[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"site-nav-reference-en":3,"site-nav-zh":4,"site-nav-zh-all-daoism":289,"event-categories-zh":498,"site-settings":741,"node-zh-daoism\u002Ftaoist-festivals-rituals\u002Fdaoist-footwear-cloth-cloud-shoes-ritual-movement":783,"live-course-events":815},null,{"data":5},{"header":6,"footer":264},[7,51,82,123,161,187,229,260],{"to":8,"label":9,"label_zh":10,"children":11},"\u002Fdao","TAO","道",[12,17,22,26,30,34,39,43,47],{"to":13,"label":14,"label_zh":15,"n":16},"\u002Fdao\u002Fintroduction","Begin with the Tao","道學入門",9,{"to":18,"label":19,"label_zh":20,"n":21},"\u002Fdao\u002Fyi-jing","I Ching","易經",7,{"to":23,"label":24,"label_zh":25,"n":16},"\u002Fdao\u002Fdao-de-jing","Tao Te Ching","道德經",{"to":27,"label":28,"label_zh":29,"n":21},"\u002Fdao\u002Ftaiji","Taiji","太極",{"to":31,"label":32,"label_zh":33,"n":21},"\u002Fdao\u002Fzhuang-zi","Zhuangzi","莊子",{"to":35,"label":36,"label_zh":37,"n":38},"\u002Fdao\u002Fclassics","Classical Library","道家經典文庫",1,{"to":40,"label":41,"label_zh":42},"\u002Fdao\u002Fdaoist-philosophy","Taoist Philosophy","道家哲學",{"to":44,"label":45,"label_zh":46},"\u002Fdao\u002Fwu-wei-natural-living","Wu Wei & Natural Living","無為與自然生活",{"to":48,"label":49,"label_zh":50},"\u002Fdao\u002Fdaoist-view-of-life","A Taoist View of Life","道家人生觀",{"to":52,"label":53,"label_zh":54,"children":55},"\u002Fmartial-arts","Martial Arts","武當武術",[56,61,65,70,74,78],{"to":57,"label":58,"label_zh":59,"n":60},"\u002Fmartial-arts\u002Ffoundations-internal-arts","Foundations of Internal Martial Arts","內家拳基礎",6,{"to":62,"label":63,"label_zh":64,"n":21},"\u002Fmartial-arts\u002Ftaijiquan","Taijiquan (Tai Chi)","太極拳",{"to":66,"label":67,"label_zh":68,"n":69},"\u002Fmartial-arts\u002Fbaguazhang","Baguazhang: Circle Walking, Palm Changes and Movement","八卦掌：走圈、換掌與身法變化",5,{"to":71,"label":72,"label_zh":73,"n":69},"\u002Fmartial-arts\u002Fxingyiquan","Xingyiquan: Structure, Intention and Direct Training","形意拳：結構、意念與直接訓練",{"to":75,"label":76,"label_zh":77,"n":21},"\u002Fmartial-arts\u002Fweapons","Wudang Sword and Weapons: History, Practice and Context","武當劍與兵器：歷史、練習與文化語境",{"to":79,"label":80,"label_zh":81,"n":21},"\u002Fmartial-arts\u002Ftraining-practice","Training and Practice: Building a Sustainable Wudang Routine","訓練與習練：建立可持續的武當練習",{"to":83,"label":84,"label_zh":85,"children":86},"\u002Fwellness","Wellness","養生",[87,91,95,99,103,107,111,115,119],{"to":88,"label":89,"label_zh":90,"n":21},"\u002Fwellness\u002Fqigong","Qigong","氣功",{"to":92,"label":93,"label_zh":94,"n":60},"\u002Fwellness\u002Fherbal-healing","Chinese Herbal Medicine","中藥與本草",{"to":96,"label":97,"label_zh":98,"n":60},"\u002Fwellness\u002Ftaoist-medicine","Taoist Medicine","道家醫學",{"to":100,"label":101,"label_zh":102,"n":60},"\u002Fwellness\u002Fenergy-sound-healing","Sound & Energy Practices","聲音與能量練習",{"to":104,"label":105,"label_zh":106},"\u002Fwellness\u002Fstanding-practice","Standing Practice","站樁",{"to":108,"label":109,"label_zh":110},"\u002Fwellness\u002Fwudang-internal-cultivation","Wudang Internal Cultivation","武當內修",{"to":112,"label":113,"label_zh":114},"\u002Fwellness\u002Fmoxibustion","Moxibustion","艾灸",{"to":116,"label":117,"label_zh":118},"\u002Fwellness\u002Fbigu","Bigu","辟穀",{"to":120,"label":121,"label_zh":122,"n":38},"\u002Fwellness\u002Fbaduanjin","Baduanjin (Eight Brocades)","八段錦",{"to":124,"label":125,"label_zh":126,"children":127},"\u002Farts","Literati Arts","文人雅藝",[128,133,138,143,148,153,157],{"to":129,"label":130,"label_zh":131,"n":132},"\u002Farts\u002Fchinese-poetry-literature","Chinese Poetry and Literature: Forms, Contexts and Reading Paths","中國詩詞與文學：體式、語境與閱讀路徑",53,{"to":134,"label":135,"label_zh":136,"n":137},"\u002Farts\u002Fcalligraphy","Chinese Calligraphy: Scripts, Materials and Ways of Looking","中國書法：書體、材料與觀賞入門",17,{"to":139,"label":140,"label_zh":141,"n":142},"\u002Farts\u002Ftea-ceremony","Chinese Tea Culture","中國茶文化",39,{"to":144,"label":145,"label_zh":146,"n":147},"\u002Farts\u002Fguqin","Guqin: Sound, History and Ways to Listen","古琴：認識聲音、歷史與聆聽方法",12,{"to":149,"label":150,"label_zh":151,"n":152},"\u002Farts\u002Fpainting","Chinese Painting: Materials, Formats and Ways of Looking","中國繪畫：材料、形制與觀看方法",15,{"to":154,"label":155,"label_zh":156,"n":16},"\u002Farts\u002Fincense","Chinese Incense Culture","中國香文化",{"to":158,"label":159,"label_zh":160,"n":21},"\u002Farts\u002Fflower-arrangement","Chinese Flower Arrangement: History, Materials and Ways of Looking","中國插花：歷史、花材與觀看方法",{"to":162,"label":163,"label_zh":164,"children":165},"\u002Fdaoism","Taoist Culture","道教文化",[166,170,174,178,183],{"to":167,"label":168,"label_zh":169,"n":16},"\u002Fdaoism\u002Ftaoist-deities-pantheon","Taoist Deities and the Chinese Pantheon: A Structural Guide","道教神仙與神明體系：結構與層級指南",{"to":171,"label":172,"label_zh":173,"n":21},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains","Taoist Temples and Sacred Mountains: A Guide to Places and Architecture","道教名山與宮觀：聖地、建築與制度指南",{"to":175,"label":176,"label_zh":177,"n":21},"\u002Fdaoism\u002Ftaoist-schools-lineages","Taoist Schools and Lineages: Zhengyi, Quanzhen and Historical Traditions","道教流派與傳承：正一、全真及歷史道派",{"to":179,"label":180,"label_zh":181,"n":182},"\u002Fdaoism\u002Ftaoist-festivals-rituals","Taoist Festivals and Rituals: Calendars, Offerings and Community Rites","道教節日與科儀：神誕、齋醮與歲時儀式",19,{"to":184,"label":185,"label_zh":186,"n":60},"\u002Fdaoism\u002Feight-immortals","The Eight Immortals: Origins, Symbols and Taoist Legends","八仙：人物、象徵與道教傳說",{"to":188,"label":189,"label_zh":190,"children":191},"\u002Fchinese-metaphysics","Chinese Metaphysics","易學與傳統術數",[192,196,200,204,208,213,217,221,225],{"to":193,"label":194,"label_zh":195,"n":21},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements","Yin-Yang and the Five Phases in Chinese Thought","陰陽五行：理解關係與變化",{"to":197,"label":198,"label_zh":199,"n":21},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches","Chinese Heavenly Stems and Earthly Branches (Ganzhi)","天干地支（干支）：中國曆法與術數的六十循環",{"to":201,"label":202,"label_zh":203,"n":21},"\u002Fchinese-metaphysics\u002Ffeng-shui","Chinese Feng Shui: Landscape, Compass Methods and Responsible Practice","中國風水：形勢、羅盤方法與負責任實踐",{"to":205,"label":206,"label_zh":207,"n":21},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars","BaZi (Four Pillars of Destiny): How the Eight Characters Work","八字四柱命理：八個字如何構成命盤",{"to":209,"label":210,"label_zh":211,"n":212},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu","Zi Wei Dou Shu (Purple Star Astrology): How the Twelve-Palace Chart Works","紫微斗數：十二宮命盤如何運作",8,{"to":214,"label":215,"label_zh":216,"n":212},"\u002Fchinese-metaphysics\u002Fdate-selection","Chinese Date Selection: How Auspicious Days Are Chosen","中國擇吉：傳統吉日如何選擇",{"to":218,"label":219,"label_zh":220,"n":21},"\u002Fchinese-metaphysics\u002Fphysiognomy","Chinese Physiognomy: Face Reading, Palm Reading and Their Limits","中國相術：面相、手相及其侷限",{"to":222,"label":223,"label_zh":224,"n":21},"\u002Fchinese-metaphysics\u002Fdivination-arts","Chinese Divination Arts: Methods, History and Responsible Use","中國占卜術：方法、歷史與負責任使用",{"to":226,"label":227,"label_zh":228,"n":21},"\u002Fchinese-metaphysics\u002Fluoshu-hetu","The Hetu, Luoshu and Nine Palaces in Chinese Cosmology","河圖、洛書與九宮：中國傳統圖式的歷史與用途",{"to":230,"label":231,"label_zh":232,"children":233},"\u002Fwudang-mountain","Experience Wudang","武當之旅",[234,238,243,248,252,256],{"to":235,"label":236,"label_zh":237,"n":21},"\u002Fwudang-mountain\u002Fintroduction","Introduction to Wudang Mountain","初識武當山",{"to":239,"label":240,"label_zh":241,"n":242},"\u002Fwudang-mountain\u002Ftemples-and-sites","Wudang Mountain Temples and Sacred Sites","武當山宮觀與勝蹟",3,{"to":244,"label":245,"label_zh":246,"n":247},"\u002Fwudang-mountain\u002Fplanning-a-visit","Planning a Visit to Wudang Mountain","武當山行前規劃指南",4,{"to":249,"label":250,"label_zh":251,"n":242},"\u002Fwudang-mountain\u002Fstudying-at-wudang","Studying Martial Arts at Wudang Mountain","在武當山學習武術",{"to":253,"label":254,"label_zh":255,"n":242},"\u002Fwudang-mountain\u002Ftemple-etiquette","Wudang Temple Etiquette: A Visitor’s Guide","武當宮觀參訪禮儀",{"to":257,"label":258,"label_zh":259,"n":69},"\u002Fwudang-mountain\u002Fpractical-reference","Wudang Mountain Practical Reference","武當山實用參考資料",{"to":261,"label":262,"label_zh":263},"\u002Fwudang-mountain\u002Feveryday-wudang","Everyday Wudang","武當日常",[265,266,267,268,269,270,271,272,273,277,281,285],{"to":8,"label":9,"label_zh":10},{"to":52,"label":53,"label_zh":54},{"to":83,"label":84,"label_zh":85},{"to":124,"label":125,"label_zh":126},{"to":162,"label":163,"label_zh":164},{"to":188,"label":189,"label_zh":190},{"to":230,"label":231,"label_zh":232},{"to":261,"label":262,"label_zh":263},{"to":274,"label":275,"label_zh":276},"\u002Fabout","About Wudang.Org","關於 Wudang.Org",{"to":278,"label":279,"label_zh":280},"\u002Fstart-here","Start Here","從這裡開始",{"to":282,"label":283,"label_zh":284},"\u002Ffind-a-practice","Find a Practice","找到適合你的修習",{"to":286,"label":287,"label_zh":288},"\u002Fteachers","Our Teachers","授課老師",{"data":290},{"all":291,"header":496,"footer":497},[292],{"to":162,"label":163,"label_zh":164,"children":293},[294,332,362,392,470],{"to":167,"label":168,"label_zh":169,"children":295},[296,300,304,308,312,316,320,324,328],{"to":297,"label":298,"label_zh":299},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fthree-pure-ones","The Three Pure Ones: Highest Deities of the Taoist Pantheon","道教三清：神明體系中的最高尊神",{"to":301,"label":302,"label_zh":303},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fjade-emperor","The Jade Emperor in Taoism: Ruler of the Celestial Bureaucracy","道教玉皇大帝：天庭官府的治理者",{"to":305,"label":306,"label_zh":307},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Forigins-of-pantheon","How the Taoist Pantheon Developed: Origins of Its Gods","道教神明體系如何形成：諸神的不同來源",{"to":309,"label":310,"label_zh":311},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fcelestial-bureaucracy","Taoist Immortals and the Celestial Bureaucracy: Shen and Xian","道教神明、仙真與天庭官府：神和仙有什麼不同",{"to":313,"label":314,"label_zh":315},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fguan-yu-mazu-popular-deities","Guan Yu, Mazu and Popular Chinese Deities: How Humans Become Gods","關羽、媽祖與民間神祇：人如何成為神",{"to":317,"label":318,"label_zh":319},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fdeities-of-wudang-mountain","Deities of Wudang Mountain: Zhenwu and His Sacred Court","武當山神明：真武大帝與他的神聖侍從",{"to":321,"label":322,"label_zh":323},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fworship-temples-offerings","Taoist Temple Worship: Incense, Offerings, Vows and Donations","道教宮觀祭祀：上香、供養、許願與捐獻",{"to":325,"label":326,"label_zh":327},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fnorthern-dipper-stars-images-ritual-maps","The Northern Dipper in Daoist Culture: Stars, Images and Ritual Maps","道教文化中的北斗：星象、影像與儀式圖式",{"to":329,"label":330,"label_zh":331},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fthree-officials-sanguan-heaven-earth-water-three-yuan","The Three Officials in Daoism: Heaven, Earth, Water and the Three Yuan","道教三官大帝：天、地、水與三元節期",{"to":171,"label":172,"label_zh":173,"children":333},[334,338,342,346,350,354,358],{"to":335,"label":336,"label_zh":337},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fwudang-mountain","Wudang Mountain in Taoism: Zhenwu, the Ming Court and Sacred Status","道教中的武當山：真武信仰、明廷與聖地地位",{"to":339,"label":340,"label_zh":341},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fmount-longhu","Mount Longhu and the Celestial Masters: Centre of Zhengyi Taoism","龍虎山與天師道：正一道的制度中心",{"to":343,"label":344,"label_zh":345},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fmount-qingcheng","Mount Qingcheng: How Organised Taoism Took Institutional Form","青城山：有組織道教如何形成制度",{"to":347,"label":348,"label_zh":349},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fmount-tai","Mount Tai: China’s Foremost State Sacred Mountain","泰山：中國最重要的國家祭祀名山",{"to":351,"label":352,"label_zh":353},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fwhite-cloud-temple-beijing","White Cloud Temple in Beijing: Quanzhen Taoism’s Urban Monastery","北京白雲觀：全真道的城市宮觀",{"to":355,"label":356,"label_zh":357},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Ftemple-architecture-sacred-geometry","How to Read Taoist Temple Architecture and Sacred Space","如何讀懂道教宮觀建築與神聖空間",{"to":359,"label":360,"label_zh":361},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fpilgrimage-temple-etiquette","Taoist Pilgrimage and Temple Etiquette: A Practical Guide","道教朝山進香與宮觀禮儀：實用指南",{"to":175,"label":176,"label_zh":177,"children":363},[364,368,372,376,380,384,388],{"to":365,"label":366,"label_zh":367},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fcelestial-masters-zhengyi","Zhengyi Taoism and the Celestial Masters: Householder Priests and Ritual Authority","正一道與天師道：在家道士和科儀權威",{"to":369,"label":370,"label_zh":371},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fcomplete-perfection-quanzhen","Quanzhen Taoism: Monastic Life, Inner Cultivation and Wudang","全真道：出家生活、內在修煉與武當",{"to":373,"label":374,"label_zh":375},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fshangqing-school","Shangqing Taoism: Highest Clarity Revelations and Inner Visualisation","上清道：最高明啟、存思與身體內的神明",{"to":377,"label":378,"label_zh":379},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Flingbao-tradition","Lingbao Taoism: Numinous Treasure Scriptures and Communal Ritual","靈寶道：經典、普度與共同體科儀",{"to":381,"label":382,"label_zh":383},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fwu-liu-school","The Wu-Liu School: A Clearer System of Taoist Internal Alchemy","伍柳派：較為清晰的道教內丹體系",{"to":385,"label":386,"label_zh":387},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fmonastic-vs-householder-priesthood","Quanzhen Monastics and Zhengyi Householder Priests: What Is the Difference?","全真出家道士與正一在家道士有什麼不同",{"to":389,"label":390,"label_zh":391},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fmodern-transmission-ordination","Taoist Ordination and Lineage Today: How Transmission Is Verified","今日道教傳承與授籙傳戒：如何核實師承",{"to":179,"label":180,"label_zh":181,"children":393},[394,398,402,406,410,414,418,422,426,430,434,438,442,446,450,454,458,462,466],{"to":395,"label":396,"label_zh":397},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fjade-emperor-birthday","The Jade Emperor’s Birthday and Festivals of the Heavenly Court","玉皇誕：正月初九的意義與宮觀儀式",{"to":399,"label":400,"label_zh":401},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fzhongyuan-ghost-festival","Zhongyuan Festival: Ghost Festival, the Earth Official and Universal Salvation","中元節：七月十五、地官赦罪與普度",{"to":403,"label":404,"label_zh":405},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Flaozi-birthday","Laozi’s Birthday: From the Sage Laozi to the Divine Lord Lao","老君誕：從老子到太上老君",{"to":407,"label":408,"label_zh":409},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdouble-ninth-festival","Double Ninth Festival: Chongyang, Longevity and Respect for Elders","重陽節：九月初九、長生觀念與敬老傳統",{"to":411,"label":412,"label_zh":413},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fjiao-offering-ritual","Jiao Rituals: Taoism’s Grand Community Offering","醮儀：道教大型共同體祭獻科儀",{"to":415,"label":416,"label_zh":417},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fzhai-purification-fasting","Zhai Rituals: Taoist Purification, Fasting and Preparation","齋儀：道教潔淨、持戒與祭前準備",{"to":419,"label":420,"label_zh":421},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Ftemple-fairs-pilgrimage","Taoist Temple Fairs and Seasonal Pilgrimage","道教廟會與朝山：宗教、集市與季節性朝聖",{"to":423,"label":424,"label_zh":425},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-ritual-robes-garment-image-ceremony","Daoist Ritual Robes: Garment, Image and Ceremonial Role","道教法衣：衣式、影像與科儀身份",{"to":427,"label":428,"label_zh":429},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdavid-vases-daoist-offering-blue-white-porcelain","The David Vases: A Daoist Offering and a Dated Porcelain Landmark","大維德對瓶：道觀供器與青花紀年座標",{"to":431,"label":432,"label_zh":433},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-ritual-seals-impression-authority-documents","Daoist Ritual Seals: Impression, Authority and the Work of Documents","道教法印：印痕、權威與儀式文書",{"to":435,"label":436,"label_zh":437},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-ritual-music-bells-drums-chant","Daoist Ritual Music: Bells, Drums, Chant and Ceremonial Time","道教科儀音樂：鍾鈴、鼓樂、經韻與儀式時間",{"to":439,"label":440,"label_zh":441},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-lamp-rituals-light-cosmic-patterns-ceremonial-space","Daoist Lamp Rituals: Light, Cosmic Patterns and Ceremonial Space","道教燈儀：光明、星象秩序與科儀空間",{"to":443,"label":444,"label_zh":445},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-talismans-script-ritual-action","Daoist Talismans: Script, Ritual Action and the Limits of Looking","道教符籙：書寫、科儀行動與觀看邊界",{"to":447,"label":448,"label_zh":449},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-mirrors-reflection-cosmology-ritual-evidence","Daoist Mirrors: Reflection, Cosmology and Ritual Evidence","道教銅鏡：映照、宇宙圖式與科儀證據",{"to":451,"label":452,"label_zh":453},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-petitions-memorials-celestial-administration","Daoist Petitions and Memorials: Writing to the Celestial Administration","道教章表：寫給天庭的儀式文書",{"to":455,"label":456,"label_zh":457},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-registers-lu-rank-transmission-celestial-administration","Daoist Registers (Lu): Rank, Transmission and Celestial Administration","道教法籙：品秩、傳授與天曹體系",{"to":459,"label":460,"label_zh":461},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-audience-tablets-hu-courtly-form-ritual-address","Daoist Audience Tablets (Hu): Courtly Form and Ritual Address","道教朝笏：朝儀形制與科儀奏達",{"to":463,"label":464,"label_zh":465},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-crowns-headscarves-dress-rank-ritual-context","Daoist Crowns and Headscarves: Dress, Rank and Ritual Context","道教冠巾：衣制、職司與科儀語境",{"to":467,"label":468,"label_zh":469},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-footwear-cloth-cloud-shoes-ritual-movement","Daoist Footwear: Cloth Shoes, Cloud Shoes and Ritual Movement","道教鞋履：布鞋、雲履與科儀步伐",{"to":184,"label":185,"label_zh":186,"children":471},[472,476,480,484,488,492],{"to":473,"label":474,"label_zh":475},"\u002Fdaoism\u002Feight-immortals\u002Flu-dongbin","Lü Dongbin: Scholar Immortal, Quanzhen Patriarch and Sword Bearer","呂洞賓：士人仙真、全真祖師與佩劍象徵",{"to":477,"label":478,"label_zh":479},"\u002Fdaoism\u002Feight-immortals\u002Fzhang-guolao","Zhang Guolao: Tang Recluse and Backward-Riding Immortal","張果老：唐代隱士與倒騎驢的仙人",{"to":481,"label":482,"label_zh":483},"\u002Fdaoism\u002Feight-immortals\u002Fhe-xiangu","He Xiangu: The Woman Immortal of the Eight","何仙姑：八仙中唯一的女性仙真",{"to":485,"label":486,"label_zh":487},"\u002Fdaoism\u002Feight-immortals\u002Fhan-xiangzi-lan-caihe","Han Xiangzi and Lan Caihe: Music, Flowers and Ambiguous Identity","韓湘子與藍采和：音樂、花與身份邊界",{"to":489,"label":490,"label_zh":491},"\u002Fdaoism\u002Feight-immortals\u002Fcao-guojiu-li-tieguai","Cao Guojiu and Li Tieguai: Privilege, Poverty and the Immortal Body","曹國舅與鐵柺李：特權、貧困與身體身份",{"to":493,"label":494,"label_zh":495},"\u002Fdaoism\u002Feight-immortals\u002Fzhongli-quan","Zhongli Quan: Teacher of Lü Dongbin and Patriarch of Internal Alchemy","鍾離權：呂洞賓之師與內丹祖師",[],[],{"data":499},[500,536,559,578,599,618,638,656,677,700,722],{"id":38,"uuid":501,"slug":502,"available_locales":503,"name":507,"description":510,"body":512,"path":515,"images":516,"image_urls":521,"hero_image":3,"hero_image_url":3,"seo_title":526,"seo_description":529,"sort_order":531,"is_active":532,"status":533,"created_at":534,"updated_at":535},"f1a30881-20c6-407b-b546-669e839a178a","feng-shui-learning",[504,505,506],"en","zh","fr",{"en":508,"zh":509},"Feng Shui Learning","風水課程",{"en":511,"zh":3},"Study feng shui as a historical Chinese tradition of interpreting orientation, form and environment—with clear limits on predictive claims.",{"en":513,"zh":514},"\u003Ch2>\u003Cem>Feng shui 風水 developed through multiple schools, texts and professional traditions. It brings together observations of landform, orientation, water, buildings and correlative cosmology. It should not be reduced to decorative rules, nor presented as a scientifically proven way to guarantee health, wealth or relationships.\u003C\u002Fem>\u003C\u002Fh2>\u003Cp>\u003Cem>Classes introduce core vocabulary, the distinction between major approaches and the cultural contexts in which feng shui has been practised. Contemporary applications are discussed critically. Students remain responsible for property, financial and personal decisions and should seek qualified professional advice where those decisions carry material consequences.\u003C\u002Fem>\u003C\u002Fp>","\u003Cp>風水形成於不同的流派、典籍與專業傳統，綜合觀察地形、方位、水勢、建築以及陰陽五行等關聯性宇宙觀。它不應被簡化為裝飾規則，也不能被宣傳為保證健康、財富或關係結果的科學方法。\u003C\u002Fp>\u003Cp>課程介紹基本術語、主要方法的差別，以及風水在歷史社會中的實踐語境，並以批判態度討論當代應用。涉及房產、財務或其他重大決定時，學員仍應根據事實判斷，並諮詢具備資質的相關專業人士。\u003C\u002Fp>","\u002Fevents\u002Ffeng-shui-learning",[517,518,519,520],"wudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","wudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","wudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","wudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",[522,523,524,525],"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",{"en":527,"zh":528},"Feng Shui Classes and Courses","風水課程：方位、形勢與空間觀念入門",{"en":511,"zh":530},"從歷史、環境與文化語境學習風水，理解方位、形勢與空間觀念，同時明確傳統解釋與科學證據的界限。",0,true,"active","2026-07-13T05:17:57.000000Z","2026-09-25T03:51:12.000000Z",{"id":60,"uuid":537,"slug":538,"available_locales":539,"name":540,"description":543,"body":546,"path":549,"images":550,"image_urls":551,"hero_image":3,"hero_image_url":3,"seo_title":552,"seo_description":555,"sort_order":531,"is_active":532,"status":533,"created_at":558,"updated_at":535},"c85bf6cc-b84e-4c36-bbd7-9e92b53bbe50","internal-arts-wellness",[504,505,506],{"en":541,"zh":542},"Internal Arts & Wellness","內家功法與養生",{"en":544,"zh":545},"Classes, workshops and retreats in Baduanjin, Taijiquan, qigong and traditional practices for movement, breathing and mindful cultivation.","彙集八段錦、太極拳、氣功及傳統身心修習的課程、工作坊與靜修活動。",{"en":547,"zh":548},"\u003Cp>Explore small-group classes, workshops and retreats introducing Wudang internal arts and traditional wellness practices. Programmes may include Baduanjin, Taijiquan, qigong, standing practice, breathing and their cultural foundations.\u003C\u002Fp>\u003Cp>Each listing provides its teacher, schedule, experience level and registration arrangements.\u003C\u002Fp>","\u003Cp>本類別彙集武當內家功法與傳統養生修習的小班課程、工作坊及靜修活動，內容可涵蓋八段錦、太極拳、氣功、站樁、呼吸練習及相關文化基礎。\u003C\u002Fp>\u003Cp>每項活動都會註明導師、日期、適合程度與報名方式，方便參加者選擇合適的學習體驗。\u003C\u002Fp>","\u002Fevents\u002Finternal-arts-wellness",[],[],{"en":553,"zh":554},"Internal Arts & Wellness Events","內家功法與養生活動",{"en":556,"zh":557},"Explore Baduanjin, Taijiquan, qigong and traditional wellness classes, workshops and retreats listed by Wudang.Org.","探索八段錦、太極拳、氣功與傳統養生課程、工作坊及靜修活動。","2026-08-16T19:23:45.000000Z",{"id":560,"uuid":561,"slug":562,"available_locales":563,"name":564,"description":567,"body":568,"path":569,"images":570,"image_urls":571,"hero_image":3,"hero_image_url":3,"seo_title":572,"seo_description":574,"sort_order":531,"is_active":532,"status":533,"created_at":577,"updated_at":535},10,"884ed965-8c72-49e2-acee-0fc2f7aec70a","face-reading-learning",[504,505,506],{"en":565,"zh":566},"Face Reading Learning","面相課程",[],[],"\u002Fevents\u002Fface-reading-learning",[],[],{"en":573},"Chinese Face Reading Classes and Workshops",{"en":575,"zh":576},"Learn Chinese face reading (面相) as a cultural tradition: its classical framework, history and uses, taught with clear limits on predictive claims.","把面相作為中國傳統文化來學習：認識其經典框架、歷史與用法，並清楚說明傳統詮釋的邊界。","2026-08-30T17:01:43.000000Z",{"id":579,"uuid":580,"slug":581,"available_locales":582,"name":583,"description":586,"body":588,"path":591,"images":592,"image_urls":593,"hero_image":3,"hero_image_url":3,"seo_title":594,"seo_description":597,"sort_order":38,"is_active":532,"status":533,"created_at":534,"updated_at":535},2,"8792a80b-d0c8-4ef9-9634-5cb91827932b","zi-wei-dou-shu-learning",[504,505,506],{"en":584,"zh":585},"Zi Wei Dou Shu Learning","紫微斗數課程",{"en":587,"zh":3},"Explore Purple Star Astrology as a traditional Chinese interpretive system, approached as cultural knowledge rather than scientific prediction.",{"en":589,"zh":590},"\u003Cp>Zi Wei Dou Shu 紫微鬥數 organises birth information through palaces, stars and patterned relationships. The system has a substantial technical vocabulary and several interpretive traditions, but its predictive claims are not established by modern scientific evidence.\u003C\u002Fp>\u003Cp>Courses explain how charts are structured, how symbols are read and how historical and contemporary practitioners differ. The aim is cultural literacy and disciplined reflection—not certainty about the future. Readings do not replace medical, legal, financial, employment or psychological expertise.\u003C\u002Fp>","\u003Cp>紫微斗數依據出生資訊，以宮位、星曜和彼此關係組織命盤。它具有複雜的術語與多種解釋傳統，但其預測主張並未得到現代科學證據的確立。\u003C\u002Fp>\u003Cp>課程說明命盤結構、符號閱讀方法，以及歷史與當代實踐者之間的差異。學習目的在於文化理解與有紀律的自我反思，而不是獲得關於未來的確定答案。相關解讀不能代替醫療、法律、財務、就業或心理專業意見。\u003C\u002Fp>","\u002Fevents\u002Fzi-wei-dou-shu-learning",[],[],{"en":595,"zh":596},"Zi Wei Dou Shu (Purple Star Astrology) Classes","紫微斗數課程：命盤、宮位與星曜入門",{"en":587,"zh":598},"把紫微斗數作為中國傳統詮釋體系來學習，認識命盤、宮位與星曜，不把它包裝成科學預測。",{"id":247,"uuid":600,"slug":601,"available_locales":602,"name":603,"description":606,"body":607,"path":608,"images":609,"image_urls":610,"hero_image":3,"hero_image_url":3,"seo_title":611,"seo_description":614,"sort_order":38,"is_active":532,"status":533,"created_at":617,"updated_at":535},"09958025-4f1d-40e6-ae1c-8b1517ac824e","tea-arts",[504,505,506],{"en":604,"zh":605},"Tea Arts","茶藝",[],[],"\u002Fevents\u002Ftea-arts",[],[],{"en":612,"zh":613},"Chinese Tea Art Classes and Workshops","茶藝課程與工作坊",{"en":615,"zh":616},"Chinese tea art (茶藝) classes and workshops: tea types, brewing methods, tea-table etiquette and the quiet attention of sharing tea.","茶藝課程與工作坊：認識茶類、泡茶方法與茶席禮儀，在一席茶中體會從容與專注。","2026-08-16T17:13:57.000000Z",{"id":242,"uuid":619,"slug":620,"available_locales":621,"name":622,"description":625,"body":627,"path":630,"images":631,"image_urls":632,"hero_image":3,"hero_image_url":3,"seo_title":633,"seo_description":636,"sort_order":579,"is_active":532,"status":533,"created_at":534,"updated_at":535},"e52a261e-348a-4b8a-bd51-43f4e6b1d861","ba-zi-learning",[504,505,506],{"en":623,"zh":624},"Ba Zi Learning","八字課程",{"en":626,"zh":3},"Study the Four Pillars as a traditional system of stems, branches and five-phase correspondence, with history and limitations made explicit.",{"en":628,"zh":629},"\u003Cp>Ba Zi 八字 interprets year, month, day and hour through the heavenly stems, earthly branches, yin-yang and five-phase relationships. It is an influential part of Chinese metaphysical culture, not an observational science in the modern empirical sense.\u003C\u002Fp>\u003Cp>Classes introduce chart structure, terminology and common interpretive methods while distinguishing tradition from evidence. Students are encouraged to treat readings as prompts for reflection and never as guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>八字以年、月、日、時四柱為框架，通過天干、地支、陰陽與五行關係進行解釋。它是中國術數文化中影響深遠的傳統體系，並非現代經驗科學。\u003C\u002Fp>\u003Cp>課程介紹命盤結構、基本術語和常見詮釋方法，同時說明傳統觀點與科學證據的差別。學員可把解讀作為反思的線索，但不應把它當作保證、診斷，或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fba-zi-learning",[],[],{"en":634,"zh":635},"BaZi (Four Pillars) Classes and Courses","八字課程：四柱、天干地支與五行入門",{"en":626,"zh":637},"學習四柱中的天干、地支與五行關係，理解其歷史與方法，也清楚區分傳統詮釋和現代實證知識。",{"id":69,"uuid":639,"slug":640,"available_locales":641,"name":642,"description":645,"body":646,"path":647,"images":648,"image_urls":649,"hero_image":3,"hero_image_url":3,"seo_title":650,"seo_description":653,"sort_order":579,"is_active":532,"status":533,"created_at":617,"updated_at":535},"76718b8e-3137-42fc-a257-c9e318b3e364","incense-culture",[504,505,506],{"en":643,"zh":644},"Incense Culture","香文化",[],[],"\u002Fevents\u002Fincense-culture",[],[],{"en":651,"zh":652},"Chinese Incense Culture Workshops","香文化活動與工作坊",{"en":654,"zh":655},"Workshops on Chinese incense culture (香文化): aromatic materials, traditional ways of preparing and appreciating incense, and incense as calm attention.","香文化活動與工作坊：認識香材、傳統制香與品香方式，在一爐香中練習安靜與專注。",{"id":657,"uuid":658,"slug":659,"available_locales":660,"name":661,"description":664,"body":667,"path":670,"images":671,"image_urls":672,"hero_image":3,"hero_image_url":3,"seo_title":673,"seo_description":675,"sort_order":579,"is_active":532,"status":533,"created_at":676,"updated_at":535},11,"c39cc557-40eb-4266-9736-7fb84891d407","i-ching-learning",[504,505,506],{"en":662,"zh":663},"I Ching Learning","易經課程",{"en":665,"zh":666},"Explore the I Ching through its hexagrams, traditional interpretive methods and historical context, with scope and limitations made explicit.","通過卦象、傳統解讀方法與歷史語境認識《易經》，並清楚說明其適用範圍與侷限。",{"en":668,"zh":669},"\u003Cp>The I Ching 易經 is a classical Chinese text centred on sixty-four hexagrams and a long history of commentary and divination. It has shaped Chinese philosophy, cosmology and metaphysical practice, but its divinatory claims are not established as modern empirical science.\u003C\u002Fp>\u003Cp>Classes introduce structures, terminology and traditional methods such as Liu Yao while distinguishing cultural study from evidence. Readings should be treated as prompts for reflection, not guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>《易經》是一部以六十四卦為核心的中國經典，形成了悠久的註疏與占筮傳統，並深刻影響中國哲學、宇宙觀與術數文化；其占筮主張並非現代經驗科學所證實。\u003C\u002Fp>\u003Cp>課程介紹基本結構、術語和六爻等傳統方法，同時區分文化學習與科學證據。解讀宜作為反思線索，不應視為保證、診斷或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fi-ching-learning",[],[],{"en":674,"zh":663},"I Ching Classes and Courses",{"en":665,"zh":666},"2026-09-08T00:15:35.000000Z",{"id":21,"uuid":678,"slug":679,"available_locales":680,"name":681,"description":684,"body":687,"path":690,"images":691,"image_urls":692,"hero_image":3,"hero_image_url":3,"seo_title":693,"seo_description":696,"sort_order":242,"is_active":532,"status":533,"created_at":699,"updated_at":535},"ee2330c6-5a3e-4ac2-a2d1-1a0dc110c58c","traditional-arts-crafts",[504,505,506],{"en":682,"zh":683},"Traditional Arts & Crafts","傳統藝術與手作",{"en":685,"zh":686},"Hands-on workshops exploring Chinese handicrafts and decorative arts through guided making and cultural appreciation.","通過親手製作與文化欣賞，體驗中國傳統手作及裝飾藝術。",{"en":688,"zh":689},"\u003Cp>Discover practical workshops in Chinese decorative arts and handcraft traditions. Activities may include gold-leaf painting, cloisonné enamel, mother-of-pearl work, Song brocade and other guided projects.\u003C\u002Fp>\u003Cp>These welcoming sessions introduce materials, techniques and cultural context while allowing participants to complete a piece of their own.\u003C\u002Fp>","\u003Cp>本類別彙集中國傳統裝飾藝術與手作體驗，內容可涵蓋金箔畫、掐絲琺琅、螺鈿工藝、宋錦及其他創作專案。\u003C\u002Fp>\u003Cp>課程以輕鬆易懂的方式介紹材料、技法與文化背景，讓參加者在導師帶領下完成屬於自己的作品。\u003C\u002Fp>","\u002Fevents\u002Ftraditional-arts-crafts",[],[],{"en":694,"zh":695},"Traditional Arts & Crafts Events","傳統藝術與手作活動",{"en":697,"zh":698},"Explore Chinese handicraft and decorative arts workshops, including gold-leaf, cloisonné, mother-of-pearl and brocade.","探索金箔畫、掐絲琺琅、螺鈿、宋錦等中國傳統手作及裝飾藝術體驗。","2026-08-16T19:24:04.000000Z",{"id":212,"uuid":701,"slug":702,"available_locales":703,"name":704,"description":707,"body":710,"path":713,"images":714,"image_urls":715,"hero_image":3,"hero_image_url":3,"seo_title":716,"seo_description":718,"sort_order":247,"is_active":532,"status":533,"created_at":721,"updated_at":535},"824f78c1-1181-4983-bae5-77e7cdbbbc1d","wudang-community",[504,505,506],{"en":705,"zh":706},"Wudang Community","武當社群活動",{"en":708,"zh":709},"Talks, broadcasts and community gatherings connecting people with Wudang culture, learning and living practice.","通過講座、直播與社群聚會，連線武當文化、學習與日常實踐。",{"en":711,"zh":712},"\u003Cp>Wudang Community brings together public talks, livestreams, gatherings and shared cultural activities connected with Wudang.\u003C\u002Fp>\u003Cp>These programmes create welcoming ways to meet practitioners, explore ideas and participate in a growing community of learning and practice.\u003C\u002Fp>","\u003Cp>武當社群活動彙集與武當文化相關的公開講座、直播、聚會及共享文化體驗。\u003C\u002Fp>\u003Cp>這些活動以友善開放的方式連線練習者與學習者，讓大家交流心得、認識傳統，並共同參與持續發展的文化社群。\u003C\u002Fp>","\u002Fevents\u002Fwudang-community",[],[],{"en":717,"zh":706},"Wudang Community Events",{"en":719,"zh":720},"Discover Wudang community talks, broadcasts and gatherings connecting people with culture, learning and living practice.","探索連線武當文化、學習與日常實踐的講座、直播及社群聚會。","2026-08-16T19:24:18.000000Z",{"id":16,"uuid":723,"slug":724,"available_locales":725,"name":726,"description":729,"body":730,"path":731,"images":732,"image_urls":733,"hero_image":3,"hero_image_url":3,"seo_title":734,"seo_description":737,"sort_order":69,"is_active":532,"status":533,"created_at":740,"updated_at":535},"25641c0b-8e5a-46d7-9b18-95c344015f97","wudang-journeys-retreats",[504,505,506],{"en":727,"zh":728},"Wudang Journeys & Retreats","武當旅修與行程",[],[],"\u002Fevents\u002Fwudang-journeys-retreats",[],[],{"en":735,"zh":736},"Wudang Mountain Retreats and Guided Journeys","武當山旅修與靜修行程",{"en":738,"zh":739},"Guided journeys and retreats to Wudang Mountain that combine practice, temple visits and cultural learning, with itineraries and expectations set out clearly.","前往武當山的旅修與靜修：結合修習、宮觀參訪與文化學習，提前說明行程安排與參加須知。","2026-08-18T11:09:38.000000Z",{"data":742},{"hero_type":743,"hero_image":744,"hero_image_alt":745,"hero_youtube_id":746,"hero_content_on":532,"hero_heading":747,"hero_subheading":748,"hero_text":749,"hero_subheading_zh":750,"hero_text_zh":751,"hero_buttons":752,"home_seo":758,"page_layout":764,"shop_enabled":765,"contact":766,"journey":782},"image","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fsite\u002Fwudanghomepagehero.webp","Wudang mountain temple in mist","VgirFbjpiy4","武當文化，道在日常\nWudang Culture, Practised with Purpose","A place for learning. A home for living culture.","Explore Taoist thought, internal arts, literati traditions and Wudang Mountain through grounded learning in Singapore and beyond.","這裡既是學習之地，也是讓文化融入日常的所在。","從道家思想、內家武術、文人雅藝與武當山出發，以清晰、踏實的方式，在新加坡及世界各地認識和體驗武當文化。",[753,755],{"label":754,"link":278},"Start Your Wudang Journey",{"label":756,"link":757},"View Events & Courses","\u002Fevents",{"title":759,"description":761},{"en":760,"zh":3},"Wudang Mountain: Tai Chi, Qigong & Taoist Culture",{"en":762,"zh":763},"Explore Wudang Mountain through Tai Chi, Qigong, Daoist philosophy, martial arts, traditional arts, wellness, culture and everyday life in Wudang.","從太極、氣功、道家思想、武術、傳統雅藝與養生文化認識武當山，探索武當文化及武當山的日常生活。","sidebar",false,{"methods":767,"has_any":532,"text":775},{"email":768,"whatsapp":769,"wechat_id":770,"wechat_qr_url":771,"instagram":772,"instagram_handle":773,"facebook":774,"facebook_handle":773},"hello@wudang.org","+6588169599","Cldjcll0305","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fcontact\u002Fkcs9Z5IEY7CugW2mEYA8.webp","https:\u002F\u002Fwww.instagram.com\u002Fleewudang.sg","@leewudang.sg","https:\u002F\u002Fwww.facebook.com\u002Fleewudang.sg\u002F",{"china_heading_en":776,"china_heading_zh":777,"china_company_en":778,"china_company_zh":779,"china_address_en":780,"china_address_zh":781},"China Operations","中國運營","Xunwei Wudang Co., Ltd.","尋味武當有限公司","No. 72 Jianhe 2nd Road, Wangjiayuan, Wudang Mountain, Shiyan, Hubei, China","湖北省十堰市武當山王家園劍河二路72號",{"title_en":3,"title_zh":3,"intro_en":3,"intro_zh":3,"enabled":532},{"data":784},{"to":467,"type":785,"available_locales":786,"is_content_page":532,"title":787,"subtitle":788,"body":791,"hero_image_url":794,"hero_width":795,"hero_height":796,"hero_image_alt":797,"hero_image_decorative":765,"hero_credit":800,"hero_alt":805,"hero_style":806,"card_layout":807,"link_type":3,"link_ref":3,"seo_title":808,"seo_description":811,"children":814},"page",[504,505,506],{"en":468,"zh":469},{"en":789,"zh":790},"A historical and visual guide to simple shoes, ceremonial cloud footwear, complete ritual dress, and the limits of reading rank or movement from an object.","從歷史與視覺角度認識素樸鞋履、科儀雲履、整套法服，以及僅憑器物判斷品秩與動作的限度。",{"en":792,"zh":793},"\u003Cp>Footwear is easy to overlook beneath the colour and embroidery of Daoist ritual dress, yet it completes the line from crown to floor. This guide follows Wudang.Org’s connected studies of complete dress, ceremonial objects, sound and respectful temple conduct. It is a method for historical and visual reading, not a dress code or guide to ritual performance.\u003C\u002Fp>\n\u003Cp>The central distinction is not “ordinary versus magical.” It is between evidence from a particular period or community and a timeless category invented after the fact. Plain cloth shoes, regulated medieval footwear, richly patterned cloud shoes and shoes shown in a portrait may all belong to Daoist histories, but they cannot be made interchangeable.\u003C\u002Fp>\n\n\u003Ch2>Footwear belongs to the complete vestment\u003C\u002Fh2>\n\u003Ch3>From crown to the ground\u003C\u002Fh3>\n\u003Cp>Taiwan’s \u003Ca href=\"https:\u002F\u002Freligion.moi.gov.tw\u002FKnowledge\u002FContent?ci=2&amp;cid=352\">National Religion Information Network\u003C\u002Fa> defines ritual vestment broadly as the clothing, headwear, footwear and attached objects worn when a Daoist officiates. That definition is useful because it restores the shoe to an ensemble: \u003Ca href=\"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-ritual-robes-garment-image-ceremony\">ritual robes\u003C\u002Fa>, sash, \u003Ca href=\"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-crowns-headscarves-dress-rank-ritual-context\">crowns and headscarves\u003C\u002Fa>, \u003Ca href=\"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-audience-tablets-hu-courtly-form-ritual-address\">audience tablets\u003C\u002Fa> and footwear work together rather than as separate curiosities.\u003C\u002Fp>\n\u003Ch3>Material objects answer different questions\u003C\u002Fh3>\n\u003Cp>A pair of shoes can show construction, wear, repair and decoration. It cannot by itself establish who wore it, whether it was consecrated, which rite it served or what rank the wearer held. For those questions, a catalogue needs provenance, an inscription, a dated manual, a photograph of use or an explanation from the community concerned.\u003C\u002Fp>\n\n\u003Ch2>Medieval rules joined symbolism to restraint\u003C\u002Fh2>\n\u003Ch3>A prescriptive source, not a photograph of daily life\u003C\u002Fh3>\n\u003Cp>Livia Kohn’s \u003Ca href=\"https:\u002F\u002Facademic.oup.com\u002Fbook\u002F50210\">\u003Cem>Daoist Monastic Manual\u003C\u002Fem>\u003C\u002Fa> translates the early-seventh-century \u003Cem>Fengdao kejie\u003C\u002Fem>, a text concerned with institutions, sacred utensils, ritual clothing and conduct. Her related study \u003Ca href=\"https:\u002F\u002Fwww.jstor.org\u002Fstable\u002Fj.ctvvn5gd\">\u003Cem>Monastic Life in Medieval Daoism\u003C\u002Fem>\u003C\u002Fa> explains that its footwear rules favour leather, cloth or raw silk, restricted colours and restrained forms while associating the shoes with cosmic markings and careful handling.\u003C\u002Fp>\n\u003Ch3>Rules tell us ideals and boundaries\u003C\u002Fh3>\n\u003Cp>These passages are valuable because they show medieval authors distinguishing religious footwear from luxurious secular shoes and imagined divine slippers. They remain prescriptive: they tell us how writers thought proper shoes should be made and treated, not how every Daoist in every region actually dressed. Later embroidered shoes should not be declared “incorrect” merely because an earlier rule preferred simplicity.\u003C\u002Fp>\n\n\u003Ch2>Living cloud shoes form a different record\u003C\u002Fh2>\n\u003Ch3>A named practice in Hong Kong\u003C\u002Fh3>\n\u003Cp>The \u003Ca href=\"https:\u002F\u002Fdaoistmusichk.org\u002Fen\u002Fnode\u002F48\">Hong Kong Quanzhen ritual-music archive\u003C\u002Fa> describes bright-red cloud shoes whose vamps carry cloud patterns and identifies them there as footwear for the high priest. The same page states that altar dress varies with position and ritual type. This is precise evidence for a named living regional tradition, not permission to label every red embroidered shoe a high priest’s cloud shoe.\u003C\u002Fp>\n\u003Ch3>Continuity includes change\u003C\u002Fh3>\n\u003Cp>Medieval regulations summarized by Kohn stress unornamented materials; the Hong Kong example is bright and embroidered. The contrast is historically useful. Religious traditions transmit categories while materials, visual languages, institutions and ritual needs change. Continuity does not mean that a single design has remained fixed since the seventh century.\u003C\u002Fp>\n\n\u003Cfigure>\u003Cimg src=\"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FFJ7vFn40ZbhmjaYklGSD.webp\" alt=\"Conceptual conservation photograph of fictional vermilion cloth shoes with abstract cloud embroidery in a grey archival tray\">\u003Cfigcaption>Conceptual AI-generated conservation view. The vermilion shoes are not replicas of consecrated footwear and do not reproduce talismanic writing or a lineage-specific pattern.\u003C\u002Ffigcaption>\u003C\u002Ffigure>\n\n\u003Ch2>A portrait shows the ensemble at work\u003C\u002Fh2>\n\u003Ch3>Cloud patterns are one part of a constructed image\u003C\u002Fh3>\n\u003Cp>A late-eighteenth-century \u003Ca href=\"https:\u002F\u002Fwww.smb.museum\u002Ffileadmin\u002Fwebsite\u002FPresse\u002FPressematerial\u002F2017\u002F10\u002F03_AKU_171010_Faces_of_China_Site_Plan_Upper_Level.pdf\">portrait of a Daoist priest\u003C\u002Fa> in the Royal Ontario Museum combines a \u003Cem>jiangyi\u003C\u002Fem> robe, glittering crown, \u003Cem>ruyi\u003C\u002Fem> sceptre and cloud-patterned shoes. The Berlin exhibition catalogue suggests that the image was kept for veneration in a Daoist temple. Footwear here helps construct an elevated religious presence together with the rest of the body.\u003C\u002Fp>\n\u003Ch3>An image is not an inventory\u003C\u002Fh3>\n\u003Cp>A painted shoe may simplify stitching, exaggerate colour or repeat an established pictorial convention. The portrait proves that cloud-patterned footwear belonged to this late-Qing representation; it does not prove that the surviving object in a shop or museum came from the same workshop, rank or ceremony. Representation and artefact must be recorded separately.\u003C\u002Fp>\n\n\u003Ch2>Shoes touch ritual movement without revealing choreography\u003C\u002Fh2>\n\u003Ch3>Read posture, floor and occasion together\u003C\u002Fh3>\n\u003Cp>Footwear is the point where the dressed body meets the floor, so it participates in standing, turning, bowing and processional movement alongside \u003Ca href=\"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-ritual-music-bells-drums-chant\">ritual music\u003C\u002Fa>. A contemporary scholarly overview of Daoist \u003Ca href=\"https:\u002F\u002Fwww.mdpi.com\u002F2077-1444\u002F14\u002F6\u002F779\">dignified liturgies\u003C\u002Fa> treats vestments and implements as part of the order of the altar. Yet a sole, toe shape or cloud motif cannot reconstruct a sequence of steps. Claims about movement require a liturgical text, field documentation or authorized explanation of a specific rite.\u003C\u002Fp>\n\n\u003Ch2>A six-pass method for examining Daoist footwear\u003C\u002Fh2>\n\u003Ch3>Move from object to context\u003C\u002Fh3>\n\u003Col>\u003Cli>\u003Cstrong>Preserve the source name.\u003C\u002Fstrong> Record whether the catalogue says shoe, slipper, boot, cloud shoe or only ritual vestment.\u003C\u002Fli>\u003Cli>\u003Cstrong>Describe construction first.\u003C\u002Fstrong> Note cloth, leather, raw silk, layered sole, seam, binding, lining and repair before interpreting motifs.\u003C\u002Fli>\u003Cli>\u003Cstrong>Read both shoes.\u003C\u002Fstrong> Compare left and right for matched patterns, asymmetric wear, later replacement and display arrangement.\u003C\u002Fli>\u003Cli>\u003Cstrong>Locate the ensemble.\u003C\u002Fstrong> Ask which robe, crown, tablet, instrument and altar role appear with the footwear.\u003C\u002Fli>\u003Cli>\u003Cstrong>Separate rule from observation.\u003C\u002Fstrong> A medieval prescription, painted portrait, museum object and living institutional account are different kinds of evidence.\u003C\u002Fli>\u003Cli>\u003Cstrong>State the limit.\u003C\u002Fstrong> Do not infer consecration, lineage, rank, date or choreography from appearance alone.\u003C\u002Fli>\u003C\u002Fol>\n\n\u003Ch2>Care, display and respectful looking\u003C\u002Fh2>\n\u003Cp>Shoes carry dust in daily life, but religious footwear may be stored and handled as part of sacred dress. Museums, temples and active communities therefore follow different protocols, and Wudang.Org’s guide to \u003Ca href=\"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fpilgrimage-temple-etiquette\">pilgrimage and temple etiquette\u003C\u002Fa> offers a wider visitor context. Visitors should not try on, rearrange, step over or reproduce ceremonial footwear without permission. A new pair can possess current religious importance, while an old pair without provenance may remain difficult to identify.\u003C\u002Fp>\n\n\u003Ch2>Sources and interpretive limits\u003C\u002Fh2>\n\u003Cp>This article combines a medieval translated manual, historical scholarship, a government religion glossary, a living Hong Kong archive, a museum portrait catalogue and current ritual studies. Together they support a history of changing footwear within complete Daoist dress. They do not establish one universal shoe taxonomy, a single design shared by all lineages or a visual test for rank and authenticity.\u003C\u002Fp>","\u003Cp>在道教法服中，鞋履往往被法衣的色彩與刺繡遮住，卻正好完成了從冠帽到地面的整套裝束。本文承接 Wudang.Org 對完整衣冠、科儀器物、聲音與宮觀禮敬的系列討論，提供一種歷史與視覺閱讀方法，而不是服制規範或科儀操作指南。\u003C\u002Fp>\n\u003Cp>最重要的區分，不是把鞋分成“普通”與“神奇”，而是分清特定時代或團體留下的證據，和後人拼成的永恆分類。素布鞋、中古規制中的鞋履、繡有云紋的法鞋，以及畫像裡的鞋，都可進入道教歷史，卻不能互相替代。\u003C\u002Fp>\n\n\u003Ch2>鞋履屬於整套法服\u003C\u002Fh2>\n\u003Ch3>從冠帽一直到腳下\u003C\u002Fh3>\n\u003Cp>臺灣內政部\u003Ca href=\"https:\u002F\u002Freligion.moi.gov.tw\u002FKnowledge\u002FContent?ci=2&amp;cid=352\">全國宗教資訊網\u003C\u002Fa>把“法服”廣義解釋為道士演法時穿戴的衣冠、鞋履及配戴物件。這個定義把鞋重新放回整體之中：\u003Ca href=\"\u002Fzh\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-ritual-robes-garment-image-ceremony\">道教法衣\u003C\u002Fa>、束帶、\u003Ca href=\"\u002Fzh\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-crowns-headscarves-dress-rank-ritual-context\">冠巾\u003C\u002Fa>、\u003Ca href=\"\u002Fzh\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-audience-tablets-hu-courtly-form-ritual-address\">朝笏\u003C\u002Fa>與鞋履共同發揮作用，而不是一件件互不相干的奇物。\u003C\u002Fp>\n\u003Ch3>器物能回答的問題各不相同\u003C\u002Fh3>\n\u003Cp>一雙鞋可以顯示材質、縫製、磨損、修補和裝飾，卻不能單獨證明誰穿過、是否開光、用於哪項科儀，或佩戴者具有何種品秩。要回答這些問題，還需結合流傳記錄、題記、紀年科本、使用影像，或相關團體的授權說明。\u003C\u002Fp>\n\n\u003Ch2>中古規制把宇宙象徵與節制結合起來\u003C\u002Fh2>\n\u003Ch3>規制文本不是日常生活的照片\u003C\u002Fh3>\n\u003Cp>黎維亞·科恩（Livia Kohn）的\u003Ca href=\"https:\u002F\u002Facademic.oup.com\u002Fbook\u002F50210\">《奉道科誡》英譯研究\u003C\u002Fa>處理的是一部七世紀初道教規制，內容涉及宮觀制度、法器、法服與行為。她在\u003Ca href=\"https:\u002F\u002Fwww.jstor.org\u002Fstable\u002Fj.ctvvn5gd\">《中古道教宮觀生活》\u003C\u002Fa>中說明，相關鞋履條文偏好皮、布或生絹，限定色彩並要求節制形制，同時把鞋與宇宙紋樣及謹慎保管聯絡起來。\u003C\u002Fp>\n\u003Ch3>規條說明理想與邊界\u003C\u002Fh3>\n\u003Cp>這些文字的重要性，在於它顯示中古作者如何把宗教鞋履與世俗奢華鞋履、神真所穿的華美履舄區分開來。但它們屬於規範性資料：告訴我們作者認為鞋應如何製作與對待，並不等於每個地區的道士都曾照此穿著。後世繡花法鞋也不能因為早期規條推崇素樸，就被簡單判為“不正確”。\u003C\u002Fp>\n\n\u003Ch2>活態雲履提供另一類記錄\u003C\u002Fh2>\n\u003Ch3>香港地區的明確例項\u003C\u002Fh3>\n\u003Cp>\u003Ca href=\"https:\u002F\u002Fdaoistmusichk.org\u002Fzh-hans\u002Fnode\u002F48\">香港全真道堂科儀音樂資料庫\u003C\u002Fa>記錄硃紅色雲履，鞋面繡有云紋，並說明在該傳統中由高功使用。同頁也強調壇場位置與科儀型別會影響穿著。這是一個具名活態地區傳統的精確證據，卻不能據此把所有紅色繡鞋都認作高功雲履。\u003C\u002Fp>\n\u003Ch3>延續之中也有變化\u003C\u002Fh3>\n\u003Cp>科恩整理的中古規制強調不尚華飾；香港例項則鮮明而帶刺繡。兩者之間的差異本身就是歷史資訊。宗教傳統會傳承某些類別，同時材料、視覺語言、制度和科儀需要不斷變化。所謂延續，並不意味著某一種設計從七世紀起完全固定不變。\u003C\u002Fp>\n\n\u003Cfigure>\u003Cimg src=\"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FFJ7vFn40ZbhmjaYklGSD.webp\" alt=\"概念文物保護照片：一雙飾有抽象雲紋的虛構硃紅布鞋置於灰色檔案托盤中\">\u003Cfigcaption>由 AI 生成的文物保護概念圖。圖中硃紅鞋履並非法鞋複製品，也不復現符文或特定法派紋樣。\u003C\u002Ffigcaption>\u003C\u002Ffigure>\n\n\u003Ch2>一幅畫像如何呈現整套衣冠\u003C\u002Fh2>\n\u003Ch3>雲紋只是完整形象的一部分\u003C\u002Fh3>\n\u003Cp>皇家安大略博物館所藏十八世紀晚期\u003Ca href=\"https:\u002F\u002Fwww.smb.museum\u002Ffileadmin\u002Fwebsite\u002FPresse\u002FPressematerial\u002F2017\u002F10\u002F03_AKU_171010_Faces_of_China_Site_Plan_Upper_Level.pdf\">道士畫像\u003C\u002Fa>，把絳衣、閃耀法冠、如意和雲紋鞋組合在一起。柏林展覽圖錄推測此畫曾置於宮觀供奉。鞋履在這裡與全身裝束共同構成一種超越日常的宗教形象。\u003C\u002Fp>\n\u003Ch3>畫像不是器物清單\u003C\u002Fh3>\n\u003Cp>畫中鞋履可能簡化針腳、強化色彩，或沿用既定影像程式。這幅畫證明雲紋鞋進入了清代晚期這一宗教形象，卻不能證明商店或博物館裡的某雙鞋來自相同工坊、品秩或科儀。影像再現與實物證據必須分別記錄。\u003C\u002Fp>\n\n\u003Ch2>鞋履參與科儀動作，卻不會自動透露步法\u003C\u002Fh2>\n\u003Ch3>把姿態、地面與場合一起閱讀\u003C\u002Fh3>\n\u003Cp>鞋履是衣冠身體與地面接觸之處，因此與\u003Ca href=\"\u002Fzh\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-ritual-music-bells-drums-chant\">科儀音樂\u003C\u002Fa>一道參與站立、轉身、禮拜與行列移動。一項關於道教\u003Ca href=\"https:\u002F\u002Fwww.mdpi.com\u002F2077-1444\u002F14\u002F6\u002F779\">威儀科法\u003C\u002Fa>的當代學術綜述，也把法服與法器放在壇場秩序中討論。然而，鞋底、鞋頭或雲紋本身不能復原一套步序。關於動作的判斷，仍需具體科儀文本、田野記錄或獲授權的團體說明。\u003C\u002Fp>\n\n\u003Ch2>辨讀道教鞋履的六步法\u003C\u002Fh2>\n\u003Ch3>從器物走向語境\u003C\u002Fh3>\n\u003Col>\u003Cli>\u003Cstrong>保留來源名稱。\u003C\u002Fstrong>先記錄目錄寫的是鞋、履、靴、雲履，還是隻稱法服。\u003C\u002Fli>\u003Cli>\u003Cstrong>先描述製作。\u003C\u002Fstrong>觀察布、皮、生絹、層疊鞋底、縫線、包邊、內襯與修補，再談象徵。\u003C\u002Fli>\u003Cli>\u003Cstrong>成雙比較。\u003C\u002Fstrong>對照左右鞋的紋樣、磨損、後配痕跡和陳列方式。\u003C\u002Fli>\u003Cli>\u003Cstrong>尋找整套配置。\u003C\u002Fstrong>確認鞋履與哪種法衣、冠帽、朝笏、樂器及壇場職司同時出現。\u003C\u002Fli>\u003Cli>\u003Cstrong>區分規制與觀察。\u003C\u002Fstrong>中古條文、人物畫像、館藏實物與活態機構記錄是不同型別的證據。\u003C\u002Fli>\u003Cli>\u003Cstrong>說清證據邊界。\u003C\u002Fstrong>不能只憑外觀推斷開光、法派、品秩、年代或科儀步法。\u003C\u002Fli>\u003C\u002Fol>\n\n\u003Ch2>保管、展示與尊重\u003C\u002Fh2>\n\u003Cp>日常鞋履容易沾塵，宗教鞋履卻可能作為神聖衣冠的一部分受到專門保管。博物館、宮觀與活態團體因此各有不同規程；Wudang.Org 的\u003Ca href=\"\u002Fzh\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fpilgrimage-temple-etiquette\">朝山與宮觀禮儀\u003C\u002Fa>指南則提供更廣的訪客語境。未經允許，訪客不應試穿、移動、跨越或仿製科儀鞋履。新制鞋履仍可能具有當下宗教意義；失去流傳資訊的舊鞋，則可能依然難以定名。\u003C\u002Fp>\n\n\u003Ch2>資料依據與解釋限度\u003C\u002Fh2>\n\u003Cp>本文綜合中古規制英譯、歷史研究、政府宗教辭條、香港活態資料庫、博物館畫像圖錄和當代科儀研究。它們共同支援一部“鞋履如何進入整套道教衣冠並持續變化”的歷史，卻不足以建立適用於所有道派的統一分類，也不能提供一套憑視覺判斷品秩與真偽的方法。\u003C\u002Fp>","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FAHd9hW8gM5n0fuMlf6DR.webp",1916,821,{"en":798,"zh":799},"Conceptual photograph of fictional plain black cloth shoes beside folded indigo fabric on a warm wooden floor","概念照片：暖色木地板上擺著一雙虛構的素黑布鞋，旁有摺疊的靛藍布料",{"caption":801,"creator":802,"source_url":3,"license_label":803,"license_url":3,"changes":804},"由 AI 生成的虛構布鞋概念靜物；不描繪有文獻依據的道教器物、宮觀、法派或歷史事件。","OpenAI","AI-generated conceptual image","作為原創非紀實研究圖生成，不含職司標識、神聖文字或器物歸屬主張。",{"en":798,"zh":799},"banner","list",{"en":809,"zh":810},"Daoist Footwear: Cloth Shoes, Cloud Shoes and Ritual","道教鞋履：布鞋、雲履與科儀語境",{"en":812,"zh":813},"Learn how Daoist footwear belongs to complete ritual dress, how medieval rules differ from living cloud-shoe traditions, and how to examine shoes without overclaiming rank or ritual use.","瞭解道教鞋履如何納入整套法服、中古規制與活態雲履傳統有何不同，以及怎樣在不誇大品秩或用途的前提下觀察鞋履。",[],{"data":816},[817,893,995,1086],{"id":818,"slug":819,"available_locales":820,"path":821,"title":822,"venue":825,"hero_image_url":3,"card_image_url":828,"card_landscape_url":829,"lifecycle":830,"session_mode":831,"sessions":832,"next_session":892},15601,"liu-yao-beginner-course",[504,505,506],"\u002Fevents\u002Fi-ching-learning\u002Fliu-yao-beginner-course",{"en":823,"zh":824},"Liu Yao Beginner 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2026","2026年11月21日",21,"Sat",{"status":834,"date_slug":866,"time_label":836,"timezone_abbr":837,"date_label":867,"date_label_fr":868,"date_short_fr":869,"date_only_fr":870,"date_range_label_fr":3,"time_label_fr":842,"date_label_zh":871,"date_short":872,"date_short_zh":873,"date_only":874,"date_only_zh":875,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":147,"month_short":876,"month_long":877,"month_num":147,"year":850,"weekday_short":864,"weekday_index":60},"2026-12-12","Saturday, 12 December 2026","samedi 12 décembre 2026","sam. 12 déc.","12 déc. 2026","2026年12月12日 星期六","Sat 12 Dec","12月12日 週六","12 Dec 2026","2026年12月12日","Dec","December",{"status":834,"date_slug":879,"time_label":836,"timezone_abbr":837,"date_label":880,"date_label_fr":881,"date_short_fr":882,"date_only_fr":883,"date_range_label_fr":3,"time_label_fr":842,"date_label_zh":884,"date_short":885,"date_short_zh":886,"date_only":887,"date_only_zh":888,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":137,"month_short":889,"month_long":890,"month_num":38,"year":891,"weekday_short":851,"weekday_index":531},"2027-01-17","Sunday, 17 January 2027","dimanche 17 janvier 2027","dim. 17 janv.","17 janv. 2027","2027年1月17日 星期日","Sun 17 Jan","1月17日 週日","17 Jan 2027","2027年1月17日","Jan","January",2027,{"status":834,"date_slug":835,"time_label":836,"timezone_abbr":837,"date_label":838,"date_label_fr":839,"date_short_fr":840,"date_only_fr":841,"date_range_label_fr":3,"time_label_fr":842,"date_label_zh":843,"date_short":844,"date_short_zh":845,"date_only":846,"date_only_zh":847,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":38,"month_short":848,"month_long":849,"month_num":657,"year":850,"weekday_short":851,"weekday_index":531},{"id":894,"slug":895,"available_locales":896,"path":897,"title":898,"venue":901,"hero_image_url":902,"card_image_url":902,"card_landscape_url":903,"lifecycle":904,"session_mode":831,"sessions":905,"next_session":994},78700,"baduanjin-workshop-september",[504,505,506],"\u002Fevents\u002Finternal-arts-wellness\u002Fbaduanjin-workshop-september",{"en":899,"zh":900},"Baduanjin Workshop — November 2026 Sessions","古法八段錦 · 2026年11月班",{"en":826,"zh":827},"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FWU46jadRUq4I84xPdaTQ.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002Fvariants\u002FCQB6xxmg8kF7eqWPQgAl-16x9.webp","upcoming",[906,923,935,948,959,960,971,982],{"status":907,"date_slug":908,"time_label":909,"timezone_abbr":837,"date_label":910,"date_label_fr":911,"date_short_fr":912,"date_only_fr":913,"date_range_label_fr":3,"time_label_fr":914,"date_label_zh":915,"date_short":916,"date_short_zh":917,"date_only":918,"date_only_zh":919,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":920,"month_short":921,"month_long":922,"month_num":16,"year":850,"weekday_short":851,"weekday_index":531},"completed","2026-09-13","10:00am–12:00pm","Sunday, 13 September 2026","dimanche 13 septembre 2026","dim. 13 sept.","13 sept. 2026","10:00–12:00","2026年9月13日 星期日","Sun 13 Sep","9月13日 週日","13 Sep 2026","2026年9月13日",13,"Sep","September",{"status":907,"date_slug":924,"time_label":909,"timezone_abbr":837,"date_label":925,"date_label_fr":926,"date_short_fr":927,"date_only_fr":928,"date_range_label_fr":3,"time_label_fr":914,"date_label_zh":929,"date_short":930,"date_short_zh":931,"date_only":932,"date_only_zh":933,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":934,"month_short":921,"month_long":922,"month_num":16,"year":850,"weekday_short":851,"weekday_index":531},"2026-09-27","Sunday, 27 September 2026","dimanche 27 septembre 2026","dim. 27 sept.","27 sept. 2026","2026年9月27日 星期日","Sun 27 Sep","9月27日 週日","27 Sep 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