[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"site-nav-reference-en":3,"site-nav-zh":4,"site-nav-zh-all-daoism":289,"event-categories-zh":498,"site-settings":741,"node-zh-daoism\u002Ftaoist-temples-sacred-mountains\u002Fmount-qingcheng":783,"live-course-events":810},null,{"data":5},{"header":6,"footer":264},[7,51,82,123,161,187,229,260],{"to":8,"label":9,"label_zh":10,"children":11},"\u002Fdao","TAO","道",[12,17,22,26,30,34,39,43,47],{"to":13,"label":14,"label_zh":15,"n":16},"\u002Fdao\u002Fintroduction","Begin with the Tao","道學入門",9,{"to":18,"label":19,"label_zh":20,"n":21},"\u002Fdao\u002Fyi-jing","I Ching","易經",7,{"to":23,"label":24,"label_zh":25,"n":16},"\u002Fdao\u002Fdao-de-jing","Tao Te Ching","道德經",{"to":27,"label":28,"label_zh":29,"n":21},"\u002Fdao\u002Ftaiji","Taiji","太極",{"to":31,"label":32,"label_zh":33,"n":21},"\u002Fdao\u002Fzhuang-zi","Zhuangzi","莊子",{"to":35,"label":36,"label_zh":37,"n":38},"\u002Fdao\u002Fclassics","Classical Library","道家經典文庫",1,{"to":40,"label":41,"label_zh":42},"\u002Fdao\u002Fdaoist-philosophy","Taoist Philosophy","道家哲學",{"to":44,"label":45,"label_zh":46},"\u002Fdao\u002Fwu-wei-natural-living","Wu Wei & Natural Living","無為與自然生活",{"to":48,"label":49,"label_zh":50},"\u002Fdao\u002Fdaoist-view-of-life","A Taoist View of Life","道家人生觀",{"to":52,"label":53,"label_zh":54,"children":55},"\u002Fmartial-arts","Martial Arts","武當武術",[56,61,65,70,74,78],{"to":57,"label":58,"label_zh":59,"n":60},"\u002Fmartial-arts\u002Ffoundations-internal-arts","Foundations of Internal Martial Arts","內家拳基礎",6,{"to":62,"label":63,"label_zh":64,"n":21},"\u002Fmartial-arts\u002Ftaijiquan","Taijiquan (Tai Chi)","太極拳",{"to":66,"label":67,"label_zh":68,"n":69},"\u002Fmartial-arts\u002Fbaguazhang","Baguazhang: Circle Walking, Palm Changes and Movement","八卦掌：走圈、換掌與身法變化",5,{"to":71,"label":72,"label_zh":73,"n":69},"\u002Fmartial-arts\u002Fxingyiquan","Xingyiquan: Structure, Intention and Direct Training","形意拳：結構、意念與直接訓練",{"to":75,"label":76,"label_zh":77,"n":21},"\u002Fmartial-arts\u002Fweapons","Wudang Sword and Weapons: History, Practice and Context","武當劍與兵器：歷史、練習與文化語境",{"to":79,"label":80,"label_zh":81,"n":21},"\u002Fmartial-arts\u002Ftraining-practice","Training and Practice: Building a Sustainable Wudang Routine","訓練與習練：建立可持續的武當練習",{"to":83,"label":84,"label_zh":85,"children":86},"\u002Fwellness","Wellness","養生",[87,91,95,99,103,107,111,115,119],{"to":88,"label":89,"label_zh":90,"n":21},"\u002Fwellness\u002Fqigong","Qigong","氣功",{"to":92,"label":93,"label_zh":94,"n":60},"\u002Fwellness\u002Fherbal-healing","Chinese Herbal Medicine","中藥與本草",{"to":96,"label":97,"label_zh":98,"n":60},"\u002Fwellness\u002Ftaoist-medicine","Taoist Medicine","道家醫學",{"to":100,"label":101,"label_zh":102,"n":60},"\u002Fwellness\u002Fenergy-sound-healing","Sound & Energy Practices","聲音與能量練習",{"to":104,"label":105,"label_zh":106},"\u002Fwellness\u002Fstanding-practice","Standing Practice","站樁",{"to":108,"label":109,"label_zh":110},"\u002Fwellness\u002Fwudang-internal-cultivation","Wudang Internal Cultivation","武當內修",{"to":112,"label":113,"label_zh":114},"\u002Fwellness\u002Fmoxibustion","Moxibustion","艾灸",{"to":116,"label":117,"label_zh":118},"\u002Fwellness\u002Fbigu","Bigu","辟穀",{"to":120,"label":121,"label_zh":122,"n":38},"\u002Fwellness\u002Fbaduanjin","Baduanjin (Eight Brocades)","八段錦",{"to":124,"label":125,"label_zh":126,"children":127},"\u002Farts","Literati Arts","文人雅藝",[128,133,138,143,148,153,157],{"to":129,"label":130,"label_zh":131,"n":132},"\u002Farts\u002Fchinese-poetry-literature","Chinese Poetry and Literature: Forms, Contexts and Reading Paths","中國詩詞與文學：體式、語境與閱讀路徑",49,{"to":134,"label":135,"label_zh":136,"n":137},"\u002Farts\u002Fcalligraphy","Chinese Calligraphy: Scripts, Materials and Ways of Looking","中國書法：書體、材料與觀賞入門",17,{"to":139,"label":140,"label_zh":141,"n":142},"\u002Farts\u002Ftea-ceremony","Chinese Tea Culture","中國茶文化",39,{"to":144,"label":145,"label_zh":146,"n":147},"\u002Farts\u002Fguqin","Guqin: Sound, History and Ways to Listen","古琴：認識聲音、歷史與聆聽方法",12,{"to":149,"label":150,"label_zh":151,"n":152},"\u002Farts\u002Fpainting","Chinese Painting: Materials, Formats and Ways of Looking","中國繪畫：材料、形制與觀看方法",15,{"to":154,"label":155,"label_zh":156,"n":16},"\u002Farts\u002Fincense","Chinese Incense Culture","中國香文化",{"to":158,"label":159,"label_zh":160,"n":21},"\u002Farts\u002Fflower-arrangement","Chinese Flower Arrangement: History, Materials and Ways of Looking","中國插花：歷史、花材與觀看方法",{"to":162,"label":163,"label_zh":164,"children":165},"\u002Fdaoism","Taoist Culture","道教文化",[166,170,174,178,183],{"to":167,"label":168,"label_zh":169,"n":16},"\u002Fdaoism\u002Ftaoist-deities-pantheon","Taoist Deities and the Chinese Pantheon: A Structural Guide","道教神仙與神明體系：結構與層級指南",{"to":171,"label":172,"label_zh":173,"n":21},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains","Taoist Temples and Sacred Mountains: A Guide to Places and Architecture","道教名山與宮觀：聖地、建築與制度指南",{"to":175,"label":176,"label_zh":177,"n":21},"\u002Fdaoism\u002Ftaoist-schools-lineages","Taoist Schools and Lineages: Zhengyi, Quanzhen and Historical Traditions","道教流派與傳承：正一、全真及歷史道派",{"to":179,"label":180,"label_zh":181,"n":182},"\u002Fdaoism\u002Ftaoist-festivals-rituals","Taoist Festivals and Rituals: Calendars, Offerings and Community Rites","道教節日與科儀：神誕、齋醮與歲時儀式",19,{"to":184,"label":185,"label_zh":186,"n":60},"\u002Fdaoism\u002Feight-immortals","The Eight Immortals: Origins, Symbols and Taoist Legends","八仙：人物、象徵與道教傳說",{"to":188,"label":189,"label_zh":190,"children":191},"\u002Fchinese-metaphysics","Chinese Metaphysics","易學與傳統術數",[192,196,200,204,208,213,217,221,225],{"to":193,"label":194,"label_zh":195,"n":21},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements","Yin-Yang and the Five Phases in Chinese Thought","陰陽五行：理解關係與變化",{"to":197,"label":198,"label_zh":199,"n":21},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches","Chinese Heavenly Stems and Earthly Branches (Ganzhi)","天干地支（干支）：中國曆法與術數的六十迴圈",{"to":201,"label":202,"label_zh":203,"n":21},"\u002Fchinese-metaphysics\u002Ffeng-shui","Chinese Feng Shui: Landscape, Compass Methods and Responsible Practice","中國風水：形勢、羅盤方法與負責任實踐",{"to":205,"label":206,"label_zh":207,"n":21},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars","BaZi (Four Pillars of Destiny): How the Eight Characters Work","八字四柱命理：八個字如何構成命盤",{"to":209,"label":210,"label_zh":211,"n":212},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu","Zi Wei Dou Shu (Purple Star Astrology): How the Twelve-Palace Chart Works","紫微斗數：十二宮命盤如何運作",8,{"to":214,"label":215,"label_zh":216,"n":212},"\u002Fchinese-metaphysics\u002Fdate-selection","Chinese Date Selection: How Auspicious Days Are Chosen","中國擇吉：傳統吉日如何選擇",{"to":218,"label":219,"label_zh":220,"n":21},"\u002Fchinese-metaphysics\u002Fphysiognomy","Chinese Physiognomy: Face Reading, Palm Reading and Their Limits","中國相術：面相、手相及其侷限",{"to":222,"label":223,"label_zh":224,"n":21},"\u002Fchinese-metaphysics\u002Fdivination-arts","Chinese Divination Arts: Methods, History and Responsible Use","中國占卜術：方法、歷史與負責任使用",{"to":226,"label":227,"label_zh":228,"n":21},"\u002Fchinese-metaphysics\u002Fluoshu-hetu","The Hetu, Luoshu and Nine Palaces in Chinese Cosmology","河圖、洛書與九宮：中國傳統圖式的歷史與用途",{"to":230,"label":231,"label_zh":232,"children":233},"\u002Fwudang-mountain","Experience Wudang","武當之旅",[234,238,243,248,252,256],{"to":235,"label":236,"label_zh":237,"n":21},"\u002Fwudang-mountain\u002Fintroduction","Introduction to Wudang Mountain","初識武當山",{"to":239,"label":240,"label_zh":241,"n":242},"\u002Fwudang-mountain\u002Ftemples-and-sites","Wudang Mountain Temples and Sacred Sites","武當山宮觀與勝蹟",3,{"to":244,"label":245,"label_zh":246,"n":247},"\u002Fwudang-mountain\u002Fplanning-a-visit","Planning a Visit to Wudang Mountain","武當山行前規劃指南",4,{"to":249,"label":250,"label_zh":251,"n":242},"\u002Fwudang-mountain\u002Fstudying-at-wudang","Studying Martial Arts at Wudang Mountain","在武當山學習武術",{"to":253,"label":254,"label_zh":255,"n":242},"\u002Fwudang-mountain\u002Ftemple-etiquette","Wudang Temple Etiquette: A Visitor’s Guide","武當宮觀參訪禮儀",{"to":257,"label":258,"label_zh":259,"n":69},"\u002Fwudang-mountain\u002Fpractical-reference","Wudang Mountain Practical Reference","武當山實用參考資料",{"to":261,"label":262,"label_zh":263},"\u002Fwudang-mountain\u002Feveryday-wudang","Everyday Wudang","武當日常",[265,266,267,268,269,270,271,272,273,277,281,285],{"to":8,"label":9,"label_zh":10},{"to":52,"label":53,"label_zh":54},{"to":83,"label":84,"label_zh":85},{"to":124,"label":125,"label_zh":126},{"to":162,"label":163,"label_zh":164},{"to":188,"label":189,"label_zh":190},{"to":230,"label":231,"label_zh":232},{"to":261,"label":262,"label_zh":263},{"to":274,"label":275,"label_zh":276},"\u002Fabout","About Wudang.Org","關於 Wudang.Org",{"to":278,"label":279,"label_zh":280},"\u002Fstart-here","Start Here","從這裡開始",{"to":282,"label":283,"label_zh":284},"\u002Ffind-a-practice","Find a Practice","找到適合你的修習",{"to":286,"label":287,"label_zh":288},"\u002Fteachers","Our Teachers","授課老師",{"data":290},{"all":291,"header":496,"footer":497},[292],{"to":162,"label":163,"label_zh":164,"children":293},[294,332,362,392,470],{"to":167,"label":168,"label_zh":169,"children":295},[296,300,304,308,312,316,320,324,328],{"to":297,"label":298,"label_zh":299},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fthree-pure-ones","The Three Pure Ones: Highest Deities of the Taoist Pantheon","道教三清：神明體系中的最高尊神",{"to":301,"label":302,"label_zh":303},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fjade-emperor","The Jade Emperor in Taoism: Ruler of the Celestial Bureaucracy","道教玉皇大帝：天庭官府的治理者",{"to":305,"label":306,"label_zh":307},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Forigins-of-pantheon","How the Taoist Pantheon Developed: Origins of Its Gods","道教神明體系如何形成：諸神的不同來源",{"to":309,"label":310,"label_zh":311},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fcelestial-bureaucracy","Taoist Immortals and the Celestial Bureaucracy: Shen and Xian","道教神明、仙真與天庭官府：神和仙有什麼不同",{"to":313,"label":314,"label_zh":315},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fguan-yu-mazu-popular-deities","Guan Yu, Mazu and Popular Chinese Deities: How Humans Become Gods","關羽、媽祖與民間神祇：人如何成為神",{"to":317,"label":318,"label_zh":319},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fdeities-of-wudang-mountain","Deities of Wudang Mountain: Zhenwu and His Sacred Court","武當山神明：真武大帝與他的神聖侍從",{"to":321,"label":322,"label_zh":323},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fworship-temples-offerings","Taoist Temple Worship: Incense, Offerings, Vows and Donations","道教宮觀祭祀：上香、供養、許願與捐獻",{"to":325,"label":326,"label_zh":327},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fnorthern-dipper-stars-images-ritual-maps","The Northern Dipper in Daoist Culture: Stars, Images and Ritual Maps","道教文化中的北斗：星象、影像與儀式圖式",{"to":329,"label":330,"label_zh":331},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fthree-officials-sanguan-heaven-earth-water-three-yuan","The Three Officials in Daoism: Heaven, Earth, Water and the Three Yuan","道教三官大帝：天、地、水與三元節期",{"to":171,"label":172,"label_zh":173,"children":333},[334,338,342,346,350,354,358],{"to":335,"label":336,"label_zh":337},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fwudang-mountain","Wudang Mountain in Taoism: Zhenwu, the Ming Court and Sacred Status","道教中的武當山：真武信仰、明廷與聖地地位",{"to":339,"label":340,"label_zh":341},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fmount-longhu","Mount Longhu and the Celestial Masters: Centre of Zhengyi Taoism","龍虎山與天師道：正一道的制度中心",{"to":343,"label":344,"label_zh":345},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fmount-qingcheng","Mount Qingcheng: How Organised Taoism Took Institutional Form","青城山：有組織道教如何形成制度",{"to":347,"label":348,"label_zh":349},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fmount-tai","Mount Tai: China’s Foremost State Sacred Mountain","泰山：中國最重要的國家祭祀名山",{"to":351,"label":352,"label_zh":353},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fwhite-cloud-temple-beijing","White Cloud Temple in Beijing: Quanzhen Taoism’s Urban Monastery","北京白雲觀：全真道的城市宮觀",{"to":355,"label":356,"label_zh":357},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Ftemple-architecture-sacred-geometry","How to Read Taoist Temple Architecture and Sacred Space","如何讀懂道教宮觀建築與神聖空間",{"to":359,"label":360,"label_zh":361},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fpilgrimage-temple-etiquette","Taoist Pilgrimage and Temple Etiquette: A Practical Guide","道教朝山進香與宮觀禮儀：實用指南",{"to":175,"label":176,"label_zh":177,"children":363},[364,368,372,376,380,384,388],{"to":365,"label":366,"label_zh":367},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fcelestial-masters-zhengyi","Zhengyi Taoism and the Celestial Masters: Householder Priests and Ritual Authority","正一道與天師道：在家道士和科儀權威",{"to":369,"label":370,"label_zh":371},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fcomplete-perfection-quanzhen","Quanzhen Taoism: Monastic Life, Inner Cultivation and Wudang","全真道：出家生活、內在修煉與武當",{"to":373,"label":374,"label_zh":375},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fshangqing-school","Shangqing Taoism: Highest Clarity Revelations and Inner Visualisation","上清道：最高明啟、存思與身體內的神明",{"to":377,"label":378,"label_zh":379},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Flingbao-tradition","Lingbao Taoism: Numinous Treasure Scriptures and Communal Ritual","靈寶道：經典、普度與共同體科儀",{"to":381,"label":382,"label_zh":383},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fwu-liu-school","The Wu-Liu School: A Clearer System of Taoist Internal Alchemy","伍柳派：較為清晰的道教內丹體系",{"to":385,"label":386,"label_zh":387},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fmonastic-vs-householder-priesthood","Quanzhen Monastics and Zhengyi Householder Priests: What Is the Difference?","全真出家道士與正一在家道士有什麼不同",{"to":389,"label":390,"label_zh":391},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fmodern-transmission-ordination","Taoist Ordination and Lineage Today: How Transmission Is Verified","今日道教傳承與授籙傳戒：如何核實師承",{"to":179,"label":180,"label_zh":181,"children":393},[394,398,402,406,410,414,418,422,426,430,434,438,442,446,450,454,458,462,466],{"to":395,"label":396,"label_zh":397},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fjade-emperor-birthday","The Jade Emperor’s Birthday and Festivals of the Heavenly Court","玉皇誕：正月初九的意義與宮觀儀式",{"to":399,"label":400,"label_zh":401},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fzhongyuan-ghost-festival","Zhongyuan Festival: Ghost Festival, the Earth Official and Universal Salvation","中元節：七月十五、地官赦罪與普度",{"to":403,"label":404,"label_zh":405},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Flaozi-birthday","Laozi’s Birthday: From the Sage Laozi to the Divine Lord Lao","老君誕：從老子到太上老君",{"to":407,"label":408,"label_zh":409},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdouble-ninth-festival","Double Ninth Festival: Chongyang, Longevity and Respect for Elders","重陽節：九月初九、長生觀念與敬老傳統",{"to":411,"label":412,"label_zh":413},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fjiao-offering-ritual","Jiao Rituals: Taoism’s Grand Community Offering","醮儀：道教大型共同體祭獻科儀",{"to":415,"label":416,"label_zh":417},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fzhai-purification-fasting","Zhai Rituals: Taoist Purification, Fasting and Preparation","齋儀：道教潔淨、持戒與祭前準備",{"to":419,"label":420,"label_zh":421},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Ftemple-fairs-pilgrimage","Taoist Temple Fairs and Seasonal Pilgrimage","道教廟會與朝山：宗教、集市與季節性朝聖",{"to":423,"label":424,"label_zh":425},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-ritual-robes-garment-image-ceremony","Daoist Ritual Robes: Garment, Image and Ceremonial Role","道教法衣：衣式、影像與科儀身份",{"to":427,"label":428,"label_zh":429},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdavid-vases-daoist-offering-blue-white-porcelain","The David Vases: A Daoist Offering and a Dated Porcelain Landmark","大維德對瓶：道觀供器與青花紀年座標",{"to":431,"label":432,"label_zh":433},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-ritual-seals-impression-authority-documents","Daoist Ritual Seals: Impression, Authority and the Work of Documents","道教法印：印痕、權威與儀式文書",{"to":435,"label":436,"label_zh":437},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-ritual-music-bells-drums-chant","Daoist Ritual Music: Bells, Drums, Chant and Ceremonial Time","道教科儀音樂：鍾鈴、鼓樂、經韻與儀式時間",{"to":439,"label":440,"label_zh":441},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-lamp-rituals-light-cosmic-patterns-ceremonial-space","Daoist Lamp Rituals: Light, Cosmic Patterns and Ceremonial Space","道教燈儀：光明、星象秩序與科儀空間",{"to":443,"label":444,"label_zh":445},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-talismans-script-ritual-action","Daoist Talismans: Script, Ritual Action and the Limits of Looking","道教符籙：書寫、科儀行動與觀看邊界",{"to":447,"label":448,"label_zh":449},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-mirrors-reflection-cosmology-ritual-evidence","Daoist Mirrors: Reflection, Cosmology and Ritual Evidence","道教銅鏡：映照、宇宙圖式與科儀證據",{"to":451,"label":452,"label_zh":453},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-petitions-memorials-celestial-administration","Daoist Petitions and Memorials: Writing to the Celestial Administration","道教章表：寫給天庭的儀式文書",{"to":455,"label":456,"label_zh":457},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-registers-lu-rank-transmission-celestial-administration","Daoist Registers (Lu): Rank, Transmission and Celestial Administration","道教法籙：品秩、傳授與天曹體系",{"to":459,"label":460,"label_zh":461},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-audience-tablets-hu-courtly-form-ritual-address","Daoist Audience Tablets (Hu): Courtly Form and Ritual Address","道教朝笏：朝儀形制與科儀奏達",{"to":463,"label":464,"label_zh":465},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-crowns-headscarves-dress-rank-ritual-context","Daoist Crowns and Headscarves: Dress, Rank and Ritual Context","道教冠巾：衣制、職司與科儀語境",{"to":467,"label":468,"label_zh":469},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-footwear-cloth-cloud-shoes-ritual-movement","Daoist Footwear: Cloth Shoes, Cloud Shoes and Ritual Movement","道教鞋履：布鞋、雲履與科儀步伐",{"to":184,"label":185,"label_zh":186,"children":471},[472,476,480,484,488,492],{"to":473,"label":474,"label_zh":475},"\u002Fdaoism\u002Feight-immortals\u002Flu-dongbin","Lü Dongbin: Scholar Immortal, Quanzhen Patriarch and Sword Bearer","呂洞賓：士人仙真、全真祖師與佩劍象徵",{"to":477,"label":478,"label_zh":479},"\u002Fdaoism\u002Feight-immortals\u002Fzhang-guolao","Zhang Guolao: Tang Recluse and Backward-Riding Immortal","張果老：唐代隱士與倒騎驢的仙人",{"to":481,"label":482,"label_zh":483},"\u002Fdaoism\u002Feight-immortals\u002Fhe-xiangu","He Xiangu: The Woman Immortal of the Eight","何仙姑：八仙中唯一的女性仙真",{"to":485,"label":486,"label_zh":487},"\u002Fdaoism\u002Feight-immortals\u002Fhan-xiangzi-lan-caihe","Han Xiangzi and Lan Caihe: Music, Flowers and Ambiguous Identity","韓湘子與藍采和：音樂、花與身份邊界",{"to":489,"label":490,"label_zh":491},"\u002Fdaoism\u002Feight-immortals\u002Fcao-guojiu-li-tieguai","Cao Guojiu and Li Tieguai: Privilege, Poverty and the Immortal Body","曹國舅與鐵柺李：特權、貧困與身體身份",{"to":493,"label":494,"label_zh":495},"\u002Fdaoism\u002Feight-immortals\u002Fzhongli-quan","Zhongli Quan: Teacher of Lü Dongbin and Patriarch of Internal Alchemy","鍾離權：呂洞賓之師與內丹祖師",[],[],{"data":499},[500,536,559,578,599,618,638,656,677,700,722],{"id":38,"uuid":501,"slug":502,"available_locales":503,"name":507,"description":510,"body":512,"path":515,"images":516,"image_urls":521,"hero_image":3,"hero_image_url":3,"seo_title":526,"seo_description":529,"sort_order":531,"is_active":532,"status":533,"created_at":534,"updated_at":535},"f1a30881-20c6-407b-b546-669e839a178a","feng-shui-learning",[504,505,506],"en","zh","fr",{"en":508,"zh":509},"Feng Shui Learning","風水課程",{"en":511,"zh":3},"Study feng shui as a historical Chinese tradition of interpreting orientation, form and environment—with clear limits on predictive claims.",{"en":513,"zh":514},"\u003Ch2>\u003Cem>Feng shui 風水 developed through multiple schools, texts and professional traditions. It brings together observations of landform, orientation, water, buildings and correlative cosmology. It should not be reduced to decorative rules, nor presented as a scientifically proven way to guarantee health, wealth or relationships.\u003C\u002Fem>\u003C\u002Fh2>\u003Cp>\u003Cem>Classes introduce core vocabulary, the distinction between major approaches and the cultural contexts in which feng shui has been practised. Contemporary applications are discussed critically. Students remain responsible for property, financial and personal decisions and should seek qualified professional advice where those decisions carry material consequences.\u003C\u002Fem>\u003C\u002Fp>","\u003Cp>風水形成於不同的流派、典籍與專業傳統，綜合觀察地形、方位、水勢、建築以及陰陽五行等關聯性宇宙觀。它不應被簡化為裝飾規則，也不能被宣傳為保證健康、財富或關係結果的科學方法。\u003C\u002Fp>\u003Cp>課程介紹基本術語、主要方法的差別，以及風水在歷史社會中的實踐語境，並以批判態度討論當代應用。涉及房產、財務或其他重大決定時，學員仍應根據事實判斷，並諮詢具備資質的相關專業人士。\u003C\u002Fp>","\u002Fevents\u002Ffeng-shui-learning",[517,518,519,520],"wudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","wudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","wudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","wudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",[522,523,524,525],"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",{"en":527,"zh":528},"Feng Shui Classes and Courses","風水課程：方位、形勢與空間觀念入門",{"en":511,"zh":530},"從歷史、環境與文化語境學習風水，理解方位、形勢與空間觀念，同時明確傳統解釋與科學證據的界限。",0,true,"active","2026-07-13T05:17:57.000000Z","2026-09-25T03:51:12.000000Z",{"id":60,"uuid":537,"slug":538,"available_locales":539,"name":540,"description":543,"body":546,"path":549,"images":550,"image_urls":551,"hero_image":3,"hero_image_url":3,"seo_title":552,"seo_description":555,"sort_order":531,"is_active":532,"status":533,"created_at":558,"updated_at":535},"c85bf6cc-b84e-4c36-bbd7-9e92b53bbe50","internal-arts-wellness",[504,505,506],{"en":541,"zh":542},"Internal Arts & Wellness","內家功法與養生",{"en":544,"zh":545},"Classes, workshops and retreats in Baduanjin, Taijiquan, qigong and traditional practices for movement, breathing and mindful cultivation.","彙集八段錦、太極拳、氣功及傳統身心修習的課程、工作坊與靜修活動。",{"en":547,"zh":548},"\u003Cp>Explore small-group classes, workshops and retreats introducing Wudang internal arts and traditional wellness practices. Programmes may include Baduanjin, Taijiquan, qigong, standing practice, breathing and their cultural foundations.\u003C\u002Fp>\u003Cp>Each listing provides its teacher, schedule, experience level and registration arrangements.\u003C\u002Fp>","\u003Cp>本類別彙集武當內家功法與傳統養生修習的小班課程、工作坊及靜修活動，內容可涵蓋八段錦、太極拳、氣功、站樁、呼吸練習及相關文化基礎。\u003C\u002Fp>\u003Cp>每項活動都會註明導師、日期、適合程度與報名方式，方便參加者選擇合適的學習體驗。\u003C\u002Fp>","\u002Fevents\u002Finternal-arts-wellness",[],[],{"en":553,"zh":554},"Internal Arts & Wellness Events","內家功法與養生活動",{"en":556,"zh":557},"Explore Baduanjin, Taijiquan, qigong and traditional wellness classes, workshops and retreats listed by Wudang.Org.","探索八段錦、太極拳、氣功與傳統養生課程、工作坊及靜修活動。","2026-08-16T19:23:45.000000Z",{"id":560,"uuid":561,"slug":562,"available_locales":563,"name":564,"description":567,"body":568,"path":569,"images":570,"image_urls":571,"hero_image":3,"hero_image_url":3,"seo_title":572,"seo_description":574,"sort_order":531,"is_active":532,"status":533,"created_at":577,"updated_at":535},10,"884ed965-8c72-49e2-acee-0fc2f7aec70a","face-reading-learning",[504,505,506],{"en":565,"zh":566},"Face Reading Learning","面相課程",[],[],"\u002Fevents\u002Fface-reading-learning",[],[],{"en":573},"Chinese Face Reading Classes and Workshops",{"en":575,"zh":576},"Learn Chinese face reading (面相) as a cultural tradition: its classical framework, history and uses, taught with clear limits on predictive claims.","把面相作為中國傳統文化來學習：認識其經典框架、歷史與用法，並清楚說明傳統詮釋的邊界。","2026-08-30T17:01:43.000000Z",{"id":579,"uuid":580,"slug":581,"available_locales":582,"name":583,"description":586,"body":588,"path":591,"images":592,"image_urls":593,"hero_image":3,"hero_image_url":3,"seo_title":594,"seo_description":597,"sort_order":38,"is_active":532,"status":533,"created_at":534,"updated_at":535},2,"8792a80b-d0c8-4ef9-9634-5cb91827932b","zi-wei-dou-shu-learning",[504,505,506],{"en":584,"zh":585},"Zi Wei Dou Shu Learning","紫微斗數課程",{"en":587,"zh":3},"Explore Purple Star Astrology as a traditional Chinese interpretive system, approached as cultural knowledge rather than scientific prediction.",{"en":589,"zh":590},"\u003Cp>Zi Wei Dou Shu 紫微鬥數 organises birth information through palaces, stars and patterned relationships. The system has a substantial technical vocabulary and several interpretive traditions, but its predictive claims are not established by modern scientific evidence.\u003C\u002Fp>\u003Cp>Courses explain how charts are structured, how symbols are read and how historical and contemporary practitioners differ. The aim is cultural literacy and disciplined reflection—not certainty about the future. Readings do not replace medical, legal, financial, employment or psychological expertise.\u003C\u002Fp>","\u003Cp>紫微斗數依據出生資訊，以宮位、星曜和彼此關係組織命盤。它具有複雜的術語與多種解釋傳統，但其預測主張並未得到現代科學證據的確立。\u003C\u002Fp>\u003Cp>課程說明命盤結構、符號閱讀方法，以及歷史與當代實踐者之間的差異。學習目的在於文化理解與有紀律的自我反思，而不是獲得關於未來的確定答案。相關解讀不能代替醫療、法律、財務、就業或心理專業意見。\u003C\u002Fp>","\u002Fevents\u002Fzi-wei-dou-shu-learning",[],[],{"en":595,"zh":596},"Zi Wei Dou Shu (Purple Star Astrology) Classes","紫微斗數課程：命盤、宮位與星曜入門",{"en":587,"zh":598},"把紫微斗數作為中國傳統詮釋體系來學習，認識命盤、宮位與星曜，不把它包裝成科學預測。",{"id":247,"uuid":600,"slug":601,"available_locales":602,"name":603,"description":606,"body":607,"path":608,"images":609,"image_urls":610,"hero_image":3,"hero_image_url":3,"seo_title":611,"seo_description":614,"sort_order":38,"is_active":532,"status":533,"created_at":617,"updated_at":535},"09958025-4f1d-40e6-ae1c-8b1517ac824e","tea-arts",[504,505,506],{"en":604,"zh":605},"Tea Arts","茶藝",[],[],"\u002Fevents\u002Ftea-arts",[],[],{"en":612,"zh":613},"Chinese Tea Art Classes and Workshops","茶藝課程與工作坊",{"en":615,"zh":616},"Chinese tea art (茶藝) classes and workshops: tea types, brewing methods, tea-table etiquette and the quiet attention of sharing tea.","茶藝課程與工作坊：認識茶類、泡茶方法與茶席禮儀，在一席茶中體會從容與專注。","2026-08-16T17:13:57.000000Z",{"id":242,"uuid":619,"slug":620,"available_locales":621,"name":622,"description":625,"body":627,"path":630,"images":631,"image_urls":632,"hero_image":3,"hero_image_url":3,"seo_title":633,"seo_description":636,"sort_order":579,"is_active":532,"status":533,"created_at":534,"updated_at":535},"e52a261e-348a-4b8a-bd51-43f4e6b1d861","ba-zi-learning",[504,505,506],{"en":623,"zh":624},"Ba Zi Learning","八字課程",{"en":626,"zh":3},"Study the Four Pillars as a traditional system of stems, branches and five-phase correspondence, with history and limitations made explicit.",{"en":628,"zh":629},"\u003Cp>Ba Zi 八字 interprets year, month, day and hour through the heavenly stems, earthly branches, yin-yang and five-phase relationships. It is an influential part of Chinese metaphysical culture, not an observational science in the modern empirical sense.\u003C\u002Fp>\u003Cp>Classes introduce chart structure, terminology and common interpretive methods while distinguishing tradition from evidence. Students are encouraged to treat readings as prompts for reflection and never as guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>八字以年、月、日、時四柱為框架，通過天干、地支、陰陽與五行關係進行解釋。它是中國術數文化中影響深遠的傳統體系，並非現代經驗科學。\u003C\u002Fp>\u003Cp>課程介紹命盤結構、基本術語和常見詮釋方法，同時說明傳統觀點與科學證據的差別。學員可把解讀作為反思的線索，但不應把它當作保證、診斷，或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fba-zi-learning",[],[],{"en":634,"zh":635},"BaZi (Four Pillars) Classes and Courses","八字課程：四柱、天干地支與五行入門",{"en":626,"zh":637},"學習四柱中的天干、地支與五行關係，理解其歷史與方法，也清楚區分傳統詮釋和現代實證知識。",{"id":69,"uuid":639,"slug":640,"available_locales":641,"name":642,"description":645,"body":646,"path":647,"images":648,"image_urls":649,"hero_image":3,"hero_image_url":3,"seo_title":650,"seo_description":653,"sort_order":579,"is_active":532,"status":533,"created_at":617,"updated_at":535},"76718b8e-3137-42fc-a257-c9e318b3e364","incense-culture",[504,505,506],{"en":643,"zh":644},"Incense Culture","香文化",[],[],"\u002Fevents\u002Fincense-culture",[],[],{"en":651,"zh":652},"Chinese Incense Culture Workshops","香文化活動與工作坊",{"en":654,"zh":655},"Workshops on Chinese incense culture (香文化): aromatic materials, traditional ways of preparing and appreciating incense, and incense as calm attention.","香文化活動與工作坊：認識香材、傳統制香與品香方式，在一爐香中練習安靜與專注。",{"id":657,"uuid":658,"slug":659,"available_locales":660,"name":661,"description":664,"body":667,"path":670,"images":671,"image_urls":672,"hero_image":3,"hero_image_url":3,"seo_title":673,"seo_description":675,"sort_order":579,"is_active":532,"status":533,"created_at":676,"updated_at":535},11,"c39cc557-40eb-4266-9736-7fb84891d407","i-ching-learning",[504,505,506],{"en":662,"zh":663},"I Ching Learning","易經課程",{"en":665,"zh":666},"Explore the I Ching through its hexagrams, traditional interpretive methods and historical context, with scope and limitations made explicit.","通過卦象、傳統解讀方法與歷史語境認識《易經》，並清楚說明其適用範圍與侷限。",{"en":668,"zh":669},"\u003Cp>The I Ching 易經 is a classical Chinese text centred on sixty-four hexagrams and a long history of commentary and divination. It has shaped Chinese philosophy, cosmology and metaphysical practice, but its divinatory claims are not established as modern empirical science.\u003C\u002Fp>\u003Cp>Classes introduce structures, terminology and traditional methods such as Liu Yao while distinguishing cultural study from evidence. Readings should be treated as prompts for reflection, not guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>《易經》是一部以六十四卦為核心的中國經典，形成了悠久的註疏與占筮傳統，並深刻影響中國哲學、宇宙觀與術數文化；其占筮主張並非現代經驗科學所證實。\u003C\u002Fp>\u003Cp>課程介紹基本結構、術語和六爻等傳統方法，同時區分文化學習與科學證據。解讀宜作為反思線索，不應視為保證、診斷或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fi-ching-learning",[],[],{"en":674,"zh":663},"I Ching Classes and Courses",{"en":665,"zh":666},"2026-09-08T00:15:35.000000Z",{"id":21,"uuid":678,"slug":679,"available_locales":680,"name":681,"description":684,"body":687,"path":690,"images":691,"image_urls":692,"hero_image":3,"hero_image_url":3,"seo_title":693,"seo_description":696,"sort_order":242,"is_active":532,"status":533,"created_at":699,"updated_at":535},"ee2330c6-5a3e-4ac2-a2d1-1a0dc110c58c","traditional-arts-crafts",[504,505,506],{"en":682,"zh":683},"Traditional Arts & Crafts","傳統藝術與手作",{"en":685,"zh":686},"Hands-on workshops exploring Chinese handicrafts and decorative arts through guided making and cultural appreciation.","通過親手製作與文化欣賞，體驗中國傳統手作及裝飾藝術。",{"en":688,"zh":689},"\u003Cp>Discover practical workshops in Chinese decorative arts and handcraft traditions. Activities may include gold-leaf painting, cloisonné enamel, mother-of-pearl work, Song brocade and other guided projects.\u003C\u002Fp>\u003Cp>These welcoming sessions introduce materials, techniques and cultural context while allowing participants to complete a piece of their own.\u003C\u002Fp>","\u003Cp>本類別彙集中國傳統裝飾藝術與手作體驗，內容可涵蓋金箔畫、掐絲琺琅、螺鈿工藝、宋錦及其他創作專案。\u003C\u002Fp>\u003Cp>課程以輕鬆易懂的方式介紹材料、技法與文化背景，讓參加者在導師帶領下完成屬於自己的作品。\u003C\u002Fp>","\u002Fevents\u002Ftraditional-arts-crafts",[],[],{"en":694,"zh":695},"Traditional Arts & Crafts Events","傳統藝術與手作活動",{"en":697,"zh":698},"Explore Chinese handicraft and decorative arts workshops, including gold-leaf, cloisonné, mother-of-pearl and brocade.","探索金箔畫、掐絲琺琅、螺鈿、宋錦等中國傳統手作及裝飾藝術體驗。","2026-08-16T19:24:04.000000Z",{"id":212,"uuid":701,"slug":702,"available_locales":703,"name":704,"description":707,"body":710,"path":713,"images":714,"image_urls":715,"hero_image":3,"hero_image_url":3,"seo_title":716,"seo_description":718,"sort_order":247,"is_active":532,"status":533,"created_at":721,"updated_at":535},"824f78c1-1181-4983-bae5-77e7cdbbbc1d","wudang-community",[504,505,506],{"en":705,"zh":706},"Wudang Community","武當社群活動",{"en":708,"zh":709},"Talks, broadcasts and community gatherings connecting people with Wudang culture, learning and living practice.","通過講座、直播與社群聚會，連線武當文化、學習與日常實踐。",{"en":711,"zh":712},"\u003Cp>Wudang Community brings together public talks, livestreams, gatherings and shared cultural activities connected with Wudang.\u003C\u002Fp>\u003Cp>These programmes create welcoming ways to meet practitioners, explore ideas and participate in a growing community of learning and practice.\u003C\u002Fp>","\u003Cp>武當社群活動彙集與武當文化相關的公開講座、直播、聚會及共享文化體驗。\u003C\u002Fp>\u003Cp>這些活動以友善開放的方式連線練習者與學習者，讓大家交流心得、認識傳統，並共同參與持續發展的文化社群。\u003C\u002Fp>","\u002Fevents\u002Fwudang-community",[],[],{"en":717,"zh":706},"Wudang Community Events",{"en":719,"zh":720},"Discover Wudang community talks, broadcasts and gatherings connecting people with culture, learning and living practice.","探索連線武當文化、學習與日常實踐的講座、直播及社群聚會。","2026-08-16T19:24:18.000000Z",{"id":16,"uuid":723,"slug":724,"available_locales":725,"name":726,"description":729,"body":730,"path":731,"images":732,"image_urls":733,"hero_image":3,"hero_image_url":3,"seo_title":734,"seo_description":737,"sort_order":69,"is_active":532,"status":533,"created_at":740,"updated_at":535},"25641c0b-8e5a-46d7-9b18-95c344015f97","wudang-journeys-retreats",[504,505,506],{"en":727,"zh":728},"Wudang Journeys & Retreats","武當旅修與行程",[],[],"\u002Fevents\u002Fwudang-journeys-retreats",[],[],{"en":735,"zh":736},"Wudang Mountain Retreats and Guided Journeys","武當山旅修與靜修行程",{"en":738,"zh":739},"Guided journeys and retreats to Wudang Mountain that combine practice, temple visits and cultural learning, with itineraries and expectations set out clearly.","前往武當山的旅修與靜修：結合修習、宮觀參訪與文化學習，提前說明行程安排與參加須知。","2026-08-18T11:09:38.000000Z",{"data":742},{"hero_type":743,"hero_image":744,"hero_image_alt":745,"hero_youtube_id":746,"hero_content_on":532,"hero_heading":747,"hero_subheading":748,"hero_text":749,"hero_subheading_zh":750,"hero_text_zh":751,"hero_buttons":752,"home_seo":758,"page_layout":764,"shop_enabled":765,"contact":766,"journey":782},"image","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fsite\u002Fwudanghomepagehero.webp","Wudang mountain temple in mist","VgirFbjpiy4","武當文化，道在日常\nWudang Culture, Practised with Purpose","A place for learning. A home for living culture.","Explore Taoist thought, internal arts, literati traditions and Wudang Mountain through grounded learning in Singapore and beyond.","這裡既是學習之地，也是讓文化融入日常的所在。","從道家思想、內家武術、文人雅藝與武當山出發，以清晰、踏實的方式，在新加坡及世界各地認識和體驗武當文化。",[753,755],{"label":754,"link":278},"Start Your Wudang Journey",{"label":756,"link":757},"View Events & Courses","\u002Fevents",{"title":759,"description":761},{"en":760,"zh":3},"Wudang Mountain: Tai Chi, Qigong & Taoist Culture",{"en":762,"zh":763},"Explore Wudang Mountain through Tai Chi, Qigong, Daoist philosophy, martial arts, traditional arts, wellness, culture and everyday life in Wudang.","從太極、氣功、道家思想、武術、傳統雅藝與養生文化認識武當山，探索武當文化及武當山的日常生活。","sidebar",false,{"methods":767,"has_any":532,"text":775},{"email":768,"whatsapp":769,"wechat_id":770,"wechat_qr_url":771,"instagram":772,"instagram_handle":773,"facebook":774,"facebook_handle":773},"hello@wudang.org","+6588169599","Cldjcll0305","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fcontact\u002Fkcs9Z5IEY7CugW2mEYA8.webp","https:\u002F\u002Fwww.instagram.com\u002Fleewudang.sg","@leewudang.sg","https:\u002F\u002Fwww.facebook.com\u002Fleewudang.sg\u002F",{"china_heading_en":776,"china_heading_zh":777,"china_company_en":778,"china_company_zh":779,"china_address_en":780,"china_address_zh":781},"China Operations","中國運營","Xunwei Wudang Co., Ltd.","尋味武當有限公司","No. 72 Jianhe 2nd Road, Wangjiayuan, Wudang Mountain, Shiyan, Hubei, China","湖北省十堰市武當山王家園劍河二路72號",{"title_en":3,"title_zh":3,"intro_en":3,"intro_zh":3,"enabled":532},{"data":784},{"to":343,"type":785,"available_locales":786,"is_content_page":532,"title":787,"subtitle":788,"body":791,"hero_image_url":794,"hero_width":795,"hero_height":796,"hero_image_alt":797,"hero_image_decorative":765,"hero_credit":3,"hero_alt":800,"hero_style":801,"card_layout":802,"link_type":3,"link_ref":3,"seo_title":803,"seo_description":806,"children":809},"page",[504,505,506],{"en":344,"zh":345},{"en":789,"zh":790},"The Celestial Masters, parish system, Sichuan setting and the mountain’s surviving temples","天師道、治區制度、四川環境與山中現存宮觀",{"en":792,"zh":793},"\u003Cp>Mount Qingcheng in Sichuan is where organised Taoism became an institution. Not where the ideas were written — that happened elsewhere and earlier — but where a religion with members, officers, registers and territory first took shape. If you want to see where the administrative character of Taoism comes from, this is the place to look.\u003C\u002Fp>\n\u003Ch2>What “birthplace” does and does not mean\u003C\u002Fh2>\n\u003Cp>The claim needs care, because three different things get compressed into it.\u003C\u002Fp>\n\u003Cp>The philosophical texts are much older and have nothing to do with this mountain. The revelation itself is traditionally placed on a neighbouring mountain in the same region, where Zhang Daoling is said to have received a mandate directly from the deified Laozi in the mid-second century. Qingcheng is where the resulting movement was organised and taught, and where its institutional memory settled.\u003C\u002Fp>\n\u003Cp>So the honest formulation is that Qingcheng is the cradle of Taoism as a religion rather than as a philosophy, and that it shares the earliest ground with nearby sites rather than owning it outright. Local traditions in this part of Sichuan disagree about details, which is what you would expect of events eighteen centuries old attested mainly by later sources.\u003C\u002Fp>\n\u003Ch2>The Five Pecks of Rice and the parish system\u003C\u002Fh2>\n\u003Cp>The movement founded here is often called the Way of the Five Pecks of Rice, from the contribution expected of member households. That name is worth pausing on, because it tells you immediately that this was not a school of thought.\u003C\u002Fp>\n\u003Cp>The organisation had officers, jurisdictions and paperwork. Territory was divided into parishes — traditionally twenty-four of them — each with an appointed officer responsible for the households in it. Members were entered in registers. Illness was understood as a consequence of moral fault, and the remedy was procedural: a written confession, submitted through the proper channel. Contributions supported the officers and funded shelters where travellers could take food.\u003C\u002Fp>\n\u003Cp>For a period the movement governed real territory as an autonomous religious state, before coming to terms with the imperial government. This is the origin of almost everything characteristic of Taoist ritual: the documents, the seals, the registers, the sense that approaching the divine means submitting a properly composed petition to the correct office. The bureaucratic character of the Taoist otherworld is not a metaphor invented by scholars. It is a memory of how the religion actually operated.\u003C\u002Fp>\n\u003Ch2>What the parish system actually achieved\u003C\u002Fh2>\n\u003Cp>The early movement based here is usually described in terms of its beliefs. What made it historically important was closer to administration, and this is worth separating out because it is the point at which Taoism stops being a set of ideas held by individuals and becomes an institution.\u003C\u002Fp>\n\u003Cp>The organisation divided its territory into units, each with an appointed officer responsible for the households registered in it. Registration was the key mechanism. A household that joined was recorded, contributed a fixed amount in grain, and in return had access to the officer's services and stood inside a community with obligations running both ways. Members were expected to confess faults, since illness was understood as a consequence of wrongdoing rather than as a random misfortune, and treatment therefore involved a written admission submitted upward and an act of repair rather than a drug.\u003C\u002Fp>\n\u003Cp>Several features of this are worth noticing because they persisted long after the movement itself was dispersed. The relationship between practitioner and community was formalised and recorded, not personal and improvised. Documents moved upward through ranks, which is the same logic later found in ritual petitions addressed to the celestial administration. Officers held rank by appointment and could be promoted, which established the idea of a clergy with graded authority. Contributions were fixed and known rather than negotiated, which is why later Taoist practice has generally been uncomfortable with priced religious service.\u003C\u002Fp>\n\u003Cp>The movement also ran genuinely practical operations. There were rest houses on roads stocked with food that travellers could take, and public works undertaken as a form of expiation, so that a person who had committed a fault repaired a road instead of paying a fine. Whatever you think about the theology, this was a functioning local administration providing services that the imperial state at that moment was not providing, in a region far from the capital during a period of disorder.\u003C\u002Fp>\n\u003Cp>That is also why it ended. An organisation with registered members, collected revenue, appointed officers and territorial control is a government, and no state can tolerate a second one indefinitely. The movement was eventually incorporated: its leadership relocated, its members dispersed across a much wider area, and its structure absorbed into something that no longer governed territory. The dispersal is the reason its influence spread so widely, and it is a recurring pattern in Chinese religious history that suppression by absorption spreads a tradition more effectively than tolerance would have.\u003C\u002Fp>\n\u003Cp>When you visit here, none of this is visible in the buildings, which are much later. What you are standing in is the place where a religion first worked out how to be organised, and the structures it invented — registers, ranks, written petitions, fixed contributions — are still recognisable in a temple today.\u003C\u002Fp>\n\u003Ch2>Why Sichuan\u003C\u002Fh2>\n\u003Cp>The location is not incidental, and several factors line up.\u003C\u002Fp>\n\u003Cp>Sichuan was rich, agriculturally productive and densely populated, but geographically enclosed by mountains, which made it politically distinct and periodically hard for central government to control. A movement that needed room to organise had it. The region also had strong indigenous religious traditions — local spirit cults and ritual specialists — which supplied both the raw material the movement organised and the competition it organised against.\u003C\u002Fp>\n\u003Cp>There is a further factor specific to the area. This is the region of the great irrigation works that made the Chengdu plain productive, engineered in the third century before the common era, and the engineer responsible was himself deified and given temples. The habit of promoting effective human beings into the divine administration was already local practice before the Celestial Masters arrived.\u003C\u002Fp>\n\u003Ch2>The main sites\u003C\u002Fh2>\n\u003Cp>The mountain is thickly forested, wet and green, and its traditional reputation is for seclusion rather than grandeur — an explicit contrast with the more dramatic sacred peaks. The buildings are modest in scale and set among trees rather than displayed on terraces.\u003C\u002Fp>\n\u003Cp>Near the foot stands a temple that serves as the main entrance point to the religious sites. Higher up is the complex built around the cave traditionally associated with Zhang Daoling, which is the principal historical focus and holds an old statue said to represent him. Above that, further temples occupy the upper slopes, including one named for the Highest Clarity heaven. The ascent is a walk through forest rather than a climb up stairs cut into rock, and the whole site is on a smaller and gentler scale than Wudang.\u003C\u002Fp>\n\u003Ch2>The Tang consolidation\u003C\u002Fh2>\n\u003Cp>Qingcheng's second important period came in the Tang dynasty, when Taoism enjoyed something close to state-religion status and the court took an active interest in mountain temples.\u003C\u002Fp>\n\u003Cp>The most significant figure associated with the mountain in this period was a scholar-priest who served at court, wrote extensively on liturgy and doctrine, and retired here. His work matters because it belongs to the phase when Taoism was consolidating a canon and a coherent ritual system out of several centuries of accumulated revelation. Qingcheng was therefore not only a place of origins but a place where the tradition did the editorial work of becoming organised.\u003C\u002Fp>\n\u003Cp>This is a pattern worth noticing at several Taoist sites. A mountain associated with a founding event tends to acquire a second layer of significance as a centre of scholarship, because the prestige of the origin attracts people doing serious textual work.\u003C\u002Fp>\n\u003Ch2>Listed together with an irrigation system\u003C\u002Fh2>\n\u003Cp>Qingcheng was inscribed on the World Heritage list in 2000, jointly with the neighbouring ancient irrigation works. That pairing looks odd at first and is actually instructive.\u003C\u002Fp>\n\u003Cp>The two sites are a few kilometres apart and were shaped by the same regional history. One is a hydraulic engineering scheme, in continuous operation for well over two thousand years, that made the surrounding plain agriculturally secure. The other is the mountain where that prosperous, self-contained region produced an organised religion. Reading them together makes the point that religious history is not separable from economic and administrative history. A movement that collected contributions from households needed households with a surplus to contribute.\u003C\u002Fp>\n\u003Ch2>Earthquake, rebuilding and what that tells you\u003C\u002Fh2>\n\u003Cp>The area was close to the epicentre of the major earthquake that struck this part of Sichuan in 2008, and buildings on the mountain were damaged. Repair and reconstruction followed.\u003C\u002Fp>\n\u003Cp>This is worth mentioning for what it illustrates about Chinese religious architecture generally. Rebuilding on the same site to the same plan is normal practice and is not regarded as a loss of authenticity — a genuinely different attitude from the European one. Timber burns, water rots foundations, and earthquakes bring down walls; continuity is maintained by the site, the plan and the community rather than by the survival of original material.\u003C\u002Fp>\n\u003Cp>Which is why, here as at Wudang, dated stone stelae are usually the most reliable evidence available. A hall may be recent while the ground under it has been continuously in religious use for eighteen centuries, and it is the second fact that matters.\u003C\u002Fp>\n\u003Ch2>Key points\u003C\u002Fh2>\n\u003Cul>\n\u003Cli>Qingcheng is where Taoism became an organised religion, not where the philosophical texts were written.\u003C\u002Fli>\n\u003Cli>The revelation is traditionally placed on a neighbouring mountain in the same region; Qingcheng is where the movement was organised and taught.\u003C\u002Fli>\n\u003Cli>The movement is known as the Way of the Five Pecks of Rice, from the contribution expected of member households.\u003C\u002Fli>\n\u003Cli>It had appointed officers, registers of members and territory divided into parishes, traditionally twenty-four.\u003C\u002Fli>\n\u003Cli>Illness was treated as moral fault resolved by written confession — the origin of Taoism's documentary ritual.\u003C\u002Fli>\n\u003Cli>For a period the movement governed territory as an autonomous religious state.\u003C\u002Fli>\n\u003Cli>Sichuan suited it: prosperous, populous, mountain-enclosed and politically distinct, with strong local religious traditions.\u003C\u002Fli>\n\u003Cli>The regional habit of deifying effective humans predated the Celestial Masters, as the deified irrigation engineer shows.\u003C\u002Fli>\n\u003Cli>The mountain is forested and modest in scale, known for seclusion rather than grandeur; the cave complex associated with Zhang Daoling is the main historical focus.\u003C\u002Fli>\n\u003Cli>A second layer of importance came in the Tang, when a court scholar-priest retired here during the consolidation of canon and liturgy.\u003C\u002Fli>\n\u003Cli>World Heritage listing in 2000 paired the mountain with nearby ancient irrigation works, linking religious history to economic history.\u003C\u002Fli>\n\u003Cli>Earthquake damage in 2008 was repaired; rebuilding to the same plan is normal and not considered inauthentic. Dated stelae remain the best evidence.\u003C\u002Fli>\n\u003C\u002Ful>","\u003Cp>四川的青城山是道教成為一個機構的地方。不是那些思想被寫下來的地方——那發生在別處、也更早——而是一個有成員、有職事、有名冊、有轄地的宗教第一次成形的地方。你若想看道教那種行政性格從何而來，該看的就是這裡。\u003C\u002Fp>\n\u003Ch2>發源地這個說法的分寸\u003C\u002Fh2>\n\u003Cp>這個說法需要小心，因為三件不同的事被壓進了它裡面。\u003C\u002Fp>\n\u003Cp>哲學文本老得多，與這座山毫無關係。降授本身在傳統上被安置在同一地區的鄰近一座山上，據說張道陵在二世紀中葉在那裡直接從神格化的老子處受了法。青城是由此產生的教團被組織起來並傳教的地方，也是它的制度記憶沉下來的地方。\u003C\u002Fp>\n\u003Cp>所以老實的表述是：青城是作為宗教而非作為哲學的道教的搖籃，而它與附近幾處地點共享最早的那片地面，並不獨佔。四川這一帶的地方傳統在細節上互相不合，這對於主要依靠後世文獻佐證的、十八個世紀前的事，正是應有的情形。\u003C\u002Fp>\n\u003Cp>還有一點值得說明：這類爭議本身也是史料。各地都想把創教的那一刻算在自己頭上，而這種競爭在明清的地方誌裡留下了痕跡，讀那些記載時要把這層動機算進去。\u003C\u002Fp>\u003Ch2>五斗米與治的制度\u003C\u002Fh2>\n\u003Cp>在這裡創立的教團常被稱為五斗米道，得名於對入道之家所期待的那份供獻。這個名字值得停一下，因為它立刻告訴你：這不是一個學派。\u003C\u002Fp>\n\u003Cp>這個組織有職事、有轄區、有文書。地域被劃成治——傳統說法是二十四治——每一治有一位委任的職事負責其中的各家。成員被登記入冊。疾病被理解為道德過失的結果，而補救是程式性的：一份書面自陳，按正確的渠道呈上。供獻供養職事，也用於設立義舍，供行旅之人取食。\u003C\u002Fp>\n\u003Cp>有一段時期，這個教團以自治的宗教政權形式管轄過實際的地域，此後才與朝廷達成妥協。這就是道教科儀幾乎一切特徵的來源：那些文書、那些印信、那些名冊，以及那種認為接近神明就意味著向正確的衙口遞交一份格式得當的表文的觀念。道教彼世的官僚性格不是學者發明的比喻，它是這個宗教實際如何運作過的記憶。\u003C\u002Fp>\n\u003Cp>另外要說明的是，五斗米這個名稱在早期文獻裡帶有貶義，是外人的叫法。教團內部用的是天師道一類的自稱。名字的這層來歷，本身就說明了它在當時並不被官方看作正統。\u003C\u002Fp>\u003Ch2>治的制度實際做成了什麼\u003C\u002Fh2>\n\u003Cp>發端於此的那個早期教團，通常是按它的信仰來介紹的。而使它在歷史上重要的東西更接近行政，這一點值得單獨拎出來，因為正是在這裡，道教不再是一些個人抱持的觀念，而成了一個機構。\u003C\u002Fp>\n\u003Cp>這個組織把轄境劃成若干單位，每一單位設一名職事，負責登記在冊的各戶。登記是關鍵機制。加入的人家被記錄在案，按固定數額出米，作為回報可以取用職事提供的服務，並且置身於一個雙向負有義務的共同體之內。成員被要求首過，因為疾病被理解為過失的後果，不是隨機的不幸；因此治病的辦法是把一份寫下來的自陳往上遞，再加上一件補償的實事，而不是一副藥。\u003C\u002Fp>\n\u003Cp>其中有幾個特徵值得注意，因為它們在教團本身散掉之後仍長期存留。行道者與共同體之間的關係是正式的、有記錄的，不是私人的、臨時的。文書按層級向上遞送，這正是後來面向天庭的祈請文所用的同一套邏輯。職事憑任命而有品級，並可升遷，這確立了“神職人員有分等的許可權”這一觀念。繳納的數額是固定並且公開的，不是議價來的——這也是為什麼後來的道教實踐一般都不太接受明碼標價的宗教服務。\u003C\u002Fp>\n\u003Cp>這個教團還辦了一些真正實用的事。路邊設有義舍，備著行人可以自取的食物；也承擔公共工程作為一種贖過的方式，於是犯了過失的人去修一段路，而不是交一筆罰款。不論你怎麼看它的教理，這是一個在運轉的地方行政，在離京城很遠的地區、在一段失序的年代裡，提供著當時的朝廷沒有提供的服務。\u003C\u002Fp>\n\u003Cp>這也正是它為什麼會結束。一個有登記成員、有徵收、有任命職事、有地盤控制的組織，就是一個政權，而沒有哪個國家能長久容忍第二個。這個教團最終被收編：首領遷走，成員散佈到廣大得多的地域，其結構被吸納進一個不再治理土地的東西里。散佈正是它影響傳得那麼廣的原因；而“以吸納的方式取締反而比容忍更有效地把一個傳統擴散開來”，是中國宗教史上反覆出現的模式。\u003C\u002Fp>\n\u003Cp>你到這裡來，以上種種在建築上都看不見——現存建築要晚得多。你站著的地方，是一個宗教第一次摸索出如何組織自己的地方；而它當時發明的那些結構——名冊、品級、書面文書、固定的份額——在今天的一座宮觀裡仍然認得出來。\u003C\u002Fp>\n\u003Ch2>為什麼是四川\u003C\u002Fh2>\n\u003Cp>地點不是偶然的，有幾個因素疊在一起。\u003C\u002Fp>\n\u003Cp>四川富庶、農產豐饒、人口稠密，同時被群山圍住，因此在政治上自成一格，中央政府時常難以控制。一個需要空間去組織的運動，在這裡有空間。這一地區也有很強的本土宗教傳統——地方的鬼神信仰與儀式專家——它們既提供了這個運動去組織的原材料，也提供了它所要組織起來對抗的競爭。\u003C\u002Fp>\n\u003Cp>還有一個本地特有的因素。這一帶正是使成都平原變得豐產的那項大型水利工程所在，它是西元前三世紀修成的，而負責的那位工程主持者本人被神化並有了廟。把有效能的人提拔進神界行政的習慣，在天師道到來之前就已經是當地的做法了。\u003C\u002Fp>\n\u003Cp>順帶說一句，蜀地那種被山圍住的地形也有另一面：它使這個教團在被朝廷正視之後，反而更容易被整體收編。地理上的隔絕既保護了它的成形，也限定了它的規模。\u003C\u002Fp>\u003Ch2>主要的幾處\u003C\u002Fh2>\n\u003Cp>這座山林木厚密、溼潤而青碧，它傳統上的名聲在於幽，不在於雄——這是與那些更有戲劇性的聖峰的明確對照。建築規模不大，散在樹間，而不是擺在臺地上示人。\u003C\u002Fp>\n\u003Cp>靠山腳有一座宮，是進入各處宗教場所的主要入口。再往上是圍繞傳統上與張道陵相關的那處洞窟所建的院落群，那是主要的歷史焦點，其中有一尊據稱表現他的舊像。再往上，若干宮觀佔據上部山坡，其中一座以上清之名命名。上山是穿林而行，不是攀鑿在巖上的石階，而整處地方的尺度都比武當小、比武當緩。\u003C\u002Fp>\n\u003Cp>還有一點實際的：這裡溼度大，全年多雨霧，石階與木棧道容易滑。這與武當的乾冷高處是完全不同的條件，鞋和衣服要按這個來準備。\u003C\u002Fp>\u003Ch2>唐代的整備\u003C\u002Fh2>\n\u003Cp>青城第二個重要時期在唐代，當時道教享有近乎國教的地位，朝廷對山中宮觀有實際的興趣。\u003C\u002Fp>\n\u003Cp>這一時期與這座山相關的最重要人物，是一位曾在朝供職的學者型道士，他關於科儀與教義寫作甚多，晚年退居此地。他的工作要緊，因為它屬於道教把幾個世紀累積下來的降授整理成一部經藏和一套連貫儀式系統的那個階段。所以青城不只是一處起源之地，也是這個傳統做那種成為有組織者所需的編訂工作的地方。\u003C\u002Fp>\n\u003Cp>這個模式在好幾處道教場所都值得注意。一座與創教事件相關的山，往往會獲得第二層意義——成為學術中心，因為起源帶來的聲望會吸引真正做文本工作的人。\u003C\u002Fp>\n\u003Cp>與此相關的是，唐代之後青城的地位逐漸讓給了別處。制度中心移到了江西，皇家投入去了別的山。青城此後更多是一處被尊重的舊地，而不是一個仍在決定事情的中心。\u003C\u002Fp>\u003Ch2>與一項水利工程一同列名\u003C\u002Fh2>\n\u003Cp>青城在二〇〇〇年列入世界遺產名錄，與鄰近的古代水利工程一同列名。這個搭配初看古怪，其實很有教益。\u003C\u002Fp>\n\u003Cp>兩處相距數公里，由同一段地區史塑造。一處是水利工程，連續運作了兩千多年，使周圍的平原在農業上有了保障。另一處是那個富庶而自成一格的地區產出了一個有組織的宗教的山。把它們放在一起讀，說明的是宗教史與經濟史、行政史無法分開。一個向各家收取供獻的運動，需要有餘糧可獻的各家。\u003C\u002Fp>\n\u003Cp>還應當提到，那項水利工程至今仍在使用，不是遺址。這一點使這個搭配更有分量：兩處場所都不是標本，都還在各自的意義上運轉。\u003C\u002Fp>\u003Ch2>地震、重建，以及它說明了什麼\u003C\u002Fh2>\n\u003Cp>這一帶靠近二〇〇八年襲擊四川此地的那次大地震的震中，山上的建築受損。此後進行了修復與重建。\u003C\u002Fp>\n\u003Cp>值得提到這件事，是因為它說明了中國宗教建築的一般情形。在原址按原樣重建是常規做法，不被視為真實性的損失——這與歐洲的態度確實不同。木頭會燒，水會爛掉地基，地震會推倒牆；連續性是由地點、平面與人群維持的，不是由原始材料的存留維持的。\u003C\u002Fp>\n\u003Cp>這也是為什麼在這裡，和在武當一樣，帶紀年的碑刻通常是能得到的最可靠證據。一座殿可以是晚近的，而它底下的地面已經連續作宗教之用十八個世紀，而要緊的是後一個事實。\u003C\u002Fp>\n\u003Ch2>要點\u003C\u002Fh2>\n\u003Cul>\n\u003Cli>青城是道教成為有組織宗教的地方，不是哲學文本被寫下的地方。\u003C\u002Fli>\n\u003Cli>降授在傳統上被安置在同一地區的鄰近一座山上；青城是教團被組織與傳教的地方。\u003C\u002Fli>\n\u003Cli>這個教團稱五斗米道，得名於對入道之家所期待的那份供獻。\u003C\u002Fli>\n\u003Cli>它有委任的職事、成員名冊，並把地域劃成治，傳統說法是二十四治。\u003C\u002Fli>\n\u003Cli>疾病被當作道德過失，以書面自陳解決——這是道教文書性科儀的來源。\u003C\u002Fli>\n\u003Cli>有一段時期這個教團以自治的宗教政權形式管轄過地域。\u003C\u002Fli>\n\u003Cli>四川適合它：富庶、人多、被山圍住、政治上自成一格，且有很強的地方宗教傳統。\u003C\u002Fli>\n\u003Cli>把有效能的人神化的地方習慣早於天師道，被神化的那位水利主持者就是例證。\u003C\u002Fli>\n\u003Cli>這座山林密而規模不大，以幽著稱而非以雄；與張道陵相關的洞窟院落群是主要歷史焦點。\u003C\u002Fli>\n\u003Cli>第二層重要性出現在唐代，一位在朝的學者型道士在經藏與科儀整備時期退居此地。\u003C\u002Fli>\n\u003Cli>二〇〇〇年的世界遺產列名把這座山與附近古代水利工程並列，把宗教史與經濟史聯絡起來。\u003C\u002Fli>\n\u003Cli>二〇〇八年的地震損壞已修復；按原樣重建是常規做法，不被視為不真實。帶紀年的碑刻仍是最好的證據。\u003C\u002Fli>\n\u003C\u002Ful>","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FF0HL222PaNXqDPJN0mhl.webp",1920,600,{"en":798,"zh":799},"Ink painting of red-walled temple halls half hidden in dense forest on a misty slope, with a few robed figures on the stone path leading up to them.","水墨畫中，幾座紅牆殿宇半掩在茂密山林之間，山坡雲霧瀰漫，幾位身著長袍的人走在通往殿宇的石徑上。",{"en":798,"zh":799},"banner","list",{"en":804,"zh":805},"Mount Qingcheng: Birthplace of Organised Religious Taoism","青城山：有組織宗教道教的發源地",{"en":807,"zh":808},"Learn why Mount Qingcheng is called a birthplace of organised Taoism, from the Celestial Masters and parish system to its Sichuan temples, Tang development and reconstruction.","瞭解青城山為何被稱為有組織道教的發源地，包括天師道、治區制度、四川環境、唐代發展、主要宮觀與地震後的重建。",[],{"data":811},[812,888,989,1080],{"id":813,"slug":814,"available_locales":815,"path":816,"title":817,"venue":820,"hero_image_url":3,"card_image_url":823,"card_landscape_url":824,"lifecycle":825,"session_mode":826,"sessions":827,"next_session":887},15601,"liu-yao-beginner-course",[504,505,506],"\u002Fevents\u002Fi-ching-learning\u002Fliu-yao-beginner-course",{"en":818,"zh":819},"Liu Yao Beginner Course","六爻初級課",{"en":821,"zh":822},"Singapore","新加坡","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FQzqp0uXPJyVi3CvdDM1S.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002Fvariants\u002FQzqp0uXPJyVi3CvdDM1S-16x9.webp","upcoming","choose_one",[828,847,860,873],{"status":829,"date_slug":830,"time_label":831,"timezone_abbr":832,"date_label":833,"date_label_fr":834,"date_short_fr":835,"date_only_fr":836,"date_range_label_fr":3,"time_label_fr":837,"date_label_zh":838,"date_short":839,"date_short_zh":840,"date_only":841,"date_only_zh":842,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":38,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":846,"weekday_index":531},"scheduled","2026-11-01","9:00am–5:00pm","SGT","Sunday, 1 November 2026","dimanche 1 novembre 2026","dim. 1 nov.","1 nov. 2026","09:00–17:00","2026年11月1日 星期日","Sun 1 Nov","11月1日 週日","1 Nov 2026","2026年11月1日","Nov","November",2026,"Sun",{"status":829,"date_slug":848,"time_label":831,"timezone_abbr":832,"date_label":849,"date_label_fr":850,"date_short_fr":851,"date_only_fr":852,"date_range_label_fr":3,"time_label_fr":837,"date_label_zh":853,"date_short":854,"date_short_zh":855,"date_only":856,"date_only_zh":857,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":858,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":859,"weekday_index":60},"2026-11-21","Saturday, 21 November 2026","samedi 21 novembre 2026","sam. 21 nov.","21 nov. 2026","2026年11月21日 星期六","Sat 21 Nov","11月21日 週六","21 Nov 2026","2026年11月21日",21,"Sat",{"status":829,"date_slug":861,"time_label":831,"timezone_abbr":832,"date_label":862,"date_label_fr":863,"date_short_fr":864,"date_only_fr":865,"date_range_label_fr":3,"time_label_fr":837,"date_label_zh":866,"date_short":867,"date_short_zh":868,"date_only":869,"date_only_zh":870,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":147,"month_short":871,"month_long":872,"month_num":147,"year":845,"weekday_short":859,"weekday_index":60},"2026-12-12","Saturday, 12 December 2026","samedi 12 décembre 2026","sam. 12 déc.","12 déc. 2026","2026年12月12日 星期六","Sat 12 Dec","12月12日 週六","12 Dec 2026","2026年12月12日","Dec","December",{"status":829,"date_slug":874,"time_label":831,"timezone_abbr":832,"date_label":875,"date_label_fr":876,"date_short_fr":877,"date_only_fr":878,"date_range_label_fr":3,"time_label_fr":837,"date_label_zh":879,"date_short":880,"date_short_zh":881,"date_only":882,"date_only_zh":883,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":137,"month_short":884,"month_long":885,"month_num":38,"year":886,"weekday_short":846,"weekday_index":531},"2027-01-17","Sunday, 17 January 2027","dimanche 17 janvier 2027","dim. 17 janv.","17 janv. 2027","2027年1月17日 星期日","Sun 17 Jan","1月17日 週日","17 Jan 2027","2027年1月17日","Jan","January",2027,{"status":829,"date_slug":830,"time_label":831,"timezone_abbr":832,"date_label":833,"date_label_fr":834,"date_short_fr":835,"date_only_fr":836,"date_range_label_fr":3,"time_label_fr":837,"date_label_zh":838,"date_short":839,"date_short_zh":840,"date_only":841,"date_only_zh":842,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":38,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":846,"weekday_index":531},{"id":889,"slug":890,"available_locales":891,"path":892,"title":893,"venue":896,"hero_image_url":897,"card_image_url":897,"card_landscape_url":898,"lifecycle":825,"session_mode":826,"sessions":899,"next_session":988},78700,"baduanjin-workshop-september",[504,505,506],"\u002Fevents\u002Finternal-arts-wellness\u002Fbaduanjin-workshop-september",{"en":894,"zh":895},"Baduanjin Workshop — November 2026 Sessions","古法八段錦 · 2026年11月班",{"en":821,"zh":822},"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FWU46jadRUq4I84xPdaTQ.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002Fvariants\u002FCQB6xxmg8kF7eqWPQgAl-16x9.webp",[900,917,929,942,953,954,965,976],{"status":901,"date_slug":902,"time_label":903,"timezone_abbr":832,"date_label":904,"date_label_fr":905,"date_short_fr":906,"date_only_fr":907,"date_range_label_fr":3,"time_label_fr":908,"date_label_zh":909,"date_short":910,"date_short_zh":911,"date_only":912,"date_only_zh":913,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":914,"month_short":915,"month_long":916,"month_num":16,"year":845,"weekday_short":846,"weekday_index":531},"completed","2026-09-13","10:00am–12:00pm","Sunday, 13 September 2026","dimanche 13 septembre 2026","dim. 13 sept.","13 sept. 2026","10:00–12:00","2026年9月13日 星期日","Sun 13 Sep","9月13日 週日","13 Sep 2026","2026年9月13日",13,"Sep","September",{"status":901,"date_slug":918,"time_label":903,"timezone_abbr":832,"date_label":919,"date_label_fr":920,"date_short_fr":921,"date_only_fr":922,"date_range_label_fr":3,"time_label_fr":908,"date_label_zh":923,"date_short":924,"date_short_zh":925,"date_only":926,"date_only_zh":927,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":928,"month_short":915,"month_long":916,"month_num":16,"year":845,"weekday_short":846,"weekday_index":531},"2026-09-27","Sunday, 27 September 2026","dimanche 27 septembre 2026","dim. 27 sept.","27 sept. 2026","2026年9月27日 星期日","Sun 27 Sep","9月27日 週日","27 Sep 2026","2026年9月27日",27,{"status":901,"date_slug":930,"time_label":903,"timezone_abbr":832,"date_label":931,"date_label_fr":932,"date_short_fr":933,"date_only_fr":934,"date_range_label_fr":3,"time_label_fr":908,"date_label_zh":935,"date_short":936,"date_short_zh":937,"date_only":938,"date_only_zh":939,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":247,"month_short":940,"month_long":941,"month_num":560,"year":845,"weekday_short":846,"weekday_index":531},"2026-10-04","Sunday, 4 October 2026","dimanche 4 octobre 2026","dim. 4 oct.","4 oct. 2026","2026年10月4日 星期日","Sun 4 Oct","10月4日 週日","4 Oct 2026","2026年10月4日","Oct","October",{"status":901,"date_slug":943,"time_label":903,"timezone_abbr":832,"date_label":944,"date_label_fr":945,"date_short_fr":946,"date_only_fr":947,"date_range_label_fr":3,"time_label_fr":908,"date_label_zh":948,"date_short":949,"date_short_zh":950,"date_only":951,"date_only_zh":952,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":657,"month_short":940,"month_long":941,"month_num":560,"year":845,"weekday_short":846,"weekday_index":531},"2026-10-11","Sunday, 11 October 2026","dimanche 11 octobre 2026","dim. 11 oct.","11 oct. 2026","2026年10月11日 星期日","Sun 11 Oct","10月11日 週日","11 Oct 2026","2026年10月11日",{"status":829,"date_slug":830,"time_label":903,"timezone_abbr":832,"date_label":833,"date_label_fr":834,"date_short_fr":835,"date_only_fr":836,"date_range_label_fr":3,"time_label_fr":908,"date_label_zh":838,"date_short":839,"date_short_zh":840,"date_only":841,"date_only_zh":842,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":38,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":846,"weekday_index":531},{"status":829,"date_slug":955,"time_label":903,"timezone_abbr":832,"date_label":956,"date_label_fr":957,"date_short_fr":958,"date_only_fr":959,"date_range_label_fr":3,"time_label_fr":908,"date_label_zh":960,"date_short":961,"date_short_zh":962,"date_only":963,"date_only_zh":964,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":212,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":846,"weekday_index":531},"2026-11-08","Sunday, 8 November 2026","dimanche 8 novembre 2026","dim. 8 nov.","8 nov. 2026","2026年11月8日 星期日","Sun 8 Nov","11月8日 週日","8 Nov 2026","2026年11月8日",{"status":829,"date_slug":966,"time_label":903,"timezone_abbr":832,"date_label":967,"date_label_fr":968,"date_short_fr":969,"date_only_fr":970,"date_range_label_fr":3,"time_label_fr":908,"date_label_zh":971,"date_short":972,"date_short_zh":973,"date_only":974,"date_only_zh":975,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":152,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":846,"weekday_index":531},"2026-11-15","Sunday, 15 November 2026","dimanche 15 novembre 2026","dim. 15 nov.","15 nov. 2026","2026年11月15日 星期日","Sun 15 Nov","11月15日 週日","15 Nov 2026","2026年11月15日",{"status":829,"date_slug":977,"time_label":903,"timezone_abbr":832,"date_label":978,"date_label_fr":979,"date_short_fr":980,"date_only_fr":981,"date_range_label_fr":3,"time_label_fr":908,"date_label_zh":982,"date_short":983,"date_short_zh":984,"date_only":985,"date_only_zh":986,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":987,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":846,"weekday_index":531},"2026-11-22","Sunday, 22 November 2026","dimanche 22 novembre 2026","dim. 22 nov.","22 nov. 2026","2026年11月22日 星期日","Sun 22 Nov","11月22日 週日","22 Nov 2026","2026年11月22日",22,{"status":829,"date_slug":830,"time_label":903,"timezone_abbr":832,"date_label":833,"date_label_fr":834,"date_short_fr":835,"date_only_fr":836,"date_range_label_fr":3,"time_label_fr":908,"date_label_zh":838,"date_short":839,"date_short_zh":840,"date_only":841,"date_only_zh":842,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":38,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":846,"weekday_index":531},{"id":990,"slug":991,"available_locales":992,"path":993,"title":994,"venue":997,"hero_image_url":3,"card_image_url":998,"card_landscape_url":999,"lifecycle":825,"session_mode":826,"sessions":1000,"next_session":1079},11823,"i-ching-beginner-course-singapore",[504,505],"\u002Fevents\u002Fi-ching-learning\u002Fi-ching-beginner-course-singapore",{"en":995,"zh":996},"I Ching Beginner Course in Singapore","新加坡易經入門課程",{"en":821,"zh":822},"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FJwpNJzsusDghcVRnEeFK.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002Fvariants\u002FJwpNJzsusDghcVRnEeFK-16x9.webp",[1001,1018,1033,1048,1063],{"status":901,"date_slug":1002,"time_label":1003,"timezone_abbr":832,"date_label":1004,"date_label_fr":1005,"date_short_fr":1006,"date_only_fr":1007,"date_range_label_fr":1008,"time_label_fr":1009,"date_label_zh":1010,"date_short":1011,"date_short_zh":1012,"date_only":1013,"date_only_zh":1014,"is_multi_day":532,"date_range_label":1015,"date_range_label_zh":1016,"day_of_month":182,"month_short":940,"month_long":941,"month_num":560,"year":845,"weekday_short":1017,"weekday_index":38},"2026-10-19","7:00–5:00pm","Monday, 19 October 2026","lundi 19 octobre 2026","lun. 19 oct.","19 oct. 2026","19 oct. 2026 – 24 oct. 2026","19:00–17:00","2026年10月19日 星期一","Mon 19 Oct","10月19日 週一","19 Oct 2026","2026年10月19日","19–24 Oct 2026","2026年10月19日–24日","Mon",{"status":829,"date_slug":1019,"time_label":1003,"timezone_abbr":832,"date_label":1020,"date_label_fr":1021,"date_short_fr":1022,"date_only_fr":1023,"date_range_label_fr":1024,"time_label_fr":1009,"date_label_zh":1025,"date_short":1026,"date_short_zh":1027,"date_only":1028,"date_only_zh":1029,"is_multi_day":532,"date_range_label":1030,"date_range_label_zh":1031,"day_of_month":1032,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":1017,"weekday_index":38},"2026-11-16","Monday, 16 November 2026","lundi 16 novembre 2026","lun. 16 nov.","16 nov. 2026","16 nov. 2026 – 21 nov. 2026","2026年11月16日 星期一","Mon 16 Nov","11月16日 週一","16 Nov 2026","2026年11月16日","16–21 Nov 2026","2026年11月16日–21日",16,{"status":829,"date_slug":1034,"time_label":1003,"timezone_abbr":832,"date_label":1035,"date_label_fr":1036,"date_short_fr":1037,"date_only_fr":1038,"date_range_label_fr":1039,"time_label_fr":1009,"date_label_zh":1040,"date_short":1041,"date_short_zh":1042,"date_only":1043,"date_only_zh":1044,"is_multi_day":532,"date_range_label":1045,"date_range_label_zh":1046,"day_of_month":1047,"month_short":871,"month_long":872,"month_num":147,"year":845,"weekday_short":1017,"weekday_index":38},"2026-12-14","Monday, 14 December 2026","lundi 14 décembre 2026","lun. 14 déc.","14 déc. 2026","14 déc. 2026 – 19 déc. 2026","2026年12月14日 星期一","Mon 14 Dec","12月14日 週一","14 Dec 2026","2026年12月14日","14–19 Dec 2026","2026年12月14日–19日",14,{"status":829,"date_slug":1049,"time_label":1003,"timezone_abbr":832,"date_label":1050,"date_label_fr":1051,"date_short_fr":1052,"date_only_fr":1053,"date_range_label_fr":1054,"time_label_fr":1009,"date_label_zh":1055,"date_short":1056,"date_short_zh":1057,"date_only":1058,"date_only_zh":1059,"is_multi_day":532,"date_range_label":1060,"date_range_label_zh":1061,"day_of_month":1062,"month_short":884,"month_long":885,"month_num":38,"year":886,"weekday_short":1017,"weekday_index":38},"2027-01-18","Monday, 18 January 2027","lundi 18 janvier 2027","lun. 18 janv.","18 janv. 2027","18 janv. 2027 – 23 janv. 2027","2027年1月18日 星期一","Mon 18 Jan","1月18日 週一","18 Jan 2027","2027年1月18日","18–23 Jan 2027","2027年1月18日–23日",18,{"status":829,"date_slug":1064,"time_label":1003,"timezone_abbr":832,"date_label":1065,"date_label_fr":1066,"date_short_fr":1067,"date_only_fr":1068,"date_range_label_fr":1069,"time_label_fr":1009,"date_label_zh":1070,"date_short":1071,"date_short_zh":1072,"date_only":1073,"date_only_zh":1074,"is_multi_day":532,"date_range_label":1075,"date_range_label_zh":1076,"day_of_month":152,"month_short":1077,"month_long":1078,"month_num":579,"year":886,"weekday_short":1017,"weekday_index":38},"2027-02-15","Monday, 15 February 2027","lundi 15 février 2027","lun. 15 févr.","15 févr. 2027","15 févr. 2027 – 20 févr. 2027","2027年2月15日 星期一","Mon 15 Feb","2月15日 週一","15 Feb 2027","2027年2月15日","15–20 Feb 2027","2027年2月15日–20日","Feb","February",{"status":829,"date_slug":1019,"time_label":1003,"timezone_abbr":832,"date_label":1020,"date_label_fr":1021,"date_short_fr":1022,"date_only_fr":1023,"date_range_label_fr":1024,"time_label_fr":1009,"date_label_zh":1025,"date_short":1026,"date_short_zh":1027,"date_only":1028,"date_only_zh":1029,"is_multi_day":532,"date_range_label":1030,"date_range_label_zh":1031,"day_of_month":1032,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":1017,"weekday_index":38},{"id":1081,"slug":1082,"available_locales":1083,"path":1084,"title":1085,"venue":1088,"hero_image_url":1091,"card_image_url":1091,"card_landscape_url":1092,"lifecycle":825,"session_mode":826,"sessions":1093,"next_session":1141},68445,"tai-chi-retreat-camp-singapore",[504,505,506],"\u002Fevents\u002Finternal-arts-wellness\u002Ftai-chi-retreat-camp-singapore",{"en":1086,"zh":1087},"Tai Chi Retreat Camp in Singapore | Lee Wudang SG","新加坡太極靜修營｜李武當",{"en":1089,"zh":1090},"Near Great World MRT Station, Singapore","新加坡大世界地鐵站附近","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FwiNxtUpXWzFVpsQa5BLY.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002Fvariants\u002FwiNxtUpXWzFVpsQa5BLY-16x9.webp",[1094,1111,1126],{"status":829,"date_slug":1095,"time_label":1096,"timezone_abbr":832,"date_label":1097,"date_label_fr":1098,"date_short_fr":1099,"date_only_fr":1100,"date_range_label_fr":1101,"time_label_fr":1102,"date_label_zh":1103,"date_short":1104,"date_short_zh":1105,"date_only":1106,"date_only_zh":1107,"is_multi_day":532,"date_range_label":1108,"date_range_label_zh":1109,"day_of_month":928,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":1110,"weekday_index":69},"2026-11-27","9:00am–6:00pm","Friday, 27 November 2026","vendredi 27 novembre 2026","ven. 27 nov.","27 nov. 2026","27 nov. 2026 – 29 nov. 2026","09:00–18:00","2026年11月27日 星期五","Fri 27 Nov","11月27日 週五","27 Nov 2026","2026年11月27日","27–29 Nov 2026","2026年11月27日–29日","Fri",{"status":829,"date_slug":1112,"time_label":1096,"timezone_abbr":832,"date_label":1113,"date_label_fr":1114,"date_short_fr":1115,"date_only_fr":1116,"date_range_label_fr":1117,"time_label_fr":1102,"date_label_zh":1118,"date_short":1119,"date_short_zh":1120,"date_only":1121,"date_only_zh":1122,"is_multi_day":532,"date_range_label":1123,"date_range_label_zh":1124,"day_of_month":1125,"month_short":871,"month_long":872,"month_num":147,"year":845,"weekday_short":1110,"weekday_index":69},"2026-12-25","Friday, 25 December 2026","vendredi 25 décembre 2026","ven. 25 déc.","25 déc. 2026","25 déc. 2026 – 27 déc. 2026","2026年12月25日 星期五","Fri 25 Dec","12月25日 週五","25 Dec 2026","2026年12月25日","25–27 Dec 2026","2026年12月25日–27日",25,{"status":829,"date_slug":1127,"time_label":1096,"timezone_abbr":832,"date_label":1128,"date_label_fr":1129,"date_short_fr":1130,"date_only_fr":1131,"date_range_label_fr":1132,"time_label_fr":1102,"date_label_zh":1133,"date_short":1134,"date_short_zh":1135,"date_only":1136,"date_only_zh":1137,"is_multi_day":532,"date_range_label":1138,"date_range_label_zh":1139,"day_of_month":1140,"month_short":884,"month_long":885,"month_num":38,"year":886,"weekday_short":1110,"weekday_index":69},"2027-01-29","Friday, 29 January 2027","vendredi 29 janvier 2027","ven. 29 janv.","29 janv. 2027","29 janv. 2027 – 31 janv. 2027","2027年1月29日 星期五","Fri 29 Jan","1月29日 週五","29 Jan 2027","2027年1月29日","29–31 Jan 2027","2027年1月29日–31日",29,{"status":829,"date_slug":1095,"time_label":1096,"timezone_abbr":832,"date_label":1097,"date_label_fr":1098,"date_short_fr":1099,"date_only_fr":1100,"date_range_label_fr":1101,"time_label_fr":1102,"date_label_zh":1103,"date_short":1104,"date_short_zh":1105,"date_only":1106,"date_only_zh":1107,"is_multi_day":532,"date_range_label":1108,"date_range_label_zh":1109,"day_of_month":928,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":1110,"weekday_index":69}]