Taoist Festivals and Rituals: Calendars, Offerings and Community Rites","道教節日與科儀：神誕、齋醮與歲時儀式",19,{"to":184,"label":185,"label_zh":186,"n":60},"\u002Fdaoism\u002Feight-immortals","The Eight Immortals: Origins, Symbols and Taoist Legends","八仙：人物、象徵與道教傳說",{"to":188,"label":189,"label_zh":190,"children":191},"\u002Fchinese-metaphysics","Chinese Metaphysics","易學與傳統術數",[192,196,200,204,208,213,217,221,225],{"to":193,"label":194,"label_zh":195,"n":21},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements","Yin-Yang and the Five Phases in Chinese Thought","陰陽五行：理解關係與變化",{"to":197,"label":198,"label_zh":199,"n":21},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches","Chinese Heavenly Stems and Earthly Branches (Ganzhi)","天干地支（干支）：中國曆法與術數的六十迴圈",{"to":201,"label":202,"label_zh":203,"n":21},"\u002Fchinese-metaphysics\u002Ffeng-shui","Chinese Feng Shui: Landscape, Compass Methods and Responsible Practice","中國風水：形勢、羅盤方法與負責任實踐",{"to":205,"label":206,"label_zh":207,"n":21},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars","BaZi (Four Pillars of Destiny): How the Eight Characters Work","八字四柱命理：八個字如何構成命盤",{"to":209,"label":210,"label_zh":211,"n":212},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu","Zi Wei Dou Shu (Purple Star Astrology): How the Twelve-Palace Chart Works","紫微斗數：十二宮命盤如何運作",8,{"to":214,"label":215,"label_zh":216,"n":212},"\u002Fchinese-metaphysics\u002Fdate-selection","Chinese Date Selection: How Auspicious Days Are Chosen","中國擇吉：傳統吉日如何選擇",{"to":218,"label":219,"label_zh":220,"n":21},"\u002Fchinese-metaphysics\u002Fphysiognomy","Chinese Physiognomy: Face Reading, Palm Reading and Their Limits","中國相術：面相、手相及其侷限",{"to":222,"label":223,"label_zh":224,"n":21},"\u002Fchinese-metaphysics\u002Fdivination-arts","Chinese Divination Arts: Methods, History and Responsible Use","中國占卜術：方法、歷史與負責任使用",{"to":226,"label":227,"label_zh":228,"n":21},"\u002Fchinese-metaphysics\u002Fluoshu-hetu","The Hetu, Luoshu and Nine Palaces in Chinese Cosmology","河圖、洛書與九宮：中國傳統圖式的歷史與用途",{"to":230,"label":231,"label_zh":232,"children":233},"\u002Fwudang-mountain","Experience Wudang","武當之旅",[234,238,243,248,252,256],{"to":235,"label":236,"label_zh":237,"n":21},"\u002Fwudang-mountain\u002Fintroduction","Introduction to Wudang Mountain","初識武當山",{"to":239,"label":240,"label_zh":241,"n":242},"\u002Fwudang-mountain\u002Ftemples-and-sites","Wudang Mountain Temples and Sacred Sites","武當山宮觀與勝蹟",3,{"to":244,"label":245,"label_zh":246,"n":247},"\u002Fwudang-mountain\u002Fplanning-a-visit","Planning a Visit to Wudang Mountain","武當山行前規劃指南",4,{"to":249,"label":250,"label_zh":251,"n":242},"\u002Fwudang-mountain\u002Fstudying-at-wudang","Studying Martial Arts at Wudang Mountain","在武當山學習武術",{"to":253,"label":254,"label_zh":255,"n":242},"\u002Fwudang-mountain\u002Ftemple-etiquette","Wudang Temple Etiquette: A Visitor’s Guide","武當宮觀參訪禮儀",{"to":257,"label":258,"label_zh":259,"n":69},"\u002Fwudang-mountain\u002Fpractical-reference","Wudang Mountain Practical Reference","武當山實用參考資料",{"to":261,"label":262,"label_zh":263},"\u002Fwudang-mountain\u002Feveryday-wudang","Everyday Wudang","武當日常",[265,266,267,268,269,270,271,272,273,277,281,285],{"to":8,"label":9,"label_zh":10},{"to":52,"label":53,"label_zh":54},{"to":83,"label":84,"label_zh":85},{"to":124,"label":125,"label_zh":126},{"to":162,"label":163,"label_zh":164},{"to":188,"label":189,"label_zh":190},{"to":230,"label":231,"label_zh":232},{"to":261,"label":262,"label_zh":263},{"to":274,"label":275,"label_zh":276},"\u002Fabout","About Wudang.Org","關於 Wudang.Org",{"to":278,"label":279,"label_zh":280},"\u002Fstart-here","Start Here","從這裡開始",{"to":282,"label":283,"label_zh":284},"\u002Ffind-a-practice","Find a Practice","找到適合你的修習",{"to":286,"label":287,"label_zh":288},"\u002Fteachers","Our Teachers","授課老師",{"data":290},{"all":291,"header":1086,"footer":1087},[292],{"to":8,"label":9,"label_zh":10,"children":293},[294,332,619,981,1011,1040,1079,1080,1081,1082],{"to":13,"label":14,"label_zh":15,"children":295},[296,300,304,308,312,316,320,324,328],{"to":297,"label":298,"label_zh":299},"\u002Fdao\u002Fintroduction\u002Fwhat-is-taoism","What Is Taoism? A Map of Texts, Traditions and Practice","什麼是道家與道教？經典、傳統與實踐地圖",{"to":301,"label":302,"label_zh":303},"\u002Fdao\u002Fintroduction\u002Fthe-dao-explained","Tao: The Source of All Things","道生萬物",{"to":305,"label":306,"label_zh":307},"\u002Fdao\u002Fintroduction\u002Fcore-ideas","Core Ideas: Wu Wei, Yin-Yang & Ziran","核心概念：無為、陰陽與自然",{"to":309,"label":310,"label_zh":311},"\u002Fdao\u002Fintroduction\u002Fphilosophical-vs-religious","Philosophical and Religious Taoism: Distinct Paths, Shared Traditions","道家與道教：不同路徑，共同傳統",{"to":313,"label":314,"label_zh":315},"\u002Fdao\u002Fintroduction\u002Fa-short-history","A Short History of Taoism","道家與道教簡史",{"to":317,"label":318,"label_zh":319},"\u002Fdao\u002Fintroduction\u002Fkey-texts","Key Texts at a Glance","主要經典一覽",{"to":321,"label":322,"label_zh":323},"\u002Fdao\u002Fintroduction\u002Feveryday-life","Taoism in Everyday Life","道家思想與日常生活",{"to":325,"label":326,"label_zh":327},"\u002Fdao\u002Fintroduction\u002Funderstanding-taoism-in-context","Understanding Taoism in Context","認識道家與道教的文化脈絡",{"to":329,"label":330,"label_zh":331},"\u002Fdao\u002Fintroduction\u002Fwhere-to-go-next","Where to Go Next","接下來讀什麼",{"to":18,"label":19,"label_zh":20,"children":333},[334,338,342,603,607,611,615],{"to":335,"label":336,"label_zh":337},"\u002Fdao\u002Fyi-jing\u002Forigins-history","Origins & History of the I Ching","《易經》是怎麼來的",{"to":339,"label":340,"label_zh":341},"\u002Fdao\u002Fyi-jing\u002Feight-trigrams","The Eight Trigrams (Bagua)","八卦：八個符號各是什麼",{"to":343,"label":344,"label_zh":345,"children":346},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams","The 64 Hexagrams","周易六十四卦總覽：卦象、六爻與現代應用",[347,351,355,359,363,367,371,375,379,383,387,391,395,399,403,407,411,415,419,423,427,431,435,439,443,447,451,455,459,463,467,471,475,479,483,487,491,495,499,503,507,511,515,519,523,527,531,535,539,543,547,551,555,559,563,567,571,575,579,583,587,591,595,599],{"to":348,"label":349,"label_zh":350},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-01-qian","1 · Qian 乾 ䷀","第一卦 乾 ䷀",{"to":352,"label":353,"label_zh":354},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-02-kun","2 · Kun 坤 ䷁","第二卦 坤 ䷁",{"to":356,"label":357,"label_zh":358},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-03-zhun","3 · Zhun 屯 ䷂","第三卦 屯 ䷂",{"to":360,"label":361,"label_zh":362},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-04-meng","4 · Meng 蒙 ䷃","第四卦 蒙 ䷃",{"to":364,"label":365,"label_zh":366},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-05-xu","5 · Xu 需 ䷄","第五卦 需 ䷄",{"to":368,"label":369,"label_zh":370},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-06-song","6 · Song 訟 ䷅","第六卦 訟 ䷅",{"to":372,"label":373,"label_zh":374},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-07-shi","7 · Shi 師 ䷆","第七卦 師 ䷆",{"to":376,"label":377,"label_zh":378},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-08-bi","8 · Bi 比 ䷇","第八卦 比 ䷇",{"to":380,"label":381,"label_zh":382},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-09-xiao-xu","9 · Xiao Xu 小畜 ䷈","第九卦 小畜 ䷈",{"to":384,"label":385,"label_zh":386},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-10-lu","10 · Lü 履 ䷉","第十卦 履 ䷉",{"to":388,"label":389,"label_zh":390},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-11-tai","11 · Tai 泰 ䷊","第十一卦 泰 ䷊",{"to":392,"label":393,"label_zh":394},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-12-pi","12 · Pi 否 ䷋","第十二卦 否 ䷋",{"to":396,"label":397,"label_zh":398},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-13-tong-ren","13 · Tong Ren 同人 ䷌","第十三卦 同人 ䷌",{"to":400,"label":401,"label_zh":402},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-14-da-you","14 · Da You 大有 ䷍","第十四卦 大有 ䷍",{"to":404,"label":405,"label_zh":406},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-15-qian-modesty","15 · Qian 謙 ䷎","第十五卦 謙 ䷎",{"to":408,"label":409,"label_zh":410},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-16-yu","16 · Yu 豫 ䷏","第十六卦 豫 ䷏",{"to":412,"label":413,"label_zh":414},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-17-sui","17 · Sui 隨 ䷐","第十七卦 隨 ䷐",{"to":416,"label":417,"label_zh":418},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-18-gu","18 · Gu 蠱 ䷑","第十八卦 蠱 ䷑",{"to":420,"label":421,"label_zh":422},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-19-lin","19 · Lin 臨 ䷒","第十九卦 臨 ䷒",{"to":424,"label":425,"label_zh":426},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-20-guan","20 · Guan 觀 ䷓","第二十卦 觀 ䷓",{"to":428,"label":429,"label_zh":430},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-21-shi-he","21 · Shi He 噬嗑 ䷔","第二十一卦 噬嗑 ䷔",{"to":432,"label":433,"label_zh":434},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-22-bi","22 · Bi 賁 ䷕","第二十二卦 賁 ䷕",{"to":436,"label":437,"label_zh":438},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-23-bo","23 · Bo 剝 ䷖","第二十三卦 剝 ䷖",{"to":440,"label":441,"label_zh":442},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-24-fu","24 · Fu 復 ䷗","第二十四卦 復 ䷗",{"to":444,"label":445,"label_zh":446},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-25-wu-wang","25 · Wu Wang 無妄 ䷘","第二十五卦 無妄 ䷘",{"to":448,"label":449,"label_zh":450},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-26-da-xu","26 · Da Xu 大畜 ䷙","第二十六卦 大畜 ䷙",{"to":452,"label":453,"label_zh":454},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-27-yi","27 · Yi 頤 ䷚","第二十七卦 頤 ䷚",{"to":456,"label":457,"label_zh":458},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-28-da-guo","28 · Da Guo 大過 ䷛","第二十八卦 大過 ䷛",{"to":460,"label":461,"label_zh":462},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-29-kan","29 · Kan 坎 ䷜","第二十九卦 坎 ䷜",{"to":464,"label":465,"label_zh":466},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-30-li","30 · Li 離 ䷝","第三十卦 離 ䷝",{"to":468,"label":469,"label_zh":470},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-31-xian","31 · Xian 咸 ䷞","第三十一卦 咸 ䷞",{"to":472,"label":473,"label_zh":474},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-32-heng","32 · Heng 恆 ䷟","第三十二卦 恆 ䷟",{"to":476,"label":477,"label_zh":478},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-33-dun","33 · Dun 遁 ䷠","第三十三卦 遁 ䷠",{"to":480,"label":481,"label_zh":482},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-34-da-zhuang","34 · Da Zhuang 大壯 ䷡","第三十四卦 大壯 ䷡",{"to":484,"label":485,"label_zh":486},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-35-jin","35 · Jin 晉 ䷢","第三十五卦 晉 ䷢",{"to":488,"label":489,"label_zh":490},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-36-ming-yi","36 · Ming Yi 明夷 ䷣","第三十六卦 明夷 ䷣",{"to":492,"label":493,"label_zh":494},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-37-jia-ren","37 · Jia Ren 家人 ䷤","第三十七卦 家人 ䷤",{"to":496,"label":497,"label_zh":498},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-38-kui","38 · Kui 睽 ䷥","第三十八卦 睽 ䷥",{"to":500,"label":501,"label_zh":502},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-39-jian","39 · Jian 蹇 ䷦","第三十九卦 蹇 ䷦",{"to":504,"label":505,"label_zh":506},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-40-jie","40 · Jie 解 ䷧","第四十卦 解 ䷧",{"to":508,"label":509,"label_zh":510},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-41-sun","41 · Sun 損 ䷨","第四十一卦 損 ䷨",{"to":512,"label":513,"label_zh":514},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-42-yi","42 · Yi 益 ䷩","第四十二卦 益 ䷩",{"to":516,"label":517,"label_zh":518},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-43-guai","43 · Guai 夬 ䷪","第四十三卦 夬 ䷪",{"to":520,"label":521,"label_zh":522},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-44-gou","44 · Gou 姤 ䷫","第四十四卦 姤 ䷫",{"to":524,"label":525,"label_zh":526},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-45-cui","45 · Cui 萃 ䷬","第四十五卦 萃 ䷬",{"to":528,"label":529,"label_zh":530},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-46-sheng","46 · Sheng 升 ䷭","第四十六卦 升 ䷭",{"to":532,"label":533,"label_zh":534},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-47-kun","47 · Kun 困 ䷮","第四十七卦 困 ䷮",{"to":536,"label":537,"label_zh":538},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-48-jing","48 · Jing 井 ䷯","第四十八卦 井 ䷯",{"to":540,"label":541,"label_zh":542},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-49-ge","49 · Ge 革 ䷰","第四十九卦 革 ䷰",{"to":544,"label":545,"label_zh":546},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-50-ding","50 · Ding 鼎 ䷱","第五十卦 鼎 ䷱",{"to":548,"label":549,"label_zh":550},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-51-zhen","51 · Zhen 震 ䷲","第五十一卦 震 ䷲",{"to":552,"label":553,"label_zh":554},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-52-gen","52 · Gen 艮 ䷳","第五十二卦 艮 ䷳",{"to":556,"label":557,"label_zh":558},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-53-jian","53 · Jian 漸 ䷴","第五十三卦 漸 ䷴",{"to":560,"label":561,"label_zh":562},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-54-gui-mei","54 · Gui Mei 歸妹 ䷵","第五十四卦 歸妹 ䷵",{"to":564,"label":565,"label_zh":566},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-55-feng","55 · Feng 豐 ䷶","第五十五卦 豐 ䷶",{"to":568,"label":569,"label_zh":570},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-56-lu","56 · Lü 旅 ䷷","第五十六卦 旅 ䷷",{"to":572,"label":573,"label_zh":574},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-57-xun","57 · Xun 巽 ䷸","第五十七卦 巽 ䷸",{"to":576,"label":577,"label_zh":578},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-58-dui","58 · Dui 兌 ䷹","第五十八卦 兌 ䷹",{"to":580,"label":581,"label_zh":582},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-59-huan","59 · Huan 渙 ䷺","第五十九卦 渙 ䷺",{"to":584,"label":585,"label_zh":586},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-60-jie","60 · Jie 節 ䷻","第六十卦 節 ䷻",{"to":588,"label":589,"label_zh":590},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-61-zhong-fu","61 · Zhong Fu 中孚 ䷼","第六十一卦 中孚 ䷼",{"to":592,"label":593,"label_zh":594},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-62-xiao-guo","62 · Xiao Guo 小過 ䷽","第六十二卦 小過 ䷽",{"to":596,"label":597,"label_zh":598},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-63-ji-ji","63 · Ji Ji 既濟 ䷾","第六十三卦 既濟 ䷾",{"to":600,"label":601,"label_zh":602},"\u002Fdao\u002Fyi-jing\u002Fthe-64-hexagrams\u002Fhexagram-64-wei-ji","64 · Wei Ji 未濟 ䷿","第六十四卦 未濟 ䷿",{"to":604,"label":605,"label_zh":606},"\u002Fdao\u002Fyi-jing\u002Fyin-yang-philosophy","Yin, Yang & the Philosophy of Change","陰陽：變化與相互關係的哲學",{"to":608,"label":609,"label_zh":610},"\u002Fdao\u002Fyi-jing\u002Fdivination-method-practice","Divination Method & Practice","怎麼起卦，歷代又怎麼看這件事",{"to":612,"label":613,"label_zh":614},"\u002Fdao\u002Fyi-jing\u002Ftaoism-connection","The I Ching in Taoist Practice","《易經》與道家修行",{"to":616,"label":617,"label_zh":618},"\u002Fdao\u002Fyi-jing\u002Fkey-translations-further-reading","Key Translations & Further Reading","讀《易》該用什麼本子，按什麼順序讀",{"to":23,"label":24,"label_zh":25,"children":620},[621,625,629,633,637,641,645,648,977],{"to":622,"label":623,"label_zh":624},"\u002Fdao\u002Fdao-de-jing\u002Forigins-authorship","Origins & Authorship of the Tao Te Ching","《老子》是誰寫的，什麼時候成書",{"to":626,"label":627,"label_zh":628},"\u002Fdao\u002Fdao-de-jing\u002Fstructure-of-the-text","Structure of the Text","八十一章是怎麼分的，這本書為什麼難讀",{"to":630,"label":631,"label_zh":632},"\u002Fdao\u002Fdao-de-jing\u002Fcore-themes","Core Themes: Tao, Wu Wei & Naturalness","道、無為、自然：三個被用濫的詞",{"to":634,"label":635,"label_zh":636},"\u002Fdao\u002Fdao-de-jing\u002Fsimplicity-humility-the-uncarved-block","Simplicity, Humility & the Uncarved Block","樸、素、水：為什麼推崇未加工的狀態",{"to":638,"label":639,"label_zh":640},"\u002Fdao\u002Fdao-de-jing\u002Fgovernance-the-sage-ruler","Governance & the Sage Ruler","治國：無為落到政治上是什麼樣，又怎麼被用歪",{"to":642,"label":643,"label_zh":644},"\u002Fdao\u002Fdao-de-jing\u002Ftaoism-connection","The Tao Te Ching in Taoist Practice","一本哲學書怎麼變成了道教經典",{"to":646,"label":617,"label_zh":647},"\u002Fdao\u002Fdao-de-jing\u002Fkey-translations-further-reading","讀《老子》該用什麼本子，按什麼順序讀",{"to":649,"label":650,"label_zh":651,"children":652},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text","Complete Tao Te Ching","《道德經》全文",[653,657,661,665,669,673,677,681,685,689,693,697,701,705,709,713,717,721,725,729,733,737,741,745,749,753,757,761,765,769,773,777,781,785,789,793,797,801,805,809,813,817,821,825,829,833,837,841,845,849,853,857,861,865,869,873,877,881,885,889,893,897,901,905,909,913,917,921,925,929,933,937,941,945,949,953,957,961,965,969,973],{"to":654,"label":655,"label_zh":656},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-01","Chapter 1 — The Tao Beyond Names","第一章　道可道，非常道",{"to":658,"label":659,"label_zh":660},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-02","Chapter 2 — Opposites Arise Together","第二章　有無相生",{"to":662,"label":663,"label_zh":664},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-03","Chapter 3 — Quieting Rivalry","第三章　為無為，則無不治",{"to":666,"label":667,"label_zh":668},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-04","Chapter 4 — The Empty Source","第四章　道沖而用之",{"to":670,"label":671,"label_zh":672},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-05","Chapter 5 — The Bellows of Heaven and Earth","第五章　天地之間",{"to":674,"label":675,"label_zh":676},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-06","Chapter 6 — The Valley Spirit","第六章　谷神不死",{"to":678,"label":679,"label_zh":680},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-07","Chapter 7 — Lasting Beyond the Self","第七章　天長地久",{"to":682,"label":683,"label_zh":684},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-08","Chapter 8 — The Goodness of Water","第八章　上善若水",{"to":686,"label":687,"label_zh":688},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-09","Chapter 9 — Knowing When to Stop","第九章　功成身退",{"to":690,"label":691,"label_zh":692},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-10","Chapter 10 — Holding the One","第十章　抱一與玄德",{"to":694,"label":695,"label_zh":696},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-11","Chapter 11 — The Usefulness of Empty Space","第十一章　無之以為用",{"to":698,"label":699,"label_zh":700},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-12","Chapter 12 — Guarding the Senses","第十二章　為腹不為目",{"to":702,"label":703,"label_zh":704},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-13","Chapter 13 — Honour, Disgrace, and the Self","第十三章　寵辱若驚",{"to":706,"label":707,"label_zh":708},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-14","Chapter 14 — The Formless Form","第十四章　無狀之狀",{"to":710,"label":711,"label_zh":712},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-15","Chapter 15 — The Ancient Masters","第十五章　古之善為士者",{"to":714,"label":715,"label_zh":716},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-16","Chapter 16 — Returning to the Root","第十六章　歸根曰靜",{"to":718,"label":719,"label_zh":720},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-17","Chapter 17 — Leadership That Leaves No Burden","第十七章　百姓皆謂我自然",{"to":722,"label":723,"label_zh":724},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-18","Chapter 18 — When the Great Tao Is Lost","第十八章　大道廢，有仁義",{"to":726,"label":727,"label_zh":728},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-19","Chapter 19 — Returning to Simplicity","第十九章　見素抱樸",{"to":730,"label":731,"label_zh":732},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-20","Chapter 20 — Different from the Crowd","第二十章　我獨異於人",{"to":734,"label":735,"label_zh":736},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-21","Chapter 21 — Following the Tao","第二十一章　孔德之容",{"to":738,"label":739,"label_zh":740},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-22","Chapter 22 — Bending Without Breaking","第二十二章　曲則全",{"to":742,"label":743,"label_zh":744},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-23","Chapter 23 — Few Words, Natural Action","第二十三章　希言自然",{"to":746,"label":747,"label_zh":748},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-24","Chapter 24 — Standing Without Straining","第二十四章　企者不立",{"to":750,"label":751,"label_zh":752},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-25","Chapter 25 — The Way of Nature","第二十五章　道法自然",{"to":754,"label":755,"label_zh":756},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-26","Chapter 26 — Rooted in Stillness","第二十六章　重為輕根",{"to":758,"label":759,"label_zh":760},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-27","Chapter 27 — Leaving No One Behind","第二十七章　無棄人，無棄物",{"to":762,"label":763,"label_zh":764},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-28","Chapter 28 — Returning to the Uncarved Block","第二十八章　復歸於樸",{"to":766,"label":767,"label_zh":768},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-29","Chapter 29 — The World Is Not an Object","第二十九章　天下神器不可為",{"to":770,"label":771,"label_zh":772},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-30","Chapter 30 — Power Without Domination","第三十章　果而勿強",{"to":774,"label":775,"label_zh":776},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-31","Chapter 31 — Victory Without Celebration","第三十一章　勝而不美",{"to":778,"label":779,"label_zh":780},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-32","Chapter 32 — The Nameless Simplicity","第三十二章　知止不殆",{"to":782,"label":783,"label_zh":784},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-33","Chapter 33 — Knowing Yourself","第三十三章　自知者明",{"to":786,"label":787,"label_zh":788},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-34","Chapter 34 — Great Without Possessing","第三十四章　終不自為大",{"to":790,"label":791,"label_zh":792},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-35","Chapter 35 — The Great Image","第三十五章　執大象",{"to":794,"label":795,"label_zh":796},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-36","Chapter 36 — Subtle Understanding","第三十六章　柔弱勝剛強",{"to":798,"label":799,"label_zh":800},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-37","Chapter 37 — Acting Without Forcing","第三十七章　無為而無不為",{"to":802,"label":803,"label_zh":804},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-38","Chapter 38 — The Descent from Tao to Ritual","第三十八章　上德不德",{"to":806,"label":807,"label_zh":808},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-39","Chapter 39 — Rooted in the One","第三十九章　得一",{"to":810,"label":811,"label_zh":812},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-40","Chapter 40 — Returning and Yielding","第四十章　反者道之動",{"to":814,"label":815,"label_zh":816},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-41","Chapter 41 — The Tao That Appears Contrary","第四十一章　道隱無名",{"to":818,"label":819,"label_zh":820},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-42","Chapter 42 — Yin, Yang, and Harmony","第四十二章　負陰抱陽",{"to":822,"label":823,"label_zh":824},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-43","Chapter 43 — The Softest Overcomes the Hardest","第四十三章　至柔馳騁至堅",{"to":826,"label":827,"label_zh":828},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-44","Chapter 44 — Life Before Reputation","第四十四章　知足不辱",{"to":830,"label":831,"label_zh":832},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-45","Chapter 45 — Great Completion Seems Incomplete","第四十五章　清靜為天下正",{"to":834,"label":835,"label_zh":836},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-46","Chapter 46 — The Sufficiency of Contentment","第四十六章　知足之足",{"to":838,"label":839,"label_zh":840},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-47","Chapter 47 — Knowing Without Travelling Far","第四十七章　不出戶知天下",{"to":842,"label":843,"label_zh":844},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-48","Chapter 48 — Learning by Letting Go","第四十八章　為道日損",{"to":846,"label":847,"label_zh":848},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-49","Chapter 49 — A Heart Open to the People","第四十九章　以百姓心為心",{"to":850,"label":851,"label_zh":852},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-50","Chapter 50 — Living Without Clinging to Life","第五十章　善攝生者",{"to":854,"label":855,"label_zh":856},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-51","Chapter 51 — Profound Virtue Nourishes","第五十一章　道生德畜",{"to":858,"label":859,"label_zh":860},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-52","Chapter 52 — Returning to the Mother","第五十二章　見小曰明",{"to":862,"label":863,"label_zh":864},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-53","Chapter 53 — The Great Way and the Side Paths","第五十三章　大道甚夷",{"to":866,"label":867,"label_zh":868},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-54","Chapter 54 — Cultivation from Self to World","第五十四章　修之於身",{"to":870,"label":871,"label_zh":872},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-55","Chapter 55 — The Vitality of the Infant","第五十五章　含德之厚",{"to":874,"label":875,"label_zh":876},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-56","Chapter 56 — Mysterious Unity","第五十六章　玄同",{"to":878,"label":879,"label_zh":880},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-57","Chapter 57 — Governing with Fewer Interferences","第五十七章　我無為而民自化",{"to":882,"label":883,"label_zh":884},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-58","Chapter 58 — Fortune Rests on Misfortune","第五十八章　禍福相倚",{"to":886,"label":887,"label_zh":888},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-59","Chapter 59 — Deep Roots and Conservation","第五十九章　深根固柢",{"to":890,"label":891,"label_zh":892},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-60","Chapter 60 — Governing Like Cooking a Small Fish","第六十章　治大國若烹小鮮",{"to":894,"label":895,"label_zh":896},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-61","Chapter 61 — The Great State Takes the Lower Place","第六十一章　大者宜為下",{"to":898,"label":899,"label_zh":900},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-62","Chapter 62 — The Refuge of All Things","第六十二章　道者萬物之奧",{"to":902,"label":903,"label_zh":904},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-63","Chapter 63 — Begin with What Is Small","第六十三章　天下大事作於細",{"to":906,"label":907,"label_zh":908},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-64","Chapter 64 — Careful at the End as at the Beginning","第六十四章　慎終如始",{"to":910,"label":911,"label_zh":912},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-65","Chapter 65 — Beyond Manipulative Cleverness","第六十五章　玄德深遠",{"to":914,"label":915,"label_zh":916},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-66","Chapter 66 — Leading from Below","第六十六章　善下為王",{"to":918,"label":919,"label_zh":920},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-67","Chapter 67 — The Three Treasures","第六十七章　三寶",{"to":922,"label":923,"label_zh":924},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-68","Chapter 68 — The Virtue of Non-Contention","第六十八章　不爭之德",{"to":926,"label":927,"label_zh":928},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-69","Chapter 69 — Never Take the Enemy Lightly","第六十九章　哀者勝矣",{"to":930,"label":931,"label_zh":932},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-70","Chapter 70 — Plain Clothes, Jade Within","第七十章　被褐懷玉",{"to":934,"label":935,"label_zh":936},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-71","Chapter 71 — Knowing That You Do Not Know","第七十一章　知不知上",{"to":938,"label":939,"label_zh":940},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-72","Chapter 72 — Authority Without Oppression","第七十二章　自知不自見",{"to":942,"label":943,"label_zh":944},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-73","Chapter 73 — The Courage Not to Force","第七十三章　天網恢恢",{"to":946,"label":947,"label_zh":948},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-74","Chapter 74 — Do Not Take the Executioner’s Place","第七十四章　代大匠斲",{"to":950,"label":951,"label_zh":952},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-75","Chapter 75 — When Rulers Consume Too Much","第七十五章　民之飢",{"to":954,"label":955,"label_zh":956},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-76","Chapter 76 — The Living Are Soft","第七十六章　柔弱處上",{"to":958,"label":959,"label_zh":960},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-77","Chapter 77 — The Way of Heaven Is Like a Bow","第七十七章　損有餘補不足",{"to":962,"label":963,"label_zh":964},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-78","Chapter 78 — Nothing Is Softer Than Water","第七十八章　柔之勝剛",{"to":966,"label":967,"label_zh":968},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-79","Chapter 79 — After a Great Resentment","第七十九章　和大怨",{"to":970,"label":971,"label_zh":972},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-80","Chapter 80 — A Small and Contented Community","第八十章　小國寡民",{"to":974,"label":975,"label_zh":976},"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-81","Chapter 81 — The Way That Benefits Without Harm","第八十一章　為而不爭",{"to":978,"label":979,"label_zh":980},"\u002Fdao\u002Fdao-de-jing\u002Fdao-de-jing-commentaries-heshang-gong-wang-bi-xianger","How Commentaries Change the Dao De Jing: Heshang Gong, Wang Bi and Xiang’er","注本如何改變《道德經》的讀法：河上公、王弼與《想爾注》",{"to":27,"label":28,"label_zh":29,"children":982},[983,987,991,995,999,1003,1007],{"to":984,"label":985,"label_zh":986},"\u002Fdao\u002Ftaiji\u002Forigins-meaning","Origins & Meaning of Taiji","“太極”這個詞從哪來，本來什麼意思",{"to":988,"label":989,"label_zh":990},"\u002Fdao\u002Ftaiji\u002Ftaijitu-diagram","The Taiji Diagram (Taijitu)","太極圖：陰陽互動與變化的象徵",{"to":992,"label":993,"label_zh":994},"\u002Fdao\u002Ftaiji\u002Ftaiji-wuji-cosmology","Taiji, Wuji & Cosmology","從無極到萬物：這套生成圖式是怎麼拼起來的",{"to":996,"label":997,"label_zh":998},"\u002Fdao\u002Ftaiji\u002Fyin-and-yang-within-taiji","Yin and Yang within Taiji","怎麼判斷一樣東西是陰還是陽",{"to":1000,"label":1001,"label_zh":1002},"\u002Fdao\u002Ftaiji\u002Ftaiji-in-neo-confucian-taoist-thought","Taiji in Neo-Confucian & Taoist Thought","同一個“太極”，理學與道教各取所需",{"to":1004,"label":1005,"label_zh":1006},"\u002Fdao\u002Ftaiji\u002Finternal-martial-practice","Taiji and Internal Martial Practice","太極拳為什麼叫太極：從哲理到動作",{"to":1008,"label":1009,"label_zh":1010},"\u002Fdao\u002Ftaiji\u002Fkey-sources-further-reading","Key Sources & Further Reading","想深入的話，讀什麼",{"to":31,"label":32,"label_zh":33,"children":1012},[1013,1017,1021,1025,1029,1033,1037],{"to":1014,"label":1015,"label_zh":1016},"\u002Fdao\u002Fzhuang-zi\u002Flife-historical-context","Life & Historical Context of Zhuangzi","莊子這個人：一個漆園小吏和他的時代",{"to":1018,"label":1019,"label_zh":1020},"\u002Fdao\u002Fzhuang-zi\u002Fstructure-authorship","Structure & Authorship of the Text","三十三篇，至少三批人寫的",{"to":1022,"label":1023,"label_zh":1024},"\u002Fdao\u002Fzhuang-zi\u002Fcore-themes","Core Themes: Wandering, Wu Wei & Spontaneity","逍遙、無待、技進乎道",{"to":1026,"label":1027,"label_zh":1028},"\u002Fdao\u002Fzhuang-zi\u002Fequality-of-things","The Equality of Things & the Relativity of 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黃帝","第二篇：黃帝",{"to":1056,"label":1057,"label_zh":1058},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-03-zhou-mu-wang","Chapter Three: Zhou Mu Wang 周穆王","第三篇：周穆王",{"to":1060,"label":1061,"label_zh":1062},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-04-zhong-ni","Chapter Four: Zhong Ni 仲尼","第四篇：仲尼",{"to":1064,"label":1065,"label_zh":1066},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-05-tang-wen","Chapter Five: Tang Wen 湯問","第五篇：湯問",{"to":1068,"label":1069,"label_zh":1070},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-06-li-ming","Chapter Six: Li Ming 力命","第六篇：力命",{"to":1072,"label":1073,"label_zh":1074},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-07-yang-zhu","Chapter Seven: Yang Zhu 楊朱","第七篇：楊朱",{"to":1076,"label":1077,"label_zh":1078},"\u002Fdao\u002Fclassics\u002Fliezi\u002Fchapter-08-shuo-fu","Chapter Eight: Shuo Fu 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It brings together observations of landform, orientation, water, buildings and correlative cosmology. It should not be reduced to decorative rules, nor presented as a scientifically proven way to guarantee health, wealth or relationships.\u003C\u002Fem>\u003C\u002Fh2>\u003Cp>\u003Cem>Classes introduce core vocabulary, the distinction between major approaches and the cultural contexts in which feng shui has been practised. Contemporary applications are discussed critically. Students remain responsible for property, financial and personal decisions and should seek qualified professional advice where those decisions carry material consequences.\u003C\u002Fem>\u003C\u002Fp>","\u003Cp>風水形成於不同的流派、典籍與專業傳統，綜合觀察地形、方位、水勢、建築以及陰陽五行等關聯性宇宙觀。它不應被簡化為裝飾規則，也不能被宣傳為保證健康、財富或關係結果的科學方法。\u003C\u002Fp>\u003Cp>課程介紹基本術語、主要方法的差別，以及風水在歷史社會中的實踐語境，並以批判態度討論當代應用。涉及房產、財務或其他重大決定時，學員仍應根據事實判斷，並諮詢具備資質的相關專業人士。\u003C\u002Fp>","\u002Fevents\u002Ffeng-shui-learning",[1107,1108,1109,1110],"wudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","wudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","wudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","wudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",[1112,1113,1114,1115],"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",{"en":1117,"zh":1118},"Feng Shui Classes and Courses","風水課程：方位、形勢與空間觀念入門",{"en":1101,"zh":1120},"從歷史、環境與文化語境學習風水，理解方位、形勢與空間觀念，同時明確傳統解釋與科學證據的界限。",0,true,"active","2026-07-13T05:17:57.000000Z","2026-09-25T03:51:12.000000Z",{"id":60,"uuid":1127,"slug":1128,"available_locales":1129,"name":1130,"description":1133,"body":1136,"path":1139,"images":1140,"image_urls":1141,"hero_image":3,"hero_image_url":3,"seo_title":1142,"seo_description":1145,"sort_order":1121,"is_active":1122,"status":1123,"created_at":1148,"updated_at":1125},"c85bf6cc-b84e-4c36-bbd7-9e92b53bbe50","internal-arts-wellness",[1094,1095,1096],{"en":1131,"zh":1132},"Internal Arts & Wellness","內家功法與養生",{"en":1134,"zh":1135},"Classes, workshops and retreats in Baduanjin, Taijiquan, qigong and traditional practices for movement, breathing and mindful cultivation.","彙集八段錦、太極拳、氣功及傳統身心修習的課程、工作坊與靜修活動。",{"en":1137,"zh":1138},"\u003Cp>Explore small-group classes, workshops and retreats introducing Wudang internal arts and traditional wellness practices. Programmes may include Baduanjin, Taijiquan, qigong, standing practice, breathing and their cultural foundations.\u003C\u002Fp>\u003Cp>Each listing provides its teacher, schedule, experience level and registration arrangements.\u003C\u002Fp>","\u003Cp>本類別彙集武當內家功法與傳統養生修習的小班課程、工作坊及靜修活動，內容可涵蓋八段錦、太極拳、氣功、站樁、呼吸練習及相關文化基礎。\u003C\u002Fp>\u003Cp>每項活動都會註明導師、日期、適合程度與報名方式，方便參加者選擇合適的學習體驗。\u003C\u002Fp>","\u002Fevents\u002Finternal-arts-wellness",[],[],{"en":1143,"zh":1144},"Internal Arts & Wellness Events","內家功法與養生活動",{"en":1146,"zh":1147},"Explore Baduanjin, Taijiquan, qigong and traditional wellness classes, workshops and retreats listed by Wudang.Org.","探索八段錦、太極拳、氣功與傳統養生課程、工作坊及靜修活動。","2026-08-16T19:23:45.000000Z",{"id":1150,"uuid":1151,"slug":1152,"available_locales":1153,"name":1154,"description":1157,"body":1158,"path":1159,"images":1160,"image_urls":1161,"hero_image":3,"hero_image_url":3,"seo_title":1162,"seo_description":1164,"sort_order":1121,"is_active":1122,"status":1123,"created_at":1167,"updated_at":1125},10,"884ed965-8c72-49e2-acee-0fc2f7aec70a","face-reading-learning",[1094,1095,1096],{"en":1155,"zh":1156},"Face Reading Learning","面相課程",[],[],"\u002Fevents\u002Fface-reading-learning",[],[],{"en":1163},"Chinese Face Reading Classes and Workshops",{"en":1165,"zh":1166},"Learn Chinese face reading (面相) as a cultural tradition: its classical framework, history and uses, taught with clear limits on predictive claims.","把面相作為中國傳統文化來學習：認識其經典框架、歷史與用法，並清楚說明傳統詮釋的邊界。","2026-08-30T17:01:43.000000Z",{"id":1169,"uuid":1170,"slug":1171,"available_locales":1172,"name":1173,"description":1176,"body":1178,"path":1181,"images":1182,"image_urls":1183,"hero_image":3,"hero_image_url":3,"seo_title":1184,"seo_description":1187,"sort_order":38,"is_active":1122,"status":1123,"created_at":1124,"updated_at":1125},2,"8792a80b-d0c8-4ef9-9634-5cb91827932b","zi-wei-dou-shu-learning",[1094,1095,1096],{"en":1174,"zh":1175},"Zi Wei Dou Shu Learning","紫微斗數課程",{"en":1177,"zh":3},"Explore Purple Star Astrology as a traditional Chinese interpretive system, approached as cultural knowledge rather than scientific prediction.",{"en":1179,"zh":1180},"\u003Cp>Zi Wei Dou Shu 紫微鬥數 organises birth information through palaces, stars and patterned relationships. The system has a substantial technical vocabulary and several interpretive traditions, but its predictive claims are not established by modern scientific evidence.\u003C\u002Fp>\u003Cp>Courses explain how charts are structured, how symbols are read and how historical and contemporary practitioners differ. The aim is cultural literacy and disciplined reflection—not certainty about the future. Readings do not replace medical, legal, financial, employment or psychological expertise.\u003C\u002Fp>","\u003Cp>紫微斗數依據出生資訊，以宮位、星曜和彼此關係組織命盤。它具有複雜的術語與多種解釋傳統，但其預測主張並未得到現代科學證據的確立。\u003C\u002Fp>\u003Cp>課程說明命盤結構、符號閱讀方法，以及歷史與當代實踐者之間的差異。學習目的在於文化理解與有紀律的自我反思，而不是獲得關於未來的確定答案。相關解讀不能代替醫療、法律、財務、就業或心理專業意見。\u003C\u002Fp>","\u002Fevents\u002Fzi-wei-dou-shu-learning",[],[],{"en":1185,"zh":1186},"Zi Wei Dou Shu (Purple Star Astrology) Classes","紫微斗數課程：命盤、宮位與星曜入門",{"en":1177,"zh":1188},"把紫微斗數作為中國傳統詮釋體系來學習，認識命盤、宮位與星曜，不把它包裝成科學預測。",{"id":247,"uuid":1190,"slug":1191,"available_locales":1192,"name":1193,"description":1196,"body":1197,"path":1198,"images":1199,"image_urls":1200,"hero_image":3,"hero_image_url":3,"seo_title":1201,"seo_description":1204,"sort_order":38,"is_active":1122,"status":1123,"created_at":1207,"updated_at":1125},"09958025-4f1d-40e6-ae1c-8b1517ac824e","tea-arts",[1094,1095,1096],{"en":1194,"zh":1195},"Tea Arts","茶藝",[],[],"\u002Fevents\u002Ftea-arts",[],[],{"en":1202,"zh":1203},"Chinese Tea Art Classes and Workshops","茶藝課程與工作坊",{"en":1205,"zh":1206},"Chinese tea art (茶藝) classes and workshops: tea types, brewing methods, tea-table etiquette and the quiet attention of sharing tea.","茶藝課程與工作坊：認識茶類、泡茶方法與茶席禮儀，在一席茶中體會從容與專注。","2026-08-16T17:13:57.000000Z",{"id":242,"uuid":1209,"slug":1210,"available_locales":1211,"name":1212,"description":1215,"body":1217,"path":1220,"images":1221,"image_urls":1222,"hero_image":3,"hero_image_url":3,"seo_title":1223,"seo_description":1226,"sort_order":1169,"is_active":1122,"status":1123,"created_at":1124,"updated_at":1125},"e52a261e-348a-4b8a-bd51-43f4e6b1d861","ba-zi-learning",[1094,1095,1096],{"en":1213,"zh":1214},"Ba Zi Learning","八字課程",{"en":1216,"zh":3},"Study the Four Pillars as a traditional system of stems, branches and five-phase correspondence, with history and limitations made explicit.",{"en":1218,"zh":1219},"\u003Cp>Ba Zi 八字 interprets year, month, day and hour through the heavenly stems, earthly branches, yin-yang and five-phase relationships. It is an influential part of Chinese metaphysical culture, not an observational science in the modern empirical sense.\u003C\u002Fp>\u003Cp>Classes introduce chart structure, terminology and common interpretive methods while distinguishing tradition from evidence. Students are encouraged to treat readings as prompts for reflection and never as guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>八字以年、月、日、時四柱為框架，通過天干、地支、陰陽與五行關係進行解釋。它是中國術數文化中影響深遠的傳統體系，並非現代經驗科學。\u003C\u002Fp>\u003Cp>課程介紹命盤結構、基本術語和常見詮釋方法，同時說明傳統觀點與科學證據的差別。學員可把解讀作為反思的線索，但不應把它當作保證、診斷，或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fba-zi-learning",[],[],{"en":1224,"zh":1225},"BaZi (Four Pillars) Classes and Courses","八字課程：四柱、天干地支與五行入門",{"en":1216,"zh":1227},"學習四柱中的天干、地支與五行關係，理解其歷史與方法，也清楚區分傳統詮釋和現代實證知識。",{"id":69,"uuid":1229,"slug":1230,"available_locales":1231,"name":1232,"description":1235,"body":1236,"path":1237,"images":1238,"image_urls":1239,"hero_image":3,"hero_image_url":3,"seo_title":1240,"seo_description":1243,"sort_order":1169,"is_active":1122,"status":1123,"created_at":1207,"updated_at":1125},"76718b8e-3137-42fc-a257-c9e318b3e364","incense-culture",[1094,1095,1096],{"en":1233,"zh":1234},"Incense Culture","香文化",[],[],"\u002Fevents\u002Fincense-culture",[],[],{"en":1241,"zh":1242},"Chinese Incense Culture Workshops","香文化活動與工作坊",{"en":1244,"zh":1245},"Workshops on Chinese incense culture (香文化): aromatic materials, traditional ways of preparing and appreciating incense, and incense as calm attention.","香文化活動與工作坊：認識香材、傳統制香與品香方式，在一爐香中練習安靜與專注。",{"id":1247,"uuid":1248,"slug":1249,"available_locales":1250,"name":1251,"description":1254,"body":1257,"path":1260,"images":1261,"image_urls":1262,"hero_image":3,"hero_image_url":3,"seo_title":1263,"seo_description":1265,"sort_order":1169,"is_active":1122,"status":1123,"created_at":1266,"updated_at":1125},11,"c39cc557-40eb-4266-9736-7fb84891d407","i-ching-learning",[1094,1095,1096],{"en":1252,"zh":1253},"I Ching Learning","易經課程",{"en":1255,"zh":1256},"Explore the I Ching through its hexagrams, traditional interpretive methods and historical context, with scope and limitations made explicit.","通過卦象、傳統解讀方法與歷史語境認識《易經》，並清楚說明其適用範圍與侷限。",{"en":1258,"zh":1259},"\u003Cp>The I Ching 易經 is a classical Chinese text centred on sixty-four hexagrams and a long history of commentary and divination. It has shaped Chinese philosophy, cosmology and metaphysical practice, but its divinatory claims are not established as modern empirical science.\u003C\u002Fp>\u003Cp>Classes introduce structures, terminology and traditional methods such as Liu Yao while distinguishing cultural study from evidence. Readings should be treated as prompts for reflection, not guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>《易經》是一部以六十四卦為核心的中國經典，形成了悠久的註疏與占筮傳統，並深刻影響中國哲學、宇宙觀與術數文化；其占筮主張並非現代經驗科學所證實。\u003C\u002Fp>\u003Cp>課程介紹基本結構、術語和六爻等傳統方法，同時區分文化學習與科學證據。解讀宜作為反思線索，不應視為保證、診斷或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fi-ching-learning",[],[],{"en":1264,"zh":1253},"I Ching Classes and Courses",{"en":1255,"zh":1256},"2026-09-08T00:15:35.000000Z",{"id":21,"uuid":1268,"slug":1269,"available_locales":1270,"name":1271,"description":1274,"body":1277,"path":1280,"images":1281,"image_urls":1282,"hero_image":3,"hero_image_url":3,"seo_title":1283,"seo_description":1286,"sort_order":242,"is_active":1122,"status":1123,"created_at":1289,"updated_at":1125},"ee2330c6-5a3e-4ac2-a2d1-1a0dc110c58c","traditional-arts-crafts",[1094,1095,1096],{"en":1272,"zh":1273},"Traditional Arts & Crafts","傳統藝術與手作",{"en":1275,"zh":1276},"Hands-on workshops exploring Chinese handicrafts and decorative arts through guided making and cultural appreciation.","通過親手製作與文化欣賞，體驗中國傳統手作及裝飾藝術。",{"en":1278,"zh":1279},"\u003Cp>Discover practical workshops in Chinese decorative arts and handcraft traditions. Activities may include gold-leaf painting, cloisonné enamel, mother-of-pearl work, Song brocade and other guided projects.\u003C\u002Fp>\u003Cp>These welcoming sessions introduce materials, techniques and cultural context while allowing participants to complete a piece of their own.\u003C\u002Fp>","\u003Cp>本類別彙集中國傳統裝飾藝術與手作體驗，內容可涵蓋金箔畫、掐絲琺琅、螺鈿工藝、宋錦及其他創作專案。\u003C\u002Fp>\u003Cp>課程以輕鬆易懂的方式介紹材料、技法與文化背景，讓參加者在導師帶領下完成屬於自己的作品。\u003C\u002Fp>","\u002Fevents\u002Ftraditional-arts-crafts",[],[],{"en":1284,"zh":1285},"Traditional Arts & Crafts Events","傳統藝術與手作活動",{"en":1287,"zh":1288},"Explore Chinese handicraft and decorative arts workshops, including gold-leaf, cloisonné, mother-of-pearl and brocade.","探索金箔畫、掐絲琺琅、螺鈿、宋錦等中國傳統手作及裝飾藝術體驗。","2026-08-16T19:24:04.000000Z",{"id":212,"uuid":1291,"slug":1292,"available_locales":1293,"name":1294,"description":1297,"body":1300,"path":1303,"images":1304,"image_urls":1305,"hero_image":3,"hero_image_url":3,"seo_title":1306,"seo_description":1308,"sort_order":247,"is_active":1122,"status":1123,"created_at":1311,"updated_at":1125},"824f78c1-1181-4983-bae5-77e7cdbbbc1d","wudang-community",[1094,1095,1096],{"en":1295,"zh":1296},"Wudang Community","武當社群活動",{"en":1298,"zh":1299},"Talks, broadcasts and community gatherings connecting people with Wudang culture, learning and living practice.","通過講座、直播與社群聚會，連線武當文化、學習與日常實踐。",{"en":1301,"zh":1302},"\u003Cp>Wudang Community brings together public talks, livestreams, gatherings and shared cultural activities connected with Wudang.\u003C\u002Fp>\u003Cp>These programmes create welcoming ways to meet practitioners, explore ideas and participate in a growing community of learning and practice.\u003C\u002Fp>","\u003Cp>武當社群活動彙集與武當文化相關的公開講座、直播、聚會及共享文化體驗。\u003C\u002Fp>\u003Cp>這些活動以友善開放的方式連線練習者與學習者，讓大家交流心得、認識傳統，並共同參與持續發展的文化社群。\u003C\u002Fp>","\u002Fevents\u002Fwudang-community",[],[],{"en":1307,"zh":1296},"Wudang Community Events",{"en":1309,"zh":1310},"Discover Wudang community talks, broadcasts and gatherings connecting people with culture, learning and living practice.","探索連線武當文化、學習與日常實踐的講座、直播及社群聚會。","2026-08-16T19:24:18.000000Z",{"id":16,"uuid":1313,"slug":1314,"available_locales":1315,"name":1316,"description":1319,"body":1320,"path":1321,"images":1322,"image_urls":1323,"hero_image":3,"hero_image_url":3,"seo_title":1324,"seo_description":1327,"sort_order":69,"is_active":1122,"status":1123,"created_at":1330,"updated_at":1125},"25641c0b-8e5a-46d7-9b18-95c344015f97","wudang-journeys-retreats",[1094,1095,1096],{"en":1317,"zh":1318},"Wudang Journeys & Retreats","武當旅修與行程",[],[],"\u002Fevents\u002Fwudang-journeys-retreats",[],[],{"en":1325,"zh":1326},"Wudang Mountain Retreats and Guided Journeys","武當山旅修與靜修行程",{"en":1328,"zh":1329},"Guided journeys and retreats to Wudang Mountain that combine practice, temple visits and cultural learning, with itineraries and expectations set out clearly.","前往武當山的旅修與靜修：結合修習、宮觀參訪與文化學習，提前說明行程安排與參加須知。","2026-08-18T11:09:38.000000Z",{"data":1332},{"hero_type":1333,"hero_image":1334,"hero_image_alt":1335,"hero_youtube_id":1336,"hero_content_on":1122,"hero_heading":1337,"hero_subheading":1338,"hero_text":1339,"hero_subheading_zh":1340,"hero_text_zh":1341,"hero_buttons":1342,"home_seo":1348,"page_layout":1354,"shop_enabled":1355,"contact":1356,"journey":1372},"image","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fsite\u002Fwudanghomepagehero.webp","Wudang mountain temple in mist","VgirFbjpiy4","武當文化，道在日常\nWudang Culture, Practised with Purpose","A place for learning. A home for living culture.","Explore Taoist thought, internal arts, literati traditions and Wudang Mountain through grounded learning in Singapore and beyond.","這裡既是學習之地，也是讓文化融入日常的所在。","從道家思想、內家武術、文人雅藝與武當山出發，以清晰、踏實的方式，在新加坡及世界各地認識和體驗武當文化。",[1343,1345],{"label":1344,"link":278},"Start Your Wudang Journey",{"label":1346,"link":1347},"View Events & Courses","\u002Fevents",{"title":1349,"description":1351},{"en":1350,"zh":3},"Wudang Mountain: Tai Chi, Qigong & Taoist Culture",{"en":1352,"zh":1353},"Explore Wudang Mountain through Tai Chi, Qigong, Daoist philosophy, martial arts, traditional arts, wellness, culture and everyday life in Wudang.","從太極、氣功、道家思想、武術、傳統雅藝與養生文化認識武當山，探索武當文化及武當山的日常生活。","sidebar",false,{"methods":1357,"has_any":1122,"text":1365},{"email":1358,"whatsapp":1359,"wechat_id":1360,"wechat_qr_url":1361,"instagram":1362,"instagram_handle":1363,"facebook":1364,"facebook_handle":1363},"hello@wudang.org","+6588169599","Cldjcll0305","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fcontact\u002Fkcs9Z5IEY7CugW2mEYA8.webp","https:\u002F\u002Fwww.instagram.com\u002Fleewudang.sg","@leewudang.sg","https:\u002F\u002Fwww.facebook.com\u002Fleewudang.sg\u002F",{"china_heading_en":1366,"china_heading_zh":1367,"china_company_en":1368,"china_company_zh":1369,"china_address_en":1370,"china_address_zh":1371},"China Operations","中國運營","Xunwei Wudang Co., Ltd.","尋味武當有限公司","No. 72 Jianhe 2nd Road, Wangjiayuan, Wudang Mountain, Shiyan, Hubei, China","湖北省十堰市武當山王家園劍河二路72號",{"title_en":3,"title_zh":3,"intro_en":3,"intro_zh":3,"enabled":1122},{"data":1374},{"to":649,"type":1375,"available_locales":1376,"is_content_page":1122,"title":1377,"subtitle":1378,"body":1381,"hero_image_url":1384,"hero_width":1385,"hero_height":1386,"hero_image_alt":1387,"hero_image_decorative":1355,"hero_credit":3,"hero_alt":1390,"hero_style":1391,"card_layout":1392,"link_type":3,"link_ref":3,"seo_title":1393,"seo_description":1396,"children":1399},"subcategory",[1094,1095,1096],{"en":650,"zh":651},{"en":1379,"zh":1380},"All eighty-one chapters with Classical Chinese, an original English rendering, beginner guidance, and practical readings","八十一章原文、現代解讀、入門說明與實際應用",{"en":1382,"zh":1383},"\u003Cp>\u003C\u002Fp>\u003Cdiv data-wd-html=\"\">\u003Cstyle>.event-body--page.reveal{opacity:1!important;transform:none!important}\u003C\u002Fstyle>\u003C\u002Fdiv>\u003Cp>The \u003Cem>Tao Te Ching\u003C\u002Fem> is a compact book with an unusually long afterlife. Its eighty-one chapters consider how people can act without forcing, lead without domination, remain useful without becoming rigid, and return to simplicity when life grows confused. This collection presents the complete received text in short, approachable lessons for readers encountering the work for the first time as well as those returning to it with new questions.\u003C\u002Fp>\u003Ch2>What each chapter includes\u003C\u002Fh2>\u003Cp>Every chapter begins with the Classical Chinese text, followed by an original English rendering written for \u003Ca href=\"http:\u002F\u002FWudang.Org\">Wudang.Org\u003C\u002Fa>. The translation aims to preserve the chapter’s movement and ambiguity while remaining readable. A beginner’s explanation then identifies the main idea in plain language, and a practical section considers how the passage may illuminate work, relationships, leadership, training, and everyday decisions.\u003C\u002Fp>\u003Cul>\u003Cli>\u003Cp>\u003Cstrong>Classical text:\u003C\u002Fstrong> the received Chinese wording presented for direct study.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Cstrong>Original rendering:\u003C\u002Fstrong> natural English that keeps the philosophical meaning rather than copying a modern commercial translation.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Cstrong>Beginner’s guide:\u003C\u002Fstrong> the chapter’s central point without unnecessary jargon.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Cstrong>Key ideas:\u003C\u002Fstrong> important images and terms placed in context.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Cstrong>Practical reading:\u003C\u002Fstrong> questions and applications for modern life, offered as reflection rather than fixed instruction.\u003C\u002Fp>\u003C\u002Fli>\u003C\u002Ful>\u003Ch2>How the eighty-one chapters are arranged\u003C\u002Fh2>\u003Cp>The first thirty-seven chapters are traditionally called the \u003Cem>Tao Ching\u003C\u002Fem>, the “Classic of the Way.” Chapters thirty-eight through eighty-one form the \u003Cem>Te Ching\u003C\u002Fem>, the “Classic of Virtue” or “Inner Power.” This division is useful, but the two halves continually speak to one another. Discussions of the Tao lead into conduct, and reflections on conduct return to the deeper order from which effective action arises.\u003C\u002Fp>\u003Cp>The chapters are not commandments and do not build a single argument in a straight line. One chapter may praise stillness while another describes decisive action; one may question knowledge while another values clear perception. The apparent tensions are part of the book’s method. They invite the reader to notice circumstances, proportion, timing, and the difference between living responsiveness and mechanical rules.\u003C\u002Fp>\u003Ch2>How to read this collection\u003C\u002Fh2>\u003Cp>Read one chapter slowly. First notice its images and contrasts before looking for a conclusion. Then compare the translation with the Chinese text, even if you know only a few characters. Finally, ask where the chapter challenges your habitual way of acting. The aim is not to turn every line into advice, but to let a short passage reveal assumptions that usually remain unseen.\u003C\u002Fp>\u003Cp>Readers who want historical orientation can begin with \u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Forigins-authorship\">origins and authorship\u003C\u002Fa> and \u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Fstructure-of-the-text\">the structure of the text\u003C\u002Fa>. For thematic routes, see \u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Fcore-themes\">core themes\u003C\u002Fa>, \u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Fsimplicity-humility-the-uncarved-block\">simplicity, humility, and the uncarved block\u003C\u002Fa>, or \u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Fgovernance-the-sage-ruler\">governance and the sage ruler\u003C\u002Fa>.\u003C\u002Fp>\u003Ch2>All eighty-one chapters\u003C\u002Fh2>\u003Cp>Use this index to open any chapter directly. Chapters One to Thirty-Seven form the \u003Cem>Tao Ching\u003C\u002Fem>; Chapters Thirty-Eight to Eighty-One form the \u003Cem>Te Ching\u003C\u002Fem>. Every page also links backward, forward, and back to this overview.\u003C\u002Fp>\u003Ch3>Tao Ching · Chapters 1–37\u003C\u002Fh3>\u003Col>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-01\">Chapter 1 — The Tao Beyond Names\u003C\u002Fa>\u003Cbr>Names help us navigate life, but reality is always larger than the names we give it.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-02\">Chapter 2 — Opposites Arise Together\u003C\u002Fa>\u003Cbr>Our judgments create contrasts; wise action works with them without becoming trapped by them.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-03\">Chapter 3 — Quieting Rivalry\u003C\u002Fa>\u003Cbr>Healthy order reduces needless comparison and attends to people’s real needs.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-04\">Chapter 4 — The Empty Source\u003C\u002Fa>\u003Cbr>The Tao is inexhaustible because it does not harden into a thing that can be possessed.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-05\">Chapter 5 — The Bellows of Heaven and Earth\u003C\u002Fa>\u003Cbr>Impartial nature is not sentimental, yet its open center continually gives rise to life.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-06\">Chapter 6 — The Valley Spirit\u003C\u002Fa>\u003Cbr>Receptive life renews itself without strain or display.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-07\">Chapter 7 — Lasting Beyond the Self\u003C\u002Fa>\u003Cbr>What is not organized solely around itself can endure and serve more widely.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-08\">Chapter 8 — The Goodness of Water\u003C\u002Fa>\u003Cbr>Water benefits, adapts, and takes the low places without competing for display.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-09\">Chapter 9 — Knowing When to Stop\u003C\u002Fa>\u003Cbr>Completion requires release; pushing beyond enough turns achievement into danger.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-10\">Chapter 10 — Holding the One\u003C\u002Fa>\u003Cbr>Integration, softness, clear attention, and non-possessive care form profound virtue.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-11\">Chapter 11 — The Usefulness of Empty Space\u003C\u002Fa>\u003Cbr>What is present gives form; what is absent makes the form usable.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-12\">Chapter 12 — Guarding the Senses\u003C\u002Fa>\u003Cbr>Unmanaged stimulation scatters attention; grounded nourishment restores choice.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-13\">Chapter 13 — Honour, Disgrace, and the Self\u003C\u002Fa>\u003Cbr>Praise and blame disturb us when public standing becomes inseparable from the self.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-14\">Chapter 14 — The Formless Form\u003C\u002Fa>\u003Cbr>The source of change cannot be captured as an ordinary object of the senses.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-15\">Chapter 15 — The Ancient Masters\u003C\u002Fa>\u003Cbr>Depth appears as caution, openness, simplicity, and the patience to let muddied water clear.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-16\">Chapter 16 — Returning to the Root\u003C\u002Fa>\u003Cbr>Stillness reveals the cycles by which things arise, flourish, and return.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-17\">Chapter 17 — Leadership That Leaves No Burden\u003C\u002Fa>\u003Cbr>The finest leadership creates conditions in which people can act as their own capable agents.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-18\">Chapter 18 — When the Great Tao Is Lost\u003C\u002Fa>\u003Cbr>Public virtues may become loudest after the living relationships they describe have weakened.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-19\">Chapter 19 — Returning to Simplicity\u003C\u002Fa>\u003Cbr>Discard performative cleverness and return to plainness, modest desire, and direct care.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-20\">Chapter 20 — Different from the Crowd\u003C\u002Fa>\u003Cbr>Freedom from public certainty may feel lonely, yet it keeps contact with the nourishing source.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-21\">Chapter 21 — Following the Tao\u003C\u002Fa>\u003Cbr>Profound virtue takes its shape from a reality sensed through change rather than fixed definition.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-22\">Chapter 22 — Bending Without Breaking\u003C\u002Fa>\u003Cbr>Yielding can preserve wholeness, while self-display makes achievement fragile.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-23\">Chapter 23 — Few Words, Natural Action\u003C\u002Fa>\u003Cbr>Intense forces do not last; durable alignment is quieter than display.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-24\">Chapter 24 — Standing Without Straining\u003C\u002Fa>\u003Cbr>Straining for height, speed, and recognition prevents stable progress.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-25\">Chapter 25 — The Way of Nature\u003C\u002Fa>\u003Cbr>Human action belongs within larger patterns of earth, heaven, Tao, and self-arising nature.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-26\">Chapter 26 — Rooted in Stillness\u003C\u002Fa>\u003Cbr>Light movement depends on weight; active responsibility depends on a still centre.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-27\">Chapter 27 — Leaving No One Behind\u003C\u002Fa>\u003Cbr>Skilful action wastes neither people nor things and learns through every relationship.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-28\">Chapter 28 — Returning to the Uncarved Block\u003C\u002Fa>\u003Cbr>Hold strength with receptivity, brightness with darkness, and honour with humility.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-29\">Chapter 29 — The World Is Not an Object\u003C\u002Fa>\u003Cbr>Living systems cannot be possessed and engineered without consequence.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-30\">Chapter 30 — Power Without Domination\u003C\u002Fa>\u003Cbr>Use force only under necessity, stop at the needed result, and never glorify domination.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-31\">Chapter 31 — Victory Without Celebration\u003C\u002Fa>\u003Cbr>When force is unavoidable, meet its human cost with restraint and mourning rather than triumph.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-32\">Chapter 32 — The Nameless Simplicity\u003C\u002Fa>\u003Cbr>Simple alignment gathers people naturally, while names and institutions require the wisdom to stop.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-33\">Chapter 33 — Knowing Yourself\u003C\u002Fa>\u003Cbr>Insight, contentment, persistence, and inner mastery create a strength that does not depend on comparison.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-34\">Chapter 34 — Great Without Possessing\u003C\u002Fa>\u003Cbr>The great Tao sustains every direction without claiming ownership or demanding the title of greatness.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-35\">Chapter 35 — The Great Image\u003C\u002Fa>\u003Cbr>A trustworthy larger pattern brings peace, even when its teaching lacks the flavour of spectacle.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-36\">Chapter 36 — Subtle Understanding\u003C\u002Fa>\u003Cbr>Change often develops through reversal; subtle strength protects its depth rather than displaying every instrument.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-37\">Chapter 37 — Acting Without Forcing\u003C\u002Fa>\u003Cbr>When leaders stop overworking the world, change can unfold and restless desire can settle into simplicity.\u003C\u002Fp>\u003C\u002Fli>\u003C\u002Fol>\u003Ch3>Te Ching · Chapters 38–81\u003C\u002Fh3>\u003Col start=\"38\">\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-38\">Chapter 38 — The Descent from Tao to Ritual\u003C\u002Fa>\u003Cbr>Living virtue acts without self-conscious display; empty ritual appears when trust and inner substance have thinned.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-39\">Chapter 39 — Rooted in the One\u003C\u002Fa>\u003Cbr>Clarity, stability, vitality, and leadership depend on an underlying unity whose high places rest upon the low.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-40\">Chapter 40 — Returning and Yielding\u003C\u002Fa>\u003Cbr>The Tao moves through return and works through yielding; visible forms arise from open possibility.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-41\">Chapter 41 — The Tao That Appears Contrary\u003C\u002Fa>\u003Cbr>The Tao often looks dim, backward, or incomplete because deep change does not match ordinary ideas of success.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-42\">Chapter 42 — Yin, Yang, and Harmony\u003C\u002Fa>\u003Cbr>Multiplicity unfolds from unity, and living harmony arises through the meeting of Yin and Yang.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-43\">Chapter 43 — The Softest Overcomes the Hardest\u003C\u002Fa>\u003Cbr>What has no rigid form can enter closed spaces, revealing the quiet effectiveness of non-forcing.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-44\">Chapter 44 — Life Before Reputation\u003C\u002Fa>\u003Cbr>Reputation and possessions serve life only when we know their cost and recognise enough.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-45\">Chapter 45 — Great Completion Seems Incomplete\u003C\u002Fa>\u003Cbr>Mature ability keeps open space, appears unforced, and lets clarity arise through calm.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-46\">Chapter 46 — The Sufficiency of Contentment\u003C\u002Fa>\u003Cbr>When the Tao is present, resources return to nourishment; without contentment, desire converts them into conflict.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-47\">Chapter 47 — Knowing Without Travelling Far\u003C\u002Fa>\u003Cbr>Outer information gains meaning through inner pattern-recognition; endless distance does not guarantee understanding.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-48\">Chapter 48 — Learning by Letting Go\u003C\u002Fa>\u003Cbr>Ordinary learning adds knowledge; following the Tao also removes interference until action becomes unforced.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-49\">Chapter 49 — A Heart Open to the People\u003C\u002Fa>\u003Cbr>The sage does not impose a fixed private mind but meets people with steady goodness and trustworthiness.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-50\">Chapter 50 — Living Without Clinging to Life\u003C\u002Fa>\u003Cbr>A life not driven by excessive attachment avoids many dangers created by fear and reckless self-preservation.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-51\">Chapter 51 — Profound Virtue Nourishes\u003C\u002Fa>\u003Cbr>Tao gives life and virtue nourishes it, supporting growth without possession or command.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-52\">Chapter 52 — Returning to the Mother\u003C\u002Fa>\u003Cbr>Know the source through its expressions, guard attention, and return borrowed light to inner clarity.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-53\">Chapter 53 — The Great Way and the Side Paths\u003C\u002Fa>\u003Cbr>The great way is level, but display, excess, and shortcuts tempt people away from shared wellbeing.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-54\">Chapter 54 — Cultivation from Self to World\u003C\u002Fa>\u003Cbr>What is well rooted endures, and genuine cultivation expands through lived relationships rather than slogans.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-55\">Chapter 55 — The Vitality of the Infant\u003C\u002Fa>\u003Cbr>Deep virtue resembles an infant’s integrated vitality, while forced intensity hastens decline.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-56\">Chapter 56 — Mysterious Unity\u003C\u002Fa>\u003Cbr>Deep knowing is quiet, softened, and joined with ordinary life beyond favour or rejection.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-57\">Chapter 57 — Governing with Fewer Interferences\u003C\u002Fa>\u003Cbr>Excess prohibitions, weapons, cleverness, and laws can create the disorder they promise to control.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-58\">Chapter 58 — Fortune Rests on Misfortune\u003C\u002Fa>\u003Cbr>Fortune and misfortune turn into one another, so wise leadership stays clear without cutting or dazzling.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-59\">Chapter 59 — Deep Roots and Conservation\u003C\u002Fa>\u003Cbr>Leadership and cultivation endure by conserving vitality early and accumulating virtue deeply.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-60\">Chapter 60 — Governing Like Cooking a Small Fish\u003C\u002Fa>\u003Cbr>A delicate whole is damaged by constant handling; restrained governance lets powers coexist without harm.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-61\">Chapter 61 — The Great State Takes the Lower Place\u003C\u002Fa>\u003Cbr>The lower position gathers streams; true greatness receives rather than demanding submission.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-62\">Chapter 62 — The Refuge of All Things\u003C\u002Fa>\u003Cbr>The Tao is treasure for the good and refuge for those who have failed, so no person is simply discarded.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-63\">Chapter 63 — Begin with What Is Small\u003C\u002Fa>\u003Cbr>Meet difficulty while it is still easy, address greatness in its smallest beginnings, and answer resentment with virtue.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-64\">Chapter 64 — Careful at the End as at the Beginning\u003C\u002Fa>\u003Cbr>Act before disorder forms, release grasping, and bring the same care to completion that you brought to the start.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-65\">Chapter 65 — Beyond Manipulative Cleverness\u003C\u002Fa>\u003Cbr>Wise leadership does not govern through schemes that make ordinary life increasingly difficult to understand.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-66\">Chapter 66 — Leading from Below\u003C\u002Fa>\u003Cbr>Rivers become great by taking the lower place; leaders move ahead without becoming a burden.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-67\">Chapter 67 — The Three Treasures\u003C\u002Fa>\u003Cbr>Compassion, frugality, and not rushing to be first protect courage, generosity, and leadership.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-68\">Chapter 68 — The Virtue of Non-Contention\u003C\u002Fa>\u003Cbr>The finest warrior is not aggressive, and the finest leader works beneath people to draw out their strength.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-69\">Chapter 69 — Never Take the Enemy Lightly\u003C\u002Fa>\u003Cbr>In conflict, restraint preserves humanity; contempt for the opponent risks losing the treasures that make victory worth having.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-70\">Chapter 70 — Plain Clothes, Jade Within\u003C\u002Fa>\u003Cbr>The teaching is simple but difficult to embody; the sage carries inner value without dressing it for display.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-71\">Chapter 71 — Knowing That You Do Not Know\u003C\u002Fa>\u003Cbr>Recognising the limits of knowledge is wisdom; pretending to know is the sickness that prevents learning.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-72\">Chapter 72 — Authority Without Oppression\u003C\u002Fa>\u003Cbr>When ordinary life is pressed too hard, greater resistance arrives; the sage knows and values the self without self-display.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-73\">Chapter 73 — The Courage Not to Force\u003C\u002Fa>\u003Cbr>Boldness can destroy or preserve; heaven’s pattern prevails without contention or haste.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-74\">Chapter 74 — Do Not Take the Executioner’s Place\u003C\u002Fa>\u003Cbr>Threats of death cannot repair conditions that make life unbearable, and those who seize ultimate judgment often wound themselves.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-75\">Chapter 75 — When Rulers Consume Too Much\u003C\u002Fa>\u003Cbr>Hunger, disorder, and disregard for death grow when those above extract too much and interfere too heavily.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-76\">Chapter 76 — The Living Are Soft\u003C\u002Fa>\u003Cbr>Life is flexible and responsive; death is rigid, so excessive hardness belongs to decline.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-77\">Chapter 77 — The Way of Heaven Is Like a Bow\u003C\u002Fa>\u003Cbr>Heaven’s balance lowers excess and raises insufficiency; the sage gives without possessing the achievement.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-78\">Chapter 78 — Nothing Is Softer Than Water\u003C\u002Fa>\u003Cbr>Water’s yielding persistence overcomes hardness, and leadership bears what others reject.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-79\">Chapter 79 — After a Great Resentment\u003C\u002Fa>\u003Cbr>Settling a major dispute leaves residue, so the virtuous fulfil their part without relentlessly collecting from others.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-80\">Chapter 80 — A Small and Contented Community\u003C\u002Fa>\u003Cbr>Laozi imagines a local life rich enough in meaning that technology, travel, and power do not become compulsions.\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-81\">Chapter 81 — The Way That Benefits Without Harm\u003C\u002Fa>\u003Cbr>Trustworthy words need no decoration; the sage gives, acts, and benefits without hoarding or contending.\u003C\u002Fp>\u003C\u002Fli>\u003C\u002Fol>\u003Chr>\u003Ch2>Begin reading\u003C\u002Fh2>\u003Cp>Start with \u003Ca href=\"\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-01\">Chapter One: the Tao that can be spoken\u003C\u002Fa>. Each chapter links to the previous chapter, the next chapter, and this complete overview so that the work can be read in sequence or revisited by theme.\u003C\u002Fp>","\u003Cp>\u003C\u002Fp>\u003Cdiv data-wd-html=\"\">\u003Cstyle>.event-body--page.reveal{opacity:1!important;transform:none!important}\u003C\u002Fstyle>\u003C\u002Fdiv>\u003Cp>《道德經》篇幅不長，卻不斷追問人應當怎樣行動、怎樣治理、怎樣在紛亂中保持清明。八十一章談無為而無不為，談柔弱勝剛強，也談人在擁有能力之後如何不逞強、不爭功、不把自己困在成見之中。本系列以逐章方式呈現通行本原文，並用平實的現代語言幫助讀者理解章旨、意象與現實意義。\u003C\u002Fp>\u003Ch2>每一章包含什麼\u003C\u002Fh2>\u003Cp>每頁先列古文原章，讓讀者能夠直接接觸經典；隨後以現代漢語梳理句意，而不是把古文機械改寫成白話。入門說明會指出本章最重要的問題，關鍵觀念部分會解釋常見意象與前後呼應，實際應用則把章義放進工作、人際、領導、學習、修習與日常選擇之中。\u003C\u002Fp>\u003Cul>\u003Cli>\u003Cp>\u003Cstrong>原文：\u003C\u002Fstrong>按通行本呈現本章古文，方便逐句閱讀。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Cstrong>現代解讀：\u003C\u002Fstrong>說明整章的意思與語氣，保留原文可供思考的空間。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Cstrong>入門說明：\u003C\u002Fstrong>用清楚簡明的話指出本章的核心問題。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Cstrong>關鍵觀念：\u003C\u002Fstrong>解釋重要詞語、形象及其與全書的關係。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Cstrong>實際閱讀：\u003C\u002Fstrong>聯絡現代生活，提供思考方向，而不是把經典變成僵硬命令。\u003C\u002Fp>\u003C\u002Fli>\u003C\u002Ful>\u003Ch2>八十一章怎樣組成全書\u003C\u002Fh2>\u003Cp>前面三十七章傳統上稱為《道經》，重點常落在道、無名、無為、自然與返樸；第三十八章至第八十一章稱為《德經》，較多談德、治理、處世與力量的正確運用。不過，兩部分並不是彼此分開的。談道必然涉及人的行為，談行為又不斷回到它所依據的深層秩序。\u003C\u002Fp>\u003Cp>這些章節也不是一套從頭到尾依次推演的規定。有的篇章重視安靜，有的篇章談果斷行動；有的提醒人放下聰明，有的又要求人看清真實情況。這些看似不同的說法，往往針對不同處境。全書希望培養的不是死守一句話，而是辨認時機、分寸、方向，並看見順勢而行與勉強控制之間的差別。\u003C\u002Fp>\u003Ch2>怎樣閱讀本系列\u003C\u002Fh2>\u003Cp>每次讀一章即可。先留意原文中的對比、轉折與意象，不必急著得出結論；再看現代解讀，確認整章的脈絡；最後回到自己的生活，思考這一章正在提醒什麼習慣、執著或盲點。經典的價值不在於替每件事給出標準答案，而在於幫助人發現自己平時沒有看見的問題。\u003C\u002Fp>\u003Cp>想先了解歷史背景，可以閱讀\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Forigins-authorship\">成書與作者\u003C\u002Fa>和\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Fstructure-of-the-text\">文本結構\u003C\u002Fa>。想按主題進入，可以參看\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Fcore-themes\">核心思想\u003C\u002Fa>、\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Fsimplicity-humility-the-uncarved-block\">樸素、謙下與樸\u003C\u002Fa>，以及\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Fgovernance-the-sage-ruler\">治理與聖人\u003C\u002Fa>。\u003C\u002Fp>\u003Ch2>八十一章目錄\u003C\u002Fh2>\u003Cp>可從本目錄直接開啟任何一章。第一章至第三十七章為《道經》，第三十八章至第八十一章為《德經》。每一頁也設有前一章、後一章與返回總覽的連線。\u003C\u002Fp>\u003Ch3>《道經》第一章至第三十七章\u003C\u002Fh3>\u003Col>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-01\">第一章　道可道，非常道\u003C\u002Fa>\u003Cbr>名稱幫助我們認識世界，卻不能代替真實本身。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-02\">第二章　有無相生\u003C\u002Fa>\u003Cbr>判斷形成對比，明智的人運用分別，卻不被分別困住。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-03\">第三章　為無為，則無不治\u003C\u002Fa>\u003Cbr>良好的秩序減少無謂比較，並照顧人的真實需要。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-04\">第四章　道沖而用之\u003C\u002Fa>\u003Cbr>道不凝固成可佔有之物，因此取用不盡。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-05\">第五章　天地之間\u003C\u002Fa>\u003Cbr>天地不以私情偏愛，卻從虛靜中不斷生發。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-06\">第六章　谷神不死\u003C\u002Fa>\u003Cbr>能接納、能生發的力量，不靠勉強也不會枯竭。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-07\">第七章　天長地久\u003C\u002Fa>\u003Cbr>不只圍繞自己運轉，反而能夠長久併成全更大的事。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-08\">第八章　上善若水\u003C\u002Fa>\u003Cbr>水利益萬物、隨形而行，並安於眾人不爭的低處。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-09\">第九章　功成身退\u003C\u002Fa>\u003Cbr>完成也包含放手，超過足夠以後，成就可能轉成危險。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-10\">第十章　抱一與玄德\u003C\u002Fa>\u003Cbr>身心合一、柔和清明與不佔有的養護，共同構成玄德。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-11\">第十一章　無之以為用\u003C\u002Fa>\u003Cbr>有形之物構成器具，無形空處使器具真正可用。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-12\">第十二章　為腹不為目\u003C\u002Fa>\u003Cbr>不斷刺激會分散心神，回到真實需要才能恢復選擇。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-13\">第十三章　寵辱若驚\u003C\u002Fa>\u003Cbr>把外在評價等同自己，得寵與受辱都會令人不安。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-14\">第十四章　無狀之狀\u003C\u002Fa>\u003Cbr>變化的根源不是感官可以固定捕捉的一件普通物品。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-15\">第十五章　古之善為士者\u003C\u002Fa>\u003Cbr>深厚修養表現為謹慎、開放、樸實，以及等待濁水澄清的耐心。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-16\">第十六章　歸根曰靜\u003C\u002Fa>\u003Cbr>靜下來，才能看見萬物生成、繁盛與復歸的迴圈。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-17\">第十七章　百姓皆謂我自然\u003C\u002Fa>\u003Cbr>最好的領導創造條件，使人能夠以自己的能力完成事情。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-18\">第十八章　大道廢，有仁義\u003C\u002Fa>\u003Cbr>真實關係衰弱以後，關於美德的口號往往才特別響亮。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-19\">第十九章　見素抱樸\u003C\u002Fa>\u003Cbr>放下表演性的聰明，回到樸實、少欲與直接關懷。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-20\">第二十章　我獨異於人\u003C\u002Fa>\u003Cbr>離開眾人的確定感有時很孤獨，卻能守住與根源的聯絡。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-21\">第二十一章　孔德之容\u003C\u002Fa>\u003Cbr>深厚之德隨道而行，從變化中體會真實，不把真實固定成定義。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-22\">第二十二章　曲則全\u003C\u002Fa>\u003Cbr>能彎曲才能保持完整，過度自我顯示反而使成果脆弱。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-23\">第二十三章　希言自然\u003C\u002Fa>\u003Cbr>強烈力量不能持久，能夠長久的相應往往比表現更安靜。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-24\">第二十四章　企者不立\u003C\u002Fa>\u003Cbr>勉強追求更高、更快與被看見，反而妨礙穩定前進。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-25\">第二十五章　道法自然\u003C\u002Fa>\u003Cbr>人的行動處在大地、天地、道與自然生成的更大層次之中。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-26\">第二十六章　重為輕根\u003C\u002Fa>\u003Cbr>輕快行動需要根基，積極擔當需要安靜中心。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-27\">第二十七章　無棄人，無棄物\u003C\u002Fa>\u003Cbr>高明行動不輕棄人事，並從每一段關係中學習。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-28\">第二十八章　復歸於樸\u003C\u002Fa>\u003Cbr>擁有力量仍守接納，明白光亮仍守幽暗，得到榮譽仍守謙下。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-29\">第二十九章　天下神器不可為\u003C\u002Fa>\u003Cbr>有生命的整體不能被當成物品任意佔有與操弄。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-30\">第三十章　果而勿強\u003C\u002Fa>\u003Cbr>不得已用力，也只求必要結果，不把強制與勝利當成榮耀。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-31\">第三十一章　勝而不美\u003C\u002Fa>\u003Cbr>武力若不得已而使用，也應剋制並哀悼生命代價，不把勝利變成狂歡。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-32\">第三十二章　知止不殆\u003C\u002Fa>\u003Cbr>守住無名之樸，萬物自然歸向；建立名稱制度以後，更要懂得適時知止。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-33\">第三十三章　自知者明\u003C\u002Fa>\u003Cbr>自知、知足、堅持與內在自勝，形成不依賴比較的真實力量。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-34\">第三十四章　終不自為大\u003C\u002Fa>\u003Cbr>大道遍行四方、養育萬物，卻不佔有，也不要求偉大的名號。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-35\">第三十五章　執大象\u003C\u002Fa>\u003Cbr>守住可信的大方向，可以帶來安定，即使道的教導沒有華麗刺激。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-36\">第三十六章　柔弱勝剛強\u003C\u002Fa>\u003Cbr>變化常通過反轉展開，深層力量懂得保護根基，不隨意展示所有工具。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-37\">第三十七章　無為而無不為\u003C\u002Fa>\u003Cbr>領導者若不強行操弄，變化能夠自然展開，躁動慾望也能回到質樸安靜。\u003C\u002Fp>\u003C\u002Fli>\u003C\u002Fol>\u003Ch3>《德經》第三十八章至第八十一章\u003C\u002Fh3>\u003Col start=\"38\">\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-38\">第三十八章　上德不德\u003C\u002Fa>\u003Cbr>真正的德不忙於表現自己；忠信與內在實質變薄以後，空禮才被迫站到前面。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-39\">第三十九章　得一\u003C\u002Fa>\u003Cbr>清明、安定、生機與領導都依賴內在統一，而高處必須建立在低處之上。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-40\">第四十章　反者道之動\u003C\u002Fa>\u003Cbr>道以復返而運動，以柔弱而作用；可見形態從開放無形中生起。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-41\">第四十一章　道隱無名\u003C\u002Fa>\u003Cbr>道常顯得幽暗、後退或未完成，因為深層變化不符合一般成功想像。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-42\">第四十二章　負陰抱陽\u003C\u002Fa>\u003Cbr>萬物從統一中層層展開，陰陽相遇並調和，生命才得以形成。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-43\">第四十三章　至柔馳騁至堅\u003C\u002Fa>\u003Cbr>沒有僵硬形態的力量能夠進入緊閉處，顯示無為安靜而真實的作用。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-44\">第四十四章　知足不辱\u003C\u002Fa>\u003Cbr>名聲與財物只有在看清代價並懂得足夠時，才能真正服務生命。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-45\">第四十五章　清靜為天下正\u003C\u002Fa>\u003Cbr>成熟能力保留空處，不靠造作表現，並讓清明從安靜中出現。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-46\">第四十六章　知足之足\u003C\u002Fa>\u003Cbr>有道時資源回到滋養，無知足時慾望把資源轉成爭奪。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-47\">第四十七章　不出戶知天下\u003C\u002Fa>\u003Cbr>外在資訊要經過內在觀照才成為理解，走得更遠並不保證看得更深。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-48\">第四十八章　為道日損\u003C\u002Fa>\u003Cbr>一般學習不斷增加知識，修道也要逐日減少干擾，直到行動不再勉強。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-49\">第四十九章　以百姓心為心\u003C\u002Fa>\u003Cbr>聖人不把私人成見強加於人，而以穩定的善與可信面對眾人。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-50\">第五十章　善攝生者\u003C\u002Fa>\u003Cbr>不過度執著求生，能避開許多由恐懼與冒險自保製造的危險。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-51\">第五十一章　道生德畜\u003C\u002Fa>\u003Cbr>道使生命生成，德加以養護，卻不佔有、不依恃，也不主宰。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-52\">第五十二章　見小曰明\u003C\u002Fa>\u003Cbr>從萬物認識根源，守護注意，並把外借之光帶回內在明白。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-53\">第五十三章　大道甚夷\u003C\u002Fa>\u003Cbr>大道本來平正，炫耀、過度與捷徑卻使人離開共同安定。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-54\">第五十四章　修之於身\u003C\u002Fa>\u003Cbr>善根穩固才能長久，真實修養通過生活關係向外展開，不靠口號。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-55\">第五十五章　含德之厚\u003C\u002Fa>\u003Cbr>深厚之德像嬰兒完整生機，強迫生命過度增強，反而加速衰退。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-56\">第五十六章　玄同\u003C\u002Fa>\u003Cbr>深知安靜、柔和，並與平常生活相同，超越親疏利害與貴賤。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-57\">第五十七章　我無為而民自化\u003C\u002Fa>\u003Cbr>禁忌、利器、機巧與法令過多，可能製造它們聲稱要控制的混亂。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-58\">第五十八章　禍福相倚\u003C\u002Fa>\u003Cbr>禍福彼此轉化，明智領導保持方正，卻不割傷、不刺眼。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-59\">第五十九章　深根固柢\u003C\u002Fa>\u003Cbr>治理與修養要及早珍惜生命力量，深積其德，才能根深蒂固。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-60\">第六十章　治大國若烹小鮮\u003C\u002Fa>\u003Cbr>細嫩整體經不起反覆翻動，剋制治理使各種力量彼此不傷。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-61\">第六十一章　大者宜為下\u003C\u002Fa>\u003Cbr>低處能夠匯聚百川，真正廣大以接納為先，不要求別人屈服。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-62\">第六十二章　道者萬物之奧\u003C\u002Fa>\u003Cbr>道是善者的珍寶，也是有過之人的庇護，因此沒有人應被簡單丟棄。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-63\">第六十三章　天下大事作於細\u003C\u002Fa>\u003Cbr>困難尚易時處理，大事從細處開始，並以德回應怨恨。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-64\">第六十四章　慎終如始\u003C\u002Fa>\u003Cbr>混亂未成時行動，放下執取，並以開始時的謹慎完成最後一步。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-65\">第六十五章　玄德深遠\u003C\u002Fa>\u003Cbr>高明領導不用機巧算計治理，不讓普通生活越來越難以理解。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-66\">第六十六章　善下為王\u003C\u002Fa>\u003Cbr>江海因善處低下而廣大，領導者走在前面卻不成為人民負擔。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-67\">第六十七章　三寶\u003C\u002Fa>\u003Cbr>慈、儉與不敢為天下先，保護勇氣、廣用與領導。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-68\">第六十八章　不爭之德\u003C\u002Fa>\u003Cbr>善戰者不逞強，善用人者居下，使眾人力量得以發揮。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-69\">第六十九章　哀者勝矣\u003C\u002Fa>\u003Cbr>衝突中剋制儲存人性，輕敵會使人失去讓勝利仍有價值的珍寶。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-70\">第七十章　被褐懷玉\u003C\u002Fa>\u003Cbr>教導簡單卻不容易實行，聖人外表樸素而內懷美玉。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-71\">第七十一章　知不知上\u003C\u002Fa>\u003Cbr>知道自己有所不知，是明智；不知卻自以為知，才會阻礙學習。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-72\">第七十二章　自知不自見\u003C\u002Fa>\u003Cbr>普通生活被壓迫過甚，更大反作用便會到來；聖人自知自愛，卻不炫耀自貴。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-73\">第七十三章　天網恢恢\u003C\u002Fa>\u003Cbr>勇敢可以毀滅也可以儲存，天地規律不靠爭強與急迫而成。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-74\">第七十四章　代大匠斲\u003C\u002Fa>\u003Cbr>死亡威脅不能修復使人輕生的處境，擅自掌握終極裁決者也常傷及自身。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-75\">第七十五章　民之飢\u003C\u002Fa>\u003Cbr>在上者徵取過多、干預過重，飢餓、難治與輕生便會增加。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-76\">第七十六章　柔弱處上\u003C\u002Fa>\u003Cbr>生命柔軟而能回應，死亡僵硬，因此過度強硬屬於衰退方向。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-77\">第七十七章　損有餘補不足\u003C\u002Fa>\u003Cbr>天道抑高舉低、損餘補缺，聖人給予卻不佔有功勞。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-78\">第七十八章　柔之勝剛\u003C\u002Fa>\u003Cbr>水以柔和堅持勝過堅硬，領導則承擔眾人不願承擔之重。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-79\">第七十九章　和大怨\u003C\u002Fa>\u003Cbr>大怨即使和解仍有餘痕，有德者守住自身責任，不無盡追討別人。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-80\">第八十章　小國寡民\u003C\u002Fa>\u003Cbr>老子想像一種地方生活，意義充足到技術、遠行與武力都不會變成強迫。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-81\">第八十一章　為而不爭\u003C\u002Fa>\u003Cbr>可信之言不靠裝飾，聖人給予、行動並利益萬物，卻不積藏、不爭奪。\u003C\u002Fp>\u003C\u002Fli>\u003C\u002Fol>\u003Chr>\u003Ch2>開始閱讀\u003C\u002Fh2>\u003Cp>從\u003Ca href=\"\u002Fzh\u002Fdao\u002Fdao-de-jing\u002Ffull-text\u002Fchapter-01\">第一章：道可道，非常道\u003C\u002Fa>開始。每一頁底部都會連線前一章、後一章和本總覽頁，既可按順序通讀，也方便日後返回查閱。\u003C\u002Fp>","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FU0coiEzuXoILK7gWtan2.webp",2243,701,{"en":1388,"zh":1389},"Painted landscape of misty mountains in soft ochre tones, with a stone path winding past a twisted pine and a square stone block in the foreground, and a stream below.","赭黃色調的山水畫：遠山隱於雲霧之中，前景一條石徑蜿蜒經過一棵虯曲的松樹和一塊方形石墩，下方有溪流。",{"en":1388,"zh":1389},"banner","list",{"en":1394,"zh":1395},"Tao Te Ching Full Text: All 81 Chapters, Chinese & English","《道德經》全文：八十一章原文與譯文",{"en":1397,"zh":1398},"Explore complete Tao Te Ching: all eighty-one chapters with Classical Chinese, an original English rendering, beginner guidance, and practical readings.","《道德經》通行本八十一章逐章呈現：每頁先列古文原章，再用現代漢語梳理句意、章旨與意象，並附入門說明和現實生活中的應用，適合從第一章讀起，也方便隨手查閱。",[1400,1408,1414,1420,1426,1432,1438,1444,1450,1456,1462,1468,1474,1480,1486,1492,1498,1504,1510,1517,1523,1529,1535,1541,1547,1553,1559,1565,1571,1577,1583,1589,1595,1601,1607,1613,1619,1625,1631,1637,1643,1649,1655,1661,1667,1673,1679,1685,1691,1697,1703,1709,1715,1721,1727,1733,1739,1745,1751,1757,1763,1769,1775,1781,1787,1793,1799,1805,1811,1817,1823,1829,1835,1841,1847,1853,1859,1865,1871,1877,1883],{"to":654,"type":1401,"subtitle":1402,"image":1405,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1406,"en":655,"zh":656,"image_set":3,"image_alt":3,"tags":1407},"page",{"en":1403,"zh":1404},"Names help us navigate life, but reality is always larger than the names we give it.","名稱幫助我們認識世界，卻不能代替真實本身。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FT0eHbdlsfZcSMNj9AQAC.webp","2026-09-25T10:04:12+00:00",[],{"to":658,"type":1401,"subtitle":1409,"image":1412,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1406,"en":659,"zh":660,"image_set":3,"image_alt":3,"tags":1413},{"en":1410,"zh":1411},"Our judgments create contrasts; wise action works with them without becoming trapped by them.","判斷形成對比，明智的人運用分別，卻不被分別困住。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FhUBrTRON5IfYsycIVOiS.webp",[],{"to":662,"type":1401,"subtitle":1415,"image":1418,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1406,"en":663,"zh":664,"image_set":3,"image_alt":3,"tags":1419},{"en":1416,"zh":1417},"Healthy order reduces needless comparison and attends to people’s real needs.","良好的秩序減少無謂比較，並照顧人的真實需要。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FFzDXk0eKuepLsq8lVa2W.webp",[],{"to":666,"type":1401,"subtitle":1421,"image":1424,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1406,"en":667,"zh":668,"image_set":3,"image_alt":3,"tags":1425},{"en":1422,"zh":1423},"The Tao is inexhaustible because it does not harden into a thing that can be possessed.","道不凝固成可佔有之物，因此取用不盡。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FxOY1PZgMEbdsHmvp49kf.webp",[],{"to":670,"type":1401,"subtitle":1427,"image":1430,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1406,"en":671,"zh":672,"image_set":3,"image_alt":3,"tags":1431},{"en":1428,"zh":1429},"Impartial nature is not sentimental, yet its open center continually gives rise to life.","天地不以私情偏愛，卻從虛靜中不斷生發。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002F3iPEsdy5hF3UUbVI05gM.webp",[],{"to":674,"type":1401,"subtitle":1433,"image":1436,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1406,"en":675,"zh":676,"image_set":3,"image_alt":3,"tags":1437},{"en":1434,"zh":1435},"Receptive life renews itself without strain or display.","能接納、能生發的力量，不靠勉強也不會枯竭。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002Ffty3mGADX7IqsRjyVNx5.webp",[],{"to":678,"type":1401,"subtitle":1439,"image":1442,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1406,"en":679,"zh":680,"image_set":3,"image_alt":3,"tags":1443},{"en":1440,"zh":1441},"What is not organized solely around itself can endure and serve more widely.","不只圍繞自己運轉，反而能夠長久併成全更大的事。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FomFEb7aUkG1mmvfpxEaD.webp",[],{"to":682,"type":1401,"subtitle":1445,"image":1448,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1406,"en":683,"zh":684,"image_set":3,"image_alt":3,"tags":1449},{"en":1446,"zh":1447},"Water benefits, adapts, and takes the low places without competing for display.","水利益萬物、隨形而行，並安於眾人不爭的低處。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FjGvwxgGcYQHnQal8pTzO.webp",[],{"to":686,"type":1401,"subtitle":1451,"image":1454,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1406,"en":687,"zh":688,"image_set":3,"image_alt":3,"tags":1455},{"en":1452,"zh":1453},"Completion requires release; pushing beyond enough turns achievement into danger.","完成也包含放手，超過足夠以後，成就可能轉成危險。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FLt6EureiSpYX5y1PWwyN.webp",[],{"to":690,"type":1401,"subtitle":1457,"image":1460,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1406,"en":691,"zh":692,"image_set":3,"image_alt":3,"tags":1461},{"en":1458,"zh":1459},"Integration, softness, clear attention, and non-possessive care form profound virtue.","身心合一、柔和清明與不佔有的養護，共同構成玄德。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002F9NTBfRbtV8h0pfGR6chM.webp",[],{"to":694,"type":1401,"subtitle":1463,"image":1466,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1406,"en":695,"zh":696,"image_set":3,"image_alt":3,"tags":1467},{"en":1464,"zh":1465},"What is present gives form; what is absent makes the form usable.","有形之物構成器具，無形空處使器具真正可用。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002Fetez3ea2j0vbyeLVhILd.webp",[],{"to":698,"type":1401,"subtitle":1469,"image":1472,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1406,"en":699,"zh":700,"image_set":3,"image_alt":3,"tags":1473},{"en":1470,"zh":1471},"Unmanaged stimulation scatters attention; grounded nourishment restores choice.","不斷刺激會分散心神，回到真實需要才能恢復選擇。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FHHNtKJ7UJlscQK2drpKw.webp",[],{"to":702,"type":1401,"subtitle":1475,"image":1478,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1406,"en":703,"zh":704,"image_set":3,"image_alt":3,"tags":1479},{"en":1476,"zh":1477},"Praise and blame disturb us when public standing becomes inseparable from the self.","把外在評價等同自己，得寵與受辱都會令人不安。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FUWsuqU7GVJxKbnYaNvip.webp",[],{"to":706,"type":1401,"subtitle":1481,"image":1484,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1406,"en":707,"zh":708,"image_set":3,"image_alt":3,"tags":1485},{"en":1482,"zh":1483},"The source of change cannot be captured as an ordinary object of the senses.","變化的根源不是感官可以固定捕捉的一件普通物品。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FSR3tS23gUZM4pfAM9Bas.webp",[],{"to":710,"type":1401,"subtitle":1487,"image":1490,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1406,"en":711,"zh":712,"image_set":3,"image_alt":3,"tags":1491},{"en":1488,"zh":1489},"Depth appears as caution, openness, simplicity, and the patience to let muddied water clear.","深厚修養表現為謹慎、開放、樸實，以及等待濁水澄清的耐心。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002F1D14psmydhvdXrqP3b7b.webp",[],{"to":714,"type":1401,"subtitle":1493,"image":1496,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1406,"en":715,"zh":716,"image_set":3,"image_alt":3,"tags":1497},{"en":1494,"zh":1495},"Stillness reveals the cycles by which things arise, flourish, and return.","靜下來，才能看見萬物生成、繁盛與復歸的迴圈。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FzGvOx9679MZj4Rd6woQU.webp",[],{"to":718,"type":1401,"subtitle":1499,"image":1502,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1406,"en":719,"zh":720,"image_set":3,"image_alt":3,"tags":1503},{"en":1500,"zh":1501},"The finest leadership creates conditions in which people can act as their own capable agents.","最好的領導創造條件，使人能夠以自己的能力完成事情。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002F1cvLJbPmLfavG8dJ8j0l.webp",[],{"to":722,"type":1401,"subtitle":1505,"image":1508,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1406,"en":723,"zh":724,"image_set":3,"image_alt":3,"tags":1509},{"en":1506,"zh":1507},"Public virtues may become loudest after the living relationships they describe have weakened.","真實關係衰弱以後，關於美德的口號往往才特別響亮。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FWFDZacwDZ4uwyfMyn8uL.webp",[],{"to":726,"type":1401,"subtitle":1511,"image":1514,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":727,"zh":728,"image_set":3,"image_alt":3,"tags":1516},{"en":1512,"zh":1513},"Discard performative cleverness and return to plainness, modest desire, and direct care.","放下表演性的聰明，回到樸實、少欲與直接關懷。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FgsxnCSqQolyq0fzfCvzJ.webp","2026-09-25T10:04:13+00:00",[],{"to":730,"type":1401,"subtitle":1518,"image":1521,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":731,"zh":732,"image_set":3,"image_alt":3,"tags":1522},{"en":1519,"zh":1520},"Freedom from public certainty may feel lonely, yet it keeps contact with the nourishing source.","離開眾人的確定感有時很孤獨，卻能守住與根源的聯絡。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FINvvppqG7M9PKTjHaYON.webp",[],{"to":734,"type":1401,"subtitle":1524,"image":1527,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":735,"zh":736,"image_set":3,"image_alt":3,"tags":1528},{"en":1525,"zh":1526},"Profound virtue takes its shape from a reality sensed through change rather than fixed definition.","深厚之德隨道而行，從變化中體會真實，不把真實固定成定義。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002Fzd8BXvw4z7oo9PMnSCr7.webp",[],{"to":738,"type":1401,"subtitle":1530,"image":1533,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":739,"zh":740,"image_set":3,"image_alt":3,"tags":1534},{"en":1531,"zh":1532},"Yielding can preserve wholeness, while self-display makes achievement fragile.","能彎曲才能保持完整，過度自我顯示反而使成果脆弱。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002Fecv396ivEWOT9pxwEz9f.webp",[],{"to":742,"type":1401,"subtitle":1536,"image":1539,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":743,"zh":744,"image_set":3,"image_alt":3,"tags":1540},{"en":1537,"zh":1538},"Intense forces do not last; durable alignment is quieter than display.","強烈力量不能持久，能夠長久的相應往往比表現更安靜。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FbOJlrku8pPY4IPgVdUsn.webp",[],{"to":746,"type":1401,"subtitle":1542,"image":1545,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":747,"zh":748,"image_set":3,"image_alt":3,"tags":1546},{"en":1543,"zh":1544},"Straining for height, speed, and recognition prevents stable progress.","勉強追求更高、更快與被看見，反而妨礙穩定前進。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FSMIS20KEX8L7infmU8ys.webp",[],{"to":750,"type":1401,"subtitle":1548,"image":1551,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":751,"zh":752,"image_set":3,"image_alt":3,"tags":1552},{"en":1549,"zh":1550},"Human action belongs within larger patterns of earth, heaven, Tao, and self-arising nature.","人的行動處在大地、天地、道與自然生成的更大層次之中。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002F7TrAQs9NficPa9WJq2QN.webp",[],{"to":754,"type":1401,"subtitle":1554,"image":1557,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":755,"zh":756,"image_set":3,"image_alt":3,"tags":1558},{"en":1555,"zh":1556},"Light movement depends on weight; active responsibility depends on a still centre.","輕快行動需要根基，積極擔當需要安靜中心。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002F8kBxJ1rKxb2rJfJDZSfS.webp",[],{"to":758,"type":1401,"subtitle":1560,"image":1563,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":759,"zh":760,"image_set":3,"image_alt":3,"tags":1564},{"en":1561,"zh":1562},"Skilful action wastes neither people nor things and learns through every relationship.","高明行動不輕棄人事，並從每一段關係中學習。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002F9Akr2NeXZ5oQXpRRo108.webp",[],{"to":762,"type":1401,"subtitle":1566,"image":1569,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":763,"zh":764,"image_set":3,"image_alt":3,"tags":1570},{"en":1567,"zh":1568},"Hold strength with receptivity, brightness with darkness, and honour with humility.","擁有力量仍守接納，明白光亮仍守幽暗，得到榮譽仍守謙下。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002F1bBSZhpAe3A9Cw4EelWN.webp",[],{"to":766,"type":1401,"subtitle":1572,"image":1575,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":767,"zh":768,"image_set":3,"image_alt":3,"tags":1576},{"en":1573,"zh":1574},"Living systems cannot be possessed and engineered without consequence.","有生命的整體不能被當成物品任意佔有與操弄。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FFYxZWfL6QLQUcPzMjqGf.webp",[],{"to":770,"type":1401,"subtitle":1578,"image":1581,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":771,"zh":772,"image_set":3,"image_alt":3,"tags":1582},{"en":1579,"zh":1580},"Use force only under necessity, stop at the needed result, and never glorify domination.","不得已用力，也只求必要結果，不把強制與勝利當成榮耀。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002F4KcRBvNTC6YZ2Nyr20I7.webp",[],{"to":774,"type":1401,"subtitle":1584,"image":1587,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":775,"zh":776,"image_set":3,"image_alt":3,"tags":1588},{"en":1585,"zh":1586},"When force is unavoidable, meet its human cost with restraint and mourning rather than triumph.","武力若不得已而使用，也應剋制並哀悼生命代價，不把勝利變成狂歡。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FFgFAxudYLACdjS8hRK6W.webp",[],{"to":778,"type":1401,"subtitle":1590,"image":1593,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":779,"zh":780,"image_set":3,"image_alt":3,"tags":1594},{"en":1591,"zh":1592},"Simple alignment gathers people naturally, while names and institutions require the wisdom to stop.","守住無名之樸，萬物自然歸向；建立名稱制度以後，更要懂得適時知止。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FvuGqy5R13IvCphx4lMK5.webp",[],{"to":782,"type":1401,"subtitle":1596,"image":1599,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":783,"zh":784,"image_set":3,"image_alt":3,"tags":1600},{"en":1597,"zh":1598},"Insight, contentment, persistence, and inner mastery create a strength that does not depend on comparison.","自知、知足、堅持與內在自勝，形成不依賴比較的真實力量。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FrV80GJHK4u3joKMnWtbP.webp",[],{"to":786,"type":1401,"subtitle":1602,"image":1605,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":787,"zh":788,"image_set":3,"image_alt":3,"tags":1606},{"en":1603,"zh":1604},"The great Tao sustains every direction without claiming ownership or demanding the title of greatness.","大道遍行四方、養育萬物，卻不佔有，也不要求偉大的名號。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FWYKMadPqFtjeARRnOJUV.webp",[],{"to":790,"type":1401,"subtitle":1608,"image":1611,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":791,"zh":792,"image_set":3,"image_alt":3,"tags":1612},{"en":1609,"zh":1610},"A trustworthy larger pattern brings peace, even when its teaching lacks the flavour of spectacle.","守住可信的大方向，可以帶來安定，即使道的教導沒有華麗刺激。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FT8VQcZZbBW5cFOFPiRSr.webp",[],{"to":794,"type":1401,"subtitle":1614,"image":1617,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":795,"zh":796,"image_set":3,"image_alt":3,"tags":1618},{"en":1615,"zh":1616},"Change often develops through reversal; subtle strength protects its depth rather than displaying every instrument.","變化常通過反轉展開，深層力量懂得保護根基，不隨意展示所有工具。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002F9KRykgMiSYE2QqByZyba.webp",[],{"to":798,"type":1401,"subtitle":1620,"image":1623,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":799,"zh":800,"image_set":3,"image_alt":3,"tags":1624},{"en":1621,"zh":1622},"When leaders stop overworking the world, change can unfold and restless desire can settle into simplicity.","領導者若不強行操弄，變化能夠自然展開，躁動慾望也能回到質樸安靜。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FKBgCCTjr0Rz1QC1XJabi.webp",[],{"to":802,"type":1401,"subtitle":1626,"image":1629,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":803,"zh":804,"image_set":3,"image_alt":3,"tags":1630},{"en":1627,"zh":1628},"Living virtue acts without self-conscious display; empty ritual appears when trust and inner substance have thinned.","真正的德不忙於表現自己；忠信與內在實質變薄以後，空禮才被迫站到前面。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FHRj8AFPFKgwZiLgb2lWI.webp",[],{"to":806,"type":1401,"subtitle":1632,"image":1635,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":807,"zh":808,"image_set":3,"image_alt":3,"tags":1636},{"en":1633,"zh":1634},"Clarity, stability, vitality, and leadership depend on an underlying unity whose high places rest upon the low.","清明、安定、生機與領導都依賴內在統一，而高處必須建立在低處之上。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FSdeBW6NOfNw15JjP4frX.webp",[],{"to":810,"type":1401,"subtitle":1638,"image":1641,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":811,"zh":812,"image_set":3,"image_alt":3,"tags":1642},{"en":1639,"zh":1640},"The Tao moves through return and works through yielding; visible forms arise from open possibility.","道以復返而運動，以柔弱而作用；可見形態從開放無形中生起。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FX1IFnK5q8eVqMW2WEAd8.webp",[],{"to":814,"type":1401,"subtitle":1644,"image":1647,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":815,"zh":816,"image_set":3,"image_alt":3,"tags":1648},{"en":1645,"zh":1646},"The Tao often looks dim, backward, or incomplete because deep change does not match ordinary ideas of success.","道常顯得幽暗、後退或未完成，因為深層變化不符合一般成功想像。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002Fx4mIFTZ5Miq98Igg1UEm.webp",[],{"to":818,"type":1401,"subtitle":1650,"image":1653,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":819,"zh":820,"image_set":3,"image_alt":3,"tags":1654},{"en":1651,"zh":1652},"Multiplicity unfolds from unity, and living harmony arises through the meeting of Yin and Yang.","萬物從統一中層層展開，陰陽相遇並調和，生命才得以形成。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FAn216fWAGg76lrNEs0Eg.webp",[],{"to":822,"type":1401,"subtitle":1656,"image":1659,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":823,"zh":824,"image_set":3,"image_alt":3,"tags":1660},{"en":1657,"zh":1658},"What has no rigid form can enter closed spaces, revealing the quiet effectiveness of non-forcing.","沒有僵硬形態的力量能夠進入緊閉處，顯示無為安靜而真實的作用。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FsZkfMsisJnS3aPlqSo45.webp",[],{"to":826,"type":1401,"subtitle":1662,"image":1665,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":827,"zh":828,"image_set":3,"image_alt":3,"tags":1666},{"en":1663,"zh":1664},"Reputation and possessions serve life only when we know their cost and recognise enough.","名聲與財物只有在看清代價並懂得足夠時，才能真正服務生命。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FQmAdSLWQxQfwLdZnh2ci.webp",[],{"to":830,"type":1401,"subtitle":1668,"image":1671,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":831,"zh":832,"image_set":3,"image_alt":3,"tags":1672},{"en":1669,"zh":1670},"Mature ability keeps open space, appears unforced, and lets clarity arise through calm.","成熟能力保留空處，不靠造作表現，並讓清明從安靜中出現。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FItPQE3nmtYGVQQCZmf4X.webp",[],{"to":834,"type":1401,"subtitle":1674,"image":1677,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":835,"zh":836,"image_set":3,"image_alt":3,"tags":1678},{"en":1675,"zh":1676},"When the Tao is present, resources return to nourishment; without contentment, desire converts them into conflict.","有道時資源回到滋養，無知足時慾望把資源轉成爭奪。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FpHJMv0fWzcjVusVAHhYz.webp",[],{"to":838,"type":1401,"subtitle":1680,"image":1683,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":839,"zh":840,"image_set":3,"image_alt":3,"tags":1684},{"en":1681,"zh":1682},"Outer information gains meaning through inner pattern-recognition; endless distance does not guarantee understanding.","外在資訊要經過內在觀照才成為理解，走得更遠並不保證看得更深。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FOPx5ZM79uS252tHsoquu.webp",[],{"to":842,"type":1401,"subtitle":1686,"image":1689,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":843,"zh":844,"image_set":3,"image_alt":3,"tags":1690},{"en":1687,"zh":1688},"Ordinary learning adds knowledge; following the Tao also removes interference until action becomes unforced.","一般學習不斷增加知識，修道也要逐日減少干擾，直到行動不再勉強。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FDlQXd2DldYDn8f9d83Vy.webp",[],{"to":846,"type":1401,"subtitle":1692,"image":1695,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":847,"zh":848,"image_set":3,"image_alt":3,"tags":1696},{"en":1693,"zh":1694},"The sage does not impose a fixed private mind but meets people with steady goodness and trustworthiness.","聖人不把私人成見強加於人，而以穩定的善與可信面對眾人。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FNaqLxakbxUQeflOTR3u3.webp",[],{"to":850,"type":1401,"subtitle":1698,"image":1701,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":851,"zh":852,"image_set":3,"image_alt":3,"tags":1702},{"en":1699,"zh":1700},"A life not driven by excessive attachment avoids many dangers created by fear and reckless self-preservation.","不過度執著求生，能避開許多由恐懼與冒險自保製造的危險。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FGnvZyL8LbGHTeZR3yKTh.webp",[],{"to":854,"type":1401,"subtitle":1704,"image":1707,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":855,"zh":856,"image_set":3,"image_alt":3,"tags":1708},{"en":1705,"zh":1706},"Tao gives life and virtue nourishes it, supporting growth without possession or command.","道使生命生成，德加以養護，卻不佔有、不依恃，也不主宰。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FR8sNu5bamA6ug6aBZJLM.webp",[],{"to":858,"type":1401,"subtitle":1710,"image":1713,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":859,"zh":860,"image_set":3,"image_alt":3,"tags":1714},{"en":1711,"zh":1712},"Know the source through its expressions, guard attention, and return borrowed light to inner clarity.","從萬物認識根源，守護注意，並把外借之光帶回內在明白。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FXfLaHC1C0xvET1pBEznF.webp",[],{"to":862,"type":1401,"subtitle":1716,"image":1719,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":863,"zh":864,"image_set":3,"image_alt":3,"tags":1720},{"en":1717,"zh":1718},"The great way is level, but display, excess, and shortcuts tempt people away from shared wellbeing.","大道本來平正，炫耀、過度與捷徑卻使人離開共同安定。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FpcJEsdPezg31R4Uyxy9e.webp",[],{"to":866,"type":1401,"subtitle":1722,"image":1725,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":867,"zh":868,"image_set":3,"image_alt":3,"tags":1726},{"en":1723,"zh":1724},"What is well rooted endures, and genuine cultivation expands through lived relationships rather than slogans.","善根穩固才能長久，真實修養通過生活關係向外展開，不靠口號。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FjSnQQ6VYfGgzs8ElIcqH.webp",[],{"to":870,"type":1401,"subtitle":1728,"image":1731,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":871,"zh":872,"image_set":3,"image_alt":3,"tags":1732},{"en":1729,"zh":1730},"Deep virtue resembles an infant’s integrated vitality, while forced intensity hastens decline.","深厚之德像嬰兒完整生機，強迫生命過度增強，反而加速衰退。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FPZUrK8lMB4TOYeXiePwp.webp",[],{"to":874,"type":1401,"subtitle":1734,"image":1737,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":875,"zh":876,"image_set":3,"image_alt":3,"tags":1738},{"en":1735,"zh":1736},"Deep knowing is quiet, softened, and joined with ordinary life beyond favour or rejection.","深知安靜、柔和，並與平常生活相同，超越親疏利害與貴賤。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FvjO4A7fAUkHMTvTXgno1.webp",[],{"to":878,"type":1401,"subtitle":1740,"image":1743,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":879,"zh":880,"image_set":3,"image_alt":3,"tags":1744},{"en":1741,"zh":1742},"Excess prohibitions, weapons, cleverness, and laws can create the disorder they promise to control.","禁忌、利器、機巧與法令過多，可能製造它們聲稱要控制的混亂。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FiJZXQPNmiqvNoaY0RXT1.webp",[],{"to":882,"type":1401,"subtitle":1746,"image":1749,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":883,"zh":884,"image_set":3,"image_alt":3,"tags":1750},{"en":1747,"zh":1748},"Fortune and misfortune turn into one another, so wise leadership stays clear without cutting or dazzling.","禍福彼此轉化，明智領導保持方正，卻不割傷、不刺眼。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FAxPzZr9pAgBv3ofS28qx.webp",[],{"to":886,"type":1401,"subtitle":1752,"image":1755,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":887,"zh":888,"image_set":3,"image_alt":3,"tags":1756},{"en":1753,"zh":1754},"Leadership and cultivation endure by conserving vitality early and accumulating virtue deeply.","治理與修養要及早珍惜生命力量，深積其德，才能根深蒂固。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FaocgwXPazJSxpiYSBVOt.webp",[],{"to":890,"type":1401,"subtitle":1758,"image":1761,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":891,"zh":892,"image_set":3,"image_alt":3,"tags":1762},{"en":1759,"zh":1760},"A delicate whole is damaged by constant handling; restrained governance lets powers coexist without harm.","細嫩整體經不起反覆翻動，剋制治理使各種力量彼此不傷。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002Fj5OexvH7b7n2pj5TKwHL.webp",[],{"to":894,"type":1401,"subtitle":1764,"image":1767,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":895,"zh":896,"image_set":3,"image_alt":3,"tags":1768},{"en":1765,"zh":1766},"The lower position gathers streams; true greatness receives rather than demanding submission.","低處能夠匯聚百川，真正廣大以接納為先，不要求別人屈服。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FhPxCxauKlTOA1zZuA2DA.webp",[],{"to":898,"type":1401,"subtitle":1770,"image":1773,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":899,"zh":900,"image_set":3,"image_alt":3,"tags":1774},{"en":1771,"zh":1772},"The Tao is treasure for the good and refuge for those who have failed, so no person is simply discarded.","道是善者的珍寶，也是有過之人的庇護，因此沒有人應被簡單丟棄。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FWJVdEQ86pdIf5yLRwlL5.webp",[],{"to":902,"type":1401,"subtitle":1776,"image":1779,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":903,"zh":904,"image_set":3,"image_alt":3,"tags":1780},{"en":1777,"zh":1778},"Meet difficulty while it is still easy, address greatness in its smallest beginnings, and answer resentment with virtue.","困難尚易時處理，大事從細處開始，並以德回應怨恨。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FNTinL7hsU9dhM2n3nVFi.webp",[],{"to":906,"type":1401,"subtitle":1782,"image":1785,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":907,"zh":908,"image_set":3,"image_alt":3,"tags":1786},{"en":1783,"zh":1784},"Act before disorder forms, release grasping, and bring the same care to completion that you brought to the start.","混亂未成時行動，放下執取，並以開始時的謹慎完成最後一步。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FLAPXDu1Z5y1YHe7Xt5Tn.webp",[],{"to":910,"type":1401,"subtitle":1788,"image":1791,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":911,"zh":912,"image_set":3,"image_alt":3,"tags":1792},{"en":1789,"zh":1790},"Wise leadership does not govern through schemes that make ordinary life increasingly difficult to understand.","高明領導不用機巧算計治理，不讓普通生活越來越難以理解。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FXcFh51ZV9blwvuKpynmE.webp",[],{"to":914,"type":1401,"subtitle":1794,"image":1797,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":915,"zh":916,"image_set":3,"image_alt":3,"tags":1798},{"en":1795,"zh":1796},"Rivers become great by taking the lower place; leaders move ahead without becoming a burden.","江海因善處低下而廣大，領導者走在前面卻不成為人民負擔。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002Fnso5A14GrpHYRufqJ4wB.webp",[],{"to":918,"type":1401,"subtitle":1800,"image":1803,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":919,"zh":920,"image_set":3,"image_alt":3,"tags":1804},{"en":1801,"zh":1802},"Compassion, frugality, and not rushing to be first protect courage, generosity, and leadership.","慈、儉與不敢為天下先，保護勇氣、廣用與領導。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FX9qMsAcBkB4yQquB7xmJ.webp",[],{"to":922,"type":1401,"subtitle":1806,"image":1809,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":923,"zh":924,"image_set":3,"image_alt":3,"tags":1810},{"en":1807,"zh":1808},"The finest warrior is not aggressive, and the finest leader works beneath people to draw out their strength.","善戰者不逞強，善用人者居下，使眾人力量得以發揮。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FQx2Bsc8KuyrPC8k4qMmh.webp",[],{"to":926,"type":1401,"subtitle":1812,"image":1815,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":927,"zh":928,"image_set":3,"image_alt":3,"tags":1816},{"en":1813,"zh":1814},"In conflict, restraint preserves humanity; contempt for the opponent risks losing the treasures that make victory worth having.","衝突中剋制儲存人性，輕敵會使人失去讓勝利仍有價值的珍寶。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002F41OjJPpe2rOUNqf8Jqfb.webp",[],{"to":930,"type":1401,"subtitle":1818,"image":1821,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":931,"zh":932,"image_set":3,"image_alt":3,"tags":1822},{"en":1819,"zh":1820},"The teaching is simple but difficult to embody; the sage carries inner value without dressing it for display.","教導簡單卻不容易實行，聖人外表樸素而內懷美玉。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FXHZ3msNtGJt4VhfNzDm1.webp",[],{"to":934,"type":1401,"subtitle":1824,"image":1827,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":935,"zh":936,"image_set":3,"image_alt":3,"tags":1828},{"en":1825,"zh":1826},"Recognising the limits of knowledge is wisdom; pretending to know is the sickness that prevents learning.","知道自己有所不知，是明智；不知卻自以為知，才會阻礙學習。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FNX54PMtUepk5luiKkort.webp",[],{"to":938,"type":1401,"subtitle":1830,"image":1833,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":939,"zh":940,"image_set":3,"image_alt":3,"tags":1834},{"en":1831,"zh":1832},"When ordinary life is pressed too hard, greater resistance arrives; the sage knows and values the self without self-display.","普通生活被壓迫過甚，更大反作用便會到來；聖人自知自愛，卻不炫耀自貴。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FmdDN3mZHGFSMfxQtVGfN.webp",[],{"to":942,"type":1401,"subtitle":1836,"image":1839,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":943,"zh":944,"image_set":3,"image_alt":3,"tags":1840},{"en":1837,"zh":1838},"Boldness can destroy or preserve; heaven’s pattern prevails without contention or haste.","勇敢可以毀滅也可以儲存，天地規律不靠爭強與急迫而成。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002F82kRWoEMCOPUVnxNeuDy.webp",[],{"to":946,"type":1401,"subtitle":1842,"image":1845,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":947,"zh":948,"image_set":3,"image_alt":3,"tags":1846},{"en":1843,"zh":1844},"Threats of death cannot repair conditions that make life unbearable, and those who seize ultimate judgment often wound themselves.","死亡威脅不能修復使人輕生的處境，擅自掌握終極裁決者也常傷及自身。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FNud9uMYDqPpz81dWs6E1.webp",[],{"to":950,"type":1401,"subtitle":1848,"image":1851,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":951,"zh":952,"image_set":3,"image_alt":3,"tags":1852},{"en":1849,"zh":1850},"Hunger, disorder, and disregard for death grow when those above extract too much and interfere too heavily.","在上者徵取過多、干預過重，飢餓、難治與輕生便會增加。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002F96VRSHAWWU74aPaKjCdy.webp",[],{"to":954,"type":1401,"subtitle":1854,"image":1857,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":955,"zh":956,"image_set":3,"image_alt":3,"tags":1858},{"en":1855,"zh":1856},"Life is flexible and responsive; death is rigid, so excessive hardness belongs to decline.","生命柔軟而能回應，死亡僵硬，因此過度強硬屬於衰退方向。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FHNRmkcuV1ZxMI2ndSUIR.webp",[],{"to":958,"type":1401,"subtitle":1860,"image":1863,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":959,"zh":960,"image_set":3,"image_alt":3,"tags":1864},{"en":1861,"zh":1862},"Heaven’s balance lowers excess and raises insufficiency; the sage gives without possessing the achievement.","天道抑高舉低、損餘補缺，聖人給予卻不佔有功勞。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002F4gmiFMFdpcKjV5PTNJsF.webp",[],{"to":962,"type":1401,"subtitle":1866,"image":1869,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":963,"zh":964,"image_set":3,"image_alt":3,"tags":1870},{"en":1867,"zh":1868},"Water’s yielding persistence overcomes hardness, and leadership bears what others reject.","水以柔和堅持勝過堅硬，領導則承擔眾人不願承擔之重。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FKHsxImad4BUsnqTyLeGy.webp",[],{"to":966,"type":1401,"subtitle":1872,"image":1875,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":967,"zh":968,"image_set":3,"image_alt":3,"tags":1876},{"en":1873,"zh":1874},"Settling a major dispute leaves residue, so the virtuous fulfil their part without relentlessly collecting from others.","大怨即使和解仍有餘痕，有德者守住自身責任，不無盡追討別人。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FJSvxcsvWnUtxGDg03HlC.webp",[],{"to":970,"type":1401,"subtitle":1878,"image":1881,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":971,"zh":972,"image_set":3,"image_alt":3,"tags":1882},{"en":1879,"zh":1880},"Laozi imagines a local life rich enough in meaning that technology, travel, and power do not become compulsions.","老子想像一種地方生活，意義充足到技術、遠行與武力都不會變成強迫。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FiC26Vpr0prURZNFerAWH.webp",[],{"to":974,"type":1401,"subtitle":1884,"image":1887,"hero_style":1391,"header":1122,"footer":1355,"updated_at":1515,"en":975,"zh":976,"image_set":3,"image_alt":3,"tags":1888},{"en":1885,"zh":1886},"Trustworthy words need no decoration; the sage gives, acts, and benefits without hoarding or contending.","可信之言不靠裝飾，聖人給予、行動並利益萬物，卻不積藏、不爭奪。","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FXL44KRyZIyNqsPUd4Bn9.webp",[],{"data":1890},[1891,1967,2068,2159],{"id":1892,"slug":1893,"available_locales":1894,"path":1895,"title":1896,"venue":1899,"hero_image_url":3,"card_image_url":1902,"card_landscape_url":1903,"lifecycle":1904,"session_mode":1905,"sessions":1906,"next_session":1966},15601,"liu-yao-beginner-course",[1094,1095,1096],"\u002Fevents\u002Fi-ching-learning\u002Fliu-yao-beginner-course",{"en":1897,"zh":1898},"Liu Yao Beginner Course","六爻初級課",{"en":1900,"zh":1901},"Singapore","新加坡","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FQzqp0uXPJyVi3CvdDM1S.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002Fvariants\u002FQzqp0uXPJyVi3CvdDM1S-16x9.webp","upcoming","choose_one",[1907,1926,1939,1952],{"status":1908,"date_slug":1909,"time_label":1910,"timezone_abbr":1911,"date_label":1912,"date_label_fr":1913,"date_short_fr":1914,"date_only_fr":1915,"date_range_label_fr":3,"time_label_fr":1916,"date_label_zh":1917,"date_short":1918,"date_short_zh":1919,"date_only":1920,"date_only_zh":1921,"is_multi_day":1355,"date_range_label":3,"date_range_label_zh":3,"day_of_month":38,"month_short":1922,"month_long":1923,"month_num":1247,"year":1924,"weekday_short":1925,"weekday_index":1121},"scheduled","2026-11-01","9:00am–5:00pm","SGT","Sunday, 1 November 2026","dimanche 1 novembre 2026","dim. 1 nov.","1 nov. 2026","09:00–17:00","2026年11月1日 星期日","Sun 1 Nov","11月1日 週日","1 Nov 2026","2026年11月1日","Nov","November",2026,"Sun",{"status":1908,"date_slug":1927,"time_label":1910,"timezone_abbr":1911,"date_label":1928,"date_label_fr":1929,"date_short_fr":1930,"date_only_fr":1931,"date_range_label_fr":3,"time_label_fr":1916,"date_label_zh":1932,"date_short":1933,"date_short_zh":1934,"date_only":1935,"date_only_zh":1936,"is_multi_day":1355,"date_range_label":3,"date_range_label_zh":3,"day_of_month":1937,"month_short":1922,"month_long":1923,"month_num":1247,"year":1924,"weekday_short":1938,"weekday_index":60},"2026-11-21","Saturday, 21 November 2026","samedi 21 novembre 2026","sam. 21 nov.","21 nov. 2026","2026年11月21日 星期六","Sat 21 Nov","11月21日 週六","21 Nov 2026","2026年11月21日",21,"Sat",{"status":1908,"date_slug":1940,"time_label":1910,"timezone_abbr":1911,"date_label":1941,"date_label_fr":1942,"date_short_fr":1943,"date_only_fr":1944,"date_range_label_fr":3,"time_label_fr":1916,"date_label_zh":1945,"date_short":1946,"date_short_zh":1947,"date_only":1948,"date_only_zh":1949,"is_multi_day":1355,"date_range_label":3,"date_range_label_zh":3,"day_of_month":147,"month_short":1950,"month_long":1951,"month_num":147,"year":1924,"weekday_short":1938,"weekday_index":60},"2026-12-12","Saturday, 12 December 2026","samedi 12 décembre 2026","sam. 12 déc.","12 déc. 2026","2026年12月12日 星期六","Sat 12 Dec","12月12日 週六","12 Dec 2026","2026年12月12日","Dec","December",{"status":1908,"date_slug":1953,"time_label":1910,"timezone_abbr":1911,"date_label":1954,"date_label_fr":1955,"date_short_fr":1956,"date_only_fr":1957,"date_range_label_fr":3,"time_label_fr":1916,"date_label_zh":1958,"date_short":1959,"date_short_zh":1960,"date_only":1961,"date_only_zh":1962,"is_multi_day":1355,"date_range_label":3,"date_range_label_zh":3,"day_of_month":137,"month_short":1963,"month_long":1964,"month_num":38,"year":1965,"weekday_short":1925,"weekday_index":1121},"2027-01-17","Sunday, 17 January 2027","dimanche 17 janvier 2027","dim. 17 janv.","17 janv. 2027","2027年1月17日 星期日","Sun 17 Jan","1月17日 週日","17 Jan 2027","2027年1月17日","Jan","January",2027,{"status":1908,"date_slug":1909,"time_label":1910,"timezone_abbr":1911,"date_label":1912,"date_label_fr":1913,"date_short_fr":1914,"date_only_fr":1915,"date_range_label_fr":3,"time_label_fr":1916,"date_label_zh":1917,"date_short":1918,"date_short_zh":1919,"date_only":1920,"date_only_zh":1921,"is_multi_day":1355,"date_range_label":3,"date_range_label_zh":3,"day_of_month":38,"month_short":1922,"month_long":1923,"month_num":1247,"year":1924,"weekday_short":1925,"weekday_index":1121},{"id":1968,"slug":1969,"available_locales":1970,"path":1971,"title":1972,"venue":1975,"hero_image_url":1976,"card_image_url":1976,"card_landscape_url":1977,"lifecycle":1904,"session_mode":1905,"sessions":1978,"next_session":2067},78700,"baduanjin-workshop-september",[1094,1095,1096],"\u002Fevents\u002Finternal-arts-wellness\u002Fbaduanjin-workshop-september",{"en":1973,"zh":1974},"Baduanjin Workshop — November 2026 Sessions","古法八段錦 · 2026年11月班",{"en":1900,"zh":1901},"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FWU46jadRUq4I84xPdaTQ.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002Fvariants\u002FCQB6xxmg8kF7eqWPQgAl-16x9.webp",[1979,1996,2008,2021,2032,2033,2044,2055],{"status":1980,"date_slug":1981,"time_label":1982,"timezone_abbr":1911,"date_label":1983,"date_label_fr":1984,"date_short_fr":1985,"date_only_fr":1986,"date_range_label_fr":3,"time_label_fr":1987,"date_label_zh":1988,"date_short":1989,"date_short_zh":1990,"date_only":1991,"date_only_zh":1992,"is_multi_day":1355,"date_range_label":3,"date_range_label_zh":3,"day_of_month":1993,"month_short":1994,"month_long":1995,"month_num":16,"year":1924,"weekday_short":1925,"weekday_index":1121},"completed","2026-09-13","10:00am–12:00pm","Sunday, 13 September 2026","dimanche 13 septembre 2026","dim. 13 sept.","13 sept. 2026","10:00–12:00","2026年9月13日 星期日","Sun 13 Sep","9月13日 週日","13 Sep 2026","2026年9月13日",13,"Sep","September",{"status":1980,"date_slug":1997,"time_label":1982,"timezone_abbr":1911,"date_label":1998,"date_label_fr":1999,"date_short_fr":2000,"date_only_fr":2001,"date_range_label_fr":3,"time_label_fr":1987,"date_label_zh":2002,"date_short":2003,"date_short_zh":2004,"date_only":2005,"date_only_zh":2006,"is_multi_day":1355,"date_range_label":3,"date_range_label_zh":3,"day_of_month":2007,"month_short":1994,"month_long":1995,"month_num":16,"year":1924,"weekday_short":1925,"weekday_index":1121},"2026-09-27","Sunday, 27 September 2026","dimanche 27 septembre 2026","dim. 27 sept.","27 sept. 2026","2026年9月27日 星期日","Sun 27 Sep","9月27日 週日","27 Sep 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2026","2026年10月4日","Oct","October",{"status":1980,"date_slug":2022,"time_label":1982,"timezone_abbr":1911,"date_label":2023,"date_label_fr":2024,"date_short_fr":2025,"date_only_fr":2026,"date_range_label_fr":3,"time_label_fr":1987,"date_label_zh":2027,"date_short":2028,"date_short_zh":2029,"date_only":2030,"date_only_zh":2031,"is_multi_day":1355,"date_range_label":3,"date_range_label_zh":3,"day_of_month":1247,"month_short":2019,"month_long":2020,"month_num":1150,"year":1924,"weekday_short":1925,"weekday_index":1121},"2026-10-11","Sunday, 11 October 2026","dimanche 11 octobre 2026","dim. 11 oct.","11 oct. 2026","2026年10月11日 星期日","Sun 11 Oct","10月11日 週日","11 Oct 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