[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"site-nav-reference-en":3,"site-nav-zh":4,"site-nav-zh-all-daoism":289,"event-categories-zh":498,"site-settings":741,"node-zh-daoism\u002Ftaoist-temples-sacred-mountains\u002Fpilgrimage-temple-etiquette":783,"live-course-events":810},null,{"data":5},{"header":6,"footer":264},[7,51,82,123,161,187,229,260],{"to":8,"label":9,"label_zh":10,"children":11},"\u002Fdao","TAO","道",[12,17,22,26,30,34,39,43,47],{"to":13,"label":14,"label_zh":15,"n":16},"\u002Fdao\u002Fintroduction","Begin with the Tao","道學入門",9,{"to":18,"label":19,"label_zh":20,"n":21},"\u002Fdao\u002Fyi-jing","I Ching","易經",7,{"to":23,"label":24,"label_zh":25,"n":16},"\u002Fdao\u002Fdao-de-jing","Tao Te Ching","道德經",{"to":27,"label":28,"label_zh":29,"n":21},"\u002Fdao\u002Ftaiji","Taiji","太極",{"to":31,"label":32,"label_zh":33,"n":21},"\u002Fdao\u002Fzhuang-zi","Zhuangzi","莊子",{"to":35,"label":36,"label_zh":37,"n":38},"\u002Fdao\u002Fclassics","Classical Library","道家經典文庫",1,{"to":40,"label":41,"label_zh":42},"\u002Fdao\u002Fdaoist-philosophy","Taoist Philosophy","道家哲學",{"to":44,"label":45,"label_zh":46},"\u002Fdao\u002Fwu-wei-natural-living","Wu Wei & Natural Living","無為與自然生活",{"to":48,"label":49,"label_zh":50},"\u002Fdao\u002Fdaoist-view-of-life","A Taoist View of Life","道家人生觀",{"to":52,"label":53,"label_zh":54,"children":55},"\u002Fmartial-arts","Martial Arts","武當武術",[56,61,65,70,74,78],{"to":57,"label":58,"label_zh":59,"n":60},"\u002Fmartial-arts\u002Ffoundations-internal-arts","Foundations of Internal Martial Arts","內家拳基礎",6,{"to":62,"label":63,"label_zh":64,"n":21},"\u002Fmartial-arts\u002Ftaijiquan","Taijiquan (Tai Chi)","太極拳",{"to":66,"label":67,"label_zh":68,"n":69},"\u002Fmartial-arts\u002Fbaguazhang","Baguazhang: Circle Walking, Palm Changes and Movement","八卦掌：走圈、換掌與身法變化",5,{"to":71,"label":72,"label_zh":73,"n":69},"\u002Fmartial-arts\u002Fxingyiquan","Xingyiquan: Structure, Intention and Direct Training","形意拳：結構、意念與直接訓練",{"to":75,"label":76,"label_zh":77,"n":21},"\u002Fmartial-arts\u002Fweapons","Wudang Sword and Weapons: History, Practice and Context","武當劍與兵器：歷史、練習與文化語境",{"to":79,"label":80,"label_zh":81,"n":21},"\u002Fmartial-arts\u002Ftraining-practice","Training and Practice: Building a Sustainable Wudang Routine","訓練與習練：建立可持續的武當練習",{"to":83,"label":84,"label_zh":85,"children":86},"\u002Fwellness","Wellness","養生",[87,91,95,99,103,107,111,115,119],{"to":88,"label":89,"label_zh":90,"n":21},"\u002Fwellness\u002Fqigong","Qigong","氣功",{"to":92,"label":93,"label_zh":94,"n":60},"\u002Fwellness\u002Fherbal-healing","Chinese Herbal Medicine","中藥與本草",{"to":96,"label":97,"label_zh":98,"n":60},"\u002Fwellness\u002Ftaoist-medicine","Taoist Medicine","道家醫學",{"to":100,"label":101,"label_zh":102,"n":60},"\u002Fwellness\u002Fenergy-sound-healing","Sound & Energy Practices","聲音與能量練習",{"to":104,"label":105,"label_zh":106},"\u002Fwellness\u002Fstanding-practice","Standing Practice","站樁",{"to":108,"label":109,"label_zh":110},"\u002Fwellness\u002Fwudang-internal-cultivation","Wudang Internal Cultivation","武當內修",{"to":112,"label":113,"label_zh":114},"\u002Fwellness\u002Fmoxibustion","Moxibustion","艾灸",{"to":116,"label":117,"label_zh":118},"\u002Fwellness\u002Fbigu","Bigu","辟穀",{"to":120,"label":121,"label_zh":122,"n":38},"\u002Fwellness\u002Fbaduanjin","Baduanjin (Eight Brocades)","八段錦",{"to":124,"label":125,"label_zh":126,"children":127},"\u002Farts","Literati Arts","文人雅藝",[128,133,138,143,148,153,157],{"to":129,"label":130,"label_zh":131,"n":132},"\u002Farts\u002Fchinese-poetry-literature","Chinese Poetry and Literature: Forms, Contexts and Reading Paths","中國詩詞與文學：體式、語境與閱讀路徑",53,{"to":134,"label":135,"label_zh":136,"n":137},"\u002Farts\u002Fcalligraphy","Chinese Calligraphy: Scripts, Materials and Ways of Looking","中國書法：書體、材料與觀賞入門",17,{"to":139,"label":140,"label_zh":141,"n":142},"\u002Farts\u002Ftea-ceremony","Chinese Tea Culture","中國茶文化",39,{"to":144,"label":145,"label_zh":146,"n":147},"\u002Farts\u002Fguqin","Guqin: Sound, History and Ways to Listen","古琴：認識聲音、歷史與聆聽方法",12,{"to":149,"label":150,"label_zh":151,"n":152},"\u002Farts\u002Fpainting","Chinese Painting: Materials, Formats and Ways of Looking","中國繪畫：材料、形制與觀看方法",15,{"to":154,"label":155,"label_zh":156,"n":16},"\u002Farts\u002Fincense","Chinese Incense Culture","中國香文化",{"to":158,"label":159,"label_zh":160,"n":21},"\u002Farts\u002Fflower-arrangement","Chinese Flower Arrangement: History, Materials and Ways of Looking","中國插花：歷史、花材與觀看方法",{"to":162,"label":163,"label_zh":164,"children":165},"\u002Fdaoism","Taoist Culture","道教文化",[166,170,174,178,183],{"to":167,"label":168,"label_zh":169,"n":16},"\u002Fdaoism\u002Ftaoist-deities-pantheon","Taoist Deities and the Chinese Pantheon: A Structural Guide","道教神仙與神明體系：結構與層級指南",{"to":171,"label":172,"label_zh":173,"n":21},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains","Taoist Temples and Sacred Mountains: A Guide to Places and Architecture","道教名山與宮觀：聖地、建築與制度指南",{"to":175,"label":176,"label_zh":177,"n":21},"\u002Fdaoism\u002Ftaoist-schools-lineages","Taoist Schools and Lineages: Zhengyi, Quanzhen and Historical Traditions","道教流派與傳承：正一、全真及歷史道派",{"to":179,"label":180,"label_zh":181,"n":182},"\u002Fdaoism\u002Ftaoist-festivals-rituals","Taoist Festivals and Rituals: Calendars, Offerings and Community Rites","道教節日與科儀：神誕、齋醮與歲時儀式",19,{"to":184,"label":185,"label_zh":186,"n":60},"\u002Fdaoism\u002Feight-immortals","The Eight Immortals: Origins, Symbols and Taoist Legends","八仙：人物、象徵與道教傳說",{"to":188,"label":189,"label_zh":190,"children":191},"\u002Fchinese-metaphysics","Chinese Metaphysics","易學與傳統術數",[192,196,200,204,208,213,217,221,225],{"to":193,"label":194,"label_zh":195,"n":21},"\u002Fchinese-metaphysics\u002Fyin-yang-five-elements","Yin-Yang and the Five Phases in Chinese Thought","陰陽五行：理解關係與變化",{"to":197,"label":198,"label_zh":199,"n":21},"\u002Fchinese-metaphysics\u002Fganzhi-stems-branches","Chinese Heavenly Stems and Earthly Branches (Ganzhi)","天干地支（干支）：中國曆法與術數的六十循環",{"to":201,"label":202,"label_zh":203,"n":21},"\u002Fchinese-metaphysics\u002Ffeng-shui","Chinese Feng Shui: Landscape, Compass Methods and Responsible Practice","中國風水：形勢、羅盤方法與負責任實踐",{"to":205,"label":206,"label_zh":207,"n":21},"\u002Fchinese-metaphysics\u002Fbazi-four-pillars","BaZi (Four Pillars of Destiny): How the Eight Characters Work","八字四柱命理：八個字如何構成命盤",{"to":209,"label":210,"label_zh":211,"n":212},"\u002Fchinese-metaphysics\u002Fzi-wei-dou-shu","Zi Wei Dou Shu (Purple Star Astrology): How the Twelve-Palace Chart Works","紫微斗數：十二宮命盤如何運作",8,{"to":214,"label":215,"label_zh":216,"n":212},"\u002Fchinese-metaphysics\u002Fdate-selection","Chinese Date Selection: How Auspicious Days Are Chosen","中國擇吉：傳統吉日如何選擇",{"to":218,"label":219,"label_zh":220,"n":21},"\u002Fchinese-metaphysics\u002Fphysiognomy","Chinese Physiognomy: Face Reading, Palm Reading and Their Limits","中國相術：面相、手相及其侷限",{"to":222,"label":223,"label_zh":224,"n":21},"\u002Fchinese-metaphysics\u002Fdivination-arts","Chinese Divination Arts: Methods, History and Responsible Use","中國占卜術：方法、歷史與負責任使用",{"to":226,"label":227,"label_zh":228,"n":21},"\u002Fchinese-metaphysics\u002Fluoshu-hetu","The Hetu, Luoshu and Nine Palaces in Chinese Cosmology","河圖、洛書與九宮：中國傳統圖式的歷史與用途",{"to":230,"label":231,"label_zh":232,"children":233},"\u002Fwudang-mountain","Experience Wudang","武當之旅",[234,238,243,248,252,256],{"to":235,"label":236,"label_zh":237,"n":21},"\u002Fwudang-mountain\u002Fintroduction","Introduction to Wudang Mountain","初識武當山",{"to":239,"label":240,"label_zh":241,"n":242},"\u002Fwudang-mountain\u002Ftemples-and-sites","Wudang Mountain Temples and Sacred Sites","武當山宮觀與勝蹟",3,{"to":244,"label":245,"label_zh":246,"n":247},"\u002Fwudang-mountain\u002Fplanning-a-visit","Planning a Visit to Wudang Mountain","武當山行前規劃指南",4,{"to":249,"label":250,"label_zh":251,"n":242},"\u002Fwudang-mountain\u002Fstudying-at-wudang","Studying Martial Arts at Wudang Mountain","在武當山學習武術",{"to":253,"label":254,"label_zh":255,"n":242},"\u002Fwudang-mountain\u002Ftemple-etiquette","Wudang Temple Etiquette: A Visitor’s Guide","武當宮觀參訪禮儀",{"to":257,"label":258,"label_zh":259,"n":69},"\u002Fwudang-mountain\u002Fpractical-reference","Wudang Mountain Practical Reference","武當山實用參考資料",{"to":261,"label":262,"label_zh":263},"\u002Fwudang-mountain\u002Feveryday-wudang","Everyday Wudang","武當日常",[265,266,267,268,269,270,271,272,273,277,281,285],{"to":8,"label":9,"label_zh":10},{"to":52,"label":53,"label_zh":54},{"to":83,"label":84,"label_zh":85},{"to":124,"label":125,"label_zh":126},{"to":162,"label":163,"label_zh":164},{"to":188,"label":189,"label_zh":190},{"to":230,"label":231,"label_zh":232},{"to":261,"label":262,"label_zh":263},{"to":274,"label":275,"label_zh":276},"\u002Fabout","About Wudang.Org","關於 Wudang.Org",{"to":278,"label":279,"label_zh":280},"\u002Fstart-here","Start Here","從這裡開始",{"to":282,"label":283,"label_zh":284},"\u002Ffind-a-practice","Find a Practice","找到適合你的修習",{"to":286,"label":287,"label_zh":288},"\u002Fteachers","Our Teachers","授課老師",{"data":290},{"all":291,"header":496,"footer":497},[292],{"to":162,"label":163,"label_zh":164,"children":293},[294,332,362,392,470],{"to":167,"label":168,"label_zh":169,"children":295},[296,300,304,308,312,316,320,324,328],{"to":297,"label":298,"label_zh":299},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fthree-pure-ones","The Three Pure Ones: Highest Deities of the Taoist Pantheon","道教三清：神明體系中的最高尊神",{"to":301,"label":302,"label_zh":303},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fjade-emperor","The Jade Emperor in Taoism: Ruler of the Celestial Bureaucracy","道教玉皇大帝：天庭官府的治理者",{"to":305,"label":306,"label_zh":307},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Forigins-of-pantheon","How the Taoist Pantheon Developed: Origins of Its Gods","道教神明體系如何形成：諸神的不同來源",{"to":309,"label":310,"label_zh":311},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fcelestial-bureaucracy","Taoist Immortals and the Celestial Bureaucracy: Shen and Xian","道教神明、仙真與天庭官府：神和仙有什麼不同",{"to":313,"label":314,"label_zh":315},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fguan-yu-mazu-popular-deities","Guan Yu, Mazu and Popular Chinese Deities: How Humans Become Gods","關羽、媽祖與民間神祇：人如何成為神",{"to":317,"label":318,"label_zh":319},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fdeities-of-wudang-mountain","Deities of Wudang Mountain: Zhenwu and His Sacred Court","武當山神明：真武大帝與他的神聖侍從",{"to":321,"label":322,"label_zh":323},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fworship-temples-offerings","Taoist Temple Worship: Incense, Offerings, Vows and Donations","道教宮觀祭祀：上香、供養、許願與捐獻",{"to":325,"label":326,"label_zh":327},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fnorthern-dipper-stars-images-ritual-maps","The Northern Dipper in Daoist Culture: Stars, Images and Ritual Maps","道教文化中的北斗：星象、影像與儀式圖式",{"to":329,"label":330,"label_zh":331},"\u002Fdaoism\u002Ftaoist-deities-pantheon\u002Fthree-officials-sanguan-heaven-earth-water-three-yuan","The Three Officials in Daoism: Heaven, Earth, Water and the Three Yuan","道教三官大帝：天、地、水與三元節期",{"to":171,"label":172,"label_zh":173,"children":333},[334,338,342,346,350,354,358],{"to":335,"label":336,"label_zh":337},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fwudang-mountain","Wudang Mountain in Taoism: Zhenwu, the Ming Court and Sacred Status","道教中的武當山：真武信仰、明廷與聖地地位",{"to":339,"label":340,"label_zh":341},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fmount-longhu","Mount Longhu and the Celestial Masters: Centre of Zhengyi Taoism","龍虎山與天師道：正一道的制度中心",{"to":343,"label":344,"label_zh":345},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fmount-qingcheng","Mount Qingcheng: How Organised Taoism Took Institutional Form","青城山：有組織道教如何形成制度",{"to":347,"label":348,"label_zh":349},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fmount-tai","Mount Tai: China’s Foremost State Sacred Mountain","泰山：中國最重要的國家祭祀名山",{"to":351,"label":352,"label_zh":353},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fwhite-cloud-temple-beijing","White Cloud Temple in Beijing: Quanzhen Taoism’s Urban Monastery","北京白雲觀：全真道的城市宮觀",{"to":355,"label":356,"label_zh":357},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Ftemple-architecture-sacred-geometry","How to Read Taoist Temple Architecture and Sacred Space","如何讀懂道教宮觀建築與神聖空間",{"to":359,"label":360,"label_zh":361},"\u002Fdaoism\u002Ftaoist-temples-sacred-mountains\u002Fpilgrimage-temple-etiquette","Taoist Pilgrimage and Temple Etiquette: A Practical Guide","道教朝山進香與宮觀禮儀：實用指南",{"to":175,"label":176,"label_zh":177,"children":363},[364,368,372,376,380,384,388],{"to":365,"label":366,"label_zh":367},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fcelestial-masters-zhengyi","Zhengyi Taoism and the Celestial Masters: Householder Priests and Ritual Authority","正一道與天師道：在家道士和科儀權威",{"to":369,"label":370,"label_zh":371},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fcomplete-perfection-quanzhen","Quanzhen Taoism: Monastic Life, Inner Cultivation and Wudang","全真道：出家生活、內在修煉與武當",{"to":373,"label":374,"label_zh":375},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fshangqing-school","Shangqing Taoism: Highest Clarity Revelations and Inner Visualisation","上清道：最高明啟、存思與身體內的神明",{"to":377,"label":378,"label_zh":379},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Flingbao-tradition","Lingbao Taoism: Numinous Treasure Scriptures and Communal Ritual","靈寶道：經典、普度與共同體科儀",{"to":381,"label":382,"label_zh":383},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fwu-liu-school","The Wu-Liu School: A Clearer System of Taoist Internal Alchemy","伍柳派：較為清晰的道教內丹體系",{"to":385,"label":386,"label_zh":387},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fmonastic-vs-householder-priesthood","Quanzhen Monastics and Zhengyi Householder Priests: What Is the Difference?","全真出家道士與正一在家道士有什麼不同",{"to":389,"label":390,"label_zh":391},"\u002Fdaoism\u002Ftaoist-schools-lineages\u002Fmodern-transmission-ordination","Taoist Ordination and Lineage Today: How Transmission Is Verified","今日道教傳承與授籙傳戒：如何核實師承",{"to":179,"label":180,"label_zh":181,"children":393},[394,398,402,406,410,414,418,422,426,430,434,438,442,446,450,454,458,462,466],{"to":395,"label":396,"label_zh":397},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fjade-emperor-birthday","The Jade Emperor’s Birthday and Festivals of the Heavenly Court","玉皇誕：正月初九的意義與宮觀儀式",{"to":399,"label":400,"label_zh":401},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fzhongyuan-ghost-festival","Zhongyuan Festival: Ghost Festival, the Earth Official and Universal Salvation","中元節：七月十五、地官赦罪與普度",{"to":403,"label":404,"label_zh":405},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Flaozi-birthday","Laozi’s Birthday: From the Sage Laozi to the Divine Lord Lao","老君誕：從老子到太上老君",{"to":407,"label":408,"label_zh":409},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdouble-ninth-festival","Double Ninth Festival: Chongyang, Longevity and Respect for Elders","重陽節：九月初九、長生觀念與敬老傳統",{"to":411,"label":412,"label_zh":413},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fjiao-offering-ritual","Jiao Rituals: Taoism’s Grand Community Offering","醮儀：道教大型共同體祭獻科儀",{"to":415,"label":416,"label_zh":417},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fzhai-purification-fasting","Zhai Rituals: Taoist Purification, Fasting and Preparation","齋儀：道教潔淨、持戒與祭前準備",{"to":419,"label":420,"label_zh":421},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Ftemple-fairs-pilgrimage","Taoist Temple Fairs and Seasonal Pilgrimage","道教廟會與朝山：宗教、集市與季節性朝聖",{"to":423,"label":424,"label_zh":425},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-ritual-robes-garment-image-ceremony","Daoist Ritual Robes: Garment, Image and Ceremonial Role","道教法衣：衣式、影像與科儀身份",{"to":427,"label":428,"label_zh":429},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdavid-vases-daoist-offering-blue-white-porcelain","The David Vases: A Daoist Offering and a Dated Porcelain Landmark","大維德對瓶：道觀供器與青花紀年座標",{"to":431,"label":432,"label_zh":433},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-ritual-seals-impression-authority-documents","Daoist Ritual Seals: Impression, Authority and the Work of Documents","道教法印：印痕、權威與儀式文書",{"to":435,"label":436,"label_zh":437},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-ritual-music-bells-drums-chant","Daoist Ritual Music: Bells, Drums, Chant and Ceremonial Time","道教科儀音樂：鍾鈴、鼓樂、經韻與儀式時間",{"to":439,"label":440,"label_zh":441},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-lamp-rituals-light-cosmic-patterns-ceremonial-space","Daoist Lamp Rituals: Light, Cosmic Patterns and Ceremonial Space","道教燈儀：光明、星象秩序與科儀空間",{"to":443,"label":444,"label_zh":445},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-talismans-script-ritual-action","Daoist Talismans: Script, Ritual Action and the Limits of Looking","道教符籙：書寫、科儀行動與觀看邊界",{"to":447,"label":448,"label_zh":449},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-mirrors-reflection-cosmology-ritual-evidence","Daoist Mirrors: Reflection, Cosmology and Ritual Evidence","道教銅鏡：映照、宇宙圖式與科儀證據",{"to":451,"label":452,"label_zh":453},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-petitions-memorials-celestial-administration","Daoist Petitions and Memorials: Writing to the Celestial Administration","道教章表：寫給天庭的儀式文書",{"to":455,"label":456,"label_zh":457},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-registers-lu-rank-transmission-celestial-administration","Daoist Registers (Lu): Rank, Transmission and Celestial Administration","道教法籙：品秩、傳授與天曹體系",{"to":459,"label":460,"label_zh":461},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-audience-tablets-hu-courtly-form-ritual-address","Daoist Audience Tablets (Hu): Courtly Form and Ritual Address","道教朝笏：朝儀形制與科儀奏達",{"to":463,"label":464,"label_zh":465},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-crowns-headscarves-dress-rank-ritual-context","Daoist Crowns and Headscarves: Dress, Rank and Ritual Context","道教冠巾：衣制、職司與科儀語境",{"to":467,"label":468,"label_zh":469},"\u002Fdaoism\u002Ftaoist-festivals-rituals\u002Fdaoist-footwear-cloth-cloud-shoes-ritual-movement","Daoist Footwear: Cloth Shoes, Cloud Shoes and Ritual Movement","道教鞋履：布鞋、雲履與科儀步伐",{"to":184,"label":185,"label_zh":186,"children":471},[472,476,480,484,488,492],{"to":473,"label":474,"label_zh":475},"\u002Fdaoism\u002Feight-immortals\u002Flu-dongbin","Lü Dongbin: Scholar Immortal, Quanzhen Patriarch and Sword Bearer","呂洞賓：士人仙真、全真祖師與佩劍象徵",{"to":477,"label":478,"label_zh":479},"\u002Fdaoism\u002Feight-immortals\u002Fzhang-guolao","Zhang Guolao: Tang Recluse and Backward-Riding Immortal","張果老：唐代隱士與倒騎驢的仙人",{"to":481,"label":482,"label_zh":483},"\u002Fdaoism\u002Feight-immortals\u002Fhe-xiangu","He Xiangu: The Woman Immortal of the Eight","何仙姑：八仙中唯一的女性仙真",{"to":485,"label":486,"label_zh":487},"\u002Fdaoism\u002Feight-immortals\u002Fhan-xiangzi-lan-caihe","Han Xiangzi and Lan Caihe: Music, Flowers and Ambiguous Identity","韓湘子與藍采和：音樂、花與身份邊界",{"to":489,"label":490,"label_zh":491},"\u002Fdaoism\u002Feight-immortals\u002Fcao-guojiu-li-tieguai","Cao Guojiu and Li Tieguai: Privilege, Poverty and the Immortal Body","曹國舅與鐵柺李：特權、貧困與身體身份",{"to":493,"label":494,"label_zh":495},"\u002Fdaoism\u002Feight-immortals\u002Fzhongli-quan","Zhongli Quan: Teacher of Lü Dongbin and Patriarch of Internal Alchemy","鍾離權：呂洞賓之師與內丹祖師",[],[],{"data":499},[500,536,559,578,599,618,638,656,677,700,722],{"id":38,"uuid":501,"slug":502,"available_locales":503,"name":507,"description":510,"body":512,"path":515,"images":516,"image_urls":521,"hero_image":3,"hero_image_url":3,"seo_title":526,"seo_description":529,"sort_order":531,"is_active":532,"status":533,"created_at":534,"updated_at":535},"f1a30881-20c6-407b-b546-669e839a178a","feng-shui-learning",[504,505,506],"en","zh","fr",{"en":508,"zh":509},"Feng Shui Learning","風水課程",{"en":511,"zh":3},"Study feng shui as a historical Chinese tradition of interpreting orientation, form and environment—with clear limits on predictive claims.",{"en":513,"zh":514},"\u003Ch2>\u003Cem>Feng shui 風水 developed through multiple schools, texts and professional traditions. It brings together observations of landform, orientation, water, buildings and correlative cosmology. It should not be reduced to decorative rules, nor presented as a scientifically proven way to guarantee health, wealth or relationships.\u003C\u002Fem>\u003C\u002Fh2>\u003Cp>\u003Cem>Classes introduce core vocabulary, the distinction between major approaches and the cultural contexts in which feng shui has been practised. Contemporary applications are discussed critically. Students remain responsible for property, financial and personal decisions and should seek qualified professional advice where those decisions carry material consequences.\u003C\u002Fem>\u003C\u002Fp>","\u003Cp>風水形成於不同的流派、典籍與專業傳統，綜合觀察地形、方位、水勢、建築以及陰陽五行等關聯性宇宙觀。它不應被簡化為裝飾規則，也不能被宣傳為保證健康、財富或關係結果的科學方法。\u003C\u002Fp>\u003Cp>課程介紹基本術語、主要方法的差別，以及風水在歷史社會中的實踐語境，並以批判態度討論當代應用。涉及房產、財務或其他重大決定時，學員仍應根據事實判斷，並諮詢具備資質的相關專業人士。\u003C\u002Fp>","\u002Fevents\u002Ffeng-shui-learning",[517,518,519,520],"wudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","wudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","wudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","wudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",[522,523,524,525],"https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FYpvXV9T4BG3YVD0NQ150.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FfhZyCVAEQXsL76XmGdVp.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FAt5a8W2EGZ9IhDUbI4f3.avif","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FBKPjfYeMNJ617LWJ7tgv.avif",{"en":527,"zh":528},"Feng Shui Classes and Courses","風水課程：方位、形勢與空間觀念入門",{"en":511,"zh":530},"從歷史、環境與文化語境學習風水，理解方位、形勢與空間觀念，同時明確傳統解釋與科學證據的界限。",0,true,"active","2026-07-13T05:17:57.000000Z","2026-09-25T03:51:12.000000Z",{"id":60,"uuid":537,"slug":538,"available_locales":539,"name":540,"description":543,"body":546,"path":549,"images":550,"image_urls":551,"hero_image":3,"hero_image_url":3,"seo_title":552,"seo_description":555,"sort_order":531,"is_active":532,"status":533,"created_at":558,"updated_at":535},"c85bf6cc-b84e-4c36-bbd7-9e92b53bbe50","internal-arts-wellness",[504,505,506],{"en":541,"zh":542},"Internal Arts & Wellness","內家功法與養生",{"en":544,"zh":545},"Classes, workshops and retreats in Baduanjin, Taijiquan, qigong and traditional practices for movement, breathing and mindful cultivation.","彙集八段錦、太極拳、氣功及傳統身心修習的課程、工作坊與靜修活動。",{"en":547,"zh":548},"\u003Cp>Explore small-group classes, workshops and retreats introducing Wudang internal arts and traditional wellness practices. Programmes may include Baduanjin, Taijiquan, qigong, standing practice, breathing and their cultural foundations.\u003C\u002Fp>\u003Cp>Each listing provides its teacher, schedule, experience level and registration arrangements.\u003C\u002Fp>","\u003Cp>本類別彙集武當內家功法與傳統養生修習的小班課程、工作坊及靜修活動，內容可涵蓋八段錦、太極拳、氣功、站樁、呼吸練習及相關文化基礎。\u003C\u002Fp>\u003Cp>每項活動都會註明導師、日期、適合程度與報名方式，方便參加者選擇合適的學習體驗。\u003C\u002Fp>","\u002Fevents\u002Finternal-arts-wellness",[],[],{"en":553,"zh":554},"Internal Arts & Wellness Events","內家功法與養生活動",{"en":556,"zh":557},"Explore Baduanjin, Taijiquan, qigong and traditional wellness classes, workshops and retreats listed by Wudang.Org.","探索八段錦、太極拳、氣功與傳統養生課程、工作坊及靜修活動。","2026-08-16T19:23:45.000000Z",{"id":560,"uuid":561,"slug":562,"available_locales":563,"name":564,"description":567,"body":568,"path":569,"images":570,"image_urls":571,"hero_image":3,"hero_image_url":3,"seo_title":572,"seo_description":574,"sort_order":531,"is_active":532,"status":533,"created_at":577,"updated_at":535},10,"884ed965-8c72-49e2-acee-0fc2f7aec70a","face-reading-learning",[504,505,506],{"en":565,"zh":566},"Face Reading Learning","面相課程",[],[],"\u002Fevents\u002Fface-reading-learning",[],[],{"en":573},"Chinese Face Reading Classes and Workshops",{"en":575,"zh":576},"Learn Chinese face reading (面相) as a cultural tradition: its classical framework, history and uses, taught with clear limits on predictive claims.","把面相作為中國傳統文化來學習：認識其經典框架、歷史與用法，並清楚說明傳統詮釋的邊界。","2026-08-30T17:01:43.000000Z",{"id":579,"uuid":580,"slug":581,"available_locales":582,"name":583,"description":586,"body":588,"path":591,"images":592,"image_urls":593,"hero_image":3,"hero_image_url":3,"seo_title":594,"seo_description":597,"sort_order":38,"is_active":532,"status":533,"created_at":534,"updated_at":535},2,"8792a80b-d0c8-4ef9-9634-5cb91827932b","zi-wei-dou-shu-learning",[504,505,506],{"en":584,"zh":585},"Zi Wei Dou Shu Learning","紫微斗數課程",{"en":587,"zh":3},"Explore Purple Star Astrology as a traditional Chinese interpretive system, approached as cultural knowledge rather than scientific prediction.",{"en":589,"zh":590},"\u003Cp>Zi Wei Dou Shu 紫微鬥數 organises birth information through palaces, stars and patterned relationships. The system has a substantial technical vocabulary and several interpretive traditions, but its predictive claims are not established by modern scientific evidence.\u003C\u002Fp>\u003Cp>Courses explain how charts are structured, how symbols are read and how historical and contemporary practitioners differ. The aim is cultural literacy and disciplined reflection—not certainty about the future. Readings do not replace medical, legal, financial, employment or psychological expertise.\u003C\u002Fp>","\u003Cp>紫微斗數依據出生資訊，以宮位、星曜和彼此關係組織命盤。它具有複雜的術語與多種解釋傳統，但其預測主張並未得到現代科學證據的確立。\u003C\u002Fp>\u003Cp>課程說明命盤結構、符號閱讀方法，以及歷史與當代實踐者之間的差異。學習目的在於文化理解與有紀律的自我反思，而不是獲得關於未來的確定答案。相關解讀不能代替醫療、法律、財務、就業或心理專業意見。\u003C\u002Fp>","\u002Fevents\u002Fzi-wei-dou-shu-learning",[],[],{"en":595,"zh":596},"Zi Wei Dou Shu (Purple Star Astrology) Classes","紫微斗數課程：命盤、宮位與星曜入門",{"en":587,"zh":598},"把紫微斗數作為中國傳統詮釋體系來學習，認識命盤、宮位與星曜，不把它包裝成科學預測。",{"id":247,"uuid":600,"slug":601,"available_locales":602,"name":603,"description":606,"body":607,"path":608,"images":609,"image_urls":610,"hero_image":3,"hero_image_url":3,"seo_title":611,"seo_description":614,"sort_order":38,"is_active":532,"status":533,"created_at":617,"updated_at":535},"09958025-4f1d-40e6-ae1c-8b1517ac824e","tea-arts",[504,505,506],{"en":604,"zh":605},"Tea Arts","茶藝",[],[],"\u002Fevents\u002Ftea-arts",[],[],{"en":612,"zh":613},"Chinese Tea Art Classes and Workshops","茶藝課程與工作坊",{"en":615,"zh":616},"Chinese tea art (茶藝) classes and workshops: tea types, brewing methods, tea-table etiquette and the quiet attention of sharing tea.","茶藝課程與工作坊：認識茶類、泡茶方法與茶席禮儀，在一席茶中體會從容與專注。","2026-08-16T17:13:57.000000Z",{"id":242,"uuid":619,"slug":620,"available_locales":621,"name":622,"description":625,"body":627,"path":630,"images":631,"image_urls":632,"hero_image":3,"hero_image_url":3,"seo_title":633,"seo_description":636,"sort_order":579,"is_active":532,"status":533,"created_at":534,"updated_at":535},"e52a261e-348a-4b8a-bd51-43f4e6b1d861","ba-zi-learning",[504,505,506],{"en":623,"zh":624},"Ba Zi Learning","八字課程",{"en":626,"zh":3},"Study the Four Pillars as a traditional system of stems, branches and five-phase correspondence, with history and limitations made explicit.",{"en":628,"zh":629},"\u003Cp>Ba Zi 八字 interprets year, month, day and hour through the heavenly stems, earthly branches, yin-yang and five-phase relationships. It is an influential part of Chinese metaphysical culture, not an observational science in the modern empirical sense.\u003C\u002Fp>\u003Cp>Classes introduce chart structure, terminology and common interpretive methods while distinguishing tradition from evidence. Students are encouraged to treat readings as prompts for reflection and never as guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>八字以年、月、日、時四柱為框架，通過天干、地支、陰陽與五行關係進行解釋。它是中國術數文化中影響深遠的傳統體系，並非現代經驗科學。\u003C\u002Fp>\u003Cp>課程介紹命盤結構、基本術語和常見詮釋方法，同時說明傳統觀點與科學證據的差別。學員可把解讀作為反思的線索，但不應把它當作保證、診斷，或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fba-zi-learning",[],[],{"en":634,"zh":635},"BaZi (Four Pillars) Classes and Courses","八字課程：四柱、天干地支與五行入門",{"en":626,"zh":637},"學習四柱中的天干、地支與五行關係，理解其歷史與方法，也清楚區分傳統詮釋和現代實證知識。",{"id":69,"uuid":639,"slug":640,"available_locales":641,"name":642,"description":645,"body":646,"path":647,"images":648,"image_urls":649,"hero_image":3,"hero_image_url":3,"seo_title":650,"seo_description":653,"sort_order":579,"is_active":532,"status":533,"created_at":617,"updated_at":535},"76718b8e-3137-42fc-a257-c9e318b3e364","incense-culture",[504,505,506],{"en":643,"zh":644},"Incense Culture","香文化",[],[],"\u002Fevents\u002Fincense-culture",[],[],{"en":651,"zh":652},"Chinese Incense Culture Workshops","香文化活動與工作坊",{"en":654,"zh":655},"Workshops on Chinese incense culture (香文化): aromatic materials, traditional ways of preparing and appreciating incense, and incense as calm attention.","香文化活動與工作坊：認識香材、傳統制香與品香方式，在一爐香中練習安靜與專注。",{"id":657,"uuid":658,"slug":659,"available_locales":660,"name":661,"description":664,"body":667,"path":670,"images":671,"image_urls":672,"hero_image":3,"hero_image_url":3,"seo_title":673,"seo_description":675,"sort_order":579,"is_active":532,"status":533,"created_at":676,"updated_at":535},11,"c39cc557-40eb-4266-9736-7fb84891d407","i-ching-learning",[504,505,506],{"en":662,"zh":663},"I Ching Learning","易經課程",{"en":665,"zh":666},"Explore the I Ching through its hexagrams, traditional interpretive methods and historical context, with scope and limitations made explicit.","通過卦象、傳統解讀方法與歷史語境認識《易經》，並清楚說明其適用範圍與侷限。",{"en":668,"zh":669},"\u003Cp>The I Ching 易經 is a classical Chinese text centred on sixty-four hexagrams and a long history of commentary and divination. It has shaped Chinese philosophy, cosmology and metaphysical practice, but its divinatory claims are not established as modern empirical science.\u003C\u002Fp>\u003Cp>Classes introduce structures, terminology and traditional methods such as Liu Yao while distinguishing cultural study from evidence. Readings should be treated as prompts for reflection, not guarantees, diagnoses or substitutes for professional advice.\u003C\u002Fp>","\u003Cp>《易經》是一部以六十四卦為核心的中國經典，形成了悠久的註疏與占筮傳統，並深刻影響中國哲學、宇宙觀與術數文化；其占筮主張並非現代經驗科學所證實。\u003C\u002Fp>\u003Cp>課程介紹基本結構、術語和六爻等傳統方法，同時區分文化學習與科學證據。解讀宜作為反思線索，不應視為保證、診斷或任何專業意見的替代品。\u003C\u002Fp>","\u002Fevents\u002Fi-ching-learning",[],[],{"en":674,"zh":663},"I Ching Classes and Courses",{"en":665,"zh":666},"2026-09-08T00:15:35.000000Z",{"id":21,"uuid":678,"slug":679,"available_locales":680,"name":681,"description":684,"body":687,"path":690,"images":691,"image_urls":692,"hero_image":3,"hero_image_url":3,"seo_title":693,"seo_description":696,"sort_order":242,"is_active":532,"status":533,"created_at":699,"updated_at":535},"ee2330c6-5a3e-4ac2-a2d1-1a0dc110c58c","traditional-arts-crafts",[504,505,506],{"en":682,"zh":683},"Traditional Arts & Crafts","傳統藝術與手作",{"en":685,"zh":686},"Hands-on workshops exploring Chinese handicrafts and decorative arts through guided making and cultural appreciation.","通過親手製作與文化欣賞，體驗中國傳統手作及裝飾藝術。",{"en":688,"zh":689},"\u003Cp>Discover practical workshops in Chinese decorative arts and handcraft traditions. Activities may include gold-leaf painting, cloisonné enamel, mother-of-pearl work, Song brocade and other guided projects.\u003C\u002Fp>\u003Cp>These welcoming sessions introduce materials, techniques and cultural context while allowing participants to complete a piece of their own.\u003C\u002Fp>","\u003Cp>本類別彙集中國傳統裝飾藝術與手作體驗，內容可涵蓋金箔畫、掐絲琺琅、螺鈿工藝、宋錦及其他創作專案。\u003C\u002Fp>\u003Cp>課程以輕鬆易懂的方式介紹材料、技法與文化背景，讓參加者在導師帶領下完成屬於自己的作品。\u003C\u002Fp>","\u002Fevents\u002Ftraditional-arts-crafts",[],[],{"en":694,"zh":695},"Traditional Arts & Crafts Events","傳統藝術與手作活動",{"en":697,"zh":698},"Explore Chinese handicraft and decorative arts workshops, including gold-leaf, cloisonné, mother-of-pearl and brocade.","探索金箔畫、掐絲琺琅、螺鈿、宋錦等中國傳統手作及裝飾藝術體驗。","2026-08-16T19:24:04.000000Z",{"id":212,"uuid":701,"slug":702,"available_locales":703,"name":704,"description":707,"body":710,"path":713,"images":714,"image_urls":715,"hero_image":3,"hero_image_url":3,"seo_title":716,"seo_description":718,"sort_order":247,"is_active":532,"status":533,"created_at":721,"updated_at":535},"824f78c1-1181-4983-bae5-77e7cdbbbc1d","wudang-community",[504,505,506],{"en":705,"zh":706},"Wudang Community","武當社群活動",{"en":708,"zh":709},"Talks, broadcasts and community gatherings connecting people with Wudang culture, learning and living practice.","通過講座、直播與社群聚會，連線武當文化、學習與日常實踐。",{"en":711,"zh":712},"\u003Cp>Wudang Community brings together public talks, livestreams, gatherings and shared cultural activities connected with Wudang.\u003C\u002Fp>\u003Cp>These programmes create welcoming ways to meet practitioners, explore ideas and participate in a growing community of learning and practice.\u003C\u002Fp>","\u003Cp>武當社群活動彙集與武當文化相關的公開講座、直播、聚會及共享文化體驗。\u003C\u002Fp>\u003Cp>這些活動以友善開放的方式連線練習者與學習者，讓大家交流心得、認識傳統，並共同參與持續發展的文化社群。\u003C\u002Fp>","\u002Fevents\u002Fwudang-community",[],[],{"en":717,"zh":706},"Wudang Community Events",{"en":719,"zh":720},"Discover Wudang community talks, broadcasts and gatherings connecting people with culture, learning and living practice.","探索連線武當文化、學習與日常實踐的講座、直播及社群聚會。","2026-08-16T19:24:18.000000Z",{"id":16,"uuid":723,"slug":724,"available_locales":725,"name":726,"description":729,"body":730,"path":731,"images":732,"image_urls":733,"hero_image":3,"hero_image_url":3,"seo_title":734,"seo_description":737,"sort_order":69,"is_active":532,"status":533,"created_at":740,"updated_at":535},"25641c0b-8e5a-46d7-9b18-95c344015f97","wudang-journeys-retreats",[504,505,506],{"en":727,"zh":728},"Wudang Journeys & Retreats","武當旅修與行程",[],[],"\u002Fevents\u002Fwudang-journeys-retreats",[],[],{"en":735,"zh":736},"Wudang Mountain Retreats and Guided Journeys","武當山旅修與靜修行程",{"en":738,"zh":739},"Guided journeys and retreats to Wudang Mountain that combine practice, temple visits and cultural learning, with itineraries and expectations set out clearly.","前往武當山的旅修與靜修：結合修習、宮觀參訪與文化學習，提前說明行程安排與參加須知。","2026-08-18T11:09:38.000000Z",{"data":742},{"hero_type":743,"hero_image":744,"hero_image_alt":745,"hero_youtube_id":746,"hero_content_on":532,"hero_heading":747,"hero_subheading":748,"hero_text":749,"hero_subheading_zh":750,"hero_text_zh":751,"hero_buttons":752,"home_seo":758,"page_layout":764,"shop_enabled":765,"contact":766,"journey":782},"image","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fsite\u002Fwudanghomepagehero.webp","Wudang mountain temple in mist","VgirFbjpiy4","武當文化，道在日常\nWudang Culture, Practised with Purpose","A place for learning. A home for living culture.","Explore Taoist thought, internal arts, literati traditions and Wudang Mountain through grounded learning in Singapore and beyond.","這裡既是學習之地，也是讓文化融入日常的所在。","從道家思想、內家武術、文人雅藝與武當山出發，以清晰、踏實的方式，在新加坡及世界各地認識和體驗武當文化。",[753,755],{"label":754,"link":278},"Start Your Wudang Journey",{"label":756,"link":757},"View Events & Courses","\u002Fevents",{"title":759,"description":761},{"en":760,"zh":3},"Wudang Mountain: Tai Chi, Qigong & Taoist Culture",{"en":762,"zh":763},"Explore Wudang Mountain through Tai Chi, Qigong, Daoist philosophy, martial arts, traditional arts, wellness, culture and everyday life in Wudang.","從太極、氣功、道家思想、武術、傳統雅藝與養生文化認識武當山，探索武當文化及武當山的日常生活。","sidebar",false,{"methods":767,"has_any":532,"text":775},{"email":768,"whatsapp":769,"wechat_id":770,"wechat_qr_url":771,"instagram":772,"instagram_handle":773,"facebook":774,"facebook_handle":773},"hello@wudang.org","+6588169599","Cldjcll0305","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fcontact\u002Fkcs9Z5IEY7CugW2mEYA8.webp","https:\u002F\u002Fwww.instagram.com\u002Fleewudang.sg","@leewudang.sg","https:\u002F\u002Fwww.facebook.com\u002Fleewudang.sg\u002F",{"china_heading_en":776,"china_heading_zh":777,"china_company_en":778,"china_company_zh":779,"china_address_en":780,"china_address_zh":781},"China Operations","中國運營","Xunwei Wudang Co., Ltd.","尋味武當有限公司","No. 72 Jianhe 2nd Road, Wangjiayuan, Wudang Mountain, Shiyan, Hubei, China","湖北省十堰市武當山王家園劍河二路72號",{"title_en":3,"title_zh":3,"intro_en":3,"intro_zh":3,"enabled":532},{"data":784},{"to":359,"type":785,"available_locales":786,"is_content_page":532,"title":787,"subtitle":788,"body":791,"hero_image_url":794,"hero_width":795,"hero_height":796,"hero_image_alt":797,"hero_image_decorative":765,"hero_credit":3,"hero_alt":800,"hero_style":801,"card_layout":802,"link_type":3,"link_ref":3,"seo_title":803,"seo_description":806,"children":809},"page",[504,505,506],{"en":360,"zh":361},{"en":789,"zh":790},"How incense associations travel, what pilgrims do and how visitors should behave in halls and rituals","香會如何出行、香客在做什麼，以及訪客在殿內和科儀中應怎樣舉止",{"en":792,"zh":793},"\u003Cp>Chinese pilgrimage has almost nothing in common with the image the English word suggests. It is not usually solitary, not usually penitential, and not usually silent. It is normally a group undertaking, sociable in character, with a practical purpose, and it has its own well-developed etiquette. This page explains what pilgrims are actually doing and what is expected of anyone else who happens to be in the same courtyard.\u003C\u002Fp>\n\u003Ch2>What pilgrimage means here\u003C\u002Fh2>\n\u003Cp>The ordinary term for the activity is simply offering incense, and the phrase for going to a mountain to do it means, roughly, presenting oneself at the mountain. Both are matter-of-fact. Neither implies an inner journey.\u003C\u002Fp>\n\u003Cp>The purpose is usually specific: to make a request, or to fulfil a vow made earlier when a request was granted. The second half of that pair is why so many pilgrims are repeat visitors. A vow undertaken in difficulty creates an obligation that is felt as real, and fulfilling it may involve a long journey, a particular offering, or funding a repair.\u003C\u002Fp>\n\u003Cp>Distance and effort are part of the offering, which is the one respect in which the English word fits. Walking up rather than taking the cable car is a meaningful choice for a pilgrim in a way it is not for a tourist. But this does not make the atmosphere solemn. Chinese temple courtyards are sociable places, and a pilgrimage often has the character of a shared undertaking with a good deal of conversation, eating and photography attached.\u003C\u002Fp>\n\u003Ch2>Incense associations and group pilgrimage\u003C\u002Fh2>\n\u003Cp>Historically, most pilgrimage was organised. Neighbourhoods, trades, villages and family networks formed incense associations — standing groups that saved money together, chose destinations, engaged transport, appointed a leader who knew the route and the customs, and travelled as a body.\u003C\u002Fp>\n\u003Cp>These organisations mattered more than the individual devotion of their members. They handled logistics, negotiated with temples, carried banners identifying the group, and gave people who could not have travelled alone a way to travel. For women in particular, the association was often the mechanism that made a long journey socially possible.\u003C\u002Fp>\n\u003Cp>They still exist, and you will see them: groups in matching clothing, carrying a banner or a group offering, moving through a compound together and following someone who plainly knows the procedure. If you are unsure what to do in a hall, watching such a group is the most reliable instruction available, better than any written account including this one.\u003C\u002Fp>\n\u003Ch2>Why the etiquette is written down\u003C\u002Fh2>\n\u003Cp>Taoist temple etiquette is unusually codified, and there is an institutional reason for that which is worth knowing.\u003C\u002Fp>\n\u003Cp>The principal temples on major mountains, including Wudang, were open monasteries — obliged to receive ordained clergy of any lineage who arrived and asked properly. An institution that must accommodate strangers needs written rules, because it cannot rely on everyone having grown up with local custom. So rules were written: on residence, on meals, on seniority, on conduct in the halls, and on the treatment of a travelling priest requesting lodging. Yuan-dynasty rules of purity and the Qing master Wang Changyue's Longmen teachings are the standard references.\u003C\u002Fp>\n\u003Cp>Family or lineage temples, passed down within a line, had no such obligation and correspondingly less need for written codes. The contrast is a useful reminder that etiquette here is an administrative product, not an atmosphere.\u003C\u002Fp>\n\u003Ch2>Recognising clergy and how to address them\u003C\u002Fh2>\n\u003Cp>The clergy you meet at a Taoist mountain temple will overwhelmingly be Quanzhen: monastic, celibate, vegetarian by rule, hair grown long and coiled under a cap, plain blue or black gowns for everyday wear with embroidered vestments reserved for ritual. Zhengyi priests, who may marry and live at home, serve communities rather than residing in monasteries.\u003C\u002Fp>\n\u003Cp>The correct address is \u003Cem>daozhang\u003C\u002Fem>. Do not use \u003Cem>shifu\u003C\u002Fem>, which belongs to a teacher-student relationship you are not in, and do not use the Buddhist \u003Cem>fashi\u003C\u002Fem>. If you greet someone with a gesture, the Taoist salute is a closed hand with the left over the right, held at the chest. Palms pressed together is Buddhist. Full prostration — three bows and nine kneelings — exists but is not expected of visitors.\u003C\u002Fp>\n\u003Cp>One caution that resolves the most common error at Wudang: martial arts students frequently wear Taoist-style gowns as training dress, and this is the single largest source of misidentification. The garment indicates nothing about ordination. Judge by behaviour and setting. For the same reason, buying and wearing a souvenir Taoist gown is best avoided.\u003C\u002Fp>\n\u003Ch2>In the hall\u003C\u002Fh2>\n\u003Cp>The rules are few and consistent, and they all follow from one idea: the central axis belongs to the deity.\u003C\u002Fp>\n\u003Cp>Enter by a side door. The central door is often shut, and where it is open it is not for general use. Step over raised timber thresholds rather than treading on them. Keep to the sides of the hall. Do not linger directly in front of the offering table, and leave the exact-centre cushion alone — it is for the officiant. There is no circumambulation in Taoist practice; walking around an image is Buddhist.\u003C\u002Fp>\n\u003Cp>Incense follows a standard procedure: three sticks, flame extinguished by waving rather than blowing, held at chest height with both hands while you bow, then inserted with the left hand into the burner, which normally stands outside in the courtyard. So the sequence moves outward from the image. More is not better, and clergy will say so; excess is understood as a misunderstanding, and on a working mountain it is also a fire risk.\u003C\u002Fp>\n\u003Ch2>Photography and liturgy\u003C\u002Fh2>\n\u003Cp>Photography of buildings and courtyards is generally unproblematic, and clergy are used to it. There are three firm limits during services and one general principle.\u003C\u002Fp>\n\u003Cp>During liturgy: no flash, no video with sound, and nothing photographed from the front — that is, from the axis, past the officiant. Stand at the side or outside. The reason is straightforward: the officiant is working on the axis, and photographing from there puts you in the position the ritual reserves for the deity.\u003C\u002Fp>\n\u003Cp>The general principle covers everything else, including whether to photograph clergy, meals, dormitories or people at prayer. Would you do this in a stranger's home? A working temple is a home and a workplace, and the presence of tourists does not change what it is. At World Heritage sites, including Wudang, touching, climbing and drones are matters of law rather than custom.\u003C\u002Fp>\n\u003Ch2>Meals, lodging and being a guest\u003C\u002Fh2>\n\u003Cp>Temple vegetarian food is plain, cheap and often genuinely good, but it is a community meal served at a fixed hour, not a restaurant service. Arrive on time or not at all. The refectory is quiet by convention. Take only what you will finish, because wasting food carried up a mountain is genuinely resented.\u003C\u002Fp>\n\u003Cp>Overnight accommodation on a mountain is a different matter and should not be assumed. Some establishments described as temple accommodation are commercial operations; school lodging is aimed at enrolled students; and foreign visitors need to confirm that a given establishment is able to register non-Chinese guests. A travelling priest asking to stay at an open monastery is exercising a recognised right under the monastic code. A visitor is not, and should ask rather than assume.\u003C\u002Fp>\n\u003Cp>Donation boxes are voluntary and unattended, and the temples themselves charge nothing for worship. Where a scenic-area entrance charge exists it is collected by a separate secular administration and pays for access, not for religious services. Anyone selling religious services outside the site's registered framework has no standing to do so.\u003C\u002Fp>\n\u003Cp>Finally, the one thing genuinely expected of you is quiet — not silence, and not solemnity. You are not being asked to keep the rule. You are being asked not to interrupt people who are.\u003C\u002Fp>\n\u003Ch2>Key points\u003C\u002Fh2>\n\u003Cul>\n\u003Cli>Chinese pilgrimage is usually a sociable group undertaking with a practical purpose, not a solitary penitential journey.\u003C\u002Fli>\n\u003Cli>The purpose is typically to make a request or to fulfil a vow made when an earlier request was granted.\u003C\u002Fli>\n\u003Cli>Effort and distance form part of the offering, which is why walking up rather than riding matters to a pilgrim.\u003C\u002Fli>\n\u003Cli>Incense associations organised most historical pilgrimage, handling money, transport, route knowledge and negotiation with temples.\u003C\u002Fli>\n\u003Cli>They still operate, and watching an organised group is the most reliable guide to correct behaviour in a hall.\u003C\u002Fli>\n\u003Cli>Etiquette is codified because major temples were open monasteries obliged to receive clergy of any lineage, so rules had to be written.\u003C\u002Fli>\n\u003Cli>Clergy at mountain temples are overwhelmingly Quanzhen: celibate, vegetarian by rule, hair coiled under a cap, plain gowns daily.\u003C\u002Fli>\n\u003Cli>Address clergy as \u003Cem>daozhang\u003C\u002Fem>, never \u003Cem>shifu\u003C\u002Fem> or the Buddhist \u003Cem>fashi\u003C\u002Fem>. The Taoist salute is left hand over right at the chest.\u003C\u002Fli>\n\u003Cli>Martial arts students in Taoist-style gowns are the commonest source of misidentification; judge by behaviour and setting.\u003C\u002Fli>\n\u003Cli>In the hall: side door, step over thresholds, keep to the sides, leave the centre cushion for the officiant, no circumambulation.\u003C\u002Fli>\n\u003Cli>Incense: three sticks, extinguish by waving, bow, insert with the left hand into the courtyard burner. More is not better.\u003C\u002Fli>\n\u003Cli>During liturgy: no flash, no video with sound, nothing photographed from the front along the axis.\u003C\u002Fli>\n\u003Cli>Temple meals are community meals at a fixed hour; take only what you will finish.\u003C\u002Fli>\n\u003Cli>Do not assume overnight lodging; confirm arrangements, and note that some “temple accommodation” is commercial.\u003C\u002Fli>\n\u003Cli>Donation boxes are voluntary and unattended; temples charge nothing for worship. The one real expectation is not to interrupt.\u003C\u002Fli>\n\u003C\u002Ful>","\u003Cp>中國的朝山進香，與英文那個詞所暗示的形象幾乎沒有共同點。它通常不是獨行的，通常不是苦修性的，也通常不是安靜的。它一般是集體行動，性格上是熱鬧的，有實際目的，並且有自己一套發展得很完整的禮數。這一頁說明進香的人實際在做什麼，以及對恰好也在同一個院子裡的其他人有什麼期待。\u003C\u002Fp>\u003Ch2>朝山進香在這裡是什麼意思\u003C\u002Fh2>\u003Cp>這件事的通常說法就是進香，而上山去做這件事的說法大致是到山上呈現自己。兩個說法都很平實。哪一個都不暗示一場內在的旅程。\u003C\u002Fp>\u003Cp>目的通常很具體：提出一項請求，或者履行早先某次請求應驗時所許下的願。這一對裡的後半截，正是為什麼許多進香者是回頭客。困境中許下的願造成一份被感受為真實的義務，而履行它可能意味著一趟遠路、一樣特定的供獻，或者出資修一處。\u003C\u002Fp>\u003Cp>路程與辛苦本身是供獻的一部分，這是英文那個詞唯一貼合的地方。對進香者來說，走上去而不坐索道是一個有意義的選擇，而對遊客來說不是。但這並不使氣氛變得莊嚴。中國的廟院本來就是熱鬧的地方，而一次朝山往往帶著共同辦一件事的性格，附帶不少交談、吃飯和拍照。\u003C\u002Fp>\u003Cp>還有一點值得說明：許願與還願之間可以隔很多年。有人年輕時許下的願，到幾十年後才有機會來還。所以山上常見的並不是一次性的觀光客，而是隔了很久又回來的人。\u003C\u002Fp>\u003Ch2>香會與集體進香\u003C\u002Fh2>\u003Cp>從歷史上看，多數進香是有組織的。街坊、行業、村落與親族網路會結成香會——常設的團體，一起攢錢，商定去處，包車船，推舉一位熟悉路徑與規矩的會首，然後整體出行。\u003C\u002Fp>\u003Cp>這些組織比其成員個人的虔敬更要緊。它們處理後勤，與宮觀交涉，打著標明本會的旗幟，也給那些無法獨自出行的人提供了出行的辦法。對女性來說尤其如此，香會常常正是使一趟遠路在社會上成為可能的那個機制。\u003C\u002Fp>\u003Cp>它們至今還在，你會看到：穿著一致的一群人，擡著旗子或一份團體供獻，一起在院中移動，跟著一個明顯懂程式的人。你若不確定在殿裡該怎麼做，看這樣一隊人是能得到的最可靠的指導，比任何文字敘述都好，包括這一篇。\u003C\u002Fp>\u003Cp>另外要說明的是，香會與旅行團是兩回事。旅行團買的是服務，香會辦的是自己的事——路線、時辰、供品與次序都由會裡定，導遊若插手反而會被攔下。\u003C\u002Fp>\u003Ch2>禮儀為什麼被寫成條文\u003C\u002Fh2>\u003Cp>道教的殿內禮儀成文程度很高，而這背後有一個制度原因，值得知道。\u003C\u002Fp>\u003Cp>主要名山上的主要宮觀，包括武當，是十方常住——按規矩必須接納任何法脈的受度道士，只要來人依禮請住。一個必須容納陌生人的機構需要成文的規矩，因為它不能指望每個人都是在本地習俗里長大的。於是規矩被寫下來：關於掛單、關於齋飯、關於序次、關於殿內舉止，以及如何對待一位請求借宿的雲遊道士。元代的清規與清代王常月的龍門教法是標準依據。\u003C\u002Fp>\u003Cp>在一門之內世代相傳的子孫廟沒有這項義務，相應地對成文清規的需要也少。這個對照是一個有用的提醒：這裡的禮儀是一種行政產物，不是一種氛圍。\u003C\u002Fp>\u003Cp>順帶說一句，這些成文規矩主要是給出家人看的，不是給參訪者看的。對參訪者的要求要寬鬆得多，實際上只有幾條。知道規矩的存在，是為了理解你看到的秩序從哪裡來。\u003C\u002Fp>\u003Ch2>認出道士，以及怎麼稱呼\u003C\u002Fh2>\u003Cp>你在道教名山宮觀裡遇到的道士絕大多數是全真：出家、不婚、按規矩素食、頭髮留長盤於冠下，平日穿素色藍袍或黑袍，繡的法衣只在做科儀時穿。正一的道士可以婚娶居家，服務於社群而不常住宮觀。\u003C\u002Fp>\u003Cp>正確的稱呼是道長。不要用師父，那屬於一段你並不在其中的師徒關係；也不要用佛教的法師。若要以手勢致意，道教的禮是握拳、左手包右手，舉於胸前。雙掌合攏是佛教的。全禮——三跪九拜——是有的，但不指望參訪者行。\u003C\u002Fp>\u003Cp>有一條提醒能解決武當最常見的錯誤：習武的學生常把道裝當訓練服穿，這是最大的單一誤認來源。那身衣服說明不了任何關於傳度的事。要看舉止和場合。同樣的道理，買一身道裝作紀念並穿上，最好避免。\u003C\u002Fp>\u003Cp>還應當說明：宮觀裡也有不是道士的人——居士、工人、修繕的匠人、景區的員工。穿常服在院裡做事的人多半屬於這一類，向他們問路完全可以，但不要把他們當作宗教上的權威。\u003C\u002Fp>\u003Ch2>在殿裡\u003C\u002Fh2>\u003Cp>規矩不多，而且一致，它們都出自一個念頭：中軸屬於神明。\u003C\u002Fp>\u003Cp>從側門進。中門常常是關著的，即使開著也不作一般通行之用。跨過擡高的木門檻，不要踩上去。在殿裡靠邊走。不要在供桌正前方久留，正中那個墊子不要用——那是主壇者的位置。道教沒有繞像而行的做法；圍著像走是佛教的。\u003C\u002Fp>\u003Cp>上香照標準程式：三支香，用手扇滅明火而不要吹，雙手在胸前持香行禮，然後用左手插入香爐，而香爐通常立在院子裡的露天處。所以整個次序是從神像那邊往外走的。多不等於好，道長自己也會這麼說；過量被理解為一種誤解，而在一座還在運轉的山上，它同時也是火患。\u003C\u002Fp>\u003Cp>還有一條實用的：殿內光線通常很暗，而且不許用閃光燈。想拍就用高感光度，或者乾脆放棄拍攝，用眼睛看。為了拍一張照片而在供桌前站很久，是最容易讓人不快的行為之一。\u003C\u002Fp>\u003Ch2>拍攝與科儀\u003C\u002Fh2>\u003Cp>拍建築和院子一般沒有問題，道士對此也習慣了。做功課時有三條硬界線，另有一條通行原則。\u003C\u002Fp>\u003Cp>做科儀時：不用閃光燈，不錄帶聲的影片，不從正面拍——也就是不從中軸上越過主壇者去拍。站到側面或殿外。原因很直接：主壇者正在中軸上做事，而從那裡拍，等於把你放在這場儀式留給神明的那個位置上。\u003C\u002Fp>\u003Cp>那條通行原則覆蓋其餘一切，包括要不要拍道士、拍齋飯、拍寮房或拍正在禮拜的人。這事你會在陌生人家裡做嗎？一座還在運轉的宮觀是住處也是工作場所，遊客的在場並不改變它是什麼。在世界遺產場所，包括武當，觸控、攀爬與無人機是法律問題，不是習慣問題。\u003C\u002Fp>\u003Cp>要提醒的是，法會的時間不固定，也不一定預先公佈。碰上了是運氣，碰不上是常態。若你專為看一場科儀而去，最好把行程做得有彈性。\u003C\u002Fp>\u003Ch2>齋飯、住宿，以及做客人\u003C\u002Fh2>\u003Cp>宮觀的素齋樸素、便宜，往往也確實好吃，但它是在固定鐘點開的共食，不是餐廳服務。按點到，或者乾脆不去。齋堂按慣例是安靜的。只取你吃得完的，因為浪費背上山來的糧食，是真的會招人不滿的。\u003C\u002Fp>\u003Cp>山上的過夜住宿是另一回事，不該想當然。有些被說成宮觀住宿的地方是商業經營；武校的宿舍是給報了名的學生的；而外國參訪者需要確認某處是否能夠登記非中國籍的客人。一位雲遊道士向十方常住請求掛單，行使的是清規下被承認的權利。參訪者不是，所以應當問，而不是想當然。\u003C\u002Fp>\u003Cp>功德箱是自願的，也無人看守，而宮觀本身不為進香收費。若有景區門票，那由另一個世俗管理機構收取，買的是通行，不是宗教服務。任何在場所登記框架之外售賣宗教服務的人，都沒有這樣做的資格。\u003C\u002Fp>\u003Cp>最後，真正對你有所期待的只有一件事：安靜——不是寂靜，也不是莊嚴。沒有人要求你守規矩，只是請你不要打斷正在守規矩的人。\u003C\u002Fp>\u003Ch2>要點\u003C\u002Fh2>\u003Cul>\u003Cli>\u003Cp>中國的朝山進香通常是有實際目的的、熱鬧的集體行動，不是獨行的苦修之旅。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>目的一般是提出請求，或履行早先請求應驗時所許的願。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>辛苦與路程本身是供獻的一部分，這就是為什麼走上去而不坐索道對進香者有意義。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>歷史上多數進香由香會組織，管錢、管交通、熟悉路徑，並與宮觀交涉。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>香會至今還在，看一隊有組織的香客，是殿內舉止最可靠的指導。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>禮儀之所以成文，是因為主要宮觀是必須接納各派道士的十方常住，規矩不得不寫下來。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>名山宮觀的道士絕大多數是全真：不婚、按規矩素食、頭髮盤於冠下、平日穿素袍。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>稱道長，不要用師父，也不要用佛教的法師。道教之禮是左手包右手舉於胸前。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>穿道裝的習武學生是最常見的誤認來源；要看舉止與場合。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>殿內：側門進、跨門檻、靠邊走、正中墊子留給主壇者、不繞像而行。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>上香：三支，扇滅明火，行禮，用左手插入院中香爐。多不等於好。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>做科儀時：不用閃光燈，不錄帶聲影片，不從中軸正面拍。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>宮觀齋飯是固定鐘點的共食；只取你吃得完的。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>不要想當然可以過夜；要事先確認，並注意有些宮觀住宿其實是商業經營。\u003C\u002Fp>\u003C\u002Fli>\u003Cli>\u003Cp>功德箱自願且無人看守；宮觀不為進香收費。唯一真實的期待是不要打斷。\u003C\u002Fp>\u003C\u002Fli>\u003C\u002Ful>","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fpages\u002FRlDWGC55IZRga9EnkUyy.webp",1920,600,{"en":798,"zh":799},"Ink painting of pilgrims climbing a long stairway up a misty slope to a red-walled temple, where one visitor bows before an incense burner as a robed priest gestures.","水墨畫中，香客沿長長石階登上雲霧山坡，前往一座紅牆宮觀；殿前一人在香爐前躬身行禮，一位身著長袍的道士伸手示意。",{"en":798,"zh":799},"banner","list",{"en":804,"zh":805},"Taoist Pilgrimage and Temple Etiquette: Visitor Guide","道教朝山進香與宮觀禮儀指南",{"en":807,"zh":808},"Learn how Chinese Taoist pilgrimage works, what incense associations and pilgrims do, how to address clergy, and how visitors should behave during worship and liturgy.","中國的朝山進香通常是集體的、熱鬧的，目的也很具體：許願或還願。本頁說明香會怎樣出行，以及訪客如何稱呼道眾、進殿、拍照、觀看科儀和在宮觀食宿。",[],{"data":811},[812,888,990,1081],{"id":813,"slug":814,"available_locales":815,"path":816,"title":817,"venue":820,"hero_image_url":3,"card_image_url":823,"card_landscape_url":824,"lifecycle":825,"session_mode":826,"sessions":827,"next_session":887},15601,"liu-yao-beginner-course",[504,505,506],"\u002Fevents\u002Fi-ching-learning\u002Fliu-yao-beginner-course",{"en":818,"zh":819},"Liu Yao Beginner Course","六爻初級課",{"en":821,"zh":822},"Singapore","新加坡","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002FQzqp0uXPJyVi3CvdDM1S.webp","https:\u002F\u002Fimg.wudang.org\u002Ffiles\u002Fwudang\u002Fevents\u002Fvariants\u002FQzqp0uXPJyVi3CvdDM1S-16x9.webp","ongoing","choose_one",[828,847,860,873],{"status":829,"date_slug":830,"time_label":831,"timezone_abbr":832,"date_label":833,"date_label_fr":834,"date_short_fr":835,"date_only_fr":836,"date_range_label_fr":3,"time_label_fr":837,"date_label_zh":838,"date_short":839,"date_short_zh":840,"date_only":841,"date_only_zh":842,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":38,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":846,"weekday_index":531},"scheduled","2026-11-01","9:00am–5:00pm","SGT","Sunday, 1 November 2026","dimanche 1 novembre 2026","dim. 1 nov.","1 nov. 2026","09:00–17:00","2026年11月1日 星期日","Sun 1 Nov","11月1日 週日","1 Nov 2026","2026年11月1日","Nov","November",2026,"Sun",{"status":829,"date_slug":848,"time_label":831,"timezone_abbr":832,"date_label":849,"date_label_fr":850,"date_short_fr":851,"date_only_fr":852,"date_range_label_fr":3,"time_label_fr":837,"date_label_zh":853,"date_short":854,"date_short_zh":855,"date_only":856,"date_only_zh":857,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":858,"month_short":843,"month_long":844,"month_num":657,"year":845,"weekday_short":859,"weekday_index":60},"2026-11-21","Saturday, 21 November 2026","samedi 21 novembre 2026","sam. 21 nov.","21 nov. 2026","2026年11月21日 星期六","Sat 21 Nov","11月21日 週六","21 Nov 2026","2026年11月21日",21,"Sat",{"status":829,"date_slug":861,"time_label":831,"timezone_abbr":832,"date_label":862,"date_label_fr":863,"date_short_fr":864,"date_only_fr":865,"date_range_label_fr":3,"time_label_fr":837,"date_label_zh":866,"date_short":867,"date_short_zh":868,"date_only":869,"date_only_zh":870,"is_multi_day":765,"date_range_label":3,"date_range_label_zh":3,"day_of_month":147,"month_short":871,"month_long":872,"month_num":147,"year":845,"weekday_short":859,"weekday_index":60},"2026-12-12","Saturday, 12 December 2026","samedi 12 décembre 2026","sam. 12 déc.","12 déc. 2026","2026年12月12日 星期六","Sat 12 Dec","12月12日 週六","12 Dec 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