[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"site-nav-reference-en":3,"site-nav-zh":4,"site-nav-zh-all-daoism":289,"event-categories-zh":498,"site-settings":741,"node-zh-daoism\u002Ftaoist-deities-pantheon\u002Fcelestial-bureaucracy":783,"live-course-events":810},null,{"data":5},{"header":6,"footer":264},[7,51,82,123,161,187,229,260],{"to":8,"label":9,"label_zh":10,"children":11},"\u002Fdao","TAO","道",[12,17,22,26,30,34,39,43,47],{"to":13,"label":14,"label_zh":15,"n":16},"\u002Fdao\u002Fintroduction","Begin with the Tao","道學入門",9,{"to":18,"label":19,"label_zh":20,"n":21},"\u002Fdao\u002Fyi-jing","I Ching","易經",7,{"to":23,"label":24,"label_zh":25,"n":16},"\u002Fdao\u002Fdao-de-jing","Tao Te Ching","道德經",{"to":27,"label":28,"label_zh":29,"n":21},"\u002Fdao\u002Ftaiji","Taiji","太極",{"to":31,"label":32,"label_zh":33,"n":21},"\u002Fdao\u002Fzhuang-zi","Zhuangzi","莊子",{"to":35,"label":36,"label_zh":37,"n":38},"\u002Fdao\u002Fclassics","Classical Library","道家經典文庫",1,{"to":40,"label":41,"label_zh":42},"\u002Fdao\u002Fdaoist-philosophy","Taoist Philosophy","道家哲學",{"to":44,"label":45,"label_zh":46},"\u002Fdao\u002Fwu-wei-natural-living","Wu Wei & Natural Living","無為與自然生活",{"to":48,"label":49,"label_zh":50},"\u002Fdao\u002Fdaoist-view-of-life","A Taoist View of Life","道家人生觀",{"to":52,"label":53,"label_zh":54,"children":55},"\u002Fmartial-arts","Martial Arts","武當武術",[56,61,65,70,74,78],{"to":57,"label":58,"label_zh":59,"n":60},"\u002Fmartial-arts\u002Ffoundations-internal-arts","Foundations of Internal Martial Arts","內家拳基礎",6,{"to":62,"label":63,"label_zh":64,"n":21},"\u002Fmartial-arts\u002Ftaijiquan","Taijiquan (Tai Chi)","太極拳",{"to":66,"label":67,"label_zh":68,"n":69},"\u002Fmartial-arts\u002Fbaguazhang","Baguazhang: Circle Walking, Palm Changes and Movement","八卦掌：走圈、換掌與身法變化",5,{"to":71,"label":72,"label_zh":73,"n":69},"\u002Fmartial-arts\u002Fxingyiquan","Xingyiquan: Structure, Intention and Direct Training","形意拳：結構、意念與直接訓練",{"to":75,"label":76,"label_zh":77,"n":21},"\u002Fmartial-arts\u002Fweapons","Wudang Sword and Weapons: History, Practice and Context","武當劍與兵器：歷史、練習與文化語境",{"to":79,"label":80,"label_zh":81,"n":21},"\u002Fmartial-arts\u002Ftraining-practice","Training and Practice: Building a Sustainable Wudang Routine","訓練與習練：建立可持續的武當練習",{"to":83,"label":84,"label_zh":85,"children":86},"\u002Fwellness","Wellness","養生",[87,91,95,99,103,107,111,115,119],{"to":88,"label":89,"label_zh":90,"n":21},"\u002Fwellness\u002Fqigong","Qigong","氣功",{"to":92,"label":93,"label_zh":94,"n":60},"\u002Fwellness\u002Fherbal-healing","Chinese Herbal Medicine","中藥與本草",{"to":96,"label":97,"label_zh":98,"n":60},"\u002Fwellness\u002Ftaoist-medicine","Taoist Medicine","道家醫學",{"to":100,"label":101,"label_zh":102,"n":60},"\u002Fwellness\u002Fenergy-sound-healing","Sound & Energy Practices","聲音與能量練習",{"to":104,"label":105,"label_zh":106},"\u002Fwellness\u002Fstanding-practice","Standing Practice","站樁",{"to":108,"label":109,"label_zh":110},"\u002Fwellness\u002Fwudang-internal-cultivation","Wudang Internal Cultivation","武當內修",{"to":112,"label":113,"label_zh":114},"\u002Fwellness\u002Fmoxibustion","Moxibustion","艾灸",{"to":116,"label":117,"label_zh":118},"\u002Fwellness\u002Fbigu","Bigu","辟穀",{"to":120,"label":121,"label_zh":122,"n":38},"\u002Fwellness\u002Fbaduanjin","Baduanjin (Eight Brocades)","八段錦",{"to":124,"label":125,"label_zh":126,"children":127},"\u002Farts","Literati Arts","文人雅藝",[128,133,138,143,148,153,157],{"to":129,"label":130,"label_zh":131,"n":132},"\u002Farts\u002Fchinese-poetry-literature","Chinese Poetry and Literature: Forms, Contexts and Reading Paths","中國詩詞與文學：體式、語境與閱讀路徑",49,{"to":134,"label":135,"label_zh":136,"n":137},"\u002Farts\u002Fcalligraphy","Chinese Calligraphy: Scripts, Materials and Ways of Looking","中國書法：書體、材料與觀賞入門",17,{"to":139,"label":140,"label_zh":141,"n":142},"\u002Farts\u002Ftea-ceremony","Chinese Tea Culture","中國茶文化",39,{"to":144,"label":145,"label_zh":146,"n":147},"\u002Farts\u002Fguqin","Guqin: Sound, History and Ways to Listen","古琴：認識聲音、歷史與聆聽方法",12,{"to":149,"label":150,"label_zh":151,"n":152},"\u002Farts\u002Fpainting","Chinese Painting: Materials, Formats and Ways of Looking","中國繪畫：材料、形制與觀看方法",15,{"to":154,"label":155,"label_zh":156,"n":16},"\u002Farts\u002Fincense","Chinese Incense Culture","中國香文化",{"to":158,"label":159,"label_zh":160,"n":21},"\u002Farts\u002Fflower-arrangement","Chinese Flower Arrangement: History, Materials and Ways of Looking","中國插花：歷史、花材與觀看方法",{"to":162,"label":163,"label_zh":164,"children":165},"\u002Fdaoism","Taoist Culture","道教文化",[166,170,174,178,183],{"to":167,"label":168,"label_zh":169,"n":16},"\u002Fdaoism\u002Ftaoist-deities-pantheon","Taoist Deities and the Chinese Pantheon: A Structural Guide","道教神仙與神明體系：結構與層級指南",{"to":171,"label":172,"label_zh":173,"n":21},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains","Taoist Temples and Sacred Mountains: A Guide to Places and Architecture","道教名山與宮觀：聖地、建築與制度指南",{"to":175,"label":176,"label_zh":177,"n":21},"\u002Fdaoism\u002Ftaoist-schools-lineages","Taoist Schools and Lineages: Zhengyi, Quanzhen and Historical Traditions","道教流派與傳承：正一、全真及歷史道派",{"to":179,"label":180,"label_zh":181,"n":182},"\u002Fdaoism\u002Ftaoist-festivals-rituals","Taoist Festivals and Rituals: Calendars, Offerings and Community Rites","道教節日與科儀：神誕、齋醮與歲時儀式",19,{"to":184,"label":185,"label_zh":186,"n":60},"\u002Fdaoism\u002Feight-immortals","The Eight Immortals: Origins, Symbols and Taoist Legends","八仙：人物、象徵與道教傳說",{"to":188,"label":189,"label_zh":190,"children":191},"\u002Fchinese-metaphysics","Chinese Metaphysics","易學與傳統術數",[192,196,200,204,208,213,217,221,225],{"to":193,"label":194,"label_zh":195,"n":21},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements","Yin-Yang and the Five Phases in Chinese Thought","陰陽五行：理解關係與變化",{"to":197,"label":198,"label_zh":199,"n":21},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches","Chinese Heavenly Stems and Earthly Branches (Ganzhi)","天干地支（干支）：中國曆法與術數的六十迴圈",{"to":201,"label":202,"label_zh":203,"n":21},"\u002Fchinese-metaphysics\u002Ffeng-shui","Chinese Feng Shui: Landscape, Compass Methods and Responsible Practice","中國風水：形勢、羅盤方法與負責任實踐",{"to":205,"label":206,"label_zh":207,"n":21},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars","BaZi (Four Pillars of Destiny): How the Eight Characters Work","八字四柱命理：八個字如何構成命盤",{"to":209,"label":210,"label_zh":211,"n":212},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu","Zi Wei Dou Shu (Purple Star Astrology): How the Twelve-Palace Chart Works","紫微斗數：十二宮命盤如何運作",8,{"to":214,"label":215,"label_zh":216,"n":212},"\u002Fchinese-metaphysics\u002Fdate-selection","Chinese Date Selection: How Auspicious Days Are Chosen","中國擇吉：傳統吉日如何選擇",{"to":218,"label":219,"label_zh":220,"n":21},"\u002Fchinese-metaphysics\u002Fphysiognomy","Chinese Physiognomy: Face Reading, Palm Reading and Their Limits","中國相術：面相、手相及其侷限",{"to":222,"label":223,"label_zh":224,"n":21},"\u002Fchinese-metaphysics\u002Fdivination-arts","Chinese Divination Arts: Methods, History and Responsible Use","中國占卜術：方法、歷史與負責任使用",{"to":226,"label":227,"label_zh":228,"n":21},"\u002Fchinese-metaphysics\u002Fluoshu-hetu","The Hetu, Luoshu and Nine Palaces in Chinese Cosmology","河圖、洛書與九宮：中國傳統圖式的歷史與用途",{"to":230,"label":231,"label_zh":232,"children":233},"\u002Fwudang-mountain","Experience Wudang","武當之旅",[234,238,243,248,252,256],{"to":235,"label":236,"label_zh":237,"n":21},"\u002Fwudang-mountain\u002Fintroduction","Introduction to Wudang Mountain","初識武當山",{"to":239,"label":240,"label_zh":241,"n":242},"\u002Fwudang-mountain\u002Ftemples-and-sites","Wudang Mountain Temples and Sacred Sites","武當山宮觀與勝蹟",3,{"to":244,"label":245,"label_zh":246,"n":247},"\u002Fwudang-mountain\u002Fplanning-a-visit","Planning a Visit to Wudang Mountain","武當山行前規劃指南",4,{"to":249,"label":250,"label_zh":251,"n":242},"\u002Fwudang-mountain\u002Fstudying-at-wudang","Studying Martial Arts at Wudang Mountain","在武當山學習武術",{"to":253,"label":254,"label_zh":255,"n":242},"\u002Fwudang-mountain\u002Ftemple-etiquette","Wudang Temple Etiquette: A Visitor’s Guide","武當宮觀參訪禮儀",{"to":257,"label":258,"label_zh":259,"n":69},"\u002Fwudang-mountain\u002Fpractical-reference","Wudang Mountain Practical Reference","武當山實用參考資料",{"to":261,"label":262,"label_zh":263},"\u002Fwudang-mountain\u002Feveryday-wudang","Everyday Wudang","武當日常",[265,266,267,268,269,270,271,272,273,277,281,285],{"to":8,"label":9,"label_zh":10},{"to":52,"label":53,"label_zh":54},{"to":83,"label":84,"label_zh":85},{"to":124,"label":125,"label_zh":126},{"to":162,"label":163,"label_zh":164},{"to":188,"label":189,"label_zh":190},{"to":230,"label":231,"label_zh":232},{"to":261,"label":262,"label_zh":263},{"to":274,"label":275,"label_zh":276},"\u002Fabout","About Wudang.Org","關於 Wudang.Org",{"to":278,"label":279,"label_zh":280},"\u002Fstart-here","Start Here","從這裡開始",{"to":282,"label":283,"label_zh":284},"\u002Ffind-a-practice","Find a Practice","找到適合你的修習",{"to":286,"label":287,"label_zh":288},"\u002Fteachers","Our Teachers","授課老師",{"data":290},{"all":291,"header":496,"footer":497},[292],{"to":162,"label":163,"label_zh":164,"children":293},[294,332,362,392,470],{"to":167,"label":168,"label_zh":169,"children":295},[296,300,304,308,312,316,320,324,328],{"to":297,"label":298,"label_zh":299},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fthree-pure-ones","The Three Pure Ones: Highest Deities of the Taoist Pantheon","道教三清：神明體系中的最高尊神",{"to":301,"label":302,"label_zh":303},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fjade-emperor","The Jade Emperor in Taoism: Ruler of the Celestial Bureaucracy","道教玉皇大帝：天庭官府的治理者",{"to":305,"label":306,"label_zh":307},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Forigins-of-pantheon","How the Taoist Pantheon Developed: Origins of Its Gods","道教神明體系如何形成：諸神的不同來源",{"to":309,"label":310,"label_zh":311},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fcelestial-bureaucracy","Taoist Immortals and the Celestial Bureaucracy: Shen and Xian","道教神明、仙真與天庭官府：神和仙有什麼不同",{"to":313,"label":314,"label_zh":315},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fguan-yu-mazu-popular-deities","Guan Yu, Mazu and Popular Chinese Deities: How Humans Become Gods","關羽、媽祖與民間神祇：人如何成為神",{"to":317,"label":318,"label_zh":319},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fdeities-of-wudang-mountain","Deities of Wudang Mountain: Zhenwu and His Sacred Court","武當山神明：真武大帝與他的神聖侍從",{"to":321,"label":322,"label_zh":323},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fworship-temples-offerings","Taoist Temple Worship: Incense, Offerings, Vows and Donations","道教宮觀祭祀：上香、供養、許願與捐獻",{"to":325,"label":326,"label_zh":327},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fnorthern-dipper-stars-images-ritual-maps","The Northern Dipper in Daoist Culture: Stars, Images and Ritual Maps","道教文化中的北斗：星象、影像與儀式圖式",{"to":329,"label":330,"label_zh":331},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fthree-officials-sanguan-heaven-earth-water-three-yuan","The Three Officials in Daoism: Heaven, Earth, Water and the Three Yuan","道教三官大帝：天、地、水與三元節期",{"to":171,"label":172,"label_zh":173,"children":333},[334,338,342,346,350,354,358],{"to":335,"label":336,"label_zh":337},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fwudang-mountain","Wudang Mountain in Taoism: Zhenwu, the Ming Court and Sacred Status","道教中的武當山：真武信仰、明廷與聖地地位",{"to":339,"label":340,"label_zh":341},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fmount-longhu","Mount Longhu and the Celestial Masters: Centre of Zhengyi Taoism","龍虎山與天師道：正一道的制度中心",{"to":343,"label":344,"label_zh":345},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fmount-qingcheng","Mount Qingcheng: How Organised Taoism Took Institutional Form","青城山：有組織道教如何形成制度",{"to":347,"label":348,"label_zh":349},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fmount-tai","Mount Tai: China’s Foremost State Sacred Mountain","泰山：中國最重要的國家祭祀名山",{"to":351,"label":352,"label_zh":353},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fwhite-cloud-temple-beijing","White Cloud Temple in Beijing: Quanzhen Taoism’s Urban Monastery","北京白雲觀：全真道的城市宮觀",{"to":355,"label":356,"label_zh":357},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Ftemple-architecture-sacred-geometry","How to Read Taoist Temple Architecture and Sacred Space","如何讀懂道教宮觀建築與神聖空間",{"to":359,"label":360,"label_zh":361},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fpilgrimage-temple-etiquette","Taoist Pilgrimage and Temple Etiquette: A Practical Guide","道教朝山進香與宮觀禮儀：實用指南",{"to":175,"label":176,"label_zh":177,"children":363},[364,368,372,376,380,384,388],{"to":365,"label":366,"label_zh":367},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fcelestial-masters-zhengyi","Zhengyi Taoism and the Celestial Masters: Householder Priests and Ritual Authority","正一道與天師道：在家道士和科儀權威",{"to":369,"label":370,"label_zh":371},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fcomplete-perfection-quanzhen","Quanzhen Taoism: Monastic Life, Inner Cultivation and Wudang","全真道：出家生活、內在修煉與武當",{"to":373,"label":374,"label_zh":375},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fshangqing-school","Shangqing Taoism: Highest Clarity Revelations and Inner Visualisation","上清道：最高明啟、存思與身體內的神明",{"to":377,"label":378,"label_zh":379},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Flingbao-tradition","Lingbao Taoism: Numinous Treasure Scriptures and Communal Ritual","靈寶道：經典、普度與共同體科儀",{"to":381,"label":382,"label_zh":383},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fwu-liu-school","The Wu-Liu School: A Clearer System of Taoist Internal Alchemy","伍柳派：較為清晰的道教內丹體系",{"to":385,"label":386,"label_zh":387},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fmonastic-vs-householder-priesthood","Quanzhen Monastics and Zhengyi Householder Priests: What Is the Difference?","全真出家道士與正一在家道士有什麼不同",{"to":389,"label":390,"label_zh":391},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fmodern-transmission-ordination","Taoist Ordination and Lineage Today: How Transmission Is Verified","今日道教傳承與授籙傳戒：如何核實師承",{"to":179,"label":180,"label_zh":181,"children":393},[394,398,402,406,410,414,418,422,426,430,434,438,442,446,450,454,458,462,466],{"to":395,"label":396,"label_zh":397},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fjade-emperor-birthday","The Jade Emperor’s Birthday and Festivals of the Heavenly Court","玉皇誕：正月初九的意義與宮觀儀式",{"to":399,"label":400,"label_zh":401},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fzhongyuan-ghost-festival","Zhongyuan Festival: Ghost Festival, the Earth Official and Universal Salvation","中元節：七月十五、地官赦罪與普度",{"to":403,"label":404,"label_zh":405},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Flaozi-birthday","Laozi’s Birthday: From the Sage Laozi to the Divine Lord Lao","老君誕：從老子到太上老君",{"to":407,"label":408,"label_zh":409},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdouble-ninth-festival","Double Ninth Festival: Chongyang, Longevity and Respect for Elders","重陽節：九月初九、長生觀念與敬老傳統",{"to":411,"label":412,"label_zh":413},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fjiao-offering-ritual","Jiao Rituals: Taoism’s Grand Community Offering","醮儀：道教大型共同體祭獻科儀",{"to":415,"label":416,"label_zh":417},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fzhai-purification-fasting","Zhai Rituals: Taoist Purification, Fasting and Preparation","齋儀：道教潔淨、持戒與祭前準備",{"to":419,"label":420,"label_zh":421},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Ftemple-fairs-pilgrimage","Taoist Temple Fairs and Seasonal Pilgrimage","道教廟會與朝山：宗教、集市與季節性朝聖",{"to":423,"label":424,"label_zh":425},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-ritual-robes-garment-image-ceremony","Daoist Ritual Robes: Garment, Image and Ceremonial Role","道教法衣：衣式、影像與科儀身份",{"to":427,"label":428,"label_zh":429},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdavid-vases-daoist-offering-blue-white-porcelain","The David Vases: A Daoist Offering and a Dated Porcelain Landmark","大維德對瓶：道觀供器與青花紀年座標",{"to":431,"label":432,"label_zh":433},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-ritual-seals-impression-authority-documents","Daoist Ritual Seals: Impression, Authority and the Work of Documents","道教法印：印痕、權威與儀式文書",{"to":435,"label":436,"label_zh":437},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-ritual-music-bells-drums-chant","Daoist Ritual Music: Bells, Drums, Chant and Ceremonial Time","道教科儀音樂：鍾鈴、鼓樂、經韻與儀式時間",{"to":439,"label":440,"label_zh":441},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-lamp-rituals-light-cosmic-patterns-ceremonial-space","Daoist Lamp Rituals: Light, Cosmic Patterns and Ceremonial Space","道教燈儀：光明、星象秩序與科儀空間",{"to":443,"label":444,"label_zh":445},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-talismans-script-ritual-action","Daoist Talismans: Script, Ritual Action and the Limits of Looking","道教符籙：書寫、科儀行動與觀看邊界",{"to":447,"label":448,"label_zh":449},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-mirrors-reflection-cosmology-ritual-evidence","Daoist Mirrors: Reflection, Cosmology and Ritual Evidence","道教銅鏡：映照、宇宙圖式與科儀證據",{"to":451,"label":452,"label_zh":453},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-petitions-memorials-celestial-administration","Daoist Petitions and Memorials: Writing to the Celestial Administration","道教章表：寫給天庭的儀式文書",{"to":455,"label":456,"label_zh":457},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-registers-lu-rank-transmission-celestial-administration","Daoist Registers (Lu): Rank, Transmission and Celestial Administration","道教法籙：品秩、傳授與天曹體系",{"to":459,"label":460,"label_zh":461},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-audience-tablets-hu-courtly-form-ritual-address","Daoist Audience Tablets (Hu): Courtly Form and Ritual Address","道教朝笏：朝儀形制與科儀奏達",{"to":463,"label":464,"label_zh":465},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-crowns-headscarves-dress-rank-ritual-context","Daoist Crowns and Headscarves: Dress, Rank and Ritual Context","道教冠巾：衣制、職司與科儀語境",{"to":467,"label":468,"label_zh":469},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-footwear-cloth-cloud-shoes-ritual-movement","Daoist Footwear: Cloth Shoes, Cloud Shoes and Ritual Movement","道教鞋履：布鞋、雲履與科儀步伐",{"to":184,"label":185,"label_zh":186,"children":471},[472,476,480,484,488,492],{"to":473,"label":474,"label_zh":475},"\u002Fdaoism\u002Feight-immortals\u002Flu-dongbin","Lü Dongbin: Scholar Immortal, Quanzhen Patriarch and Sword Bearer","呂洞賓：士人仙真、全真祖師與佩劍象徵",{"to":477,"label":478,"label_zh":479},"\u002Fdaoism\u002Feight-immortals\u002Fzhang-guolao","Zhang Guolao: Tang Recluse and Backward-Riding Immortal","張果老：唐代隱士與倒騎驢的仙人",{"to":481,"label":482,"label_zh":483},"\u002Fdaoism\u002Feight-immortals\u002Fhe-xiangu","He Xiangu: The Woman Immortal of the Eight","何仙姑：八仙中唯一的女性仙真",{"to":485,"label":486,"label_zh":487},"\u002Fdaoism\u002Feight-immortals\u002Fhan-xiangzi-lan-caihe","Han Xiangzi and Lan Caihe: Music, Flowers and Ambiguous Identity","韓湘子與藍采和：音樂、花與身份邊界",{"to":489,"label":490,"label_zh":491},"\u002Fdaoism\u002Feight-immortals\u002Fcao-guojiu-li-tieguai","Cao Guojiu and Li Tieguai: Privilege, Poverty and the Immortal Body","曹國舅與鐵柺李：特權、貧困與身體身份",{"to":493,"label":494,"label_zh":495},"\u002Fdaoism\u002Feight-immortals\u002Fzhongli-quan","Zhongli Quan: Teacher of Lü Dongbin and Patriarch of Internal Alchemy","鍾離權：呂洞賓之師與內丹祖師",[],[],{"data":499},[500,536,559,578,599,618,638,656,677,700,722],{"id":38,"uuid":501,"slug":502,"available_locales":503,"name":507,"description":510,"body":512,"path":515,"images":516,"image_urls":521,"hero_image":3,"hero_image_url":3,"seo_title":526,"seo_description":529,"sort_order":531,"is_active":532,"status":533,"created_at":534,"updated_at":535},"f1a30881-20c6-407b-b546-669e839a178a","feng-shui-learning",[504,505,506],"en","zh","fr",{"en":508,"zh":509},"Feng Shui Learning","風水課程",{"en":511,"zh":3},"Study feng shui as a historical Chinese tradition of interpreting orientation, form and environment—with clear limits on predictive claims.",{"en":513,"zh":514},"\u003Ch2>\u003Cem>Feng shui 風水 developed through multiple schools, texts and professional traditions. It brings together observations of landform, orientation, water, buildings and correlative cosmology. It should not be reduced to decorative rules, nor presented as a scientifically proven way to guarantee health, wealth or relationships.\u003C\u002Fem>\u003C\u002Fh2>\u003Cp>\u003Cem>Classes introduce core vocabulary, the distinction between major approaches and the cultural contexts in which feng shui has been practised. Contemporary applications are discussed critically. Students remain responsible for property, financial and personal decisions and should seek qualified professional advice where those decisions carry material consequences.\u003C\u002Fem>\u003C\u002Fp>","\u003Cp>風水形成於不同的流派、典籍與專業傳統，綜合觀察地形、方位、水勢、建築以及陰陽五行等關聯性宇宙觀。它不應被簡化為裝飾規則，也不能被宣傳為保證健康、財富或關係結果的科學方法。\u003C\u002Fp>\u003Cp>課程介紹基本術語、主要方法的差別，以及風水在歷史社會中的實踐語境，並以批判態度討論當代應用。涉及房產、財務或其他重大決定時，學員仍應根據事實判斷，並諮詢具備資質的相關專業人士。\u003C\u002Fp>","\u002Fevents\u002Ffeng-shui-learning",[517,518,519,520],"wudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","wudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","wudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","wudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",[522,523,524,525],"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",{"en":527,"zh":528},"Feng Shui Classes and Courses","風水課程：方位、形勢與空間觀念入門",{"en":511,"zh":530},"從歷史、環境與文化語境學習風水，理解方位、形勢與空間觀念，同時明確傳統解釋與科學證據的界限。",0,true,"active","2026-07-13T05:17:57.000000Z","2026-09-25T03:51:12.000000Z",{"id":60,"uuid":537,"slug":538,"available_locales":539,"name":540,"description":543,"body":546,"path":549,"images":550,"image_urls":551,"hero_image":3,"hero_image_url":3,"seo_title":552,"seo_description":555,"sort_order":531,"is_active":532,"status":533,"created_at":558,"updated_at":535},"c85bf6cc-b84e-4c36-bbd7-9e92b53bbe50","internal-arts-wellness",[504,505,506],{"en":541,"zh":542},"Internal Arts & Wellness","內家功法與養生",{"en":544,"zh":545},"Classes, workshops and retreats in Baduanjin, Taijiquan, qigong and traditional practices for movement, breathing and mindful cultivation.","彙集八段錦、太極拳、氣功及傳統身心修習的課程、工作坊與靜修活動。",{"en":547,"zh":548},"\u003Cp>Explore small-group classes, workshops and retreats introducing Wudang internal arts and traditional wellness practices. Programmes may include Baduanjin, Taijiquan, qigong, standing practice, breathing and their cultural foundations.\u003C\u002Fp>\u003Cp>Each listing provides its teacher, schedule, experience level and registration arrangements.\u003C\u002Fp>","\u003Cp>本類別彙集武當內家功法與傳統養生修習的小班課程、工作坊及靜修活動，內容可涵蓋八段錦、太極拳、氣功、站樁、呼吸練習及相關文化基礎。\u003C\u002Fp>\u003Cp>每項活動都會註明導師、日期、適合程度與報名方式，方便參加者選擇合適的學習體驗。\u003C\u002Fp>","\u002Fevents\u002Finternal-arts-wellness",[],[],{"en":553,"zh":554},"Internal Arts & Wellness Events","內家功法與養生活動",{"en":556,"zh":557},"Explore Baduanjin, Taijiquan, qigong and traditional wellness classes, workshops and retreats listed by Wudang.Org.","探索八段錦、太極拳、氣功與傳統養生課程、工作坊及靜修活動。","2026-08-16T19:23:45.000000Z",{"id":560,"uuid":561,"slug":562,"available_locales":563,"name":564,"description":567,"body":568,"path":569,"images":570,"image_urls":571,"hero_image":3,"hero_image_url":3,"seo_title":572,"seo_description":574,"sort_order":531,"is_active":532,"status":533,"created_at":577,"updated_at":535},10,"884ed965-8c72-49e2-acee-0fc2f7aec70a","face-reading-learning",[504,505,506],{"en":565,"zh":566},"Face Reading Learning","面相課程",[],[],"\u002Fevents\u002Fface-reading-learning",[],[],{"en":573},"Chinese Face Reading Classes and Workshops",{"en":575,"zh":576},"Learn Chinese face reading (面相) as a cultural tradition: its classical framework, history and uses, taught with clear limits on predictive claims.","把面相作為中國傳統文化來學習：認識其經典框架、歷史與用法，並清楚說明傳統詮釋的邊界。","2026-08-30T17:01:43.000000Z",{"id":579,"uuid":580,"slug":581,"available_locales":582,"name":583,"description":586,"body":588,"path":591,"images":592,"image_urls":593,"hero_image":3,"hero_image_url":3,"seo_title":594,"seo_description":597,"sort_order":38,"is_active":532,"status":533,"created_at":534,"updated_at":535},2,"8792a80b-d0c8-4ef9-9634-5cb91827932b","zi-wei-dou-shu-learning",[504,505,506],{"en":584,"zh":585},"Zi Wei Dou Shu Learning","紫微斗數課程",{"en":587,"zh":3},"Explore Purple Star Astrology as a traditional Chinese interpretive system, approached as cultural knowledge rather than scientific prediction.",{"en":589,"zh":590},"\u003Cp>Zi Wei Dou Shu 紫微鬥數 organises birth information through palaces, stars and patterned relationships. The system has a substantial technical vocabulary and several interpretive traditions, but its predictive claims are not established by modern scientific evidence.\u003C\u002Fp>\u003Cp>Courses explain how charts are structured, how symbols are read and how historical and contemporary practitioners differ. The aim is cultural literacy and disciplined reflection—not certainty about the future. Readings do not replace medical, legal, financial, employment or psychological expertise.\u003C\u002Fp>","\u003Cp>紫微斗數依據出生資訊，以宮位、星曜和彼此關係組織命盤。它具有複雜的術語與多種解釋傳統，但其預測主張並未得到現代科學證據的確立。\u003C\u002Fp>\u003Cp>課程說明命盤結構、符號閱讀方法，以及歷史與當代實踐者之間的差異。學習目的在於文化理解與有紀律的自我反思，而不是獲得關於未來的確定答案。相關解讀不能代替醫療、法律、財務、就業或心理專業意見。\u003C\u002Fp>","\u002Fevents\u002Fzi-wei-dou-shu-learning",[],[],{"en":595,"zh":596},"Zi Wei Dou Shu (Purple Star Astrology) Classes","紫微斗數課程：命盤、宮位與星曜入門",{"en":587,"zh":598},"把紫微斗數作為中國傳統詮釋體系來學習，認識命盤、宮位與星曜，不把它包裝成科學預測。",{"id":247,"uuid":600,"slug":601,"available_locales":602,"name":603,"description":606,"body":607,"path":608,"images":609,"image_urls":610,"hero_image":3,"hero_image_url":3,"seo_title":611,"seo_description":614,"sort_order":38,"is_active":532,"status":533,"created_at":617,"updated_at":535},"09958025-4f1d-40e6-ae1c-8b1517ac824e","tea-arts",[504,505,506],{"en":604,"zh":605},"Tea Arts","茶藝",[],[],"\u002Fevents\u002Ftea-arts",[],[],{"en":612,"zh":613},"Chinese Tea Art Classes and Workshops","茶藝課程與工作坊",{"en":615,"zh":616},"Chinese tea art (茶藝) classes and workshops: tea types, brewing methods, tea-table etiquette and the quiet attention of sharing tea.","茶藝課程與工作坊：認識茶類、泡茶方法與茶席禮儀，在一席茶中體會從容與專注。","2026-08-16T17:13:57.000000Z",{"id":242,"uuid":619,"slug":620,"available_locales":621,"name":622,"description":625,"body":627,"path":630,"images":631,"image_urls":632,"hero_image":3,"hero_image_url":3,"seo_title":633,"seo_description":636,"sort_order":579,"is_active":532,"status":533,"created_at":534,"updated_at":535},"e52a261e-348a-4b8a-bd51-43f4e6b1d861","ba-zi-learning",[504,505,506],{"en":623,"zh":624},"Ba Zi Learning","八字課程",{"en":626,"zh":3},"Study the Four Pillars as a traditional system of stems, branches and five-phase correspondence, with history and limitations made explicit.",{"en":628,"zh":629},"\u003Cp>Ba Zi 八字 interprets year, month, day and hour through the heavenly stems, earthly branches, yin-yang and five-phase relationships. It is an influential part of Chinese metaphysical culture, not an observational science in the modern empirical sense.\u003C\u002Fp>\u003Cp>Classes introduce chart structure, terminology and common interpretive methods while distinguishing tradition from evidence. Students are encouraged to treat readings as prompts for reflection and never as guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>八字以年、月、日、時四柱為框架，通過天干、地支、陰陽與五行關係進行解釋。它是中國術數文化中影響深遠的傳統體系，並非現代經驗科學。\u003C\u002Fp>\u003Cp>課程介紹命盤結構、基本術語和常見詮釋方法，同時說明傳統觀點與科學證據的差別。學員可把解讀作為反思的線索，但不應把它當作保證、診斷，或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fba-zi-learning",[],[],{"en":634,"zh":635},"BaZi (Four Pillars) Classes and Courses","八字課程：四柱、天干地支與五行入門",{"en":626,"zh":637},"學習四柱中的天干、地支與五行關係，理解其歷史與方法，也清楚區分傳統詮釋和現代實證知識。",{"id":69,"uuid":639,"slug":640,"available_locales":641,"name":642,"description":645,"body":646,"path":647,"images":648,"image_urls":649,"hero_image":3,"hero_image_url":3,"seo_title":650,"seo_description":653,"sort_order":579,"is_active":532,"status":533,"created_at":617,"updated_at":535},"76718b8e-3137-42fc-a257-c9e318b3e364","incense-culture",[504,505,506],{"en":643,"zh":644},"Incense Culture","香文化",[],[],"\u002Fevents\u002Fincense-culture",[],[],{"en":651,"zh":652},"Chinese Incense Culture Workshops","香文化活動與工作坊",{"en":654,"zh":655},"Workshops on Chinese incense culture (香文化): aromatic materials, traditional ways of preparing and appreciating incense, and incense as calm attention.","香文化活動與工作坊：認識香材、傳統制香與品香方式，在一爐香中練習安靜與專注。",{"id":657,"uuid":658,"slug":659,"available_locales":660,"name":661,"description":664,"body":667,"path":670,"images":671,"image_urls":672,"hero_image":3,"hero_image_url":3,"seo_title":673,"seo_description":675,"sort_order":579,"is_active":532,"status":533,"created_at":676,"updated_at":535},11,"c39cc557-40eb-4266-9736-7fb84891d407","i-ching-learning",[504,505,506],{"en":662,"zh":663},"I Ching Learning","易經課程",{"en":665,"zh":666},"Explore the I Ching through its hexagrams, traditional interpretive methods and historical context, with scope and limitations made explicit.","通過卦象、傳統解讀方法與歷史語境認識《易經》，並清楚說明其適用範圍與侷限。",{"en":668,"zh":669},"\u003Cp>The I Ching 易經 is a classical Chinese text centred on sixty-four hexagrams and a long history of commentary and divination. It has shaped Chinese philosophy, cosmology and metaphysical practice, but its divinatory claims are not established as modern empirical science.\u003C\u002Fp>\u003Cp>Classes introduce structures, terminology and traditional methods such as Liu Yao while distinguishing cultural study from evidence. Readings should be treated as prompts for reflection, not guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>《易經》是一部以六十四卦為核心的中國經典，形成了悠久的註疏與占筮傳統，並深刻影響中國哲學、宇宙觀與術數文化；其占筮主張並非現代經驗科學所證實。\u003C\u002Fp>\u003Cp>課程介紹基本結構、術語和六爻等傳統方法，同時區分文化學習與科學證據。解讀宜作為反思線索，不應視為保證、診斷或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fi-ching-learning",[],[],{"en":674,"zh":663},"I Ching Classes and Courses",{"en":665,"zh":666},"2026-09-08T00:15:35.000000Z",{"id":21,"uuid":678,"slug":679,"available_locales":680,"name":681,"description":684,"body":687,"path":690,"images":691,"image_urls":692,"hero_image":3,"hero_image_url":3,"seo_title":693,"seo_description":696,"sort_order":242,"is_active":532,"status":533,"created_at":699,"updated_at":535},"ee2330c6-5a3e-4ac2-a2d1-1a0dc110c58c","traditional-arts-crafts",[504,505,506],{"en":682,"zh":683},"Traditional Arts & Crafts","傳統藝術與手作",{"en":685,"zh":686},"Hands-on workshops exploring Chinese handicrafts and decorative arts through guided making and cultural appreciation.","通過親手製作與文化欣賞，體驗中國傳統手作及裝飾藝術。",{"en":688,"zh":689},"\u003Cp>Discover practical workshops in Chinese decorative arts and handcraft traditions. Activities may include gold-leaf painting, cloisonné enamel, mother-of-pearl work, Song brocade and other guided projects.\u003C\u002Fp>\u003Cp>These welcoming sessions introduce materials, techniques and cultural context while allowing participants to complete a piece of their own.\u003C\u002Fp>","\u003Cp>本類別彙集中國傳統裝飾藝術與手作體驗，內容可涵蓋金箔畫、掐絲琺琅、螺鈿工藝、宋錦及其他創作專案。\u003C\u002Fp>\u003Cp>課程以輕鬆易懂的方式介紹材料、技法與文化背景，讓參加者在導師帶領下完成屬於自己的作品。\u003C\u002Fp>","\u002Fevents\u002Ftraditional-arts-crafts",[],[],{"en":694,"zh":695},"Traditional Arts & Crafts Events","傳統藝術與手作活動",{"en":697,"zh":698},"Explore Chinese handicraft and decorative arts workshops, including gold-leaf, cloisonné, mother-of-pearl and brocade.","探索金箔畫、掐絲琺琅、螺鈿、宋錦等中國傳統手作及裝飾藝術體驗。","2026-08-16T19:24:04.000000Z",{"id":212,"uuid":701,"slug":702,"available_locales":703,"name":704,"description":707,"body":710,"path":713,"images":714,"image_urls":715,"hero_image":3,"hero_image_url":3,"seo_title":716,"seo_description":718,"sort_order":247,"is_active":532,"status":533,"created_at":721,"updated_at":535},"824f78c1-1181-4983-bae5-77e7cdbbbc1d","wudang-community",[504,505,506],{"en":705,"zh":706},"Wudang Community","武當社群活動",{"en":708,"zh":709},"Talks, broadcasts and community gatherings connecting people with Wudang culture, learning and living practice.","通過講座、直播與社群聚會，連線武當文化、學習與日常實踐。",{"en":711,"zh":712},"\u003Cp>Wudang Community brings together public talks, livestreams, gatherings and shared cultural activities connected with Wudang.\u003C\u002Fp>\u003Cp>These programmes create welcoming ways to meet practitioners, explore ideas and participate in a growing community of learning and practice.\u003C\u002Fp>","\u003Cp>武當社群活動彙集與武當文化相關的公開講座、直播、聚會及共享文化體驗。\u003C\u002Fp>\u003Cp>這些活動以友善開放的方式連線練習者與學習者，讓大家交流心得、認識傳統，並共同參與持續發展的文化社群。\u003C\u002Fp>","\u002Fevents\u002Fwudang-community",[],[],{"en":717,"zh":706},"Wudang Community Events",{"en":719,"zh":720},"Discover Wudang community talks, broadcasts and gatherings connecting people with culture, learning and living practice.","探索連線武當文化、學習與日常實踐的講座、直播及社群聚會。","2026-08-16T19:24:18.000000Z",{"id":16,"uuid":723,"slug":724,"available_locales":725,"name":726,"description":729,"body":730,"path":731,"images":732,"image_urls":733,"hero_image":3,"hero_image_url":3,"seo_title":734,"seo_description":737,"sort_order":69,"is_active":532,"status":533,"created_at":740,"updated_at":535},"25641c0b-8e5a-46d7-9b18-95c344015f97","wudang-journeys-retreats",[504,505,506],{"en":727,"zh":728},"Wudang Journeys & Retreats","武當旅修與行程",[],[],"\u002Fevents\u002Fwudang-journeys-retreats",[],[],{"en":735,"zh":736},"Wudang Mountain Retreats and Guided Journeys","武當山旅修與靜修行程",{"en":738,"zh":739},"Guided journeys and retreats to Wudang Mountain that combine practice, temple visits and cultural learning, with itineraries and expectations set out clearly.","前往武當山的旅修與靜修：結合修習、宮觀參訪與文化學習，提前說明行程安排與參加須知。","2026-08-18T11:09:38.000000Z",{"data":742},{"hero_type":743,"hero_image":744,"hero_image_alt":745,"hero_youtube_id":746,"hero_content_on":532,"hero_heading":747,"hero_subheading":748,"hero_text":749,"hero_subheading_zh":750,"hero_text_zh":751,"hero_buttons":752,"home_seo":758,"page_layout":764,"shop_enabled":765,"contact":766,"journey":782},"image","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fsite\u002Fwudanghomepagehero.webp","Wudang mountain temple in mist","VgirFbjpiy4","武當文化，道在日常\nWudang Culture, Practised with Purpose","A place for learning. A home for living culture.","Explore Taoist thought, internal arts, literati traditions and Wudang Mountain through grounded learning in Singapore and beyond.","這裡既是學習之地，也是讓文化融入日常的所在。","從道家思想、內家武術、文人雅藝與武當山出發，以清晰、踏實的方式，在新加坡及世界各地認識和體驗武當文化。",[753,755],{"label":754,"link":278},"Start Your Wudang Journey",{"label":756,"link":757},"View Events & Courses","\u002Fevents",{"title":759,"description":761},{"en":760,"zh":3},"Wudang Mountain: Tai Chi, Qigong & Taoist Culture",{"en":762,"zh":763},"Explore Wudang Mountain through Tai Chi, Qigong, Daoist philosophy, martial arts, traditional arts, wellness, culture and everyday life in Wudang.","從太極、氣功、道家思想、武術、傳統雅藝與養生文化認識武當山，探索武當文化及武當山的日常生活。","sidebar",false,{"methods":767,"has_any":532,"text":775},{"email":768,"whatsapp":769,"wechat_id":770,"wechat_qr_url":771,"instagram":772,"instagram_handle":773,"facebook":774,"facebook_handle":773},"hello@wudang.org","+6588169599","Cldjcll0305","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fcontact\u002Fkcs9Z5IEY7CugW2mEYA8.webp","https:\u002F\u002Fwww.instagram.com\u002Fleewudang.sg","@leewudang.sg","https:\u002F\u002Fwww.facebook.com\u002Fleewudang.sg\u002F",{"china_heading_en":776,"china_heading_zh":777,"china_company_en":778,"china_company_zh":779,"china_address_en":780,"china_address_zh":781},"China Operations","中國運營","Xunwei Wudang Co., Ltd.","尋味武當有限公司","No. 72 Jianhe 2nd Road, Wangjiayuan, Wudang Mountain, Shiyan, Hubei, China","湖北省十堰市武當山王家園劍河二路72號",{"title_en":3,"title_zh":3,"intro_en":3,"intro_zh":3,"enabled":532},{"data":784},{"to":309,"type":785,"available_locales":786,"is_content_page":532,"title":787,"subtitle":788,"body":791,"hero_image_url":794,"hero_width":795,"hero_height":796,"hero_image_alt":797,"hero_image_decorative":765,"hero_credit":3,"hero_alt":800,"hero_style":801,"card_layout":802,"link_type":3,"link_ref":3,"seo_title":803,"seo_description":806,"children":809},"page",[504,505,506],{"en":310,"zh":311},{"en":789,"zh":790},"The difference between gods who hold office and transcendents formed through cultivation","在天庭任職的神，與通過修煉超越常態的仙真如何區分又怎樣交會",{"en":792,"zh":793},"\u003Cp>Two categories of being fill most of the Taoist otherworld, and English tends to blur them. \u003Cem>Shen\u003C\u002Fem> are gods: figures holding office in a celestial administration. \u003Cem>Xian\u003C\u002Fem> are transcendents: individuals who achieved a changed condition through cultivation. The two overlap, and a transcendent can be given an office, but they are answers to different questions — one about how the cosmos is governed, the other about how far a human being can get.\u003C\u002Fp>\n\u003Ch2>“Immortal” is a misleading translation\u003C\u002Fh2>\n\u003Cp>The word \u003Cem>xian\u003C\u002Fem> is conventionally rendered “immortal,” which puts the emphasis in the wrong place. Endless duration is not really the claim. The claim is a change of condition: a body and mind refined to the point of no longer being subject to ordinary decay, with an accompanying freedom of movement and a different relationship to time.\u003C\u002Fp>\n\u003Cp>“Transcendent” is closer, and even that is imperfect. What the sources actually describe is someone who has completed a process — closer to a metallurgical or medical outcome than to a religious reward. This matters because it explains the tradition's characteristic vocabulary of refining, smelting, sealing and circulating. Transcendence was conceived as achieved, not granted.\u003C\u002Fp>\n\u003Cp>The early literature also grades the outcome, which tells you it was thought of technically. Ge Hong, writing in the fourth century, distinguishes celestial transcendents who rise, earthbound transcendents who remain in mountains and among people, and those who depart by leaving the body behind — a category invoked to explain empty coffins. The grading is not moral. It reflects how completely the process was carried out.\u003C\u002Fp>\n\u003Ch2>Two different projects\u003C\u002Fh2>\n\u003Cp>It is worth being blunt about the tension here, because most introductions smooth it over.\u003C\u002Fp>\n\u003Cp>The bureaucratic model says the cosmos is governed by an administration you petition through correct channels. The transcendence model says an individual can, through sustained personal work, step outside the ordinary human condition altogether. One is about submitting to an order; the other is about escaping the terms on which that order operates. They come from different sources and were pursued by different kinds of people — priests serving communities on one side, hermits and alchemists on the other.\u003C\u002Fp>\n\u003Cp>Taoism did not resolve this. It combined them, mostly by appointing transcendents to posts. A figure who attained through cultivation could then be given a jurisdiction, a title and a place in the hierarchy, which reconciles the two models at the level of institutions while leaving the underlying difference intact. Recognising that the seam is there makes the tradition much easier to read than pretending it is seamless.\u003C\u002Fp>\n\u003Ch2>How the celestial administration is arranged\u003C\u002Fh2>\n\u003Cp>The structure mirrors an imperial government. The Jade Emperor holds executive authority. Below him are ministries with defined portfolios, officials of graded rank, and local officers with small jurisdictions. Authority is delegated downward, reports and petitions travel upward, and there are inspections.\u003C\u002Fp>\n\u003Cp>Three features are worth noting because they shape everyday practice. Jurisdiction is territorial as well as functional, so the relevant god for a matter may be the one responsible for where you are. Rank determines what a deity can decide, so an unsatisfactory outcome can be appealed upward. And offices are filled by persons, so the individual holding a post in one town may be a different figure from the holder in the next town.\u003C\u002Fp>\n\u003Ch2>The offices you will actually meet\u003C\u002Fh2>\n\u003Cp>A handful of posts turn up almost everywhere and are worth knowing by function.\u003C\u002Fp>\n\u003Cp>The city god administers a walled settlement and its dead, and is the closest thing to a local magistrate in the divine order. The earth god handles a much smaller area — a village, a field, sometimes a single street — and is the most numerous deity in China by a wide margin. The stove god sits inside the household itself and is understood to submit an annual report on the family's conduct.\u003C\u002Fp>\n\u003Cp>Then there are functional ministries: gods of wealth, of literature and examinations, of medicine, of childbirth, of thunder and rain. And there are the Three Officials of Heaven, Earth and Water, who between them handle blessing, the examination of faults and the relief of distress. Their three festival dates divide the year into thirds, which is why the mid-year Zhongyuan observance for the dead sits where it does in the calendar.\u003C\u002Fp>\n\u003Ch2>Records, inspection and the moral ledger\u003C\u002Fh2>\n\u003Cp>The single most pervasive idea in this system is that everything is written down. Merit and fault are recorded, reports are filed, lifespans are entered in registers, and periodic review occurs. Northern and southern stellar offices are traditionally associated with the recording of death and of life respectively.\u003C\u002Fp>\n\u003Cp>This has consequences for how morality feels in Chinese religious practice. Wrongdoing is less an offence against a loving god than an entry that will be read. Amendment is possible and procedural — confession, ritual petition, accumulated good works — which is a very old idea, going back to the second-century Celestial Masters who treated illness as a consequence of fault to be resolved by written confession.\u003C\u002Fp>\n\u003Cp>It also explains a common feature of temple visits. People ask for their record to be looked at again, for an intercession, for a lifespan question to be reconsidered. Those requests make complete sense inside an administrative cosmos and very little sense outside one.\u003C\u002Fp>\n\u003Ch2>What the tradition claims about becoming a transcendent\u003C\u002Fh2>\n\u003Cp>The methods described are varied and the sources disagree, but the general shape is consistent: long, private, technical work, usually under a teacher, usually in seclusion, usually involving breath, diet, sexual continence or its careful management, meditation, and in some periods the ingestion of prepared substances.\u003C\u002Fp>\n\u003Cp>The external alchemy of early centuries, which sought a transformative elixir from minerals, gave way over time to internal alchemy, which relocated the entire operation inside the body and reinterpreted the mineral vocabulary as metaphor. This shift is one of the most important in Taoist history and it is treated in detail elsewhere on this site.\u003C\u002Fp>\n\u003Cp>What should be said plainly here is that these are traditional claims and this site presents them as such. Descriptions of what practitioners aimed at, and of what the texts assert, are not statements that the outcomes occurred. Where a story reports a departure, an empty coffin or a later sighting, that is hagiography, and it is labelled as hagiography.\u003C\u002Fp>\n\u003Ch2>The literature and what it is actually doing\u003C\u002Fh2>\n\u003Cp>A great deal of what we know about transcendents comes from collections of short biographies, and those collections are worth understanding as a genre, because reading them as history produces nothing but frustration.\u003C\u002Fp>\n\u003Cp>The form is stable across many centuries. A named person appears, usually with a place of origin. Some peculiarity is noted: an unusual diet, an aversion to ordinary company, a refusal of office, a skill that cannot be accounted for. There is a method, described partially and often deliberately incompletely. There is a demonstration, witnessed by named people. Then there is a departure, and the departure is the point of the whole form: the figure leaves in a way that is not an ordinary death, or a coffin is opened later and found to contain something other than a body.\u003C\u002Fp>\n\u003Cp>These accounts were not written to be believed in the way a modern reader means by belief. Several things are going on at once. They are advertisements for methods, which is why a technique is mentioned but not fully explained — the reader is being told that a complete instruction exists and is held by somebody. They are arguments about authority, since a lineage that can point to a transcendent has a stronger claim than one that cannot. They are also, quite often, social criticism. The figure who refuses an official post, eats what nobody else will eat and treats a magistrate with indifference is making a comment on the ordinary path of ambition, and the reader in a bureaucratic society would have caught it.\u003C\u002Fp>\n\u003Cp>There is a further function that is easy to miss. The collections establish that the boundary is permeable. Their cumulative message is not that a few extraordinary beings exist elsewhere, but that the transition happened to people with names and home towns, within recorded history, sometimes recently. That is what makes the two projects described above — administrative and personal — parts of one system rather than two unrelated things. The bureaucracy has vacancies, and the biographies are the evidence that they get filled.\u003C\u002Fp>\n\u003Cp>How should you read them now? Not as reports, and not as fiction either, since the writers were often serious people who believed they were recording. Read them as the tradition's way of saying what kind of life it valued and what kind of result it thought possible. The details of the departures are conventional. The values embedded in them — indifference to rank, patience over decades, willingness to look foolish, refusal of the ordinary reward structure — are consistent enough to be taken as a genuine statement of position.\u003C\u002Fp>\n\u003Cp>One caution follows for anything you read about these figures today. Modern retellings tend to keep the marvels and drop the social criticism, because the marvels travel and the criticism requires knowing what an official career meant. The result reads like folklore. The originals read more like argument.\u003C\u002Fp>\n\u003Ch2>Where the two models meet\u003C\u002Fh2>\n\u003Cp>In practice you will constantly encounter figures who belong to both categories at once. Lü Dongbin is a transcendent, a patriarch of internal alchemy and the object of formal worship with his own temples. Zhenwu attained on the mountain by the standard cultivation narrative and holds one of the highest military commands in the celestial order.\u003C\u002Fp>\n\u003Cp>The pattern to notice is that the cultivation story tends to be added later, once a cult has become important. An office comes first, then a biography explaining how the holder qualified. That direction of travel — office, then life story — is the opposite of what most visitors assume, and it is worth carrying around as a general expectation.\u003C\u002Fp>\n\u003Ch2>Key points\u003C\u002Fh2>\n\u003Cul>\n\u003Cli>\u003Cem>Shen\u003C\u002Fem> are gods holding office; \u003Cem>xian\u003C\u002Fem> are transcendents who achieved a changed condition through cultivation. English blurs the two.\u003C\u002Fli>\n\u003Cli>“Immortal” misplaces the emphasis. The claim is refinement and a changed condition, not merely endless duration.\u003C\u002Fli>\n\u003Cli>Ge Hong graded transcendents technically — celestial, earthbound, and those departing by leaving the body — reflecting how completely the process was carried out.\u003C\u002Fli>\n\u003Cli>The bureaucratic and transcendence models pull in different directions; Taoism combined them by appointing transcendents to celestial posts.\u003C\u002Fli>\n\u003Cli>The celestial administration has territorial and functional jurisdictions, graded ranks that allow appeal upward, and posts filled by different individuals in different places.\u003C\u002Fli>\n\u003Cli>Common offices: the city god, the earth god, the stove god, and ministries for wealth, examinations, medicine, childbirth and weather.\u003C\u002Fli>\n\u003Cli>The Three Officials of Heaven, Earth and Water divide the year into thirds, which is why the Zhongyuan rites for the dead fall mid-year.\u003C\u002Fli>\n\u003Cli>Everything is recorded: merit, fault and lifespan. Amendment is procedural, through confession, petition and good works.\u003C\u002Fli>\n\u003Cli>Cultivation methods were long, private and technical; external alchemy gave way to internal alchemy, which reread the mineral vocabulary as metaphor.\u003C\u002Fli>\n\u003Cli>These are traditional claims, presented here as claims. Departures, empty coffins and later sightings are hagiography and labelled as such.\u003C\u002Fli>\n\u003Cli>Many figures are both transcendent and office-holder, and the cultivation biography is usually added after the cult becomes important.\u003C\u002Fli>\n\u003C\u002Ful>","\u003Cp>道教的彼世主要由兩類存在填滿，而英文傾向於把它們混在一起。神是在天界官府裡擔任職位的；仙是通過修煉達到了另一種狀態的個人。兩者有重疊，一位仙真也可以被授予職位，但它們回答的是不同的問題——一個關於宇宙如何被治理，一個關於一個人能走到多遠。\u003C\u002Fp>\n\u003Ch2>把仙譯成不死是把重點放錯了\u003C\u002Fh2>\n\u003Cp>仙這個字習慣上被譯作不死者，這把重心放到了錯處。無盡的時長並不真是它的主張。它的主張是狀態的改變：身與心被煉到不再受尋常衰壞所限，並伴隨一種行動上的自由和與時間的另一種關係。\u003C\u002Fp>\n\u003Cp>譯作超越者更接近，即使如此也不完美。文獻實際描述的是一個完成了某個過程的人——更像冶金或醫藥上的結果，而不像宗教上的獎賞。這一點要緊，因為它解釋了這個傳統那套特有的詞彙：煉、烹、封、行。超越被設想為做成的，不是被賜予的。\u003C\u002Fp>\n\u003Cp>早期文獻還給結果分等，這說明它是被當作技術來想的。四世紀的葛洪區分了升舉的天仙、留在山中與人間的地仙，以及留下形體而去的一類——這一類被用來解釋空棺。分等不是道德性的，它反映的是那個過程被完成到什麼程度。\u003C\u002Fp>\n\u003Cp>還有一層實際的分別：神有職守，所以可以被祈請；仙沒有職守時就無從祈請，只能被敬慕。這也是為什麼許多仙真最終都被授了職——不授職，香火就無處落。\u003C\u002Fp>\u003Ch2>兩個不同的計劃\u003C\u002Fh2>\n\u003Cp>這裡的張力值得直說，因為多數入門介紹都把它抹平了。\u003C\u002Fp>\n\u003Cp>官府模型說，宇宙由一套你要通過正確渠道去呈請的行政機構治理。超越模型說，一個人可以通過長期的個人功夫，整個地跨出尋常的人的處境。一個講的是服從一種秩序，另一個講的是脫出那種秩序所依據的條件。它們來自不同的來源，也由不同型別的人去追求——一邊是為社群服務的道士，一邊是隱者與煉丹家。\u003C\u002Fp>\n\u003Cp>道教沒有解決這件事。它把兩者合起來了，辦法主要是給仙真授職。一位通過修煉有所成就的人物，隨後可以被給予轄區、封號和層級中的位置，這在制度層面上調和了兩個模型，而底下那個差異仍然完好地留著。認出這道接縫的存在，比裝作它不存在，會讓這個傳統好讀得多。\u003C\u002Fp>\n\u003Cp>順帶說一句，真人這個稱號在文獻裡分量很重，通常指已有成就而尚未升舉的人，或被朝廷追賜給已故的高道。它不是隨便的敬稱。\u003C\u002Fp>\u003Ch2>天界官府是怎麼排的\u003C\u002Fh2>\n\u003Cp>這個結構照的是帝國政府。玉皇握有行政權。他之下是職掌明確的各部、品級分等的官員，以及轄區很小的地方職事。權力自上而下授予，報告與呈請自下而上走，並且有巡查。\u003C\u002Fp>\n\u003Cp>有三個特點值得注意，因為它們塑造了日常做法。轄區既是職能性的也是地域性的，所以某件事該找的神明可能是管你所在這塊地方的那一位。品級決定一位神明能定什麼，所以不滿意的結果可以往上申訴。而職位是由人來擔任的，所以某個職位在這個鎮上的擔任者，可能與隔壁鎮上的不是同一位。\u003C\u002Fp>\n\u003Cp>這套安排還有一個副產物：越是基層的神明，越貼近生活，也越常被求。土地和灶神的香火，往往比那些名號堂皇的神明更連綿不斷。\u003C\u002Fp>\u003Ch2>你實際會遇到的那些衙口\u003C\u002Fh2>\n\u003Cp>有幾個職位幾乎到處都有，按職能記住它們是值得的。\u003C\u002Fp>\n\u003Cp>城隍管一座有城牆的聚落及其亡者，是神界秩序裡最接近地方官的一位。土地管的範圍小得多——一個村、一片田，有時只是一條街——並且以數量論是中國最多的神明，遙遙領先。灶神就坐在家宅內部，據說每年要提交一份關於這家人品行的報告。\u003C\u002Fp>\n\u003Cp>然後是職能性的各部：財神、文昌與科考之神、藥王、生育之神、雷神與雨神。還有天、地、水三官，三位合起來處理賜福、考較過失與解厄。他們的三個節日把一年分成三段，這也是年中那個為亡者舉行的中元儀典在曆法上落在那個位置的原因。\u003C\u002Fp>\n\u003Cp>另外要說的是，這些職位在不同地方叫法可以不同，塑像樣式也不同。看殿名和職能比看名字更可靠，因為同一個職能在各地可能掛著不同的名號。\u003C\u002Fp>\u003Ch2>記錄、巡查與善惡的賬\u003C\u002Fh2>\n\u003Cp>這套系統裡最普遍的一個觀念是：一切都寫下來。功與過被記錄，報告被歸檔，壽數被錄入名冊，並且定期複核。北方與南方的星官在傳統上分別與記死、記生相關聯。\u003C\u002Fp>\n\u003Cp>這對道德感在中國宗教實踐裡的樣子有後果。做錯事，與其說是對一位慈愛之神的冒犯，不如說是一筆將被讀到的記載。更改是可能的，而且是程式性的——自陳、上表、積累善行——這是一個很老的觀念，可以上溯到二世紀的天師道，他們把疾病看作過失的結果，需要以書面自陳來解決。\u003C\u002Fp>\n\u003Cp>這也解釋了進廟時常見的一種情形。人們請求把自己的記錄再看一遍，請求代為轉達，請求把壽數上的事重新考慮。這些請求在一個行政性的宇宙裡完全說得通，在別處就幾乎說不通。\u003C\u002Fp>\n\u003Cp>與此相關的是各種功過格。它們把善行與過失一條條列出並標上分值，供人自己記賬，明清兩代流傳極廣，是這套記錄觀念在民間最直接的產物。\u003C\u002Fp>\u003Ch2>關於成仙，這個傳統說了什麼\u003C\u002Fh2>\n\u003Cp>所述的方法多樣，文獻之間也有分歧，但大致形狀是一致的：漫長的、私下的、技術性的功夫，通常在師父指導下，通常在隱居中，通常涉及呼吸、飲食、節制或謹慎處理房中之事、靜坐，以及在某些時期服食配製的藥物。\u003C\u002Fp>\n\u003Cp>早期幾個世紀的外丹，要從礦物中求得一種能起變化的丹藥，隨時間讓位給了內丹——後者把整套操作移到身體內部，並把礦物的詞彙重新解釋為隱喻。這一轉變是道教史上最重要的轉變之一，本站在別處詳細處理。\u003C\u002Fp>\n\u003Cp>這裡需要直說的是：這些是傳統的說法，本站按說法來呈現。描述修行者以什麼為目標、文本斷言了什麼，並不等於陳述那些結果確實發生過。凡有故事講到飛昇、空棺，或多年之後被人看見，那屬於神仙傳記，本站也標明它是神仙傳記。\u003C\u002Fp>\n\u003Cp>需要提醒的是，這些方法在文獻裡往往寫得含混，關鍵處常有意留白，要靠口傳補足。所以照書自練不但難有結果，歷史上也一再被認為有風險。\u003C\u002Fp>\u003Ch2>那批傳記文獻究竟在做什麼\u003C\u002Fh2>\n\u003Cp>我們對仙的瞭解，很大一部分來自成批的短篇傳記，而這些集子值得當作一種文體來理解，因為把它們當史料讀，除了掃興什麼也讀不出來。\u003C\u002Fp>\n\u003Cp>這種體式跨越許多個世紀都很穩定。先出現一個有名有姓的人，通常還交代籍貫。接著記下某種反常之處：飲食異於常人、厭於應酬、拒不出仕、一手說不清來路的本事。然後有一套方法，描述得不完整，而且往往是故意不完整。然後有一次驗證，由指名的人在場目睹。最後是離去，而離去正是整個體式的落點：這個人以一種不像尋常死亡的方式走了，或者棺木後來被開啟，裡面裝的不是屍體。\u003C\u002Fp>\n\u003Cp>這些記載並不是為了讓人按現代人所說的“相信”去相信而寫的。它同時在做好幾件事。它們是方法的廣告——所以技術被提到而不被講透，讀者被告知的是：有一套完整的口訣存在，而且在某人手裡。它們是關於權威的論證，因為一個能指著某位仙人的傳承，比不能指的傳承更有說服力。它們還常常是社會批評。那個拒絕官位、吃別人不肯吃的東西、對著縣令毫不動容的人，是在對通常的上進之路發表意見，而生活在官僚社會裡的讀者一定接得住這層意思。\u003C\u002Fp>\n\u003Cp>還有一重功能容易被漏掉。這些集子要確立的是：那條界線是可以穿過的。它們累積起來的資訊，不是“別處存在幾個非凡的存在者”，而是這種轉變發生在有名有姓、有籍貫的人身上，發生在有記載的年代裡，有時就在不久之前。正因如此，上文說的那兩個計劃——官府的和個人的——才是同一套系統的兩個部分，而不是兩件無關的事。天上的衙署有空缺，而這些傳記就是空缺會被填上的證據。\u003C\u002Fp>\n\u003Cp>今天該怎麼讀它們？不當作報告讀，也不當作小說讀——因為寫的人往往是認真的，他們相信自己是在記錄。把它們當作這個傳統在表明：它看重什麼樣的人生，它認為什麼樣的結果是可能的。離去的種種細節是套路。而嵌在裡面的價值——不在意品級、幾十年的耐性、不怕被人當傻子、拒絕通常那套回報結構——一致到足以當成一份真實的立場宣告。\u003C\u002Fp>\n\u003Cp>由此對今天讀到的關於這些人物的東西，可以提一條警告。現代的重述往往留下奇蹟、丟掉社會批評，因為奇蹟好傳播，而批評要求讀者知道一條官途意味著什麼。結果讀起來像民間故事。原本讀起來更像在辯論。\u003C\u002Fp>\n\u003Ch2>兩個模型在哪裡相遇\u003C\u002Fh2>\n\u003Cp>在實踐中，你會不斷遇到同時屬於兩類的人物。呂洞賓是一位仙真，是內丹的一位祖師，同時是有自己廟宇的正式崇拜物件。真武按標準的修煉敘事在山中得道，同時在天界秩序裡擔任最高的武職之一。\u003C\u002Fp>\n\u003Cp>值得注意的模式是：修煉的故事往往是後來添上的，在一個信仰已經變得重要之後。先有職位，然後才有一段說明擔任者憑什麼夠格的傳記。這個方向——先職位、後生平——與多數參訪者的假設正好相反，值得當作一個一般性的預期隨身帶著。\u003C\u002Fp>\n\u003Ch2>要點\u003C\u002Fh2>\n\u003Cul>\n\u003Cli>神是擔任職位的，仙是通過修煉達到另一種狀態的個人。英文把兩者混同。\u003C\u002Fli>\n\u003Cli>把仙譯作不死者放錯了重心。它的主張是精煉與狀態的改變，不只是時長無盡。\u003C\u002Fli>\n\u003Cli>葛洪對仙作技術性分等——天仙、地仙、留形而去者——反映的是那個過程完成到什麼程度。\u003C\u002Fli>\n\u003Cli>官府模型與超越模型方向不同；道教把兩者合起來的辦法是給仙真授職。\u003C\u002Fli>\n\u003Cli>天界官府有地域與職能兩種轄區，品級分等使向上申訴成為可能，同一職位在各地由不同的人擔任。\u003C\u002Fli>\n\u003Cli>常見的衙口：城隍、土地、灶神，以及主管財貨、科考、醫藥、生育與風雨的各部。\u003C\u002Fli>\n\u003Cli>天地水三官把一年分成三段，這就是中元度亡儀典落在年中的原因。\u003C\u002Fli>\n\u003Cli>一切都被記錄：功、過與壽數。更改是程式性的，通過自陳、上表與善行。\u003C\u002Fli>\n\u003Cli>修煉方法漫長、私密而技術性；外丹讓位給內丹，後者把礦物詞彙重讀為隱喻。\u003C\u002Fli>\n\u003Cli>這些是傳統說法，本站按說法呈現。飛昇、空棺與後來的目擊屬於神仙傳記，並如此標明。\u003C\u002Fli>\n\u003Cli>許多人物同時是仙真與職官，而修煉傳記通常是在信仰變得重要之後才添上的。\u003C\u002Fli>\n\u003C\u002Ful>","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FmC8c4Vd9WBeW19wPiRHV.webp",1920,600,{"en":798,"zh":799},"A scholar-official seated at a raised desk reads a document, while rows of robed officials work at desks and others climb the steps of a terrace high among misty peaks.","高臺上一位官員坐於案前閱讀文書，下方多名著袍官員伏案辦公，另有人沿石階登上這座高踞雲霧山峰間的平臺。",{"en":798,"zh":799},"banner","list",{"en":804,"zh":805},"Taoist Immortals and Celestial Bureaucracy: Shen vs Xian","道教神仙與天庭官府：神、仙真與修煉",{"en":807,"zh":808},"Learn the difference between shen and xian in Taoism: gods holding celestial office, transcendents formed through cultivation, and the points where the two categories meet.","瞭解道教中的神與仙有何不同：神明如何在天庭任職，仙真如何通過修煉獲得超越狀態，以及兩類身份在何處交會。",[],{"data":811},[812,888,989,1080],{"id":813,"slug":814,"available_locales":815,"path":816,"title":817,"venue":820,"hero_image_url":3,"card_image_url":823,"card_landscape_url":824,"lifecycle":825,"session_mode":826,"sessions":827,"next_session":887},15601,"liu-yao-beginner-course",[504,505,506],"\u002Fevents\u002Fi-ching-learning\u002Fliu-yao-beginner-course",{"en":818,"zh":819},"Liu Yao Beginner Course","六爻初級課",{"en":821,"zh":822},"Singapore","新加坡","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FQzqp0uXPJyVi3CvdDM1S.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002Fvariants\u002FQzqp0uXPJyVi3CvdDM1S-16x9.webp","upcoming","choose_one",[828,847,860,873],{"status":829,"date_slug":830,"time_label":831,"timezone_abbr":832,"date_label":833,"date_label_fr":834,"date_short_fr":835,"date_only_fr":836,"date_range_label_fr":3,"time_label_fr":837,"date_label_zh":838,"date_short":839,"date_short_zh":840,"date_only":841,"date_only_zh":842,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":38,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":846,"weekday_index":531},"scheduled","2026-11-01","9:00am–5:00pm","SGT","Sunday, 1 November 2026","dimanche 1 novembre 2026","dim. 1 nov.","1 nov. 2026","09:00–17:00","2026年11月1日 星期日","Sun 1 Nov","11月1日 週日","1 Nov 2026","2026年11月1日","Nov","November",2026,"Sun",{"status":829,"date_slug":848,"time_label":831,"timezone_abbr":832,"date_label":849,"date_label_fr":850,"date_short_fr":851,"date_only_fr":852,"date_range_label_fr":3,"time_label_fr":837,"date_label_zh":853,"date_short":854,"date_short_zh":855,"date_only":856,"date_only_zh":857,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":858,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":859,"weekday_index":60},"2026-11-21","Saturday, 21 November 2026","samedi 21 novembre 2026","sam. 21 nov.","21 nov. 2026","2026年11月21日 星期六","Sat 21 Nov","11月21日 週六","21 Nov 2026","2026年11月21日",21,"Sat",{"status":829,"date_slug":861,"time_label":831,"timezone_abbr":832,"date_label":862,"date_label_fr":863,"date_short_fr":864,"date_only_fr":865,"date_range_label_fr":3,"time_label_fr":837,"date_label_zh":866,"date_short":867,"date_short_zh":868,"date_only":869,"date_only_zh":870,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":147,"month_short":871,"month_long":872,"month_num":147,"year":845,"weekday_short":859,"weekday_index":60},"2026-12-12","Saturday, 12 December 2026","samedi 12 décembre 2026","sam. 12 déc.","12 déc. 2026","2026年12月12日 星期六","Sat 12 Dec","12月12日 週六","12 Dec 2026","2026年12月12日","Dec","December",{"status":829,"date_slug":874,"time_label":831,"timezone_abbr":832,"date_label":875,"date_label_fr":876,"date_short_fr":877,"date_only_fr":878,"date_range_label_fr":3,"time_label_fr":837,"date_label_zh":879,"date_short":880,"date_short_zh":881,"date_only":882,"date_only_zh":883,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":137,"month_short":884,"month_long":885,"month_num":38,"year":886,"weekday_short":846,"weekday_index":531},"2027-01-17","Sunday, 17 January 2027","dimanche 17 janvier 2027","dim. 17 janv.","17 janv. 2027","2027年1月17日 星期日","Sun 17 Jan","1月17日 週日","17 Jan 2027","2027年1月17日","Jan","January",2027,{"status":829,"date_slug":830,"time_label":831,"timezone_abbr":832,"date_label":833,"date_label_fr":834,"date_short_fr":835,"date_only_fr":836,"date_range_label_fr":3,"time_label_fr":837,"date_label_zh":838,"date_short":839,"date_short_zh":840,"date_only":841,"date_only_zh":842,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":38,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":846,"weekday_index":531},{"id":889,"slug":890,"available_locales":891,"path":892,"title":893,"venue":896,"hero_image_url":897,"card_image_url":897,"card_landscape_url":898,"lifecycle":825,"session_mode":826,"sessions":899,"next_session":988},78700,"baduanjin-workshop-september",[504,505,506],"\u002Fevents\u002Finternal-arts-wellness\u002Fbaduanjin-workshop-september",{"en":894,"zh":895},"Baduanjin Workshop — November 2026 Sessions","古法八段錦 · 2026年11月班",{"en":821,"zh":822},"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FWU46jadRUq4I84xPdaTQ.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002Fvariants\u002FCQB6xxmg8kF7eqWPQgAl-16x9.webp",[900,917,929,942,953,954,965,976],{"status":901,"date_slug":902,"time_label":903,"timezone_abbr":832,"date_label":904,"date_label_fr":905,"date_short_fr":906,"date_only_fr":907,"date_range_label_fr":3,"time_label_fr":908,"date_label_zh":909,"date_short":910,"date_short_zh":911,"date_only":912,"date_only_zh":913,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":914,"month_short":915,"month_long":916,"month_num":16,"year":845,"weekday_short":846,"weekday_index":531},"completed","2026-09-13","10:00am–12:00pm","Sunday, 13 September 2026","dimanche 13 septembre 2026","dim. 13 sept.","13 sept. 2026","10:00–12:00","2026年9月13日 星期日","Sun 13 Sep","9月13日 週日","13 Sep 2026","2026年9月13日",13,"Sep","September",{"status":901,"date_slug":918,"time_label":903,"timezone_abbr":832,"date_label":919,"date_label_fr":920,"date_short_fr":921,"date_only_fr":922,"date_range_label_fr":3,"time_label_fr":908,"date_label_zh":923,"date_short":924,"date_short_zh":925,"date_only":926,"date_only_zh":927,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":928,"month_short":915,"month_long":916,"month_num":16,"year":845,"weekday_short":846,"weekday_index":531},"2026-09-27","Sunday, 27 September 2026","dimanche 27 septembre 2026","dim. 27 sept.","27 sept. 2026","2026年9月27日 星期日","Sun 27 Sep","9月27日 週日","27 Sep 2026","2026年9月27日",27,{"status":901,"date_slug":930,"time_label":903,"timezone_abbr":832,"date_label":931,"date_label_fr":932,"date_short_fr":933,"date_only_fr":934,"date_range_label_fr":3,"time_label_fr":908,"date_label_zh":935,"date_short":936,"date_short_zh":937,"date_only":938,"date_only_zh":939,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":247,"month_short":940,"month_long":941,"month_num":560,"year":845,"weekday_short":846,"weekday_index":531},"2026-10-04","Sunday, 4 October 2026","dimanche 4 octobre 2026","dim. 4 oct.","4 oct. 2026","2026年10月4日 星期日","Sun 4 Oct","10月4日 週日","4 Oct 2026","2026年10月4日","Oct","October",{"status":901,"date_slug":943,"time_label":903,"timezone_abbr":832,"date_label":944,"date_label_fr":945,"date_short_fr":946,"date_only_fr":947,"date_range_label_fr":3,"time_label_fr":908,"date_label_zh":948,"date_short":949,"date_short_zh":950,"date_only":951,"date_only_zh":952,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":657,"month_short":940,"month_long":941,"month_num":560,"year":845,"weekday_short":846,"weekday_index":531},"2026-10-11","Sunday, 11 October 2026","dimanche 11 octobre 2026","dim. 11 oct.","11 oct. 2026","2026年10月11日 星期日","Sun 11 Oct","10月11日 週日","11 Oct 2026","2026年10月11日",{"status":829,"date_slug":830,"time_label":903,"timezone_abbr":832,"date_label":833,"date_label_fr":834,"date_short_fr":835,"date_only_fr":836,"date_range_label_fr":3,"time_label_fr":908,"date_label_zh":838,"date_short":839,"date_short_zh":840,"date_only":841,"date_only_zh":842,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":38,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":846,"weekday_index":531},{"status":829,"date_slug":955,"time_label":903,"timezone_abbr":832,"date_label":956,"date_label_fr":957,"date_short_fr":958,"date_only_fr":959,"date_range_label_fr":3,"time_label_fr":908,"date_label_zh":960,"date_short":961,"date_short_zh":962,"date_only":963,"date_only_zh":964,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":212,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":846,"weekday_index":531},"2026-11-08","Sunday, 8 November 2026","dimanche 8 novembre 2026","dim. 8 nov.","8 nov. 2026","2026年11月8日 星期日","Sun 8 Nov","11月8日 週日","8 Nov 2026","2026年11月8日",{"status":829,"date_slug":966,"time_label":903,"timezone_abbr":832,"date_label":967,"date_label_fr":968,"date_short_fr":969,"date_only_fr":970,"date_range_label_fr":3,"time_label_fr":908,"date_label_zh":971,"date_short":972,"date_short_zh":973,"date_only":974,"date_only_zh":975,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":152,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":846,"weekday_index":531},"2026-11-15","Sunday, 15 November 2026","dimanche 15 novembre 2026","dim. 15 nov.","15 nov. 2026","2026年11月15日 星期日","Sun 15 Nov","11月15日 週日","15 Nov 2026","2026年11月15日",{"status":829,"date_slug":977,"time_label":903,"timezone_abbr":832,"date_label":978,"date_label_fr":979,"date_short_fr":980,"date_only_fr":981,"date_range_label_fr":3,"time_label_fr":908,"date_label_zh":982,"date_short":983,"date_short_zh":984,"date_only":985,"date_only_zh":986,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":987,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":846,"weekday_index":531},"2026-11-22","Sunday, 22 November 2026","dimanche 22 novembre 2026","dim. 22 nov.","22 nov. 2026","2026年11月22日 星期日","Sun 22 Nov","11月22日 週日","22 Nov 2026","2026年11月22日",22,{"status":829,"date_slug":830,"time_label":903,"timezone_abbr":832,"date_label":833,"date_label_fr":834,"date_short_fr":835,"date_only_fr":836,"date_range_label_fr":3,"time_label_fr":908,"date_label_zh":838,"date_short":839,"date_short_zh":840,"date_only":841,"date_only_zh":842,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":38,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":846,"weekday_index":531},{"id":990,"slug":991,"available_locales":992,"path":993,"title":994,"venue":997,"hero_image_url":3,"card_image_url":998,"card_landscape_url":999,"lifecycle":825,"session_mode":826,"sessions":1000,"next_session":1079},11823,"i-ching-beginner-course-singapore",[504,505],"\u002Fevents\u002Fi-ching-learning\u002Fi-ching-beginner-course-singapore",{"en":995,"zh":996},"I Ching Beginner Course in Singapore","新加坡易經入門課程",{"en":821,"zh":822},"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FJwpNJzsusDghcVRnEeFK.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002Fvariants\u002FJwpNJzsusDghcVRnEeFK-16x9.webp",[1001,1018,1033,1048,1063],{"status":901,"date_slug":1002,"time_label":1003,"timezone_abbr":832,"date_label":1004,"date_label_fr":1005,"date_short_fr":1006,"date_only_fr":1007,"date_range_label_fr":1008,"time_label_fr":1009,"date_label_zh":1010,"date_short":1011,"date_short_zh":1012,"date_only":1013,"date_only_zh":1014,"is_multi_day":532,"date_range_label":1015,"date_range_label_zh":1016,"day_of_month":182,"month_short":940,"month_long":941,"month_num":560,"year":845,"weekday_short":1017,"weekday_index":38},"2026-10-19","7:00–5:00pm","Monday, 19 October 2026","lundi 19 octobre 2026","lun. 19 oct.","19 oct. 2026","19 oct. 2026 – 24 oct. 2026","19:00–17:00","2026年10月19日 星期一","Mon 19 Oct","10月19日 週一","19 Oct 2026","2026年10月19日","19–24 Oct 2026","2026年10月19日–24日","Mon",{"status":829,"date_slug":1019,"time_label":1003,"timezone_abbr":832,"date_label":1020,"date_label_fr":1021,"date_short_fr":1022,"date_only_fr":1023,"date_range_label_fr":1024,"time_label_fr":1009,"date_label_zh":1025,"date_short":1026,"date_short_zh":1027,"date_only":1028,"date_only_zh":1029,"is_multi_day":532,"date_range_label":1030,"date_range_label_zh":1031,"day_of_month":1032,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":1017,"weekday_index":38},"2026-11-16","Monday, 16 November 2026","lundi 16 novembre 2026","lun. 16 nov.","16 nov. 2026","16 nov. 2026 – 21 nov. 2026","2026年11月16日 星期一","Mon 16 Nov","11月16日 週一","16 Nov 2026","2026年11月16日","16–21 Nov 2026","2026年11月16日–21日",16,{"status":829,"date_slug":1034,"time_label":1003,"timezone_abbr":832,"date_label":1035,"date_label_fr":1036,"date_short_fr":1037,"date_only_fr":1038,"date_range_label_fr":1039,"time_label_fr":1009,"date_label_zh":1040,"date_short":1041,"date_short_zh":1042,"date_only":1043,"date_only_zh":1044,"is_multi_day":532,"date_range_label":1045,"date_range_label_zh":1046,"day_of_month":1047,"month_short":871,"month_long":872,"month_num":147,"year":845,"weekday_short":1017,"weekday_index":38},"2026-12-14","Monday, 14 December 2026","lundi 14 décembre 2026","lun. 14 déc.","14 déc. 2026","14 déc. 2026 – 19 déc. 2026","2026年12月14日 星期一","Mon 14 Dec","12月14日 週一","14 Dec 2026","2026年12月14日","14–19 Dec 2026","2026年12月14日–19日",14,{"status":829,"date_slug":1049,"time_label":1003,"timezone_abbr":832,"date_label":1050,"date_label_fr":1051,"date_short_fr":1052,"date_only_fr":1053,"date_range_label_fr":1054,"time_label_fr":1009,"date_label_zh":1055,"date_short":1056,"date_short_zh":1057,"date_only":1058,"date_only_zh":1059,"is_multi_day":532,"date_range_label":1060,"date_range_label_zh":1061,"day_of_month":1062,"month_short":884,"month_long":885,"month_num":38,"year":886,"weekday_short":1017,"weekday_index":38},"2027-01-18","Monday, 18 January 2027","lundi 18 janvier 2027","lun. 18 janv.","18 janv. 2027","18 janv. 2027 – 23 janv. 2027","2027年1月18日 星期一","Mon 18 Jan","1月18日 週一","18 Jan 2027","2027年1月18日","18–23 Jan 2027","2027年1月18日–23日",18,{"status":829,"date_slug":1064,"time_label":1003,"timezone_abbr":832,"date_label":1065,"date_label_fr":1066,"date_short_fr":1067,"date_only_fr":1068,"date_range_label_fr":1069,"time_label_fr":1009,"date_label_zh":1070,"date_short":1071,"date_short_zh":1072,"date_only":1073,"date_only_zh":1074,"is_multi_day":532,"date_range_label":1075,"date_range_label_zh":1076,"day_of_month":152,"month_short":1077,"month_long":1078,"month_num":579,"year":886,"weekday_short":1017,"weekday_index":38},"2027-02-15","Monday, 15 February 2027","lundi 15 février 2027","lun. 15 févr.","15 févr. 2027","15 févr. 2027 – 20 févr. 2027","2027年2月15日 星期一","Mon 15 Feb","2月15日 週一","15 Feb 2027","2027年2月15日","15–20 Feb 2027","2027年2月15日–20日","Feb","February",{"status":829,"date_slug":1019,"time_label":1003,"timezone_abbr":832,"date_label":1020,"date_label_fr":1021,"date_short_fr":1022,"date_only_fr":1023,"date_range_label_fr":1024,"time_label_fr":1009,"date_label_zh":1025,"date_short":1026,"date_short_zh":1027,"date_only":1028,"date_only_zh":1029,"is_multi_day":532,"date_range_label":1030,"date_range_label_zh":1031,"day_of_month":1032,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":1017,"weekday_index":38},{"id":1081,"slug":1082,"available_locales":1083,"path":1084,"title":1085,"venue":1088,"hero_image_url":1091,"card_image_url":1091,"card_landscape_url":1092,"lifecycle":825,"session_mode":826,"sessions":1093,"next_session":1141},68445,"tai-chi-retreat-camp-singapore",[504,505,506],"\u002Fevents\u002Finternal-arts-wellness\u002Ftai-chi-retreat-camp-singapore",{"en":1086,"zh":1087},"Tai Chi Retreat Camp in Singapore | Lee Wudang SG","新加坡太極靜修營｜李武當",{"en":1089,"zh":1090},"Near Great World MRT Station, Singapore","新加坡大世界地鐵站附近","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FwiNxtUpXWzFVpsQa5BLY.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002Fvariants\u002FwiNxtUpXWzFVpsQa5BLY-16x9.webp",[1094,1111,1126],{"status":829,"date_slug":1095,"time_label":1096,"timezone_abbr":832,"date_label":1097,"date_label_fr":1098,"date_short_fr":1099,"date_only_fr":1100,"date_range_label_fr":1101,"time_label_fr":1102,"date_label_zh":1103,"date_short":1104,"date_short_zh":1105,"date_only":1106,"date_only_zh":1107,"is_multi_day":532,"date_range_label":1108,"date_range_label_zh":1109,"day_of_month":928,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":1110,"weekday_index":69},"2026-11-27","9:00am–6:00pm","Friday, 27 November 2026","vendredi 27 novembre 2026","ven. 27 nov.","27 nov. 2026","27 nov. 2026 – 29 nov. 2026","09:00–18:00","2026年11月27日 星期五","Fri 27 Nov","11月27日 週五","27 Nov 2026","2026年11月27日","27–29 Nov 2026","2026年11月27日–29日","Fri",{"status":829,"date_slug":1112,"time_label":1096,"timezone_abbr":832,"date_label":1113,"date_label_fr":1114,"date_short_fr":1115,"date_only_fr":1116,"date_range_label_fr":1117,"time_label_fr":1102,"date_label_zh":1118,"date_short":1119,"date_short_zh":1120,"date_only":1121,"date_only_zh":1122,"is_multi_day":532,"date_range_label":1123,"date_range_label_zh":1124,"day_of_month":1125,"month_short":871,"month_long":872,"month_num":147,"year":845,"weekday_short":1110,"weekday_index":69},"2026-12-25","Friday, 25 December 2026","vendredi 25 décembre 2026","ven. 25 déc.","25 déc. 2026","25 déc. 2026 – 27 déc. 2026","2026年12月25日 星期五","Fri 25 Dec","12月25日 週五","25 Dec 2026","2026年12月25日","25–27 Dec 2026","2026年12月25日–27日",25,{"status":829,"date_slug":1127,"time_label":1096,"timezone_abbr":832,"date_label":1128,"date_label_fr":1129,"date_short_fr":1130,"date_only_fr":1131,"date_range_label_fr":1132,"time_label_fr":1102,"date_label_zh":1133,"date_short":1134,"date_short_zh":1135,"date_only":1136,"date_only_zh":1137,"is_multi_day":532,"date_range_label":1138,"date_range_label_zh":1139,"day_of_month":1140,"month_short":884,"month_long":885,"month_num":38,"year":886,"weekday_short":1110,"weekday_index":69},"2027-01-29","Friday, 29 January 2027","vendredi 29 janvier 2027","ven. 29 janv.","29 janv. 2027","29 janv. 2027 – 31 janv. 2027","2027年1月29日 星期五","Fri 29 Jan","1月29日 週五","29 Jan 2027","2027年1月29日","29–31 Jan 2027","2027年1月29日–31日",29,{"status":829,"date_slug":1095,"time_label":1096,"timezone_abbr":832,"date_label":1097,"date_label_fr":1098,"date_short_fr":1099,"date_only_fr":1100,"date_range_label_fr":1101,"time_label_fr":1102,"date_label_zh":1103,"date_short":1104,"date_short_zh":1105,"date_only":1106,"date_only_zh":1107,"is_multi_day":532,"date_range_label":1108,"date_range_label_zh":1109,"day_of_month":928,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":1110,"weekday_index":69}]