[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"site-nav-reference-en":3,"site-nav-zh":4,"site-nav-zh-all-daoism":289,"event-categories-zh":498,"site-settings":741,"node-zh-daoism\u002Ftaoist-deities-pantheon\u002Fthree-officials-sanguan-heaven-earth-water-three-yuan":783,"live-course-events":815},null,{"data":5},{"header":6,"footer":264},[7,51,82,123,161,187,229,260],{"to":8,"label":9,"label_zh":10,"children":11},"\u002Fdao","TAO","道",[12,17,22,26,30,34,39,43,47],{"to":13,"label":14,"label_zh":15,"n":16},"\u002Fdao\u002Fintroduction","Begin with the Tao","道學入門",9,{"to":18,"label":19,"label_zh":20,"n":21},"\u002Fdao\u002Fyi-jing","I Ching","易經",7,{"to":23,"label":24,"label_zh":25,"n":16},"\u002Fdao\u002Fdao-de-jing","Tao Te Ching","道德經",{"to":27,"label":28,"label_zh":29,"n":21},"\u002Fdao\u002Ftaiji","Taiji","太極",{"to":31,"label":32,"label_zh":33,"n":21},"\u002Fdao\u002Fzhuang-zi","Zhuangzi","莊子",{"to":35,"label":36,"label_zh":37,"n":38},"\u002Fdao\u002Fclassics","Classical Library","道家經典文庫",1,{"to":40,"label":41,"label_zh":42},"\u002Fdao\u002Fdaoist-philosophy","Taoist Philosophy","道家哲學",{"to":44,"label":45,"label_zh":46},"\u002Fdao\u002Fwu-wei-natural-living","Wu Wei & Natural Living","無為與自然生活",{"to":48,"label":49,"label_zh":50},"\u002Fdao\u002Fdaoist-view-of-life","A Taoist View of Life","道家人生觀",{"to":52,"label":53,"label_zh":54,"children":55},"\u002Fmartial-arts","Martial Arts","武當武術",[56,61,65,70,74,78],{"to":57,"label":58,"label_zh":59,"n":60},"\u002Fmartial-arts\u002Ffoundations-internal-arts","Foundations of Internal Martial Arts","內家拳基礎",6,{"to":62,"label":63,"label_zh":64,"n":21},"\u002Fmartial-arts\u002Ftaijiquan","Taijiquan (Tai Chi)","太極拳",{"to":66,"label":67,"label_zh":68,"n":69},"\u002Fmartial-arts\u002Fbaguazhang","Baguazhang: Circle Walking, Palm Changes and Movement","八卦掌：走圈、換掌與身法變化",5,{"to":71,"label":72,"label_zh":73,"n":69},"\u002Fmartial-arts\u002Fxingyiquan","Xingyiquan: Structure, Intention and Direct Training","形意拳：結構、意念與直接訓練",{"to":75,"label":76,"label_zh":77,"n":21},"\u002Fmartial-arts\u002Fweapons","Wudang Sword and Weapons: History, Practice and Context","武當劍與兵器：歷史、練習與文化語境",{"to":79,"label":80,"label_zh":81,"n":21},"\u002Fmartial-arts\u002Ftraining-practice","Training and Practice: Building a Sustainable Wudang Routine","訓練與習練：建立可持續的武當練習",{"to":83,"label":84,"label_zh":85,"children":86},"\u002Fwellness","Wellness","養生",[87,91,95,99,103,107,111,115,119],{"to":88,"label":89,"label_zh":90,"n":21},"\u002Fwellness\u002Fqigong","Qigong","氣功",{"to":92,"label":93,"label_zh":94,"n":60},"\u002Fwellness\u002Fherbal-healing","Chinese Herbal Medicine","中藥與本草",{"to":96,"label":97,"label_zh":98,"n":60},"\u002Fwellness\u002Ftaoist-medicine","Taoist Medicine","道家醫學",{"to":100,"label":101,"label_zh":102,"n":60},"\u002Fwellness\u002Fenergy-sound-healing","Sound & Energy Practices","聲音與能量練習",{"to":104,"label":105,"label_zh":106},"\u002Fwellness\u002Fstanding-practice","Standing Practice","站樁",{"to":108,"label":109,"label_zh":110},"\u002Fwellness\u002Fwudang-internal-cultivation","Wudang Internal Cultivation","武當內修",{"to":112,"label":113,"label_zh":114},"\u002Fwellness\u002Fmoxibustion","Moxibustion","艾灸",{"to":116,"label":117,"label_zh":118},"\u002Fwellness\u002Fbigu","Bigu","辟穀",{"to":120,"label":121,"label_zh":122,"n":38},"\u002Fwellness\u002Fbaduanjin","Baduanjin (Eight Brocades)","八段錦",{"to":124,"label":125,"label_zh":126,"children":127},"\u002Farts","Literati Arts","文人雅藝",[128,133,138,143,148,153,157],{"to":129,"label":130,"label_zh":131,"n":132},"\u002Farts\u002Fchinese-poetry-literature","Chinese Poetry and Literature: Forms, Contexts and Reading Paths","中國詩詞與文學：體式、語境與閱讀路徑",49,{"to":134,"label":135,"label_zh":136,"n":137},"\u002Farts\u002Fcalligraphy","Chinese Calligraphy: Scripts, Materials and Ways of Looking","中國書法：書體、材料與觀賞入門",17,{"to":139,"label":140,"label_zh":141,"n":142},"\u002Farts\u002Ftea-ceremony","Chinese Tea Culture","中國茶文化",39,{"to":144,"label":145,"label_zh":146,"n":147},"\u002Farts\u002Fguqin","Guqin: Sound, History and Ways to Listen","古琴：認識聲音、歷史與聆聽方法",12,{"to":149,"label":150,"label_zh":151,"n":152},"\u002Farts\u002Fpainting","Chinese Painting: Materials, Formats and Ways of Looking","中國繪畫：材料、形制與觀看方法",15,{"to":154,"label":155,"label_zh":156,"n":16},"\u002Farts\u002Fincense","Chinese Incense Culture","中國香文化",{"to":158,"label":159,"label_zh":160,"n":21},"\u002Farts\u002Fflower-arrangement","Chinese Flower Arrangement: History, Materials and Ways of Looking","中國插花：歷史、花材與觀看方法",{"to":162,"label":163,"label_zh":164,"children":165},"\u002Fdaoism","Taoist Culture","道教文化",[166,170,174,178,183],{"to":167,"label":168,"label_zh":169,"n":16},"\u002Fdaoism\u002Ftaoist-deities-pantheon","Taoist Deities and the Chinese Pantheon: A Structural Guide","道教神仙與神明體系：結構與層級指南",{"to":171,"label":172,"label_zh":173,"n":21},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains","Taoist Temples and Sacred Mountains: A Guide to Places and Architecture","道教名山與宮觀：聖地、建築與制度指南",{"to":175,"label":176,"label_zh":177,"n":21},"\u002Fdaoism\u002Ftaoist-schools-lineages","Taoist Schools and Lineages: Zhengyi, Quanzhen and Historical Traditions","道教流派與傳承：正一、全真及歷史道派",{"to":179,"label":180,"label_zh":181,"n":182},"\u002Fdaoism\u002Ftaoist-festivals-rituals","Taoist Festivals and Rituals: Calendars, Offerings and Community Rites","道教節日與科儀：神誕、齋醮與歲時儀式",19,{"to":184,"label":185,"label_zh":186,"n":60},"\u002Fdaoism\u002Feight-immortals","The Eight Immortals: Origins, Symbols and Taoist Legends","八仙：人物、象徵與道教傳說",{"to":188,"label":189,"label_zh":190,"children":191},"\u002Fchinese-metaphysics","Chinese Metaphysics","易學與傳統術數",[192,196,200,204,208,213,217,221,225],{"to":193,"label":194,"label_zh":195,"n":21},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements","Yin-Yang and the Five Phases in Chinese Thought","陰陽五行：理解關係與變化",{"to":197,"label":198,"label_zh":199,"n":21},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches","Chinese Heavenly Stems and Earthly Branches (Ganzhi)","天干地支（干支）：中國曆法與術數的六十迴圈",{"to":201,"label":202,"label_zh":203,"n":21},"\u002Fchinese-metaphysics\u002Ffeng-shui","Chinese Feng Shui: Landscape, Compass Methods and Responsible Practice","中國風水：形勢、羅盤方法與負責任實踐",{"to":205,"label":206,"label_zh":207,"n":21},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars","BaZi (Four Pillars of Destiny): How the Eight Characters Work","八字四柱命理：八個字如何構成命盤",{"to":209,"label":210,"label_zh":211,"n":212},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu","Zi Wei Dou Shu (Purple Star Astrology): How the Twelve-Palace Chart Works","紫微斗數：十二宮命盤如何運作",8,{"to":214,"label":215,"label_zh":216,"n":212},"\u002Fchinese-metaphysics\u002Fdate-selection","Chinese Date Selection: How Auspicious Days Are Chosen","中國擇吉：傳統吉日如何選擇",{"to":218,"label":219,"label_zh":220,"n":21},"\u002Fchinese-metaphysics\u002Fphysiognomy","Chinese Physiognomy: Face Reading, Palm Reading and Their Limits","中國相術：面相、手相及其侷限",{"to":222,"label":223,"label_zh":224,"n":21},"\u002Fchinese-metaphysics\u002Fdivination-arts","Chinese Divination Arts: Methods, History and Responsible Use","中國占卜術：方法、歷史與負責任使用",{"to":226,"label":227,"label_zh":228,"n":21},"\u002Fchinese-metaphysics\u002Fluoshu-hetu","The Hetu, Luoshu and Nine Palaces in Chinese Cosmology","河圖、洛書與九宮：中國傳統圖式的歷史與用途",{"to":230,"label":231,"label_zh":232,"children":233},"\u002Fwudang-mountain","Experience Wudang","武當之旅",[234,238,243,248,252,256],{"to":235,"label":236,"label_zh":237,"n":21},"\u002Fwudang-mountain\u002Fintroduction","Introduction to Wudang Mountain","初識武當山",{"to":239,"label":240,"label_zh":241,"n":242},"\u002Fwudang-mountain\u002Ftemples-and-sites","Wudang Mountain Temples and Sacred Sites","武當山宮觀與勝蹟",3,{"to":244,"label":245,"label_zh":246,"n":247},"\u002Fwudang-mountain\u002Fplanning-a-visit","Planning a Visit to Wudang Mountain","武當山行前規劃指南",4,{"to":249,"label":250,"label_zh":251,"n":242},"\u002Fwudang-mountain\u002Fstudying-at-wudang","Studying Martial Arts at Wudang Mountain","在武當山學習武術",{"to":253,"label":254,"label_zh":255,"n":242},"\u002Fwudang-mountain\u002Ftemple-etiquette","Wudang Temple Etiquette: A Visitor’s Guide","武當宮觀參訪禮儀",{"to":257,"label":258,"label_zh":259,"n":69},"\u002Fwudang-mountain\u002Fpractical-reference","Wudang Mountain Practical Reference","武當山實用參考資料",{"to":261,"label":262,"label_zh":263},"\u002Fwudang-mountain\u002Feveryday-wudang","Everyday Wudang","武當日常",[265,266,267,268,269,270,271,272,273,277,281,285],{"to":8,"label":9,"label_zh":10},{"to":52,"label":53,"label_zh":54},{"to":83,"label":84,"label_zh":85},{"to":124,"label":125,"label_zh":126},{"to":162,"label":163,"label_zh":164},{"to":188,"label":189,"label_zh":190},{"to":230,"label":231,"label_zh":232},{"to":261,"label":262,"label_zh":263},{"to":274,"label":275,"label_zh":276},"\u002Fabout","About Wudang.Org","關於 Wudang.Org",{"to":278,"label":279,"label_zh":280},"\u002Fstart-here","Start Here","從這裡開始",{"to":282,"label":283,"label_zh":284},"\u002Ffind-a-practice","Find a Practice","找到適合你的修習",{"to":286,"label":287,"label_zh":288},"\u002Fteachers","Our Teachers","授課老師",{"data":290},{"all":291,"header":496,"footer":497},[292],{"to":162,"label":163,"label_zh":164,"children":293},[294,332,362,392,470],{"to":167,"label":168,"label_zh":169,"children":295},[296,300,304,308,312,316,320,324,328],{"to":297,"label":298,"label_zh":299},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fthree-pure-ones","The Three Pure Ones: Highest Deities of the Taoist Pantheon","道教三清：神明體系中的最高尊神",{"to":301,"label":302,"label_zh":303},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fjade-emperor","The Jade Emperor in Taoism: Ruler of the Celestial Bureaucracy","道教玉皇大帝：天庭官府的治理者",{"to":305,"label":306,"label_zh":307},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Forigins-of-pantheon","How the Taoist Pantheon Developed: Origins of Its Gods","道教神明體系如何形成：諸神的不同來源",{"to":309,"label":310,"label_zh":311},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fcelestial-bureaucracy","Taoist Immortals and the Celestial Bureaucracy: Shen and Xian","道教神明、仙真與天庭官府：神和仙有什麼不同",{"to":313,"label":314,"label_zh":315},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fguan-yu-mazu-popular-deities","Guan Yu, Mazu and Popular Chinese Deities: How Humans Become Gods","關羽、媽祖與民間神祇：人如何成為神",{"to":317,"label":318,"label_zh":319},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fdeities-of-wudang-mountain","Deities of Wudang Mountain: Zhenwu and His Sacred Court","武當山神明：真武大帝與他的神聖侍從",{"to":321,"label":322,"label_zh":323},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fworship-temples-offerings","Taoist Temple Worship: Incense, Offerings, Vows and Donations","道教宮觀祭祀：上香、供養、許願與捐獻",{"to":325,"label":326,"label_zh":327},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fnorthern-dipper-stars-images-ritual-maps","The Northern Dipper in Daoist Culture: Stars, Images and Ritual Maps","道教文化中的北斗：星象、影像與儀式圖式",{"to":329,"label":330,"label_zh":331},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fthree-officials-sanguan-heaven-earth-water-three-yuan","The Three Officials in Daoism: Heaven, Earth, Water and the Three Yuan","道教三官大帝：天、地、水與三元節期",{"to":171,"label":172,"label_zh":173,"children":333},[334,338,342,346,350,354,358],{"to":335,"label":336,"label_zh":337},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fwudang-mountain","Wudang Mountain in Taoism: Zhenwu, the Ming Court and Sacred Status","道教中的武當山：真武信仰、明廷與聖地地位",{"to":339,"label":340,"label_zh":341},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fmount-longhu","Mount Longhu and the Celestial Masters: Centre of Zhengyi Taoism","龍虎山與天師道：正一道的制度中心",{"to":343,"label":344,"label_zh":345},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fmount-qingcheng","Mount Qingcheng: How Organised Taoism Took Institutional Form","青城山：有組織道教如何形成制度",{"to":347,"label":348,"label_zh":349},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fmount-tai","Mount Tai: China’s Foremost State Sacred Mountain","泰山：中國最重要的國家祭祀名山",{"to":351,"label":352,"label_zh":353},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fwhite-cloud-temple-beijing","White Cloud Temple in Beijing: Quanzhen Taoism’s Urban Monastery","北京白雲觀：全真道的城市宮觀",{"to":355,"label":356,"label_zh":357},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Ftemple-architecture-sacred-geometry","How to Read Taoist Temple Architecture and Sacred Space","如何讀懂道教宮觀建築與神聖空間",{"to":359,"label":360,"label_zh":361},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fpilgrimage-temple-etiquette","Taoist Pilgrimage and Temple Etiquette: A Practical Guide","道教朝山進香與宮觀禮儀：實用指南",{"to":175,"label":176,"label_zh":177,"children":363},[364,368,372,376,380,384,388],{"to":365,"label":366,"label_zh":367},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fcelestial-masters-zhengyi","Zhengyi Taoism and the Celestial Masters: Householder Priests and Ritual Authority","正一道與天師道：在家道士和科儀權威",{"to":369,"label":370,"label_zh":371},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fcomplete-perfection-quanzhen","Quanzhen Taoism: Monastic Life, Inner Cultivation and Wudang","全真道：出家生活、內在修煉與武當",{"to":373,"label":374,"label_zh":375},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fshangqing-school","Shangqing Taoism: Highest Clarity Revelations and Inner Visualisation","上清道：最高明啟、存思與身體內的神明",{"to":377,"label":378,"label_zh":379},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Flingbao-tradition","Lingbao Taoism: Numinous Treasure Scriptures and Communal Ritual","靈寶道：經典、普度與共同體科儀",{"to":381,"label":382,"label_zh":383},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fwu-liu-school","The Wu-Liu School: A Clearer System of Taoist Internal Alchemy","伍柳派：較為清晰的道教內丹體系",{"to":385,"label":386,"label_zh":387},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fmonastic-vs-householder-priesthood","Quanzhen Monastics and Zhengyi Householder Priests: What Is the Difference?","全真出家道士與正一在家道士有什麼不同",{"to":389,"label":390,"label_zh":391},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fmodern-transmission-ordination","Taoist Ordination and Lineage Today: How Transmission Is Verified","今日道教傳承與授籙傳戒：如何核實師承",{"to":179,"label":180,"label_zh":181,"children":393},[394,398,402,406,410,414,418,422,426,430,434,438,442,446,450,454,458,462,466],{"to":395,"label":396,"label_zh":397},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fjade-emperor-birthday","The Jade Emperor’s Birthday and Festivals of the Heavenly Court","玉皇誕：正月初九的意義與宮觀儀式",{"to":399,"label":400,"label_zh":401},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fzhongyuan-ghost-festival","Zhongyuan Festival: Ghost Festival, the Earth Official and Universal Salvation","中元節：七月十五、地官赦罪與普度",{"to":403,"label":404,"label_zh":405},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Flaozi-birthday","Laozi’s Birthday: From the Sage Laozi to the Divine Lord Lao","老君誕：從老子到太上老君",{"to":407,"label":408,"label_zh":409},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdouble-ninth-festival","Double Ninth Festival: Chongyang, Longevity and Respect for Elders","重陽節：九月初九、長生觀念與敬老傳統",{"to":411,"label":412,"label_zh":413},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fjiao-offering-ritual","Jiao Rituals: Taoism’s Grand Community Offering","醮儀：道教大型共同體祭獻科儀",{"to":415,"label":416,"label_zh":417},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fzhai-purification-fasting","Zhai Rituals: Taoist Purification, Fasting and Preparation","齋儀：道教潔淨、持戒與祭前準備",{"to":419,"label":420,"label_zh":421},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Ftemple-fairs-pilgrimage","Taoist Temple Fairs and Seasonal Pilgrimage","道教廟會與朝山：宗教、集市與季節性朝聖",{"to":423,"label":424,"label_zh":425},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-ritual-robes-garment-image-ceremony","Daoist Ritual Robes: Garment, Image and Ceremonial Role","道教法衣：衣式、影像與科儀身份",{"to":427,"label":428,"label_zh":429},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdavid-vases-daoist-offering-blue-white-porcelain","The David Vases: A Daoist Offering and a Dated Porcelain Landmark","大維德對瓶：道觀供器與青花紀年座標",{"to":431,"label":432,"label_zh":433},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-ritual-seals-impression-authority-documents","Daoist Ritual Seals: Impression, Authority and the Work of Documents","道教法印：印痕、權威與儀式文書",{"to":435,"label":436,"label_zh":437},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-ritual-music-bells-drums-chant","Daoist Ritual Music: Bells, Drums, Chant and Ceremonial Time","道教科儀音樂：鍾鈴、鼓樂、經韻與儀式時間",{"to":439,"label":440,"label_zh":441},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-lamp-rituals-light-cosmic-patterns-ceremonial-space","Daoist Lamp Rituals: Light, Cosmic Patterns and Ceremonial Space","道教燈儀：光明、星象秩序與科儀空間",{"to":443,"label":444,"label_zh":445},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-talismans-script-ritual-action","Daoist Talismans: Script, Ritual Action and the Limits of Looking","道教符籙：書寫、科儀行動與觀看邊界",{"to":447,"label":448,"label_zh":449},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-mirrors-reflection-cosmology-ritual-evidence","Daoist Mirrors: Reflection, Cosmology and Ritual Evidence","道教銅鏡：映照、宇宙圖式與科儀證據",{"to":451,"label":452,"label_zh":453},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-petitions-memorials-celestial-administration","Daoist Petitions and Memorials: Writing to the Celestial Administration","道教章表：寫給天庭的儀式文書",{"to":455,"label":456,"label_zh":457},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-registers-lu-rank-transmission-celestial-administration","Daoist Registers (Lu): Rank, Transmission and Celestial Administration","道教法籙：品秩、傳授與天曹體系",{"to":459,"label":460,"label_zh":461},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-audience-tablets-hu-courtly-form-ritual-address","Daoist Audience Tablets (Hu): Courtly Form and Ritual Address","道教朝笏：朝儀形制與科儀奏達",{"to":463,"label":464,"label_zh":465},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-crowns-headscarves-dress-rank-ritual-context","Daoist Crowns and Headscarves: Dress, Rank and Ritual Context","道教冠巾：衣制、職司與科儀語境",{"to":467,"label":468,"label_zh":469},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-footwear-cloth-cloud-shoes-ritual-movement","Daoist Footwear: Cloth Shoes, Cloud Shoes and Ritual Movement","道教鞋履：布鞋、雲履與科儀步伐",{"to":184,"label":185,"label_zh":186,"children":471},[472,476,480,484,488,492],{"to":473,"label":474,"label_zh":475},"\u002Fdaoism\u002Feight-immortals\u002Flu-dongbin","Lü Dongbin: Scholar Immortal, Quanzhen Patriarch and Sword Bearer","呂洞賓：士人仙真、全真祖師與佩劍象徵",{"to":477,"label":478,"label_zh":479},"\u002Fdaoism\u002Feight-immortals\u002Fzhang-guolao","Zhang Guolao: Tang Recluse and Backward-Riding Immortal","張果老：唐代隱士與倒騎驢的仙人",{"to":481,"label":482,"label_zh":483},"\u002Fdaoism\u002Feight-immortals\u002Fhe-xiangu","He Xiangu: The Woman Immortal of the Eight","何仙姑：八仙中唯一的女性仙真",{"to":485,"label":486,"label_zh":487},"\u002Fdaoism\u002Feight-immortals\u002Fhan-xiangzi-lan-caihe","Han Xiangzi and Lan Caihe: Music, Flowers and Ambiguous Identity","韓湘子與藍采和：音樂、花與身份邊界",{"to":489,"label":490,"label_zh":491},"\u002Fdaoism\u002Feight-immortals\u002Fcao-guojiu-li-tieguai","Cao Guojiu and Li Tieguai: Privilege, Poverty and the Immortal Body","曹國舅與鐵柺李：特權、貧困與身體身份",{"to":493,"label":494,"label_zh":495},"\u002Fdaoism\u002Feight-immortals\u002Fzhongli-quan","Zhongli Quan: Teacher of Lü Dongbin and Patriarch of Internal Alchemy","鍾離權：呂洞賓之師與內丹祖師",[],[],{"data":499},[500,536,559,578,599,618,638,656,677,700,722],{"id":38,"uuid":501,"slug":502,"available_locales":503,"name":507,"description":510,"body":512,"path":515,"images":516,"image_urls":521,"hero_image":3,"hero_image_url":3,"seo_title":526,"seo_description":529,"sort_order":531,"is_active":532,"status":533,"created_at":534,"updated_at":535},"f1a30881-20c6-407b-b546-669e839a178a","feng-shui-learning",[504,505,506],"en","zh","fr",{"en":508,"zh":509},"Feng Shui Learning","風水課程",{"en":511,"zh":3},"Study feng shui as a historical Chinese tradition of interpreting orientation, form and environment—with clear limits on predictive claims.",{"en":513,"zh":514},"\u003Ch2>\u003Cem>Feng shui 風水 developed through multiple schools, texts and professional traditions. It brings together observations of landform, orientation, water, buildings and correlative cosmology. It should not be reduced to decorative rules, nor presented as a scientifically proven way to guarantee health, wealth or relationships.\u003C\u002Fem>\u003C\u002Fh2>\u003Cp>\u003Cem>Classes introduce core vocabulary, the distinction between major approaches and the cultural contexts in which feng shui has been practised. Contemporary applications are discussed critically. Students remain responsible for property, financial and personal decisions and should seek qualified professional advice where those decisions carry material consequences.\u003C\u002Fem>\u003C\u002Fp>","\u003Cp>風水形成於不同的流派、典籍與專業傳統，綜合觀察地形、方位、水勢、建築以及陰陽五行等關聯性宇宙觀。它不應被簡化為裝飾規則，也不能被宣傳為保證健康、財富或關係結果的科學方法。\u003C\u002Fp>\u003Cp>課程介紹基本術語、主要方法的差別，以及風水在歷史社會中的實踐語境，並以批判態度討論當代應用。涉及房產、財務或其他重大決定時，學員仍應根據事實判斷，並諮詢具備資質的相關專業人士。\u003C\u002Fp>","\u002Fevents\u002Ffeng-shui-learning",[517,518,519,520],"wudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","wudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","wudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","wudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",[522,523,524,525],"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",{"en":527,"zh":528},"Feng Shui Classes and Courses","風水課程：方位、形勢與空間觀念入門",{"en":511,"zh":530},"從歷史、環境與文化語境學習風水，理解方位、形勢與空間觀念，同時明確傳統解釋與科學證據的界限。",0,true,"active","2026-07-13T05:17:57.000000Z","2026-09-25T03:51:12.000000Z",{"id":60,"uuid":537,"slug":538,"available_locales":539,"name":540,"description":543,"body":546,"path":549,"images":550,"image_urls":551,"hero_image":3,"hero_image_url":3,"seo_title":552,"seo_description":555,"sort_order":531,"is_active":532,"status":533,"created_at":558,"updated_at":535},"c85bf6cc-b84e-4c36-bbd7-9e92b53bbe50","internal-arts-wellness",[504,505,506],{"en":541,"zh":542},"Internal Arts & Wellness","內家功法與養生",{"en":544,"zh":545},"Classes, workshops and retreats in Baduanjin, Taijiquan, qigong and traditional practices for movement, breathing and mindful cultivation.","彙集八段錦、太極拳、氣功及傳統身心修習的課程、工作坊與靜修活動。",{"en":547,"zh":548},"\u003Cp>Explore small-group classes, workshops and retreats introducing Wudang internal arts and traditional wellness practices. Programmes may include Baduanjin, Taijiquan, qigong, standing practice, breathing and their cultural foundations.\u003C\u002Fp>\u003Cp>Each listing provides its teacher, schedule, experience level and registration arrangements.\u003C\u002Fp>","\u003Cp>本類別彙集武當內家功法與傳統養生修習的小班課程、工作坊及靜修活動，內容可涵蓋八段錦、太極拳、氣功、站樁、呼吸練習及相關文化基礎。\u003C\u002Fp>\u003Cp>每項活動都會註明導師、日期、適合程度與報名方式，方便參加者選擇合適的學習體驗。\u003C\u002Fp>","\u002Fevents\u002Finternal-arts-wellness",[],[],{"en":553,"zh":554},"Internal Arts & Wellness Events","內家功法與養生活動",{"en":556,"zh":557},"Explore Baduanjin, Taijiquan, qigong and traditional wellness classes, workshops and retreats listed by Wudang.Org.","探索八段錦、太極拳、氣功與傳統養生課程、工作坊及靜修活動。","2026-08-16T19:23:45.000000Z",{"id":560,"uuid":561,"slug":562,"available_locales":563,"name":564,"description":567,"body":568,"path":569,"images":570,"image_urls":571,"hero_image":3,"hero_image_url":3,"seo_title":572,"seo_description":574,"sort_order":531,"is_active":532,"status":533,"created_at":577,"updated_at":535},10,"884ed965-8c72-49e2-acee-0fc2f7aec70a","face-reading-learning",[504,505,506],{"en":565,"zh":566},"Face Reading Learning","面相課程",[],[],"\u002Fevents\u002Fface-reading-learning",[],[],{"en":573},"Chinese Face Reading Classes and Workshops",{"en":575,"zh":576},"Learn Chinese face reading (面相) as a cultural tradition: its classical framework, history and uses, taught with clear limits on predictive claims.","把面相作為中國傳統文化來學習：認識其經典框架、歷史與用法，並清楚說明傳統詮釋的邊界。","2026-08-30T17:01:43.000000Z",{"id":579,"uuid":580,"slug":581,"available_locales":582,"name":583,"description":586,"body":588,"path":591,"images":592,"image_urls":593,"hero_image":3,"hero_image_url":3,"seo_title":594,"seo_description":597,"sort_order":38,"is_active":532,"status":533,"created_at":534,"updated_at":535},2,"8792a80b-d0c8-4ef9-9634-5cb91827932b","zi-wei-dou-shu-learning",[504,505,506],{"en":584,"zh":585},"Zi Wei Dou Shu Learning","紫微斗數課程",{"en":587,"zh":3},"Explore Purple Star Astrology as a traditional Chinese interpretive system, approached as cultural knowledge rather than scientific prediction.",{"en":589,"zh":590},"\u003Cp>Zi Wei Dou Shu 紫微鬥數 organises birth information through palaces, stars and patterned relationships. The system has a substantial technical vocabulary and several interpretive traditions, but its predictive claims are not established by modern scientific evidence.\u003C\u002Fp>\u003Cp>Courses explain how charts are structured, how symbols are read and how historical and contemporary practitioners differ. The aim is cultural literacy and disciplined reflection—not certainty about the future. Readings do not replace medical, legal, financial, employment or psychological expertise.\u003C\u002Fp>","\u003Cp>紫微斗數依據出生資訊，以宮位、星曜和彼此關係組織命盤。它具有複雜的術語與多種解釋傳統，但其預測主張並未得到現代科學證據的確立。\u003C\u002Fp>\u003Cp>課程說明命盤結構、符號閱讀方法，以及歷史與當代實踐者之間的差異。學習目的在於文化理解與有紀律的自我反思，而不是獲得關於未來的確定答案。相關解讀不能代替醫療、法律、財務、就業或心理專業意見。\u003C\u002Fp>","\u002Fevents\u002Fzi-wei-dou-shu-learning",[],[],{"en":595,"zh":596},"Zi Wei Dou Shu (Purple Star Astrology) Classes","紫微斗數課程：命盤、宮位與星曜入門",{"en":587,"zh":598},"把紫微斗數作為中國傳統詮釋體系來學習，認識命盤、宮位與星曜，不把它包裝成科學預測。",{"id":247,"uuid":600,"slug":601,"available_locales":602,"name":603,"description":606,"body":607,"path":608,"images":609,"image_urls":610,"hero_image":3,"hero_image_url":3,"seo_title":611,"seo_description":614,"sort_order":38,"is_active":532,"status":533,"created_at":617,"updated_at":535},"09958025-4f1d-40e6-ae1c-8b1517ac824e","tea-arts",[504,505,506],{"en":604,"zh":605},"Tea Arts","茶藝",[],[],"\u002Fevents\u002Ftea-arts",[],[],{"en":612,"zh":613},"Chinese Tea Art Classes and Workshops","茶藝課程與工作坊",{"en":615,"zh":616},"Chinese tea art (茶藝) classes and workshops: tea types, brewing methods, tea-table etiquette and the quiet attention of sharing tea.","茶藝課程與工作坊：認識茶類、泡茶方法與茶席禮儀，在一席茶中體會從容與專注。","2026-08-16T17:13:57.000000Z",{"id":242,"uuid":619,"slug":620,"available_locales":621,"name":622,"description":625,"body":627,"path":630,"images":631,"image_urls":632,"hero_image":3,"hero_image_url":3,"seo_title":633,"seo_description":636,"sort_order":579,"is_active":532,"status":533,"created_at":534,"updated_at":535},"e52a261e-348a-4b8a-bd51-43f4e6b1d861","ba-zi-learning",[504,505,506],{"en":623,"zh":624},"Ba Zi Learning","八字課程",{"en":626,"zh":3},"Study the Four Pillars as a traditional system of stems, branches and five-phase correspondence, with history and limitations made explicit.",{"en":628,"zh":629},"\u003Cp>Ba Zi 八字 interprets year, month, day and hour through the heavenly stems, earthly branches, yin-yang and five-phase relationships. It is an influential part of Chinese metaphysical culture, not an observational science in the modern empirical sense.\u003C\u002Fp>\u003Cp>Classes introduce chart structure, terminology and common interpretive methods while distinguishing tradition from evidence. Students are encouraged to treat readings as prompts for reflection and never as guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>八字以年、月、日、時四柱為框架，通過天干、地支、陰陽與五行關係進行解釋。它是中國術數文化中影響深遠的傳統體系，並非現代經驗科學。\u003C\u002Fp>\u003Cp>課程介紹命盤結構、基本術語和常見詮釋方法，同時說明傳統觀點與科學證據的差別。學員可把解讀作為反思的線索，但不應把它當作保證、診斷，或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fba-zi-learning",[],[],{"en":634,"zh":635},"BaZi (Four Pillars) Classes and Courses","八字課程：四柱、天干地支與五行入門",{"en":626,"zh":637},"學習四柱中的天干、地支與五行關係，理解其歷史與方法，也清楚區分傳統詮釋和現代實證知識。",{"id":69,"uuid":639,"slug":640,"available_locales":641,"name":642,"description":645,"body":646,"path":647,"images":648,"image_urls":649,"hero_image":3,"hero_image_url":3,"seo_title":650,"seo_description":653,"sort_order":579,"is_active":532,"status":533,"created_at":617,"updated_at":535},"76718b8e-3137-42fc-a257-c9e318b3e364","incense-culture",[504,505,506],{"en":643,"zh":644},"Incense Culture","香文化",[],[],"\u002Fevents\u002Fincense-culture",[],[],{"en":651,"zh":652},"Chinese Incense Culture Workshops","香文化活動與工作坊",{"en":654,"zh":655},"Workshops on Chinese incense culture (香文化): aromatic materials, traditional ways of preparing and appreciating incense, and incense as calm attention.","香文化活動與工作坊：認識香材、傳統制香與品香方式，在一爐香中練習安靜與專注。",{"id":657,"uuid":658,"slug":659,"available_locales":660,"name":661,"description":664,"body":667,"path":670,"images":671,"image_urls":672,"hero_image":3,"hero_image_url":3,"seo_title":673,"seo_description":675,"sort_order":579,"is_active":532,"status":533,"created_at":676,"updated_at":535},11,"c39cc557-40eb-4266-9736-7fb84891d407","i-ching-learning",[504,505,506],{"en":662,"zh":663},"I Ching Learning","易經課程",{"en":665,"zh":666},"Explore the I Ching through its hexagrams, traditional interpretive methods and historical context, with scope and limitations made explicit.","通過卦象、傳統解讀方法與歷史語境認識《易經》，並清楚說明其適用範圍與侷限。",{"en":668,"zh":669},"\u003Cp>The I Ching 易經 is a classical Chinese text centred on sixty-four hexagrams and a long history of commentary and divination. It has shaped Chinese philosophy, cosmology and metaphysical practice, but its divinatory claims are not established as modern empirical science.\u003C\u002Fp>\u003Cp>Classes introduce structures, terminology and traditional methods such as Liu Yao while distinguishing cultural study from evidence. Readings should be treated as prompts for reflection, not guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>《易經》是一部以六十四卦為核心的中國經典，形成了悠久的註疏與占筮傳統，並深刻影響中國哲學、宇宙觀與術數文化；其占筮主張並非現代經驗科學所證實。\u003C\u002Fp>\u003Cp>課程介紹基本結構、術語和六爻等傳統方法，同時區分文化學習與科學證據。解讀宜作為反思線索，不應視為保證、診斷或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fi-ching-learning",[],[],{"en":674,"zh":663},"I Ching Classes and Courses",{"en":665,"zh":666},"2026-09-08T00:15:35.000000Z",{"id":21,"uuid":678,"slug":679,"available_locales":680,"name":681,"description":684,"body":687,"path":690,"images":691,"image_urls":692,"hero_image":3,"hero_image_url":3,"seo_title":693,"seo_description":696,"sort_order":242,"is_active":532,"status":533,"created_at":699,"updated_at":535},"ee2330c6-5a3e-4ac2-a2d1-1a0dc110c58c","traditional-arts-crafts",[504,505,506],{"en":682,"zh":683},"Traditional Arts & Crafts","傳統藝術與手作",{"en":685,"zh":686},"Hands-on workshops exploring Chinese handicrafts and decorative arts through guided making and cultural appreciation.","通過親手製作與文化欣賞，體驗中國傳統手作及裝飾藝術。",{"en":688,"zh":689},"\u003Cp>Discover practical workshops in Chinese decorative arts and handcraft traditions. Activities may include gold-leaf painting, cloisonné enamel, mother-of-pearl work, Song brocade and other guided projects.\u003C\u002Fp>\u003Cp>These welcoming sessions introduce materials, techniques and cultural context while allowing participants to complete a piece of their own.\u003C\u002Fp>","\u003Cp>本類別彙集中國傳統裝飾藝術與手作體驗，內容可涵蓋金箔畫、掐絲琺琅、螺鈿工藝、宋錦及其他創作專案。\u003C\u002Fp>\u003Cp>課程以輕鬆易懂的方式介紹材料、技法與文化背景，讓參加者在導師帶領下完成屬於自己的作品。\u003C\u002Fp>","\u002Fevents\u002Ftraditional-arts-crafts",[],[],{"en":694,"zh":695},"Traditional Arts & Crafts Events","傳統藝術與手作活動",{"en":697,"zh":698},"Explore Chinese handicraft and decorative arts workshops, including gold-leaf, cloisonné, mother-of-pearl and brocade.","探索金箔畫、掐絲琺琅、螺鈿、宋錦等中國傳統手作及裝飾藝術體驗。","2026-08-16T19:24:04.000000Z",{"id":212,"uuid":701,"slug":702,"available_locales":703,"name":704,"description":707,"body":710,"path":713,"images":714,"image_urls":715,"hero_image":3,"hero_image_url":3,"seo_title":716,"seo_description":718,"sort_order":247,"is_active":532,"status":533,"created_at":721,"updated_at":535},"824f78c1-1181-4983-bae5-77e7cdbbbc1d","wudang-community",[504,505,506],{"en":705,"zh":706},"Wudang Community","武當社群活動",{"en":708,"zh":709},"Talks, broadcasts and community gatherings connecting people with Wudang culture, learning and living practice.","通過講座、直播與社群聚會，連線武當文化、學習與日常實踐。",{"en":711,"zh":712},"\u003Cp>Wudang Community brings together public talks, livestreams, gatherings and shared cultural activities connected with Wudang.\u003C\u002Fp>\u003Cp>These programmes create welcoming ways to meet practitioners, explore ideas and participate in a growing community of learning and practice.\u003C\u002Fp>","\u003Cp>武當社群活動彙集與武當文化相關的公開講座、直播、聚會及共享文化體驗。\u003C\u002Fp>\u003Cp>這些活動以友善開放的方式連線練習者與學習者，讓大家交流心得、認識傳統，並共同參與持續發展的文化社群。\u003C\u002Fp>","\u002Fevents\u002Fwudang-community",[],[],{"en":717,"zh":706},"Wudang Community Events",{"en":719,"zh":720},"Discover Wudang community talks, broadcasts and gatherings connecting people with culture, learning and living practice.","探索連線武當文化、學習與日常實踐的講座、直播及社群聚會。","2026-08-16T19:24:18.000000Z",{"id":16,"uuid":723,"slug":724,"available_locales":725,"name":726,"description":729,"body":730,"path":731,"images":732,"image_urls":733,"hero_image":3,"hero_image_url":3,"seo_title":734,"seo_description":737,"sort_order":69,"is_active":532,"status":533,"created_at":740,"updated_at":535},"25641c0b-8e5a-46d7-9b18-95c344015f97","wudang-journeys-retreats",[504,505,506],{"en":727,"zh":728},"Wudang Journeys & Retreats","武當旅修與行程",[],[],"\u002Fevents\u002Fwudang-journeys-retreats",[],[],{"en":735,"zh":736},"Wudang Mountain Retreats and Guided Journeys","武當山旅修與靜修行程",{"en":738,"zh":739},"Guided journeys and retreats to Wudang Mountain that combine practice, temple visits and cultural learning, with itineraries and expectations set out clearly.","前往武當山的旅修與靜修：結合修習、宮觀參訪與文化學習，提前說明行程安排與參加須知。","2026-08-18T11:09:38.000000Z",{"data":742},{"hero_type":743,"hero_image":744,"hero_image_alt":745,"hero_youtube_id":746,"hero_content_on":532,"hero_heading":747,"hero_subheading":748,"hero_text":749,"hero_subheading_zh":750,"hero_text_zh":751,"hero_buttons":752,"home_seo":758,"page_layout":764,"shop_enabled":765,"contact":766,"journey":782},"image","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fsite\u002Fwudanghomepagehero.webp","Wudang mountain temple in mist","VgirFbjpiy4","武當文化，道在日常\nWudang Culture, Practised with Purpose","A place for learning. A home for living culture.","Explore Taoist thought, internal arts, literati traditions and Wudang Mountain through grounded learning in Singapore and beyond.","這裡既是學習之地，也是讓文化融入日常的所在。","從道家思想、內家武術、文人雅藝與武當山出發，以清晰、踏實的方式，在新加坡及世界各地認識和體驗武當文化。",[753,755],{"label":754,"link":278},"Start Your Wudang Journey",{"label":756,"link":757},"View Events & Courses","\u002Fevents",{"title":759,"description":761},{"en":760,"zh":3},"Wudang Mountain: Tai Chi, Qigong & Taoist Culture",{"en":762,"zh":763},"Explore Wudang Mountain through Tai Chi, Qigong, Daoist philosophy, martial arts, traditional arts, wellness, culture and everyday life in Wudang.","從太極、氣功、道家思想、武術、傳統雅藝與養生文化認識武當山，探索武當文化及武當山的日常生活。","sidebar",false,{"methods":767,"has_any":532,"text":775},{"email":768,"whatsapp":769,"wechat_id":770,"wechat_qr_url":771,"instagram":772,"instagram_handle":773,"facebook":774,"facebook_handle":773},"hello@wudang.org","+6588169599","Cldjcll0305","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fcontact\u002Fkcs9Z5IEY7CugW2mEYA8.webp","https:\u002F\u002Fwww.instagram.com\u002Fleewudang.sg","@leewudang.sg","https:\u002F\u002Fwww.facebook.com\u002Fleewudang.sg\u002F",{"china_heading_en":776,"china_heading_zh":777,"china_company_en":778,"china_company_zh":779,"china_address_en":780,"china_address_zh":781},"China Operations","中國運營","Xunwei Wudang Co., Ltd.","尋味武當有限公司","No. 72 Jianhe 2nd Road, Wangjiayuan, Wudang Mountain, Shiyan, Hubei, China","湖北省十堰市武當山王家園劍河二路72號",{"title_en":3,"title_zh":3,"intro_en":3,"intro_zh":3,"enabled":532},{"data":784},{"to":329,"type":785,"available_locales":786,"is_content_page":532,"title":787,"subtitle":788,"body":791,"hero_image_url":794,"hero_width":795,"hero_height":796,"hero_image_alt":797,"hero_image_decorative":765,"hero_credit":800,"hero_alt":805,"hero_style":806,"card_layout":807,"link_type":3,"link_ref":3,"seo_title":808,"seo_description":811,"children":814},"page",[504,505,506],{"en":330,"zh":331},{"en":789,"zh":790},"A historical and visual guide to the Three Officials, their changing forms, the Three Yuan calendar, ritual petitions, inspection imagery and responsible temple viewing.","從歷史與影像角度認識三官信仰的演變、三元節期、投遞文書、出巡影像，以及如何在宮觀中審慎觀看。",{"en":792,"zh":793},"\u003Cp>The Three Officials—\u003Cem>Sanguan\u003C\u002Fem>—join three vast realms to a language of moral responsibility: Heaven, Earth and Water. In temples and paintings they may appear as enthroned sovereigns or officials on inspection, accompanied by record keepers, seals and attendants. In ritual history, however, the pattern is older and more layered than any single image.\u003C\u002Fp>\n\u003Cp>This guide distinguishes early three-part petition practices from the later, individualized deities; explains the Three Yuan calendar; and offers a careful way to read art and worship without turning regional traditions into one universal system.\u003C\u002Fp>\n\n\u003Ch2>Who are the Three Officials?\u003C\u002Fh2>\n\u003Ch3>Three jurisdictions, one linked triad\u003C\u002Fh3>\n\u003Cp>The names are the Official of Heaven (\u003Cem>Tianguan\u003C\u002Fem>), Official of Earth (\u003Cem>Diguan\u003C\u002Fem>) and Official of Water (\u003Cem>Shuiguan\u003C\u002Fem>). The \u003Ca href=\"https:\u002F\u002Ftheme.npm.edu.tw\u002FSpotlight11206\u002Fen\u002Fpage-2\">National Palace Museum\u003C\u002Fa> describes them as deities who inspect the realms under their jurisdiction, examine good and bad deeds and determine responses of fortune or calamity. The familiar formula summarizes their compassionate functions: Heaven bestows blessings, Earth pardons faults, and Water resolves distress.\u003C\u002Fp>\n\u003Ch3>They are not every Daoist group of three\u003C\u002Fh3>\n\u003Cp>The Three Officials should not be confused with the \u003Ca href=\"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fthree-pure-ones\">Three Pure Ones\u003C\u002Fa>, the highest theological triad, nor with the popular Fu–Lu–Shou star gods. They also do not replace the \u003Ca href=\"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fjade-emperor\">Jade Emperor\u003C\u002Fa>. Daoist pantheons can combine several hierarchies, ritual offices and regional cults; similarity in number does not make those groups interchangeable.\u003C\u002Fp>\n\n\u003Ch2>An early ritual pattern and later divine portraits\u003C\u002Fh2>\n\u003Ch3>Petitions sent in three directions\u003C\u002Fh3>\n\u003Cp>Accounts of early Celestial Master practice describe a written petition or confession prepared in three copies: one was sent upward by burning or placement on a mountain, one was buried in the earth, and one was placed in water. The Art Institute of Chicago’s \u003Ca href=\"https:\u002F\u002Farchive.artic.edu\u002Ftaoism\u002Fchurch\u002Ff71.php\">Three Officials exhibition page\u003C\u002Fa> preserves this pattern in its explanation of ritual petitions. The three destinations made Heaven, Earth and Water into a coordinated field of communication.\u003C\u002Fp>\n\u003Ch3>Do not project a later image backward unchanged\u003C\u002Fh3>\n\u003Cp>Early references to three realms, offices or their personnel do not prove that today’s three imperial-looking figures were already fixed in the same form. An \u003Ca href=\"https:\u002F\u002Fmingqing.sinica.edu.tw\u002FAcademic_Detail\u002F1200\">Academia Sinica account of Li Fengmao’s research\u003C\u002Fa> stresses the historical transformation of texts, altar images and inspection imagery; it also notes a scholarly caution that individualized leading deities are clearer from the Tang period onward. The safest history therefore speaks of continuity with development, not an unaltered triad from a single founding moment.\u003C\u002Fp>\n\n\u003Ch2>The Three Yuan calendar\u003C\u002Fh2>\n\u003Ch3>Three full-moon dates\u003C\u002Fh3>\n\u003Cul>\u003Cli>\u003Cstrong>Shangyuan, first lunar month, day 15:\u003C\u002Fstrong> linked with the Official of Heaven and the bestowal of blessings.\u003C\u002Fli>\u003Cli>\u003Cstrong>Zhongyuan, seventh lunar month, day 15:\u003C\u002Fstrong> linked with the Official of Earth, pardon and rites for the dead.\u003C\u002Fli>\u003Cli>\u003Cstrong>Xiayuan, tenth lunar month, day 15:\u003C\u002Fstrong> linked with the Official of Water and the resolving of distress.\u003C\u002Fli>\u003C\u002Ful>\n\u003Cp>The \u003Ca href=\"https:\u002F\u002Fcollections.nmth.gov.tw\u002FCollectionContent.aspx?a=132&rno=2017.001.0019\">National Museum of Taiwan History\u003C\u002Fa> records this three-date association, while Taiwan’s \u003Ca href=\"https:\u002F\u002Fwww.ey.gov.tw\u002Fstate\u002F181E881F469CCF98\u002Ff03f96de-350e-47ec-acf6-5cff9bc7cd65\">Executive Yuan cultural guide\u003C\u002Fa> describes the Xiayuan observance on the fifteenth day of the tenth lunar month. In practice, all three Officials may be honoured together even when one date foregrounds one office.\u003C\u002Fp>\n\u003Ch3>Festival, examination and “birthday” are not identical ideas\u003C\u002Fh3>\n\u003Cp>Temple calendars often call the dates the divine birthdays of the three Officials. Historical scholarship also reads them as days of inspection, confession and Three Yuan observance. Li Fengmao’s Academia Sinica lecture record notes that popular communities could reinterpret examination dates as birthdays. Both usages are culturally real, but they belong to different explanatory layers. Wudang.Org’s \u003Ca href=\"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fzhongyuan-ghost-festival\">Zhongyuan guide\u003C\u002Fa> follows the middle date in greater detail.\u003C\u002Fp>\n\n\u003Cfigure>\u003Cimg src=\"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002Fa2E3h7o6mkxNlMCVyrGJ.webp\" alt=\"Conceptual conservation-studio photograph of three blank abstract paper studies in pale blue, earth ochre and deep water blue\">\u003Cfigcaption>Conceptual AI-generated material study. The three blank sheets evoke heaven, earth and water but are not historical artefacts, ritual registers or replicas of sacred images.\u003C\u002Ffigcaption>\u003C\u002Ffigure>\n\n\u003Ch2>Why officials, ledgers and inspections matter\u003C\u002Fh2>\n\u003Ch3>A sacred bureaucracy is a moral metaphor\u003C\u002Fh3>\n\u003Cp>Official titles, tablets, seals and ledgers translate invisible judgment into the recognizable language of administration. The Three Officials’ retinues may include attendants carrying books that record deeds. This does not mean that every Daoist community imagines one identical celestial organization. The broader \u003Ca href=\"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fcelestial-bureaucracy\">celestial bureaucracy\u003C\u002Fa> is a flexible religious language for relationship, responsibility and ritual address.\u003C\u002Fp>\n\u003Ch3>Petition does not mean a mechanical transaction\u003C\u002Fh3>\n\u003Cp>Confession, merit, pardon and relief are linked to ethical reflection as well as divine response. The ritual model asks a person to name faults, reform conduct and seek reconciliation; it is not a guarantee that an offering automatically purchases health, luck or exemption from consequences. Local liturgies require trained officiants and cannot be reconstructed from a museum label.\u003C\u002Fp>\n\n\u003Ch2>How art makes the triad visible\u003C\u002Fh2>\n\u003Ch3>Southern Song paintings place each realm in motion\u003C\u002Fh3>\n\u003Cp>A celebrated triptych in the Museum of Fine Arts, Boston, presents the Officials of Heaven, Earth and Water separately. The National Palace Museum compares it with its own extraordinary inspection-tour painting, in which more than eighty figures move through clouds, rocky ground and waves. The \u003Ca href=\"https:\u002F\u002Fwww.clevelandart.org\u002Fart\u002F2004.1.4\">Cleveland Museum of Art\u003C\u002Fa> likewise identifies a Southern Song album leaf as probably showing the Earth Official in procession. These works do not merely provide portraits; they stage jurisdiction through landscape, movement and entourage.\u003C\u002Fp>\n\u003Ch3>Material evidence extends beyond paintings\u003C\u002Fh3>\n\u003Cp>A glazed stoneware figure dated 1482 in the \u003Ca href=\"https:\u002F\u002Fwww.metmuseum.org\u002Fart\u002Fcollection\u002Fsearch\u002F50549\">Metropolitan Museum of Art\u003C\u002Fa> was commissioned as part of sets that included the Three Divine Officials. Yet the Met carefully says the surviving figure’s clothing identifies it as one of the three without proving which one. That restraint is a model for viewing: robes, crowns or an official tablet can indicate category, but a secure individual name needs inscription, context or a complete ensemble.\u003C\u002Fp>\n\n\u003Ch2>Reading a temple hall without overclaiming\u003C\u002Fh2>\n\u003Ch3>Start with the temple’s own labels\u003C\u002Fh3>\n\u003Cp>Look for a hall plaque, altar inscription, printed guide or explanation from temple staff. A three-figure arrangement alone is insufficient. Note the central and side positions, tablets, seals, ledgers, landscape motifs and attendant groups, then compare them with the temple’s stated identification. Regional names such as “Three Realm Lords” may also appear.\u003C\u002Fp>\n\u003Ch3>Respect living worship\u003C\u002Fh3>\n\u003Cp>Images in an active temple are not only art objects. Follow the site’s rules for photography, incense, offerings and access; do not touch statues, move altar objects or imitate a petition rite from an online description. Wudang.Org’s guide to \u003Ca href=\"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fworship-temples-offerings\">temple worship and offerings\u003C\u002Fa> explains a broader visitor etiquette.\u003C\u002Fp>\n\n\u003Ch2>What this triad adds to a Wudang cultural map\u003C\u002Fh2>\n\u003Cp>The Three Officials are not exclusively Wudang deities, and this article makes no claim that their cult began on Wudang Mountain. Their importance is connective. They show how a Daoist pantheon can link cosmology, calendar, ritual documents, moral examination and visual art. That framework helps readers move between deity halls, Three Yuan festivals and the bureaucratic imagery found across many Daoist communities.\u003C\u002Fp>\n\n\u003Ch2>Sources and interpretive limits\u003C\u002Fh2>\n\u003Cp>This article combines museum catalogues, an exhibition archive, Taiwan public-history resources and an Academia Sinica scholarly event record. Those sources support the triad’s jurisdictions, the three-destination petition pattern, changing images, inspection symbolism and the Three Yuan associations. They do not establish one universal genealogy, fixed iconography, single rank chart or identical ritual practice for every lineage and region.\u003C\u002Fp>","\u003Cp>三官大帝把三個廣闊領域納入一套關於道德責任的宗教語言：天、地、水。在宮觀與繪畫中，三官有時端坐為帝，有時率領錄事、持印者與隨從出巡考校；但從儀式史來看，三官信仰的層次比任何一幅固定神像都更久遠、更復雜。\u003C\u002Fp>\n\u003Cp>本文區分早期向三界投遞文書的做法與後世人格化的三位尊神，說明三元節期，並提供一種審慎閱讀聖像與宮觀陳設的方法，避免把地區傳統說成普遍不變的制度。\u003C\u002Fp>\n\n\u003Ch2>三官大帝是誰\u003C\u002Fh2>\n\u003Ch3>三種職掌，彼此相聯\u003C\u002Fh3>\n\u003Cp>三官分別是天官、地官與水官。\u003Ca href=\"https:\u002F\u002Ftheme.npm.edu.tw\u002FSpotlight11206\u002Fen\u002Fpage-2\">臺北故宮博物院\u003C\u002Fa>介紹，三官巡視各自管轄的天、地、水域，考察善惡，並據此回應福禍。人們常用一句凝練的話概括其慈悲職能：天官賜福、地官赦罪、水官解厄。\u003C\u002Fp>\n\u003Ch3>並非所有“三位一組”的神明\u003C\u002Fh3>\n\u003Cp>三官不能與道教最高尊神\u003Ca href=\"\u002Fzh\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fthree-pure-ones\">三清\u003C\u002Fa>混為一談，也不同於民間常見的福祿壽三星；三官同樣不能取代\u003Ca href=\"\u002Fzh\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fjade-emperor\">玉皇大帝\u003C\u002Fa>。道教神明體系可以同時容納多重層級、儀式職司與地區信仰；數字相同，並不表示神格、來源與功能相同。\u003C\u002Fp>\n\n\u003Ch2>早期三界文書與後世三官聖像\u003C\u002Fh2>\n\u003Ch3>向三個方向投遞章文\u003C\u002Fh3>\n\u003Cp>有關早期天師道的記載說，祈請或首過文書可書寫三份：一份焚化或置於山上以達於天，一份埋入土中，一份沉入水中。芝加哥藝術博物館“道教與中國藝術”展覽的\u003Ca href=\"https:\u002F\u002Farchive.artic.edu\u002Ftaoism\u002Fchurch\u002Ff71.php\">三官頁面\u003C\u002Fa>也用這一結構解釋科儀文書。三個投遞方向，使天、地、水成為相互聯絡的溝通領域。\u003C\u002Fp>\n\u003Ch3>不能把後世形象原樣推回早期\u003C\u002Fh3>\n\u003Cp>早期文獻出現三界、三官府或相關官屬，並不能證明今天常見的三位帝王式神像當時已經完全定型。\u003Ca href=\"https:\u002F\u002Fmingqing.sinica.edu.tw\u002FAcademic_Detail\u002F1200\">中央研究院關於李豐楙教授研究的講座紀要\u003C\u002Fa>強調，道經文本、壇場幡像與出巡影像經歷了歷史轉化；其中也記錄了學者的提醒：唐代以後，三官作為具象的領導尊神才更為清楚。較穩妥的表述應當是“延續中有發展”，而不是追求一個從創始時刻起就毫無變化的三神組合。\u003C\u002Fp>\n\n\u003Ch2>三元節期\u003C\u002Fh2>\n\u003Ch3>三個望日\u003C\u002Fh3>\n\u003Cul>\u003Cli>\u003Cstrong>上元，農曆正月十五：\u003C\u002Fstrong>與天官及賜福相聯。\u003C\u002Fli>\u003Cli>\u003Cstrong>中元，農曆七月十五：\u003C\u002Fstrong>與地官、赦罪及薦拔亡者相聯。\u003C\u002Fli>\u003Cli>\u003Cstrong>下元，農曆十月十五：\u003C\u002Fstrong>與水官及解厄相聯。\u003C\u002Fli>\u003C\u002Ful>\n\u003Cp>\u003Ca href=\"https:\u002F\u002Fcollections.nmth.gov.tw\u002FCollectionContent.aspx?a=132&rno=2017.001.0019\">臺灣歷史博物館\u003C\u002Fa>的三官木雕像組資料記錄了這組三元日期；臺灣行政院的\u003Ca href=\"https:\u002F\u002Fwww.ey.gov.tw\u002Fstate\u002F181E881F469CCF98\u002Ff03f96de-350e-47ec-acf6-5cff9bc7cd65\">傳統節慶介紹\u003C\u002Fa>則說明農曆十月十五下元與水官解厄的關係。實際禮拜中，即便某一日期特別突出一官，也常會合祀三官。\u003C\u002Fp>\n\u003Ch3>節期、考校與“聖誕”並非完全同一概念\u003C\u002Fh3>\n\u003Cp>許多宮廟曆書把這三天稱作三官聖誕；歷史研究也從三元齋、考校與首過謝罪來理解這些日期。中研院講座紀要指出，民間還會把三元考校日附會為三官聖誕。兩種用法都是真實的文化現象，但屬於不同的解釋層次。本站的\u003Ca href=\"\u002Fzh\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fzhongyuan-ghost-festival\">中元節專題\u003C\u002Fa>進一步討論其中的中元一日。\u003C\u002Fp>\n\n\u003Cfigure>\u003Cimg src=\"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002Fa2E3h7o6mkxNlMCVyrGJ.webp\" alt=\"概念文保工作室照片：三張無文字的抽象紙本色彩研究，分別呈淡藍、土黃與深水藍\">\u003Cfigcaption>由 AI 生成的材料研究概念圖。三張無文字紙本借色彩聯想到天、地、水，但並非歷史器物、科儀文書或聖像複製品。\u003C\u002Ffigcaption>\u003C\u002Ffigure>\n\n\u003Ch2>為什麼官職、簿籍與出巡如此重要\u003C\u002Fh2>\n\u003Ch3>神聖官府是一種道德語言\u003C\u002Fh3>\n\u003Cp>官號、朝笏、印信與簿籍，把不可見的考校轉譯成社會熟悉的行政語言。三官隨從中常有掌冊者，手持記載善惡功過的簿籍。這不表示每個道教團體都想像著完全相同的天界機構。更廣義的\u003Ca href=\"\u002Fzh\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fcelestial-bureaucracy\">天庭官府\u003C\u002Fa>是一種富有彈性的宗教語言，用來表達關係、責任與科儀中的上達。\u003C\u002Fp>\n\u003Ch3>呈遞文書不是機械交換\u003C\u002Fh3>\n\u003Cp>首過、積功、赦罪與解厄既涉及神聖回應，也要求倫理反省。其儀式結構要求人正視過失、改正行為並尋求和解；不能把它解釋為只要獻上供品，就必然能換取健康、好運或免除後果。具體科儀屬於受訓法師與特定傳統，不能僅憑博物館說明自行復原。\u003C\u002Fp>\n\n\u003Ch2>影像如何呈現三界\u003C\u002Fh2>\n\u003Ch3>南宋繪畫讓三官在各自領域中行動\u003C\u002Fh3>\n\u003Cp>波士頓美術館珍藏的一組三幅畫，分別表現天官、地官與水官。臺北故宮把它與館藏《三官出巡圖》相比較；後者在一幅畫中安排八十餘位神將與隨從穿行於雲氣、山石和波濤之間。\u003Ca href=\"https:\u002F\u002Fwww.clevelandart.org\u002Fart\u002F2004.1.4\">克利夫蘭藝術博物館\u003C\u002Fa>也把一幅南宋冊頁謹慎判定為“很可能”表現地官出巡。這些作品不只是神像，更借山水、隊伍與動作表現各自的職掌範圍。\u003C\u002Fp>\n\u003Ch3>物質證據不限於繪畫\u003C\u002Fh3>\n\u003Cp>\u003Ca href=\"https:\u002F\u002Fwww.metmuseum.org\u002Fart\u002Fcollection\u002Fsearch\u002F50549\">紐約大都會藝術博物館\u003C\u002Fa>收藏一尊1482年有紀年的琉璃道教官神像，銘文背景顯示它原屬包括三官在內的成組造像。不過，大都會博物館謹慎說明：服飾只足以確定它是三官之一，尚不足以判定具體是哪一官。這種剋制值得借鑑：袍服、梁冠或朝笏可以提示類別，但要確定名號，仍需銘文、原始位置或完整組合。\u003C\u002Fp>\n\n\u003Ch2>在宮觀中怎樣避免過度判斷\u003C\u002Fh2>\n\u003Ch3>先聽宮觀如何自我說明\u003C\u002Fh3>\n\u003Cp>先找殿額、神位、宮觀導覽或工作人員的說明。僅看見三尊並列，證據仍不足。可以記錄中位與兩側的安排、朝笏、印信、簿籍、山水符號與隨從，再與宮觀給出的名稱互相核對。有些地區還會稱三官為“三界公”或“三界爺”。\u003C\u002Fp>\n\u003Ch3>尊重活態禮拜\u003C\u002Fh3>\n\u003Cp>宮觀中的聖像並非只供藝術觀賞。應遵守現場關於攝影、上香、供品與通行的規定，不觸控神像、不挪動壇上物件，也不要依據網路簡介模仿文書科儀。本站的\u003Ca href=\"\u002Fzh\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fworship-temples-offerings\">宮觀祭祀指南\u003C\u002Fa>提供更完整的訪客禮儀。\u003C\u002Fp>\n\n\u003Ch2>三官如何連線武當文化地圖\u003C\u002Fh2>\n\u003Cp>三官並非武當山獨有的神明，本文也不主張三官信仰起源於武當。其價值在於聯結：三官把宇宙結構、歲時節期、科儀文書、道德考校與視覺藝術連在一起。理解這套框架，讀者便能在不同地區的道教宮觀中，從神明殿堂繼續讀到三元節期與天界官府的影像語言。\u003C\u002Fp>\n\n\u003Ch2>資料來源與解釋限度\u003C\u002Fh2>\n\u003Cp>本文綜合博物館著錄、展覽檔案、臺灣公共史資源與中研院學術講座紀要。它們共同支援三官的職掌、三向文書結構、影像演變、考校象徵與三元關聯；卻不能證明所有法派與地區共享同一種神譜、固定造型、統一品秩表或完全一致的科儀。\u003C\u002Fp>","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FHqqHxzTFwKiS07KMG2Lf.webp",1672,941,{"en":798,"zh":799},"Conceptual photograph of a fictional rain-wet temple courtyard layered with open sky, stone terrace and a reflective bronze water basin","概念照片：虛構宮觀雨後庭院由開闊天空、石臺與映照天光的青銅水盆構成天、地、水三層",{"caption":801,"creator":802,"source_url":3,"license_label":803,"license_url":3,"changes":804},"由 AI 生成的概念圖，以天空、石臺與水面構成三個視覺層次；不記錄真實宮觀、儀式或歷史事件。","OpenAI","AI-generated conceptual image","作為原創非紀實風景圖生成，不含具體地名、神像或神聖文字。",{"en":798,"zh":799},"banner","list",{"en":809,"zh":810},"Daoist Three Officials: Heaven, Earth, Water and Three Yuan","道教三官大帝：天、地、水與三元",{"en":812,"zh":813},"Meet the Daoist Three Officials of Heaven, Earth and Water; trace early petition rites, later images, the Three Yuan dates and careful ways to read temple art.","認識道教天官、地官、水官，瞭解早期文書儀式、後世神像、三元日期，以及審慎解讀宮觀影像的方法。",[],{"data":816},[817,893,994,1085],{"id":818,"slug":819,"available_locales":820,"path":821,"title":822,"venue":825,"hero_image_url":3,"card_image_url":828,"card_landscape_url":829,"lifecycle":830,"session_mode":831,"sessions":832,"next_session":892},15601,"liu-yao-beginner-course",[504,505,506],"\u002Fevents\u002Fi-ching-learning\u002Fliu-yao-beginner-course",{"en":823,"zh":824},"Liu Yao Beginner 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2026","2026年11月21日",21,"Sat",{"status":834,"date_slug":866,"time_label":836,"timezone_abbr":837,"date_label":867,"date_label_fr":868,"date_short_fr":869,"date_only_fr":870,"date_range_label_fr":3,"time_label_fr":842,"date_label_zh":871,"date_short":872,"date_short_zh":873,"date_only":874,"date_only_zh":875,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":147,"month_short":876,"month_long":877,"month_num":147,"year":850,"weekday_short":864,"weekday_index":60},"2026-12-12","Saturday, 12 December 2026","samedi 12 décembre 2026","sam. 12 déc.","12 déc. 2026","2026年12月12日 星期六","Sat 12 Dec","12月12日 週六","12 Dec 2026","2026年12月12日","Dec","December",{"status":834,"date_slug":879,"time_label":836,"timezone_abbr":837,"date_label":880,"date_label_fr":881,"date_short_fr":882,"date_only_fr":883,"date_range_label_fr":3,"time_label_fr":842,"date_label_zh":884,"date_short":885,"date_short_zh":886,"date_only":887,"date_only_zh":888,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":137,"month_short":889,"month_long":890,"month_num":38,"year":891,"weekday_short":851,"weekday_index":531},"2027-01-17","Sunday, 17 January 2027","dimanche 17 janvier 2027","dim. 17 janv.","17 janv. 2027","2027年1月17日 星期日","Sun 17 Jan","1月17日 週日","17 Jan 2027","2027年1月17日","Jan","January",2027,{"status":834,"date_slug":835,"time_label":836,"timezone_abbr":837,"date_label":838,"date_label_fr":839,"date_short_fr":840,"date_only_fr":841,"date_range_label_fr":3,"time_label_fr":842,"date_label_zh":843,"date_short":844,"date_short_zh":845,"date_only":846,"date_only_zh":847,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":38,"month_short":848,"month_long":849,"month_num":657,"year":850,"weekday_short":851,"weekday_index":531},{"id":894,"slug":895,"available_locales":896,"path":897,"title":898,"venue":901,"hero_image_url":902,"card_image_url":902,"card_landscape_url":903,"lifecycle":830,"session_mode":831,"sessions":904,"next_session":993},78700,"baduanjin-workshop-september",[504,505,506],"\u002Fevents\u002Finternal-arts-wellness\u002Fbaduanjin-workshop-september",{"en":899,"zh":900},"Baduanjin Workshop — November 2026 Sessions","古法八段錦 · 2026年11月班",{"en":826,"zh":827},"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FWU46jadRUq4I84xPdaTQ.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002Fvariants\u002FCQB6xxmg8kF7eqWPQgAl-16x9.webp",[905,922,934,947,958,959,970,981],{"status":906,"date_slug":907,"time_label":908,"timezone_abbr":837,"date_label":909,"date_label_fr":910,"date_short_fr":911,"date_only_fr":912,"date_range_label_fr":3,"time_label_fr":913,"date_label_zh":914,"date_short":915,"date_short_zh":916,"date_only":917,"date_only_zh":918,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":919,"month_short":920,"month_long":921,"month_num":16,"year":850,"weekday_short":851,"weekday_index":531},"completed","2026-09-13","10:00am–12:00pm","Sunday, 13 September 2026","dimanche 13 septembre 2026","dim. 13 sept.","13 sept. 2026","10:00–12:00","2026年9月13日 星期日","Sun 13 Sep","9月13日 週日","13 Sep 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